Drifting Identity Formation: a Disaggregation of Indo-Fijian Ethnic Labels
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Mapping the Information Environment in the Pacific Island Countries: Disruptors, Deficits, and Decisions
December 2019 Mapping the Information Environment in the Pacific Island Countries: Disruptors, Deficits, and Decisions Lauren Dickey, Erica Downs, Andrew Taffer, and Heidi Holz with Drew Thompson, S. Bilal Hyder, Ryan Loomis, and Anthony Miller Maps and graphics created by Sue N. Mercer, Sharay Bennett, and Michele Deisbeck Approved for Public Release: distribution unlimited. IRM-2019-U-019755-Final Abstract This report provides a general map of the information environment of the Pacific Island Countries (PICs). The focus of the report is on the information environment—that is, the aggregate of individuals, organizations, and systems that shape public opinion through the dissemination of news and information—in the PICs. In this report, we provide a current understanding of how these countries and their respective populaces consume information. We map the general characteristics of the information environment in the region, highlighting trends that make the dissemination and consumption of information in the PICs particularly dynamic. We identify three factors that contribute to the dynamism of the regional information environment: disruptors, deficits, and domestic decisions. Collectively, these factors also create new opportunities for foreign actors to influence or shape the domestic information space in the PICs. This report concludes with recommendations for traditional partners and the PICs to support the positive evolution of the information environment. This document contains the best opinion of CNA at the time of issue. It does not necessarily represent the opinion of the sponsor or client. Distribution Approved for public release: distribution unlimited. 12/10/2019 Cooperative Agreement/Grant Award Number: SGECPD18CA0027. This project has been supported by funding from the U.S. -
Fiji Maa: a Book of a Thousand Readings Daneshwar Sharma
Subramani’s Fiji Maa: A Book of a Thousand Readings Daneshwar Sharma Abstract The spread of English is like the spread of the plague of insomnia in Márquez’s One Hundred Years of Solitude. At first it is convenient; English (and insomnia) frees one to work more and improve connections, but soon one realises that they are losing memories of their past and unable to have dreams of their future. Living in a present with no ties to the past and no hopes of a future, one becomes an alien, speaking an alien language. To counter this erosion of memories, one has to write, label common household objects and describe their function in black and white. Márquez’s character does so, and so does Subramani in his upcoming book, Fiji Maa: Mother of a Thousand. Subramani recreates the world of Girmitiyaas and their descendants; a world lost long, long ago is made alive in front of the reader’s eyes with the power of his magical words. Reading this book will be like starting a journey back towards the grandparents’ village. This book, yet to be published, encapsulates the history of a time which will never return. The descendants of Girmitiyaas have migrated to far off places and have lost all ties to their collective memory. Fiji Maa: Mother of a Thousand will remind them what they were before the ‘plague’ of the foreign tongue. This paper proposes that Subramani’s upcoming novel should not only be supported and celebrated by the present generation but also be gifted to the coming generations by the present generation. -
Governance in Fiji: the Interplay Between Indigenous Tradition, Culture and Politics
Tradition, Culture and Politics 15. Keynote Address — Governance in Fiji: The interplay between indigenous tradition, culture and politics Ratu Joni Madraiwiwi Commentators and observers alike have long decried the ethnic nature of politics in Fiji. It is seen as an obstacle to the creation of a more unified and cohesive society. Those concerns are well taken, however, the forces of history cast a long shadow over the present. For indigenous Fijians there is a constant struggle between embracing other communities and maintaining a distinct and separate identity. There is ambivalence about compromise. It is feared something is indelibly lost in that process. Fijian unity as an ideal is extolled and valued because it is perceived as the only way Fijians believe they can protect their `Fijianness'. The reality is far more complex. But it provides a reassuring sanctuary against the challenges they face both individually and collectively. British colonial rule in 1874 created the legacy we have today. The first Governor, Sir Arthur Gordon, established the Fijian Administration. It introduced a separate system of indirect rule by the British through the Fijian chiefs over their Fijian subjects. Having served as Governor of Mauritius, Gordon had no qualms about importing Indian indentured labour to plant cane for sugar production in order to finance the running of the nascent colony. The first labourers arrived in 1879 and the scheme continued until 1916, when it was ended, owing to widespread protests by Mohandas Gandhi among others. The separation of Fijians from other ethnic communities was maintained until the abolition of the Native Regulations in 1967. -
Born to Sing: Fiji's "Singing Culture" and Implications for Music Education in Canada
BORN TO SING: FIJI'S "SINGING CULTURE" AND IMPLICATIONS FOR MUSIC EDUCATION IN CANADA JOAN RUSSELL McGiI/ University ABSTRACT. The first part of trus paper describes the singing practices of selected Fijiancommunities, and identifies sorne of the social conditions that support widespread and skillful singing. Next, in order to interpret Fijian musical practices, it proposes a cultural grammar - a set of guidelines or rules that define what individuals within a society, community, or group have to know, produce, predict, interpret or evaluate within a given setting or social group in order to participate appropriately (Heath, 1982; Heath, 1983). In the second part of the paper the proposed cultural grammar is used to generate suggestions for developing a singing culture in a Canadian school. Nt POUR CHANTER: LA "CULTURE DU CHANT" À flDJI ET LES IMPLICATIONS POUR L'ENSEIGNEMENT DE LA MUSIQUE AU CANADA RÉSUMÉ. La première partie de ce rapport décrit la pratique du chant de certaines communautés fidjiennes tout en mettant en évidence quelques unes des conditions sociales contribuant à répandre l'art du chant. Pour interpréter les pratiques musicales fidjiennes, l'auteur propose une grammaire culturelle, à savoir un ensemble de directives ou de règles définissant ce que les sujets d'une société, d'une collectivité ou d'un groupe doivent connaître, produire, prévoir, interpréter ou évaluer dans un milieu ou un groupe social donné pour y participer pleinement. (Heath, 1982; Heath, 1983). Dans la deuxième partie de ce rapport, la grammaire culturelle proposée sert à émettre des conseils en vue de l'élaboration d'une culture du chant dans une école canadienne. -
Tony Crook, Peter Rudiak-Gould (Eds.) Pacific Climate Cultures: Living Climate Change in Oceania
Tony Crook, Peter Rudiak-Gould (Eds.) Pacific Climate Cultures: Living Climate Change in Oceania Tony Crook, Peter Rudiak-Gould (Eds.) Pacific Climate Cultures Living Climate Change in Oceania Managing Editor: Izabella Penier Associate Editor: Adam Zmarzlinski ISBN 978-3-11-059140-8 e-ISBN 978-3-11-059141-5 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. © 2018 Tony Crook & Peter Rudiak-Gould Published by De Gruyter Ltd, Warsaw/Berlin Part of Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Managing Editor: Izabella Penier Associate Editor: Adam Zmarzlinski www.degruyter.com Cover illustration: mgrafx / GettyImages Contents His Highness Tui Atua Tupua Tamasese Ta’isi Efi Prelude: Climate Change and the Perspective of the Fish IX Tony Crook, Peter Rudiak-Gould 1 Introduction: Pacific Climate Cultures 1 1.1 Living Climate Change in Oceania 1 1.2 Discourses of Climate Change in the Pacific 9 1.3 Pacific Climate Cultures 16 Elfriede Hermann, Wolfgang Kempf 2 “Prophecy from the Past”: Climate Change Discourse, Song Culture and Emotions in Kiribati 21 2.1 Introduction 21 2.2 Song Culture in Kiribati 24 2.3 Emotions in the Face of Climate Change Discourse in Kiribati 25 2.4 The Song “Koburake!” 26 2.5 Anticipation and Emotions 29 2.6 Conclusion -
Fijian Colonial Experience: a Study of the Neotraditional Order Under British Colonial Rule Prior to World War II, by Timothy J
Chapter 4 The new of The more able Fij ian chiefs did not need to fetch up the glory of their ancestors to maintain leadership of their people: they exploited a variety of opportunities open to them within the Fij ian Administration. Ultimately colonial rule itself rested on the loyalty chosen chiefs could still command from their people, and day-to-day village governance, it has been seen, totally depended on them. Far from degenerating into a decadent elite, these chiefs devised a mode of leadership that was neither traditional, for it needed appointment from the Crown, nor purely administrative. Its material rewards came from salary and fringe benefits; its larger satisfactions from the extent to which the peopl e rallied to their leadership and voluntarily participated in the great celebrations of Fijian life , the traditional-type festivals of dance, food and ceremony that proclaimed to all: the people and the chief and the land are one . 'Government-work' had its place, but for chiefs and people there were always 'higher' preoccupations growing out of the refined cultural legacy of the past (albeit the attenuated past) which gave them all that was still distinctively Fij ian in their threatened way of life. This chapter will illuminate the ambiguous mix of constraint and opportunity for chiefly leadership in the colonial context as exercised prior to World War II by some powerful personalities from different status levels in the neotraditional order. Thurston's enthusiastic tax gatherer, Ratu Joni Madraiwiwi , was perhaps the most able of them , and in his happier days was generally esteemed as one of the finest of 'the old school' of chiefs . -
Rapid Assessment of the Socioeconomic Impacts of COVID-19 on Labour Mobility in the Pacific Region DISCLAIMER
Rapid Assessment of the Socioeconomic Impacts of COVID-19 on Labour Mobility in the Pacific Region DISCLAIMER The opinions expressed in the report are those of the authors and do not necessarily reflect the views of the International Or- ganization for Migration (IOM). The designations employed and the presentation of material throughout the report do not imply expression of any opinion whatsoever on the part of IOM concerning legal status of any country, territory, city or area, or of its authorities, or concerning its frontiers or boundaries. IOM is committed to the principle that humane and orderly migration benefits migrants and society. As an intergovernmental organization, IOM acts with its partners in the international community to assist in meeting the operational challenges of migration; advance understanding of migration issues; encourage social and economic development through migration; and uphold the human dignity and well-being of migrants. _____________________________________________ This publication was made possible through support provided by the United Nations Trust Fund for Human Security, under the joint-agency programme, Enhancing Protection and Empowerment of Migrants and Communities affected by Climate Change and Disasters in the Pacific Region. The opinions expressed herein are those of the author and do not necessarily reflect the views of the UN Trust Fund for Human Security. Lead Consultant: Jonathan Capal Publisher: International Organization for Migration Fiji FNPF Place, Level 5 GPO Box 14765 Suva, Fiji Tel: +679 331 0730 Email: [email protected] Website: www.iom.int This publication was issued without formal editing by IOM. Cover photo: Aerial View Of Namdrik Atoll, Republic Of Marshall Islands © IOM 2019/ Mohammed Muse. -
Research Commons at The
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Commons@Waikato http://waikato.researchgateway.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. An Elusive Dream: Multiracial Harmony in Fiji 1970 - 2000 A thesis submitted to the University of Waikato for the degree of Master of Philosophy, January, 2007. by Padmini Gaunder Abstract The common perception of Fiji, which is unique in the South Pacific, is that of an ethnically divided society with the indigenous and immigrant communities often at loggerheads. This perception was heightened by the military coups of 1987, which overthrew the democratically elected government of Dr. Timoci Bavadra because it was perceived as Indian-dominated. Again in 2000, the People’s Coalition Government headed by an Indian, Mahendra Chaudhry, was ousted in a civilian coup. Yet Fiji had been genuinely multiethnic for several decades (even centuries) before it became a colony in 1874. -
Kabu Ni Vanua: Dance and Music from Fiji
The East-West Center Arts Program presents Kabu ni Vanua: Dance and Music from Fiji Hawai ' i Performance Tour March 30 - April 9, 2010 Brigham Young University-Hawai'i Kahala Nui Kennedy Theatre. University of Hawai'i at Manoa Kahilu Theatre. Waimea Merrie Monarch Festival. Hilo Kabu ni Vanua Laisiasa Veikoso. Artistic Director Jone Sagere Batiratu Miriama Lewaniqamo Botanavudi Akanisi Tuilovoni Bulai Mareta Monomono Dikoula Alitia Diso lnise Kaisuni Eremasi Dan John Fox Silika Maramaditamoce Apisalome Macanalagi Masara Paula Rokotuiveikau Nabuta Judy Jan Salayau Naqina Tomu Ruru Sera Sauvana Joji Lago Caudre Viti PeniVodo Mesake Vuniwai "Kabu ni Vanua" is comprised of some of Fiji's most accomplished college-age performers. and represented Fiji at the 2008 Festival of Pacific Arts. the most prestigious of Pacific cultural events. The ensemble went on to win the top awards at Fiji's 2009 Hibiscus Festival. Ensemble members are all students of the Conservatorium of Music, Suva. "Kabu" means "morning mist." and "ni Vanua" is "of the Land." The implication is the dawn or new beginning of a new day. and the group strives to keep alive Fijian culture and heritage in the face of urbanization. modernization. and Westernization. * * * The Hawai'i residency of Kabu ni Vanua is supported by the UHM Center for Pacific Islands Studies and the EWC Pacific Islands Development Program. Additional generous support for the EWC Arts Program is provided by the Hawai'i Pacific Rim Society, Friends of Hawai'i Charities, the Cooke Foundation, Atherton Family Foundation, Kahala Nui, Casablanca Bridal and Formals, and contributors to the East-West Cent er Foundation, including members of the EWC Arts 'Ohana. -
Negotiating Identity in the Diaspora'
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2014 Home is where you’re born: Negotiating identity in the diaspora Hundt, Marianne Abstract: Over 20 million Indians do not live in India, either as people of Indian origin (PIOs) or non-resident Indians (NRIs). This paper looks into the double diaspora situation of Indians who are descendants from indentured labourers in the Fiji islands but who, due to the political situation in Fiji, decided to migrate to New Zealand. The data come from a series of interviews conducted with first and second generation Fiji Indians in Wellington, New Zealand. The focus is on the discursive construction of identity in this double diaspora situation, particularly the role that ‘place’ plays in this process. The key concept investigated is that of HOME. Taking a dictionary definition as its starting point, the analysis of the interview data shows that none of the places construed as HOME as part of their identity is unproblematic for the community. In particular, the meaning components ‘ancestral home’, ‘country of origin’ and ‘country of residence’ contribute to the dynamic social realities of different members of the community. The data also reveal that there is an additional meaning component not included in the dictionary definition, namely the idea of the ‘colonial country as cultural home’. DOI: https://doi.org/10.1080/00393274.2014.959292 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-100259 Journal Article Accepted Version Originally published at: Hundt, Marianne (2014). -
THE CONSTITUTION (AMENDMENT) BILL, 2015 By
AS INTRODUCED IN LOK SABHA Bill No. 90 of 2015 THE CONSTITUTION (AMENDMENT) BILL, 2015 By SHRI ASHWINI KUMAR CHOUBEY, M.P. A BILL further to amend the Constitution of India. BE it enacted by Parliament in the Sixty-sixth Year of the Republic of India as follows:— 1. This Act may be called the Constitution (Amendment) Act, 2015. Short title. 2. In the Eighth Schedule to the Constitution,— Amendment of the Eighth (i) existing entries 1 and 2 shall be renumbered as entries 2 and 3, respectively, Schedule. 5 and before entry 2 as so renumbered, the following entry shall be inserted, namely:— "1. Angika."; (ii) after entry 3 as so renumbered, the following entry shall be inserted, namely:— "4. Bhojpuri."; and (iii) entries 3 to 22 shall be renumbered as entries 5 to 24, respectively. STATEMENT OF OBJECTS AND REASONS Language is not only a medium of communication but also a sign of respect. Language also reflects on the history, culture, people, system of governance, ecology, politics, etc. 'Bhojpuri' language is also known as Bhozpuri, Bihari, Deswali and Khotla and is a member of the Bihari group of the Indo-Aryan branch of the Indo-European language family and is closely related to Magahi and Maithili languages. Bhojpuri language is spoken in many parts of north-central and eastern regions of this country. It is particularly spoken in the western part of the State of Bihar, north-western part of Jharkhand state and the Purvanchal region of Uttar Pradesh State. Bhojpuri language is spoken by over forty million people in the country.