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Redalyc.Kabbalah, Symbolism and Metaphysicsin Russian Freemasonry of the XVIII Th–XIX Th Centuries
REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña E-ISSN: 1659-4223 [email protected] Universidad de Costa Rica Costa Rica Khalturin, Yuriy Kabbalah, Symbolism and Metaphysicsin Russian Freemasonry of the XVIII th–XIX th centuries REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, vol. 7, núm. 1, mayo-noviembre, 2015, pp. 128-140 Universidad de Costa Rica San José, Costa Rica Available in: http://www.redalyc.org/articulo.oa?id=369539930009 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative REHMLAC+, ISSN 1659-4223, Vol. 7, no. 2, Mayo - Noviembre 2015/ 128-140 128 Kabbalah, Symbolism and Metaphysics in Russian Freemasonry of the XVIIIth – XIXth centuries Yuriy Khalturin PhD in Philosophy (Russian Academy of Science), independent scholar, member of ESSWE. E-mail: [email protected] Fecha de recibido: 20 de noviembre de 2014 - Fecha de aceptación: 8 de enero de 2015 Palabras clave Cábala, masonería, rosacrucismo, teosofía, sofilogía, Sephiroth, Ein-Soph, Adam Kadmon, emanación, alquimia, la estrella llameante, columnas Jaquín y Boaz Keywords Kabbalah, Freemasonry, Rosicrucianism, Theosophy, Sophiology, Sephiroth, Ein-Soph, Adam Kadmon, emanation, alchemy, Flaming Star, Columns Jahin and Boaz Resumen Este trabajo considera algunas conexiones entre la Cábala y la masonería en Rusia como se refleja en los archivos del Departamento de Manuscritos de la Biblioteca Estatal Rusa (DMS RSL). El vínculo entre ellos se basa en la comprensión tanto de la Cabala y la masonería como la filosofía simbólica y “verdaderamente metafísica”. -
Cross on the Star of David: the Christian World in Israel's Foreign Policy, 1948-1967 REVIEW
Studies in Christian-Jewish Relations Volume 3(2008): R1-2 REVIEW Uri Bialer Cross on the Star of David: The Christian World in Israel’s Foreign Policy, 1948-1967 Bloomington: Indiana University Press, 2005, 233 pp. Reviewed by Michael B. McGarry, Tantur Ecumenical Institute, Jerusalem Over the last few decades, scholarly interest in political relations between the Christian world and the State of Israel has focused primarily on the Roman Catholic Church’s view of the Zionist movement (before the founding of the State) and its perceived slowness in establishing full diplomatic relations with the Jewish State. But here in his Cross on the Star of David: The Christian World in Israel’s Foreign Policy, 1948-1967, Dr. Uri Bialer addresses the question in the opposite direction. Drawing on Israel’s diplomatic history from 1948 to the 1967 war, Dr. Bialer traces the attitude and actions of the fledgling Jewish state towards the Christian world. Currently occupying the chair in International Relations – Middle East Studies in the Department of International Relations at the Hebrew University, Dr. Bialer has opened up a seldom- addressed topic both fascinating and illuminating: In its first twenty years, how did the new-born State of Israel, in its foreign diplomacy and internal policies, address the Christian world? Bialer, a perspicacious historian with the necessary language skills to analyze recently declassified (1980) Israeli governmental archives, recognizes and honors the complexity of his topic. He carefully notes the multiple factors affecting the new state’s diplomats and policy makers in assessing their delicate but forceful formulation of policy towards the Christian world – both those Christians living in Israel and those countries, often overwhelmingly Christian, whose support the young state desperately needed, even and maybe especially after its United Nations’ authorization. -
“Cliff Notes” 2021-2022 5781-5782
Jewish Day School “Cliff Notes” 2021-2022 5781-5782 A quick run-down with need-to-know info on: • Jewish holidays • Jewish language • Jewish terms related to prayer service SOURCES WE ACKNOWLEDGE THAT THE INFORMATION FOR THIS BOOKLET WAS TAKEN FROM: • www.interfaithfamily.com • Living a Jewish Life by Anita Diamant with Howard Cooper FOR MORE LEARNING, YOU MAY BE INTERESTED IN THE FOLLOWING RESOURCES: • www.reformjudaism.org • www.myjewishlearning.com • Jewish Literacy by Rabbi Joseph Telushkin • The Jewish Book of Why by Alfred J. Kolatch • The Jewish Home by Daniel B. Syme • Judaism for Dummies by Rabbi Ted Falcon and David Blatner Table of Contents ABOUT THE CALENDAR 5 JEWISH HOLIDAYS Rosh haShanah 6 Yom Kippur 7 Sukkot 8 Simchat Torah 9 Chanukah 10 Tu B’Shevat 11 Purim 12 Pesach (Passover) 13 Yom haShoah 14 Yom haAtzmaut 15 Shavuot 16 Tisha B’Av 17 Shabbat 18 TERMS TO KNOW A TO Z 20 About the calendar... JEWISH TIME- For over 2,000 years, Jews have juggled two calendars. According to the secular calendar, the date changes at midnight, the week begins on Sunday, and the year starts in the winter. According to the Hebrew calendar, the day begins at sunset, the week begins on Saturday night, and the new year is celebrated in the fall. The secular, or Gregorian calendar is a solar calendar, based on the fact that it takes 365.25 days for the earth to circle the sun. With only 365 days in a year, after four years an extra day is added to February and there is a leap year. -
Ancient Egyptians Believed in an Afterlife
Note To the Teacher This kit is designed to help your students learn more about Ancient Egypt by viewing images from the Walters Art Museum collection. The scope ranges from the Middle Kingdom (Dynasties ca. 2061-1640 BCE) through the Ptolemaic Period (332-30 BCE). You will find ten images of objects from Ancient Egypt. In addition to the images, there is a timeline, essays about the museum objects; lesson plans for elementary, middle grades and high school, and bibliographies with resources to assist you in your class presentation. Resources include: a vocabulary list, books for you and your students, websites, videos and other art tools. TRK Borrowing Policy Please… 1. Return this kit in person or by mail on or by its due date. A valid credit card number is required to borrow Teacher Resource Kits. A $25.00 fee will be charged for kits that are returned up to one month late. Borrowers will be assessed the pur- chase cost of kits borrowed if materials are returned more than one month late. The box the TRK was sent in can be reused for its return. 2. Keep your TRK intact and in working order. You are responsible for the contents of this kit while it is in your possession. If any item is miss- ing or damaged, please contact the Department of School Programs at 410.547.9000, ext. 298, as soon as possible. 3. Fill out the TRK Evaluation so that kits can be improved with your input and student feedback. Please return the Teacher Resource Kit to: Department of School Programs Division of Education and Public Programs The Walters Art Museum 600 North Charles Street Baltimore, MD 21201-5185 Copyright Statement Materials contained in this Education kit are not to be reproduced or transmitted in any format, other than for educational use, without specific advance written permission from the Walters Art Museum. -
ANTI U ITA T IS
Q ANTI uITATIS S E R jOURNAL OF ANCIENT HISTORY CCentroentro ddee HHistóriaistória dede AAlém-Marlém-Mar VOLUME 2 2011 Universidade Nova de Lisboa Fundação para a Ciência e a Tecnologia FFaculdadeaculdade ddee CCiênciasiências SSociaisociais e HHumanasumanas MINISTÉRIO DA CIÊNCIA, TECNOLOGIA E ENSINO SUPERIOR UUniversidadeniversidade ddosos AAçoresçores 2 ISSN 1647-5852 2011 Journal of Ancient history Volume 2 Res Antiquitatis. Journal of Ancient History Volume 2 / 2011 Price: € 12 Published by Centro de História de Além-Mar Universidade Nova de Lisboa / Universidade dos Açores [email protected] +351 21 790 8300 (ext. 1551) Sponsored by ISSN 1647-5852 Legal ref. code 308682/10 Copies: 250 Printed in Portugal by Papiro-Relevo, Lda. R. Bartolomeu Dias, n.º 5 R/C 2855-416 VALE DE MILHAÇOS Cover design: Marcel L. Paiva do Monte Editor Advisory Board Francisco Caramelo – Universidade Nova Jean-Claude Margueron – École Pratique de Lisboa des Hautes Études José Augusto Ramos – Universidade de Lisboa Assistant Editor Luís Filipe Thomaz – Universidade Católica Marcel L. Paiva Monte – Universidade Nova Portuguesa de Lisboa Maria Helena Trindade Lopes – Universidade Nova de Lisboa Editorial Board José Ribeiro Ferreira – Universidade de Coimbra António Ramos dos Santos – Universidade Francolino Gonçalves – École Biblique de Lisboa et Archéologique Française de Jérusalem José das Candeias Sales – Universidade Aberta Jack Sasson – Vanderbilt University Zoltán Biedermann – University of London Michel Hulin – Université Paris Sorbonne Juan Luis Montero -
STAR of DAVID the COSMIC COUNTDOWN Alignments, Symmetry and Patterns from 1990-2013
STAR OF DAVID THE COSMIC COUNTDOWN Alignments, Symmetry and Patterns from 1990-2013 By Luis B. Vega [email protected] The purpose of this study is to highlight a key celestial occurrence in the Heavens called the Star of David planetary alignments. The focus of the timeline presented will be from the most recent occurrences in our modern time. Starting from 1990 to 2013, these peculiar planetary alignments seem to be clustered. In particular, since 1990, there are 13 Star of David configurations that occurs leads up to the Tetrad of 2014-2015. The 13th occurrence* is the ‘last one’ leading up to the Tetrad of 2014-2015. *As the date rage is noted on the chart as being from July 22 - Aug 26, 2013 the 13th alignment is a ‘twin’ star with its double occurring on Aug 25/26. The time difference from the first ‘Twin’ Star to occur in 1996 to the ‘Twin’ Star of 2013 is 17 years. What is sort of similar is that the Twin Star of 1996 to the Tetrad of 2003 is 7 years. After 2013, there will not be another such configuration of either a Tetrad or Star of David alignment associated with a Tetrad for another 100 years or so. The Star of David alignments appears to follow a ‘countdown’ sequence or frequency of sorts. It very much appears to be like the Total Solar Eclipses that occurred consecutively on the 1st of Av in 2008, 2009 and 2010. Those 3 consecutive Eclipses appeared to signal the ‘countdown’ to the start of the 7-Year Solar-Lunar pattern. -
The Jews of Simferopol
BE'H The Jews of Simferopol This article is dedicated to two of our grandsons who are now Israeli soldiers: Daniel Prigozin and Yonaton Inegram. Esther (Herschman) Rechtschafner Kibbutz Ein-Zurim 2019 Table of Contents Page Introduction 1 Basic Information about Simferopol 2 Geography 2 History 3 Jewish History 4 The Community 4 The Holocaust 6 After the Holocaust 8 Conclusion 11 Appendices 12 Maps 12 Photos 14 Bibliography 16 Internet 16 Introduction The story of why I decided to write about the history of Simferopol is as follows. As many know, I have written a few articles and organized a few websites1. All of these are in connection to the places in Eastern Europe that my extend family comes from. A short while ago Professor Jerome Shapiro2,who had previously sent me material about his family for my Sveksna website wrote me an email and mentioned that he would like to have an article written about the place where his wife's family comes from: Simferopol, Crimea. Since I did not know anything about this place, I decided to take this upon myself as a challenge. This meant: 1. researching a place that I am not emotionally attached to 2. finding material about a place that is not well known 3. finding a website for placement of the article With the help of people I know by way of my previous researching3, people I met while looking for information, the internet (and the help of G-d), I felt that I had enough information to write an article. While researching for material for this article, I became acquainted with Dr. -
Igbos: the Hebrews of West Africa
Igbos: The Hebrews of West Africa by Michelle Lopez Wellansky Submitted to the Board of Humanities School of SUY Purchase in partial fulfillment of the requirements for the degree of Bachelor of Arts Purchase College State University of New York May 2017 Sponsor: Leandro Benmergui Second Reader: Rachel Hallote 1 Igbos: The Hebrews of West Africa Michelle Lopez Wellansky Introduction There are many groups of people around the world who claim to be Jews. Some declare they are descendants of the ancient Israelites; others have performed group conversions. One group that stands out is the Igbo people of Southeastern Nigeria. The Igbo are one of many groups that proclaim to make up the Diasporic Jews from Africa. Historians and ethnographers have looked at the story of the Igbo from different perspectives. The Igbo people are an ethnic tribe from Southern Nigeria. Pronounced “Ee- bo” (the “g” is silent), they are the third largest tribe in Nigeria, behind the Hausa and the Yoruba. The country, formally known as the Federal Republic of Nigeria, is in West Africa on the Atlantic Coast and is bordered by Chad, Cameroon, Benin, and Niger. The Igbo make up about 18% of the Nigerian population. They speak the Igbo language, which is part of the Niger-Congo language family. The majority of the Igbo today are practicing Christians. Though they identify as Christian, many consider themselves to be “cultural” or “ethnic” Jews. Additionally, there are more than two million Igbos who practice Judaism while also reading the New Testament. In The Black -
Representation of Solar Deities in Major Global Mythologies the Neolithic (New Stone Age)
Tihomir Živić, Ph. D., Asst. Prof. Representation of Solar Deities in Major Global Mythologies The Neolithic (New Stone Age) • Middle East, i.e., the Levant (presently Cyprus, Israel, Jordan, Lebanon, Palestine, Syria, and Turkey), approximately 10,200 BC to 2,000 BC: revolutionary behavioral and cultural alterations (e.g., terracotta ceramic, cereal farming, domestication of animals) → a single (Levantine) human species (Homo sapiens sapiens); • the Latin name “Levant” also etymologically connected to the rising Sun (cf. the verb levare). 4/19/2015 Živić, Representations 2 of Solar Deities Fig. 1: A satellite photograph depicting the present-day Levant. Fig. 2: A museal reconstruction of the “modern” Neolithic man. 4/19/2015 Živić, Representations 3 of Solar Deities Solar Barque • a Neolithic petroglyph concept, mythologically represents the Sun riding in a vessel (a barge or a boat) → exerted a direct influence on the ancient (predynastic) Egypt; • cf. the symbolic “Khufu ship,” 43.6-meter long, disassembled in 1,224 pieces, Great Pyramid of Giza, 2,500 BC, buried into a pit (two ditches), sealed off by 40 blocks (20 tones each) → subsequently, other pharaonic boats modeled on this King Cheops’ paragon. 4/19/2015 Živić, Representations 4 of Solar Deities Fig. 3: Great Pyramid of Giza, Egypt. Fig. 4: King Cheops’ solar barque, rediscovered by the Egyptian archeologist Kamal el-Mallakh in 1954, reassembled after a decennium and exhibited in a separate museum erected nearby. 4/19/2015 Živić, Representations 5 of Solar Deities Mesopotamia (“Fertile Crescent”) • Bronze Age (ca. 1,200 BC): utilization of bronze → the cradle of civilization (the deltas of the Euphrates and the Tigris, presently in Iran, Iraq, Kuwait, Syria, and Turkey), first scripts (cuneiform, later hieroglyphic); • Shamash (Assyria, Babylonia = a solar deity) → eventually, a linguistic influence as well (i.e., a royalty addressed as “my Sun”). -
Kabbalah, Symbolism and Metaphysics in Russian Freemasonry of the Xviiith – Xixth Centuries
REHMLAC+, ISSN 1659-4223, Vol. 7, no. 2, Mayo - Noviembre 2015/ 128-140 128 Kabbalah, Symbolism and Metaphysics in Russian Freemasonry of the XVIIIth – XIXth centuries Yuriy Khalturin PhD in Philosophy (Russian Academy of Science), independent scholar, member of ESSWE. E-mail: [email protected] Fecha de recibido: 20 de noviembre de 2014 - Fecha de aceptación: 8 de enero de 2015 Palabras clave Cábala, masonería, rosacrucismo, teosofía, sofilogía, Sephiroth, Ein-Soph, Adam Kadmon, emanación, alquimia, la estrella llameante, columnas Jaquín y Boaz Keywords Kabbalah, Freemasonry, Rosicrucianism, Theosophy, Sophiology, Sephiroth, Ein-Soph, Adam Kadmon, emanation, alchemy, Flaming Star, Columns Jahin and Boaz Resumen Este trabajo considera algunas conexiones entre la Cábala y la masonería en Rusia como se refleja en los archivos del Departamento de Manuscritos de la Biblioteca Estatal Rusa (DMS RSL). El vínculo entre ellos se basa en la comprensión tanto de la Cabala y la masonería como la filosofía simbólica y “verdaderamente metafísica”. En el artículo se muestra cómo los masones rusos adoptaron doctrinas cabalísticas de Ein-Soph, Sephiroth, Adam Kadmon y los mezclan con la teoría del neoplatonismo de la emanación, el misticismo cristiano apofática, la cosmovisión hermética, la alquimia y la sofilogía cristiana. Esta adaptación ecléctica se basa en la interpretación de estos símbolos masónicos como punto en un círculo, columnas Jaquín y Boaz, y la estrella flameante. El simbolismo masónico permitió la combinación de diferentes doctrinas esotéricas en una cosmovisión unificada para hacer símbolos masónicos más atractivos para la “medio educada” nobleza rusa. Abstract This paper considers some connections between Kabbalah and Freemasonry in Russia as reflected in the archives of the Department of Manuscripts of the Russian State Library (DMS RSL). -
An Investigation Into the Exchange of Artistic Motifs Between the Aegean, Egypt, and the Near East In
THE AEGEAN AND THE EAST An Investigation into the Exchange of Artistic Motifs - between the Aegean, Egypt, and the Near East in the Bronze Age by J.L. CROWLEY B.A.(Hons.) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy UNIVERSITY OF TASMANIA HOBART 1977 THE AEGEAN AND THE EAST VOLUME I TEXT VOLUME II PLATES This thesis contains no material which has been accepted for the award of any other degree or diploma in any university nor does it include any copy or paraphrase of material previously published or written by another person except when due reference is made in the text. Signed: Date: THE AEGEAN AND THE EAST TABLE OF CONTENTS VOLUME I TEXT VOLUME II PLATES THE AEGEAN AND THE EAST VOLUME I TEXT Content6 Page ACKNOWLEDGEMENTS (1) LIBRARY ABSTRACT - Summary of the Thesis (ii) ABBREVIATIONS (iv) Intnoduction 1. INTRODUCTION AND CHRONOLOGY 1 Pala I The Moti64 2. MOTIFS COMMON TO THE AEGEAN AND THE EAST Heraldic Poses 15 Antithetical Group 23 Mirror Reverse 27 Contest Scenes, Struggling Hero, and Master of Animals 30 Mistress of Animals 35 Sphinx 41 Griffin 47 Dragons and Crocodiles 55 Thoueris and the Minoan Genius 59 Sacred Tree, Sacred Pillar 65 Palm, Palmette 72 Papyrus, Lotus 76 Rosette 83 Quatrefoil 89 Scale Pattern 92 Guilloche, Linked Circles, Quirk 95 Spiral 100 Flying Gallop 107 Page 3. OTHER MOTIFS IN EASTERN OR AEGEAN ART Smiting Figure, Pharaoh and Weather God 113 Star Disk in Crescent 116 Winged Sun Disk 119 Scale Mountain 120 Duel 121 ' Bull Sports 124 Fish, Dolphin, Octopus, Nautilus 126 Tricurved Arch 128 Rocky Landscape, Glen 129 Marbling, Colour Waves 130 4. -
Judaism Religion Video Symbol the Six-Pointed Star of David Is The
Judaism Religion Video https://www.bbc.co.uk/bitesize/topics/znwhfg8/articles/zh77vk7 Symbol The six-pointed Star of David is the symbol of Judaism. Founder God first revealed himself to a Hebrew man named Abraham, who became known as the founder of Judaism. Jews believe that God made a special covenant with Abraham and that he and his descendants were chosen people who would create a great nation. Place of Worship Jewish people attend services at the synagogue on Saturdays during Shabbat. Shabbat (the Sabbath) is the most important time of the week for Jews. It begins on Friday evenings and ends at sunset on Saturdays. During Shabbat, Jews remember that God created the world and on the seventh day he rested. Jews believe God's day of rest was a Saturday. The services in the synagogue are led by a religious leader called a rabbi, which means ‘Teacher’ in Hebrew. Holy book The Jewish holy book is called the Torah. The Torah is written in Hebrew. It is the first five books of the Hebrew Bible. Christians call this book The Old Testament. The Torah has 613 commandments which are called mitzvah. They are the rules that Jews try to follow. The most important ones are the Ten Commandments. The Torah is so special that people are not allowed to touch it. It is kept in a safe place called an ark in the Jewish temple and when people read from the Torah, they use a special pointer stick called a yad to follow the words. Special Holidays Jewish people observe several important days and events in history, such as: Passover: This holiday lasts seven or eight days and celebrates Jewish freedom from slavery in Egypt.