Cannibal Chiefs and the Charter for Rebellion in Rotuman Myth
PACIFIC STUDIES Vol. 10, No. 1 November 1986 CANNIBAL CHIEFS AND THE CHARTER FOR REBELLION IN ROTUMAN MYTH Alan Howard University of Hawaii A prominent theme in Rotuman myth concerns rebellion against oppressive chiefs. Encoded in the myths are strong oppositions between “chiefs” and “peo- ple of the land,” chiefs being associated with the sky, sea, east, north, and coast; people of the land with the earth, land, west, south, and inland. An analysis of available narratives suggests that chiefs are in an ambiguous position since their role requires a combination of vitality, expressed in the form of demands upon their subjects, and domestication, expressed through generosity. Excesses of the latter characteristic imply chiefly impotence, excesses of the former, oppression. The narratives suggest that supernatural supports are available for insurrections against oppressive chiefs, who are the conceptual equivalents of cannibals, and for usurpation of their authority by successful rebels. The instrumental role of women as victim provocateurs, mediators with the supernatural, and leaders of rebellion is also detailed. It is argued that the myths explore various permuta- tions of the dilemma of chieftainship and provide a charter for rebellion against chiefs whose demands are perceived as excessive. The island of Rotuma lies approximately three hundred miles north of Fiji, on the western fringe of Polynesia, Linguistic evidence suggests that Rotuman belongs in a subgrouping (Central Pacific) that includes Fijian and the Polynesian languages, and that within this group there is a special relationship between Rotuman and the languages of western Fiji (Pawley 1979). However, the vocabulary shows a considerable degree of borrowing from Polynesian languages (Biggs 1965; Pawley 1962), and Rotuman cultural patterns fall well within the range of those Pacific Studies, Vol.
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