Bt.514 Kosher Food Production by Zushe Yosef Blech.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
12 Page Booklet 7.Indd
For Every Jewish Home Your Advertising Master Key to the Entire Jewish Marketplace: COMMUNITY KOSHER FOOD & TRAVEL RETAIL CLASSIFIED HISTORY HISTORY HISTORY History of the Jewish Press reports on the crucial events which were to inspire Jews provide leadership and encouragement for the supporters around the world with new pride in their heritage and of the State of Israel. The Jewish Press has continued to he impetus for starting The of the turbulent 1960’s. Thus, The Jewish Press became renew their faith. nurture the rapid growth and evolution of that vibrant new Jewish Press in 1960, was the the prototype of the modern Anglo-Jewish newspaper, Orthodox community, which, in turn, has lent its loyal demise of what had once been serving both the spiritual and physical needs of its fast- The Six Day War defi ned the spirit of The Jewish Press, support to the newspaper and its advertisers. Today, The Tone of New York’s leading Yiddish- growing readership, and a lifeline to Jewish tradition for and its readership. In the years since, it has led the Jewish Press remains their voice and their primary forum, American newspapers, The Morning Jews all over the country. successful fi ght to free Soviet Jewry, and continues to a trusted source of information, inspiration and identity. Journal. Its readership, consisting primarily of Yiddish speaking Jewish Under the leadership of Rabbi Klass, The Jewish Press immigrants, had given way to a new became the vehicle of choice of fast-growing American generation of American-born Jews yeshivos and English-speaking Orthodox synagogues who assumed the leadership of the around the country, of the Baal Teshuvah movement and community, and the founder . -
KASHRUS ALERTS September 22, 2019 a Service of the COR of Greater Detroit
KASHRUS ALERTS September 22, 2019 A Service of the COR of Greater Detroit [Page 1] HONEY: • Standard honey goes through a filtering process, which removes the non-Kosher bee parts. Even “raw and unfiltered” honey is usually strained, to remove the bee parts. However, some completely unprocessed honeys are neither filtered nor strained. If the label or the manufacturer states that the honey is not strained, or if bee parts are visible, that honey should be avoided or should be strained by the consumer. • Please be aware that “ Forest honey”, “ Honeydew honey”, and “ Beechwood honey” (or honey named after other types of trees such as Pine, Fir, Oak, etc.), generally refer to honey produced by bees that have consumed the non-Kosher excretions of aphids and scale insects left on trees (as opposed to standard honey produced from flower nectar). These are not considered Kosher according to some opinions, and should be avoided. • “Royal Jelly” is a bee product that, unlike regular honey, is an actual secretion of the bee. Some Poskim therefore rule that it is not included in the permitted category of “honey”, and it should be avoided. FISH HEADS: [From New Square Kashrus Council] • White fish: White fish heads are free of infestation concern. • Salmon/Baby salmon: Salmon heads [even farm raised] are commonly infested with salmon lice (small brownish parasites ranging in size from approximately 1-3 cm). · The entire gills must be removed. (It may be easier to first cut the head in half before cleaning). · Rinse the head thoroughly with water while rubbing all surfaces of the head (inside and outside), including all cracks, crevices and folds, and under and around the tongue. -
MAZEL TOV! OUR 200Th ISSUE
SPECIAL EXPANDED EDITION w ww M AZEL TOV! VOL. f / NO. 10 ELUL 5772 - TISHREI 5773 / SEPT.-OCT. 2012 s xc YOMIM NORAIM EDITION THE Daf a K ashrus H OUR 200th ISSUE A MONTHLY NEWSLETTER FOR THE OU RABBINIC FIELD REPRESENTATIVE מי שיש לו מנה רוצה לעשות מהם מאתים )תורה תמימה קהלת פ' א' פס' י"ג בשם המדרש( “HE who has 100, desires to make of them This special expanded issue contains many It has been a great privilege to edit The 200”. While this axiom relates to finan- articles from gifted writers and kashrus Daf. I am highly gratified that many in- cial wealth, it can be applied to spiritual experts who are either currently or were dividuals have approached me over the matters as well. In particular, as editor of previously employed by the OU. I take years in person or by other means of The Daf, this maamar Chazal resonates this opportunity to thank everyone who communication, to express the pleasure for me in a very meaningful way. We contributed articles to this volume and the and educational value they have had from reading The Daf. began publishing The Daf in June 1992. past 199 issues of The Daf for their insight- In July 2002, I was privileged to edit the ful and educational contributions. Kosher May Hashem grant me the merit to edit 100 th issue of The Daf HaKahsrus. Now ten consumers, RFR’s, RC’s and communal The Daf for many years to come. After all, years later, with great thanks to Hashem rabbis owe a tremendous debt of gratitude he who edits 200 issues of The Daf, looks Yisborach, I have the great zechus to pres- to these writers for 20 years of outstanding forward to 400 as well! ent the 200th issue of The Daf. -
The KA Kosher Certification
Kosher CertifiCation the Kashrut authority of australia & new Zealand the Ka Kosher CertifiCation he Kashrut Authority (KA) offers a wide range of exceptional T Kosher Certification services to companies in Australia, New Zealand and Asia. A trusted global leader in the field of Kosher Certification for more than a century, The Kashrut Authority is deeply committed to aiding clients on their kosher journey, helping to realise a profitable and long lasting market outlet for many and varied products. Accessing the kosher market offers a competitive edge, with vast potential on both a local and international scale. The Kashrut Authority believes in keeping the process simple, presenting a dedicated team and offering cutting edge technological solutions—The Kashrut Authority looks forward with confidence. 2 welCome n behalf of the entire KA Team, I am delighted to welcome O you to The Kashrut Authority, a dynamic organisation that has been instrumental in bringing kosher products to the people for more than a century. Our name, The Kashrut Authority, embodies who we are and what we do: kashrut is simply the Hebrew word for kosher, and we truly are authoritative experts in this field. Our KA logo is a proven trust–mark that consumers hold in the highest regard and we have extensive experience in helping clients with Kosher Certification for an incredible array of products. Our vast knowledge and experience in the kosher field helps each client on their kosher journey. Many of our clients have received KA Kosher Certification and, under the Kashrut Authority’s guidance, have been incredibly successful at both a local and global level. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
The Shul B”H Weekly Magazine
The Shul B”H weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Toldos Shabbos Mevarchim Cheshvan 28 - 29 November 17 - 18 CANDLE LIGHTING: 5:13 pm Shabbos Ends: 6:06 pm Rosh Chodesh Kislev Sunday, November 19 Molad - New Moon Sunday, November 19, 12:57 AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance The Shul Youth Programs learning about Nutrition Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar and having fun. Celebrating Shabbos 4 -5 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 6-7 Sharing with your Shul Family A Time to Pray 8 Check out all the davening schedules and locations throughout the week Kiddush Bank 9 The investment with a guarenteed return Inspiration, Insights & Ideas 10-16 Bringing Torah lessons to LIFE Get The Picture 17-26 The full scoop on all the great events around town In a woman’s world 27 Issues of relevance to the Jewish woman French Connection 28 Refexions sur la Paracha Latin Link 29 Refexion Semanal The ABC’s of Aleph 30 Serving Jews in institutional and limited environments. -
Kosher Food in San Francisco for More Information Page: UCSF Spiritual Care Services (415) 443‐2273
Kosher Food in San Francisco For more information page: UCSF Spiritual Care Services (415) 443‐2273 Markets Carrying Only Kosher Food Israel Kosher Meat, Poultry and Deli 5621 Geary Blvd., San Francisco, CA 94121 (415) 752‐3064 Tel Aviv Strictly Kosher Market Under new ownership. Glatt kosher meat, poultry and deli. Barbecued chickens, knishes, piroshkis. Many products from Israel. Sit‐down or to go. Under Vaad Hakashrus of Northern California. Free delivery. 2495 Irving St. (at 26th), San Francisco, CA 94122 (415) 661‐7588 Fax: (415) 661‐8258 E‐mail: [email protected] Markets with a Large Selection of Kosher “Heckshered” Items Mollie Stone's Markets Supermarket. Full line of kosher food products (including Cholov Yisroel products), grocery, dairy, frozen foods, wines and meat. 2435 California St., San Francisco, CA 94115 635 Portola Dr., San Francisco, CA 94127 (415) 567‐4902 Fax: (415) 567‐3215 (415) 664‐1609 Fax: (415) 664‐7406 Restaurants Sabra Grill Restaurant Israeli Middle Eastern cuisine. Glatt kosher restaurant with a mashgiach temidi. Cooking is bishul Yisroel. Breakfast, lunch and dinner. Take‐out. Catering. Under supervision of Vaad Hakashrus of Northern California. Special food for Shabbat. 419 Grant Ave. (at Bush), San Francisco, CA 94108 (415) 982‐3656 Fax: (415) 982‐3650 E‐mail: [email protected] Shangri‐La Vegetarian Restaurant Orthodox rabbinic supervision. Chinese vegetarian kosher. 2026 Irving St. (between 21st and 22nd), San Francisco, CA 94122 (415) 731‐2548 Fax: (415) 664‐7802 E‐mail: [email protected] For questions about kosher certification in San Francisco: Vaad Hakashrus of Northern California Kosher certification agency for restaurants, bakeries, food production and catering. -
Vaad Harabanim of Greater Washington Volume 3.1
BULLETIN OF THE VAAD HARABANIM OF GREATER WASHINGTON VOLUME 3.1 PESACH 5775 · APRIL 2015 Table of Contents Rabbi Moshe Walter, Woodside Synagogue Ahavas Torah ................................................. 3 Do Cosmetics and Toiletries Have to be Chametz Free for Pesach Use? Rabbi Mordechai Rhine, Southeast Hebrew Congregation ................................................ 7 The Personal Freedom Experience Rabbi Dovid Rosenbaum, Young Israel Shomrai Emunah ................................................ 12 The Role and Function of The Vaad HaRabanim of Greater Washington Chametz after Pesach 2015 Information ............................................................................... 15 Products that don't require Kosher for Pesach Supervision ............................................... 16 Open letter to Greater Washington Jewish Community ..................................................... 17 Certified Vaad establishments ................................................................................................ 18 The Rabbinical Council of Greater Washington is pleased to present issue 3.1–The Pesach Bulletin of The Vaad HaRabanim. The goal of this publication, since it's inception two years ago is to publish articles dedicated to Halachic inquiries of a contemporary nature relating to the Chagim. Over the years community members have provided feedback that it would be beneficial to focus on topics which have a more Practical Halachic bend, as well as an article focusing on the Hashkafic significance of the particular Chag. The feed- back is greatly appreciated and the Bulletin continues to strive to respond to that call. This issue includes a Halachic article written by Rabbi Moshe Walter regarding the propri- ety of using cosmetics and toiletries on Pesach which are laced with Chametz, an article written by Rabbi Mordechai Rhine on how to facilitate a memorable Pesach Seder for today's generation, and an article written by Rabbi Dovid Rosenbaum explaining the role and function of the Vaad HaRabanim of Greater Washington. -
Shabbat Checklist (PDF)
בס"ד Shabbat Checklist www.chabad.org/Shabbat 5 Home Related Tasks Deadline: 5 Day / Time Invite guests Overall cleaning, putting away clothing, tidying up, etc. Change sheets. Fresh sheets and towels for sleepover guests. Polish Shabbat items (candlesticks, kiddush cups, etc.) Do touch-up cleaning. Put fresh tablecloth on table; see that candlesticks and candles are ready to be lit; two challot are in tray on table and covered with special cloth. (This is all that is necessary by candle lighting time; the table can be set later.) Cut flowers and place in vase(s) on table. Note candle lighting time. Bring in anything outside that should be brought in (unless you have an eruv). Set out garbage. Separate garbage bags to be used on Shabbat. Tear toilet paper and have it in place; or have tissues ready. Water plants; turn off sprinklers. If necessary, put away forbidden toys and games, replace with Shabbat toys and games. Put away or cover muktzeh items (pens, money, purses, etc.— perhaps choose a special muktzeh drawer) Your list: Open any necessary packages and wrappers whose contents are to be used on Shabbat. List: 5 Food Related Tasks Open any necessary packages and wrappers whose contents are to be used on Shabbat. List: Shop for all food, supplies. Complete baking, including challot. Finish cooking. Freeze ice cubes. Sharpen knives. Wash pots and dishes not needed again during Shabbat, if Pre-Shabbat Checklist Chabad.org/Shabbat בס"ד possible. Otherwise, put out of sight. (Dishes needed again during Shabbat can be washed on Shabbat.) Clean and ready pots to be placed on hot-plate or blech. -
Pas Akum, Pas Paltur, and Pas Yisroel (Part 1)
Compiled by Rabbi Moishe Dovid Lebovits Volume 5 • Issue 15 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisroel Belsky Shlita are reviewed by Harav Yisroel Belsky Shlita אין לו ,Pas Akum, Pas Paltur להקב"ה (and Pas Yisroel (Part 1 אין לו בעולמו The Issur אלא ד'להקב"ה Chazal wanted to protect the Jews from assimilating with the non-Jews1 and therefore אמותבעולמו אלא ד' של הלכה Rashi Mesechtas Avoda Zara 75a “v’hashlakos,” Rambam Hilchos Machalas Asuros 17:9, Tur Y.D. 112, Levush .1 אמות Chochmas Adom 65:1. Refer to Chelkes Binyomin 112:1, biurim on pages 3-4. The Aruch Hashulchan 113:2 ,1 ...בלבד says since bread has one reason and bishul akum has two reasons we are more lenient in regard to pas akum. Refer to של הלכה Darchei Teshuva Y.D. 112:1 who says Chazal were more stringent by pas akum etc so one should not learn to other (.ברכות ח) .issurei d’rabbanan ...בלבד (.ברכות ח) Pas Akum, Pas Paltur, and Pas Yisroel (Part 1) | 1 enacted a gezeira that the bread of a non-Jew is forbidden for a Jew to eat.2 This is known as pas akum.3 This issur applies even in a situation where assimilation is not a concern.4 This issur applies to men, women, and children.5 Non-Jew / Non-Frum Jew The consensus of the poskim is that the bread of a non-Jew who does not bow down to avodah zarah is also included in this issur.6According to some poskim the bread of a non-frum Jew is also included in the above issur and one is forbidden to eat it.7 Which Items are Included? Only bread made from the five grains (wheat, barley, spelt, oats and rye) is prohibited since these are chashuv8 and will bring one to come close to non-Jews.9 Rice bread and corn bread are excluded from the gezeira.10 In addition, any other grains which are not part of the five grains mentioned above are also excluded from the gezeira.11 If an item which is not included in the gezeira is mixed with an item which is included one should follow the rov (majority) of the ingredients.12 2. -
KASHRUT BULLETIN # 4 Whoever Guard His Mouth and His Tongue, Guards As Well His Soul from Suffering (Mishle 21:23)
BSD KASHRUT BULLETIN # 4 Whoever guard his mouth and his tongue, guards as well his soul from suffering (Mishle 21:23) There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim-Yoreh Deah) THE PROBLEMS IN THE FIELD OF NIKKUR (PURGING ANIMAL MEAT FROM FORBIDDEN FATS) AN EXPLANATION ON THE ISSUR [PROHIBITION] OF EATING CHELEV [FORBIDDEN FATS] by the Chofetz Chaim, z.t.l. It is written in the Torah: Any fat of an ox, a sheep, or a goat you shall not eat. All species of kosher animals are included in these three general species, and whoever eats fat of an animal that died by itself or became taref, i.e., suffered a wound or an ailment from which it would die within twelve months, is liable for stripes both for eating fat and for eating neveilah or taref. Although the rule is that one prohibition does not fall upon another, this case is an exception, since the prohibition of neveilah or taref includes both the fat and the rest of the flesh of the animal. This is known as issur kolel, an all-inclusive prohibition. Since it falls upon the rest of the animal, it also falls upon the fat previously prohibited. The prohibition of chelev, the fat for which one is liable to Kares (excision) (termination of life): Heaven help us ... This refers to: • Fat on the innards. • Fat on the flanks • Fat on the kidneys. • Fat on 2nd or 3rd stomach (of t ' he ruminant, which is part of the "fat that is on the innards,") Fat on the membrane (located on the thick part of the spleen) 1 BSD In addition there are many other varieties of fat prohibited by the Torah. -
Chinuch’= Religious Education of Jewish Children and Youngsters
‘Chinuch’= Religious Education of Jewish Children and Youngsters Prof. Rabbi Ahron Daum teaches his youngest daughter Hadassah Yemima to kindle the Chanukah-lights during a family vacation to Israel, 1997 1 ‘Chinuch’ =Jewish Religious Education of Children Including: Preparation Program for ‘Giyur’ of Children: Age 3 – 18 1. ‘Chinuch’ definition: The Festival of Chanukah probably introduced the word “Chinuch” to Judaism. This means to introduce the child to Judaism and to dedicate and inaugurate him in the practice of ‘Mitzvot’. The parents, both mother and father, are the most important persons in the Jewish religious education of the child. The duty of religious education already starts during the period of pregnancy. Then the child is shaped and we should influence this process by not speaking ugly words, shouting, listening to bad music etc, but shaping it in a quiet, peaceful and harmonious atmosphere. After being born, the child already starts its first steps with “kashrut” by being fed with mother’s milk or with kosher baby formula. 2 The Midrash states that when the Jewish people stood at Mount Sinai to receive the Torah, they were asked by G-d for a guarantee that they would indeed observe the Torah in the future. The only security which God was willing to accept, concludes the Midrash, was the children of the Jewish people. This highlights the overwhelming significance of ‘Chinuch’. The duty to train children in ‘Mitzvah’-observance is rabbinic in nature. Parents are rabbinic ally obligated to make sure that their children observe the Torah, so that they will be accustomed to doing this when they reach the age of adulthood.