2018 UVA Classics Day Certamen Upper Level Round 1 Tossup #1: Yo, Ho, Ho! Avast, Mateys! Welcome to the Portus Romanus
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The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts
THE NATURE OF HELLENISTIC DOMESTIC SCULPTURE IN ITS CULTURAL AND SPATIAL CONTEXTS DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Craig I. Hardiman, B.Comm., B.A., M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Dr. Mark D. Fullerton, Advisor Dr. Timothy J. McNiven _______________________________ Advisor Dr. Stephen V. Tracy Graduate Program in the History of Art Copyright by Craig I. Hardiman 2005 ABSTRACT This dissertation marks the first synthetic and contextual analysis of domestic sculpture for the whole of the Hellenistic period (323 BCE – 31 BCE). Prior to this study, Hellenistic domestic sculpture had been examined from a broadly literary perspective or had been the focus of smaller regional or site-specific studies. Rather than taking any one approach, this dissertation examines both the literary testimonia and the material record in order to develop as full a picture as possible for the location, function and meaning(s) of these pieces. The study begins with a reconsideration of the literary evidence. The testimonia deal chiefly with the residences of the Hellenistic kings and their conspicuous displays of wealth in the most public rooms in the home, namely courtyards and dining rooms. Following this, the material evidence from the Greek mainland and Asia Minor is considered. The general evidence supports the literary testimonia’s location for these sculptures. In addition, several individual examples offer insights into the sophistication of domestic decorative programs among the Greeks, something usually associated with the Romans. -
Folk Hinduism in West Bengal
1 Folk Hinduism in West Bengal In the rural areas of India, we see a variety of notions about the nature of gods and goddesses. They are not “high gods,” as we see in the pan-Indian brahmanical forms of Hinduism, but rather regional deities, intimately associated with villages and towns. Indeed, some would not be characterized as gods and goddesses by most people, for those supernatural entities given offerings and worship include ghosts, ancestors, water and plant essences, guardian spirits, and disease con- trollers. We see some overlap of tribal deities, the deities of non-Hindu or semi- Hindu villagers, with the village gods or gramadevatas of village Hinduism. These may be µeld or mountain spirits, or angry ghosts of women who died violent deaths. All of these may be seen in the large area of folk Hinduism. There is no sharp differentiation between the tribal deities, village deities, and gods and god- desses of brahmanical Hinduism. Rather than a polarity, we see a continuum, for these traditions worship many deities in common. Some themes that may be noted in the worship of folk gods and goddesses: Regionalism: These deities are associated with speciµc places, temples, µelds, and streams. The Kali of one village is not the same as the next village’s Kali. One Chandi gives good hunting, another Chandi cures disease. Goddesses are not pan-Indian; they are speciµc to a person’s tribal or caste group, ex- tended family, neighborhood, or village. Pragmatism: These deities are rarely worshiped in a spirit of pure and ab- stract devotion. -
Haunting the Tradition of the Novel : Generic Double Play in Diasporic
HAUNTING THE TRADITION OF THE NOVEL: GENERIC DOUBLE PLAY IN DIASPORIC FICTION by Shan Qiang He B.A., Shanghai International Studies University, 1982 M.A., Shanghai International Studies University, 1985 M.A., Simon Fraser University, 1989 THESIS SUBMlTIED IN PARTIAL FULFLLLMENT OF THE REQUIREMENTS FOR THE DEGREE OF in the Department of English @ ShanQiang He SIMON FRASER UNIVERSITY April 1995 All rights reserved This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Approval Name: Shan Qiang He Degree: Doctor of Philosophy Title of thesis: Haunting the Tradition of the Novel: Generic Double Play in Diasporic Fiction Examining Committee: Chair: Prof Paul Budra Prof Paul Delany Senior Supervisor Prof Samuel Wong Department of English Prof Paul Matthew St Pierre Department of English Prof Gail Faurschou School of Communication Faculty of Applied Sciences Prof Sneja Gunew External Examiner Department of English University of Victoria Date Approved: April 10, 1995 PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser Universi the right to lend my thesis, pro'ect or extended essay (the title oB which is shown below) to users o f' the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is,understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
György Könczei1
DOI 10.31287/FT.en.2018.1.3. GYÖRGY KÖNCZEI1 NEW EXAMPLES AND APPROACHES IN METHODOLOGY FOR THE WRITING OF THE HISTORY OF DISABILITY 1. INTRODUCTION – THE CONTEXTUAL FRAMEWORK 1.1. Discard or hold in high esteem? A specific vantage point in research efforts in the context of the history of disability In this paper our scrutiny regarding the history of disability aims to undertake the reconstruction of patterns perceived in the context of both the acceptance and exclusion of persons with disability. The continuous revisiting of this topic, broken down to research-related questions formulated time and time again, is an essential ingredient of the research effort, due partly to the changing components perceived in the development of society, partly to new findings rooted in the nature of science in development. The primary focus of our paper is related to specific methodological issues in the context of the history of disability. 1.1.1. A social issue to provide the background to our research effort The social issue which necessitates the invocation of the history of disability as a vantage point to be provided – a background, as it were, to the whole concept of | S research – is the oppression of persons with disability in constantly changing forms at various epochs throughout the history of social as well as cultural development. PECIAL This spectacularly visible phenomenon justifies the need for scrutiny while providing a context for the everyday relevance of that issue. I ssE 1.1.2. Our research-related question U The focus, in a nutshell, -
Volume 1 a Collection of Essays Presented at the First Frances White Ewbank Colloquium on C.S
Inklings Forever Volume 1 A Collection of Essays Presented at the First Frances White Ewbank Colloquium on C.S. Lewis & Article 1 Friends 1997 Full Issue 1997 (Volume 1) Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation (1997) "Full Issue 1997 (Volume 1)," Inklings Forever: Vol. 1 , Article 1. Available at: https://pillars.taylor.edu/inklings_forever/vol1/iss1/1 This Full Issue is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. INKLINGS FOREVER A Collection of Essays Presented at tlte First FRANCES WHITE EWBANK COLLOQUIUM on C.S. LEWIS AND FRIENDS II ~ November 13-15, 1997 Taylor University Upland, Indiana ~'...... - · · .~ ·,.-: :( ·!' '- ~- '·' "'!h .. ....... .u; ~l ' ::-t • J. ..~ ,.. _r '· ,. 1' !. ' INKLINGS FOREVER A Collection of Essays Presented at the Fh"St FRANCES WHITE EWBANK COLLOQliTUM on C.S. LEWIS AND FRIENDS Novem.ber 13-15, 1997 Published by Taylor University's Lewis and J1nends Committee July1998 This collection is dedicated to Francis White Ewbank Lewis scholar, professor, and friend to students for over fifty years ACKNOWLEDGMENTS David Neuhauser, Professor Emeritus at Taylor and Chair of the Lewis and Friends Committee, had the vision, initiative, and fortitude to take the colloquium from dream to reality. Other committee members who helped in all phases of the colloquium include Faye Chechowich, David Dickey, Bonnie Houser, Dwight Jessup, Pam Jordan, Art White, and Daryl Yost. -
Százarcú Ókor TARTALOM
Révay József Százarcú ókor TARTALOM I. ISTENEK II HŐSÖK KRÉTA, A BIKAISTEN SZIGETE A KARTHÁGÓI BÉKESZERZŐDÉS Istenek nyomában Partraszállás Afrikában Mínósz, Európé fia és Európa apja A fekete Venus „La Parisienne” - „A Párizsi Hölgy” Ki volt a támadó? Hic habitat Minotaurus Egy ókori béketárgyalás A szárnyas ember legendája Égnek a hajók Új idők dala Hannibál nevet A NAPISTEN NÉPE AZ IGAZI SPARTACUS Asztüagész álma Eunus, a varázsló A nyúl meg a sarló Az árulás Politikai lakoma Spartacus, a gladiátor Királyi nép Győzelmi mámor Toműrisz és a halál A mutinai fordulat A vég kezdete SZKÍTÁK, GÖRÖGÖK, MAGYAROK A történelmi cél A mesés hüperboreoszok A romantika Négyszögarcú vadak CICERO A FORRADALOMBAN A két Szkítia Az ifjú Anakharszisz VÉRZŐ GALLIA Vérszerződés Megelőzték Kutuzovot Gallia, Erisz almája Róma kardja APOLLÓN FEKETE ORSZÁGA A győzhetetlen Ariovistus Apollón szerelme Vercingetorix díszben Barce, a fekete város ŐRÜLT A TRÓNON Arae Philaenorum - A Philaenusok oltára Bereniké hozománya Tiberius gyűrűje Apión végrendelete Lefejezett istenek Marcius Turbo mészárlása Vér és arany Városok és emberek Chaerea tribunus EGYIPTOM TÜNDÖKLÉSE ÉS BUKÁSA NERO KIRÁLYT KORONÁZ Egy ókori Bernadotte Tigranes fészkelődik Popilius Laenas pálcája Vologases visszaüt Rabirius és „a fuvolás” Tigranes hoppon marad Kleopátra, a démon Zenobia: a szerelem Politika és elégia Eriza: a zálog Csodákat lát a Via Egnatia ÖRÖK BÁNATOK Róma mámorban Az ókori Sasfiók Népszámlálás Arszinoéban Thaisz és Íszisz könnyei Theszaisz, a sztár 2 III VÁROSOK AZ ARANYGYAPJÚ -
Title Page Echoes of the Salpinx: the Trumpet in Ancient Greek Culture
Title Page Echoes of the salpinx: the trumpet in ancient Greek culture. Carolyn Susan Bowyer. Royal Holloway, University of London. MPhil. 1 Declaration of Authorship I Carolyn Susan Bowyer hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: ________________________ 2 Echoes of the salpinx : the trumpet in ancient Greek culture. Abstract The trumpet from the 5th century BC in ancient Greece, the salpinx, has been largely ignored in modern scholarship. My thesis begins with the origins and physical characteristics of the Greek trumpet, comparing trumpets from other ancient cultures. I then analyse the sounds made by the trumpet, and the emotions caused by these sounds, noting the growing sophistication of the language used by Greek authors. In particular, I highlight its distinctively Greek association with the human voice. I discuss the range of signals and instructions given by the trumpet on the battlefield, demonstrating a developing technical vocabulary in Greek historiography. In my final chapter, I examine the role of the trumpet in peacetime, playing its part in athletic competitions, sacrifice, ceremonies, entertainment and ritual. The thesis re-assesses and illustrates the significant and varied roles played by the trumpet in Greek culture. 3 Echoes of the salpinx : the trumpet in ancient Greek culture Title page page 1 Declaration of Authorship page 2 Abstract page 3 Table of Contents pages -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
© 2015 Andriy Fomin ALL RIGHTS RESERVED
© 2015 Andriy Fomin ALL RIGHTS RESERVED HOW DIO WROTE HISTORY: DIO CASSIUS’ INTELLECTUAL, HISTORICAL, AND LITERARY TECHNIQUES by ANDRIY FOMIN A dissertation submitted to the Graduate School-New Brunswick Rutgers, the State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Classics Written under the direction of Sarolta Anna Takács And approved by New Brunswick, New Jersey January 2015 ABSTRACT OF THE DISSERTATION How Dio Wrote History: Dio Cassius’ Intellectual, Historical, and Literary Techniques by ANDRIY FOMIN Dissertation director: Sarolta Anna Takács This dissertation explores the process of history-writing by Dio Cassius through comparative literary-historiographic analysis. By examining Dio’s Roman History as an integral historiographic endeavor, the dissertation attempts to reconstruct Dio’s overarching methodology. This task is achieved through the analysis of Dio’s own editorial asides and the comparison of Dio with parallel historical accounts, as well as by means of observing consistent features in Dio’s compositional design. The dissertation addresses such aspects of Dio’s methodology as his critical approach to sources, his principles involved in selection, reworking, and presentation of the historical material, his treatment of variant versions, and his use of literary allusions. A more in-depth discussion is devoted both to the role which dreams, portents, and prodigies, as well as wisdom expressions play in the system of causation developed by Dio, and to the historiography of Dio’s speeches. The dissertation revisits the traditional preconceptions regarding Dio’s extensive reliance on Thucydides, and in particular subjects to a systematic critique the hypothesis that Dio shared a Thucydidean pessimistic view of human nature, perceived as a constant. -
The Baltic Sea – Discovering the Sea of Life
TheBaltic Sea Discovering the sea of life Helena Telkänranta HELSINKI COMMISSION Baltic Marine Environment Protection Commission The Baltic Sea – Discovering the sea of life The DiscoveringBaltic the sea of life Sea Helena Telkänranta HELSINKI COMMISSION Baltic Marine Environment Protection Commission Photographers: Agnieszka and Włodek Bilin’scy p. 7, 32 top, 47, 58, 77, 87, 91 Finn Carlsen p. 38 top Bo L. Christiansen p. 18 top, 30–31 Per-Olov Eriksson p. 21, 35 bottom, 39 bottom, 72–73, 96 Mikael Gustafsson p. 27, 35 bottom, 56–57, 97 Antti Halkka / LKA p. 14, 15 Visa Hietalahti covers, p. 5, 10–11, 13, 16, 17 top, 22 top, 23, 32 bottom, 33 bottom, 36, 37 top, 37 bottom, 40–41, 49 top, 49 bottom, 51 bottom, 53, 60, 61, 71 top, 78, 79 top, 81, 89, 95 Kerstin Hinze p. 28 top, 28 bottom, 29 bottom, 42 top, 43 top, 69, 74, 76, 80, 85, 94 Ingmar Holmåsen p. 33 top, 84, Radosław Janicki p. 70 Seppo Keränen p. 8, 20, 26, 43 bottom, 59, 62, 66, 68 Czesław Kozłowski p. 88 Rami Laaksonen p. 67 Łukasz Łukasik p. 86, 92 Johnny Madsen p. 18 bottom, 24–25 Jukka Nurminen p. 48, 51 top, 52, 54, 55 top, 55 bottom, 71 bottom, 99 Tom Nygaard Kristensen p. 35 top Jukka Rapo p. 42 bottom Poul Reib p. 6 Paweł Olaf Sidło p. 82–83, 90 Olavi Stenman p. 44–45 Raimo Sundelin p. 9, 19, 29 top, 38 bottom, 39 top, 46 top, 46 bottom, 50, 63, 64–65, 75, 100–101 Juhani Vaittinen p. -
By John Martin Chenoweth a Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree of Doctor of Philos
Religion, Archaeology, and Social Relations: A Study of the Practice of Quakerism and Caribbean Slavery in the Eighteenth-Century British Virgin Islands By John Martin Chenoweth A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Laurie A. Wilkie Professor Rosemary A. Joyce Professor Kent G. Lightfoot Professor Ethan Shagan Spring 2011 Copyright 2011 by John Martin Chenoweth Abstract Religion, Archaeology, and Social Relations: A Study of the Practice of Quakerism and Caribbean Slavery in the Eighteenth-Century British Virgin Islands By John Martin Chenoweth Doctor of Philosophy in Anthropology University of California, Berkeley Professor Laurie A. Wilkie, Chair This dissertation considers the social construction and negotiation of religion in a particular place and time: a small, relatively poor cotton plantation in the British Virgin Islands in the eighteenth century. Due to a rich record of archival documents and historical writings, we know that religion, race, class, and other forces of identification were at play on this site, but the specifics of many of the players—their relationships and worldviews—do not survive in texts. To reconstruct these, three seasons of archaeological work were initiated on the site, the home of the Lettsom family and the enslaved people they held. What makes this site unique to the region is the association with known members of the Religious Society of Friends, better known as “Quakers.” The owners, Mary and Edward Lettsom were members of a small group of Quakers which formed from the local planter population about 1740, and both professed Quaker values for the rest of their lives. -
![An Atlas of Antient [I.E. Ancient] Geography](https://docslib.b-cdn.net/cover/8605/an-atlas-of-antient-i-e-ancient-geography-1938605.webp)
An Atlas of Antient [I.E. Ancient] Geography
'V»V\ 'X/'N^X^fX -V JV^V-V JV or A?/rfn!JyJ &EO&!AElcr K T \ ^JSlS LIBRARY OF WELLES LEY COLLEGE PRESENTED BY Ruth Campbell '27 V Digitized by the Internet Archive in 2011 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/atlasofantientieOObutl AN ATLAS OP ANTIENT GEOGRAPHY BY SAMUEL BUTLER, D.D. AUTHOR OF MODERN AND ANTJENT GEOGRAPHY FOR THE USE OF SCHOOLS. STEREOTYPED BY J. HOWE. PHILADELPHIA: BLANQHARD AND LEA. 1851. G- PREFATORY NOTE INDEX OF DR. BUTLER'S ANTIENT ATLAS. It is to be observed in this Index, which is made for the sake of complete and easy refer- ence to the Maps, that the Latitude and Longitude of Rivers, and names of Countries, are given from the points where their names happen to be written in the Map, and not from any- remarkable point, such as their source or embouchure. The same River, Mountain, or City &c, occurs in different Maps, but is only mentioned once in the Index, except very large Rivers, the names of which are sometimes repeated in the Maps of the different countries to which they belong. The quantity of the places mentioned has been ascertained, as far as was in the Author's power, with great labor, by reference to the actual authorities, either Greek prose writers, (who often, by the help of a long vowel, a diphthong, or even an accent, afford a clue to this,) or to the Greek and Latin poets, without at all trusting to the attempts at marking the quantity in more recent works, experience having shown that they are extremely erroneous.