Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
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Sri Krishna Janmashtami
September 2008 Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of the International Society for Krishna Consciousness Sri Krishna Janmashtami Srila Prabhupada: There are many devotees who are engaged in the propagation of Krishna consciousness, and they require help. So, even if one cannot directly practice the regulative principles of bhakti-yoga, he can try to help such work... Just as in business one requires a place to stay, some capital to use, some labor and some organization to expand, so Bhaktivedanta Manor's most Srila Prabhupada’. Inside a special the same is required in the service spectacular festival of the year took exhibition ship, constructed by the of Krishna. The only difference is place over the summer bank holiday resident monks, visitors appreciated that in materialism one works for weekend. 50,000 pilgrims attended the efforts of the glorious founder of sense gratification. The same work, on Sunday 24th August, observing ISKCON, Srila Prabhupada. however, can be performed for the the birth of Lord Krishna on Earth. Throughout the day kitchen staff satisfaction of Krishna, and that is Bank Holiday Monday attracted a worked solidly to prepare the 50,000 spiritual activity. further 30,000. plates of prasad (vegetarian food) BG: 12.10 purport Visitors walked through the partly- that were distributed freely to all the built New Gokul complex, making pilgrims. Spectacular Premiere their way to the colourful festival A dedicated children’s area featured Jayadeva das and the local 'Comm. site. The main marquee hosted a numerous activities including a unity' choir lit up the main stage varied stage programme ranging mini ‘main marquee’ where children with the premiere performance of from cultural dances to musical performed their carefully prepared devotional songs from Jayadev's extravaganzas. -
Issues in Indian Politics –
ISSUES IN INDIAN POLITICS – Core Course of BA Political Science - IV semester – 2013 Admn onwards 1. 1.The term ‘coalition’ is derived from the Latin word coalition which means a. To merge b. to support c. to grow together d. to complement 2. Coalition governments continue to be a. stable b. undemocratic c. unstable d. None of these 3. In coalition government the bureaucracy becomes a. efficient b. all powerful c. fair and just d. None of these 4. who initiated the systematic study of pressure groups a. Powell b. Lenin c. Grazia d. Bentley 5. The emergence of political parties has accompanied with a. Grow of parliament as an institution b. Diversification of political systems c. Growth of modern electorate d. All of the above 6. Party is under stood as a ‘doctrine by a. Guid-socialism b. Anarchism c. Marxism d. Liberalism 7. Political parties are responsible for maintaining a continuous connection between a. People and the government b. President and the Prime Minister c. people and the opposition d. Both (a) and (c) 1 8. The first All India Women’s Organization was formed in a. 1918 b. 1917 c.1916 d. 1919 9. ------- belong to a distinct category of social movements with the ideology of class conflict as their basis. a. Peasant Movements b. Womens movements c. Tribal Movements d. None of the above 10.Rajni Kothari prefers to call the Indian party system as a. Congress system b. one party dominance system c. Multi-party systems d. Both a and b 11. What does DMK stand for a. -
THE DEVADASI SYSTEM: Temple Prostitution in India
UCLA UCLA Women's Law Journal Title THE DEVADASI SYSTEM: Temple Prostitution in India Permalink https://escholarship.org/uc/item/37z853br Journal UCLA Women's Law Journal, 22(1) Author Shingal, Ankur Publication Date 2015 DOI 10.5070/L3221026367 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE DEVADASI SYSTEM: Temple Prostitution in India Ankur Shingal* Introduction Sexual exploitation, especially of children, is an internation- al epidemic.1 While it is difficult, given how underreported such crimes are, to arrive at accurate statistics regarding the problem, “it is estimated that approximately one million children (mainly girls) enter the multi-billion dollar commercial sex trade every year.”2 Although child exploitation continues to persist, and in many in- stances thrive, the international community has, in recent decades, become increasingly aware of and reactive to the issue.3 Thanks in large part to that increased focus, the root causes of sexual exploita- tion, especially of children, have become better understood.4 While the issue is certainly an international one, spanning nearly every country on the globe5 and is one that transcends “cul- tures, geography, and time,” sexual exploitation of minors is perhaps * J.D., Class of 2014, University of Chicago Law School; B.A. in Political Science with minor in South Asian Studies, Class of 2011, University of Califor- nia, Los Angeles. Currently an Associate at Quinn Emanuel Urquhart and Sul- livan, LLP. I would like to thank Misoo Moon, J.D. 2014, University of Chicago Law School, for her editing and support. 1 Press Release, UNICEF, UNICEF calls for eradication of commercial sexual exploitation of children (Dec. -
1 Post-Capitalist Development in Latin
Post-capitalist Development in Latin America's Left Turn: beyond Peronism and the Magical State DRAFT Manuel Larrabure, PhD Submitted to Development and Change on September 21, 2017 Reference number: DECH-17-421 Abstract The persistence of struggles by popular sectors in the context of the pink tide has generated ongoing debates about how to interpret the region's left turn. For some, these movements are understood as forming part of a tense but ultimately productive relationship with left governments in the pursuit of post-neoliberal development. For others, it points to potentially irreconcilable political differences, and neoliberal continuities in pink tide governance. In this paper, I address these debates by presenting research on two social movements: Argentina's recuperated enterprises and Venezuela's popular economy. Using a Marxian-inspired, situated case study approach, I argue that these movements can be understood as 'post-capitalist struggles', that is, attempts to articulate new forms of democracy and cooperation that point beyond capitalism. As such, these movements push beyond the politics of Kirchnerismo and Chavismo that reproduce, albeit in new forms, the limitations to post-capitalist development associated with Peronism and the 'magical state'. These movements therefore reveal both the region's potential post-capitalist future, and the barriers that stand against it in the context of the region's latest phase of development. Lastly, these cases highlight the need to both re-assert and re-define one of the pink tide's political goals, namely regional integration. Latin America's Left Turn During the first decade and a half of the 21st-century, Latin American politics took a meaningful turn to the left. -
Philosophy and the Black Panthers
Philosophy and the Black Panthers Howard Caygill The vanguard party only teaches the correct sustained and deliberate campaign of defamation con- methods of resistance. ducted in the third person. In the early hours of the Huey P. Newton, 1967 morning of 22 October 1989 Newton was gunned down ‘Hey Joe! How many of you motherfuckers are coming in West Oakland. His assassin remembered his last out here?’ ‘Here’ was Santa Rita Jail, California, words, ‘You can kill my body, but you can’t kill my early morning, Thursday 3 December 1964. ‘Joe’ was soul. My soul will live forever’, but he didn’t realize the Joe Blum, a student radical, and the accompanying significance of this last of Newton’s many paraphrases ‘motherfuckers’ were the 814 students who had been of Plato’s Phaedo, which describes Socrates’ last hours arrested for occupying Berkeley the day before in on death row in ancient Athens. support of the Free Speech and, indirectly, Civil Rights Much earlier, back in 1970, some representatives of movements. The prisoner who greeted Joe Blum was the Black Panthers visited Jean Genet in Paris asking Huey P. Newton, then in jail for felonious assault. The for solidarity; he replied that he was prepared to travel friendship of Blum and Newton was a cameo for the to the USA immediately. His subsequent public state- brief alliance of white radicals and black militants ments in support of the Panthers are collected in his in the wake of the civil rights struggle. Both were book The Declared Enemy: Texts and Interviews, but students at Oakland City College in 1961 and, on that it is in his last book, Prisoner of Love (1986), that he morning in the bus at Santa Rita, Blum was struck proposed a methodology for understanding their strug- by Newton remembering him. -
LCSH Section K
K., Rupert (Fictitious character) Motion of K stars in line of sight Ka-đai language USE Rupert (Fictitious character : Laporte) Radial velocity of K stars USE Kadai languages K-4 PRR 1361 (Steam locomotive) — Orbits Ka’do Herdé language USE 1361 K4 (Steam locomotive) UF Galactic orbits of K stars USE Herdé language K-9 (Fictitious character) (Not Subd Geog) K stars—Galactic orbits Ka’do Pévé language UF K-Nine (Fictitious character) BT Orbits USE Pévé language K9 (Fictitious character) — Radial velocity Ka Dwo (Asian people) K 37 (Military aircraft) USE K stars—Motion in line of sight USE Kadu (Asian people) USE Junkers K 37 (Military aircraft) — Spectra Ka-Ga-Nga script (May Subd Geog) K 98 k (Rifle) K Street (Sacramento, Calif.) UF Script, Ka-Ga-Nga USE Mauser K98k rifle This heading is not valid for use as a geographic BT Inscriptions, Malayan K.A.L. Flight 007 Incident, 1983 subdivision. Ka-houk (Wash.) USE Korean Air Lines Incident, 1983 BT Streets—California USE Ozette Lake (Wash.) K.A. Lind Honorary Award K-T boundary Ka Iwi National Scenic Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene boundary UF Ka Iwi Scenic Shoreline Park (Hawaii) K.A. Linds hederspris K-T Extinction Ka Iwi Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene Extinction BT National parks and reserves—Hawaii K-ABC (Intelligence test) K-T Mass Extinction Ka Iwi Scenic Shoreline Park (Hawaii) USE Kaufman Assessment Battery for Children USE Cretaceous-Paleogene Extinction USE Ka Iwi National Scenic Shoreline (Hawaii) K-B Bridge (Palau) K-TEA (Achievement test) Ka Iwi Shoreline (Hawaii) USE Koro-Babeldaod Bridge (Palau) USE Kaufman Test of Educational Achievement USE Ka Iwi National Scenic Shoreline (Hawaii) K-BIT (Intelligence test) K-theory Ka-ju-ken-bo USE Kaufman Brief Intelligence Test [QA612.33] USE Kajukenbo K. -
Contested Past. Anti-Brahmanical and Hindu
<TARGET "ber1" DOCINFO AUTHOR "Michael Bergunder"TITLE "Contested Past"SUBJECT "Historiographia Linguistica 31:1 (2004)"KEYWORDS ""SIZE HEIGHT "240"WIDTH "160"VOFFSET "2"> Contested Past Anti-Brahmanical and Hindu nationalist reconstructions of Indian prehistory* Michael Bergunder Universität Heidelberg 1. Orientalism When Sir William Jones proposed, in his famous third presidential address before the Asiatick Society in 1786, the thesis that the Sanskrit language was related to the classical European languages, Greek and Latin, and indeed to Gothic, Celtic and Persian, this was later received not only as a milestone in the history of linguistics. This newly found linguistic relationship represented at the same time the most important theoretical foundation on which European Orientalists reconstructed a pre-history of South Asia, the main elements of which achieved general recognition in the second half of the 19th century. According to this reconstruction, around the middle of the second millenium BCE, Indo-European tribes who called themselves a¯rya (Aryans) migrated from the north into India where they progressively usurped the indigenous popula- tion and became the new ruling class. In colonial India this so-called “Aryan migration theory” met with an astonishing and diverse reception within the identity-forming discourses of different people groups. The reconstruction of an epoch lying almost three to four thousand years in the past metamorphosed, in the words of Jan Assman, into an ‘internalized past’, that is, through an act of semioticization the Aryan migration was transformed into a ‘hot memory’ in Levi-Strauss’s sense, and thereby into a ‘founding history, i.e. a myth’ (Assman 1992:75–77). -
INTRODUCTION Dalit Literature
INTRODUCTION Dalit Literature: Dalit writing is a post-Independence literary phenomenon. The emergence of Dalit literature has a great historical significance. The causes and effects leading to the age-old existence of oppression and despair of the lives of marginalized class of nation’s vast population are also observed in many other parts of the world. Arjun Dangle has defined Dalit literature as: “Dalit literature is one which acquaints people with the caste system and untouchability in India… It matures with a sociological point of view and is related to the principles of negativity, rebellion and loyalty to science , thus finally ending as revolutionary .” Most of the marginalized groups all over the world have a similar system of oppression but the titles are different as per the class and class divide. In India it was under the pretext of the Cast and in the western World it was under the name of the Race. Inequality was the main source of this marginality which led to insecurity, injustice and exploitation. Marginalized sections were always on the periphery and distanced from the power centers. In this research work the main objective is to draw similarities between the politics of Caste and Race in Indian Dalits and the American Blacks. Dalits were always on the marginalized ‘other’ side of the Indian society. So when they started voicing after centuries of silence, about themselves, we have the literature depicting assertion of human rights, self-pride, revolt against social injustice, chronicles of personal and collective suffering, and hopes and aspirations for a new society devoid of discrimination. -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals. -
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Volume 02 :: Issue 01 April 2021 A Global Journal ISSN 2639-4928 CASTE on Social Exclusion brandeis.edu/j-caste PERSPECTIVES ON EMANCIPATION EDITORIAL AND INTRODUCTION “I Can’t Breathe”: Perspectives on Emancipation from Caste Laurence Simon ARTICLES A Commentary on Ambedkar’s Posthumously Published Philosophy of Hinduism - Part II Rajesh Sampath Caste, The Origins of Our Discontents: A Historical Reflection on Two Cultures Ibrahim K. Sundiata Fracturing the Historical Continuity on Truth: Jotiba Phule in the Quest for Personhood of Shudras Snehashish Das Documenting a Caste: The Chakkiliyars in Colonial and Missionary Documents in India S. Gunasekaran Manual Scavenging in India: The Banality of an Everyday Crime Shiva Shankar and Kanthi Swaroop Hate Speech against Dalits on Social Media: Would a Penny Sparrow be Prosecuted in India for Online Hate Speech? Devanshu Sajlan Indian Media and Caste: of Politics, Portrayals and Beyond Pranjali Kureel ‘Ambedkar’s Constitution’: A Radical Phenomenon in Anti-Caste Discourse? Anurag Bhaskar, Bluestone Rising Scholar 2021 Award Caste-ing Space: Mapping the Dynamics of Untouchability in Rural Bihar, India Indulata Prasad, Bluestone Rising Scholar 2021 Award Caste, Reading-habits and the Incomplete Project of Indian Democracy Subro Saha, Bluestone Rising Scholar Honorable Mention 2021 Clearing of the Ground – Ambedkar’s Method of Reading Ankit Kawade, Bluestone Rising Scholar Honorable Mention 2021 Caste and Counselling Psychology in India: Dalit Perspectives in Theory and Practice Meena Sawariya, Bluestone Rising Scholar Honorable Mention 2021 FORUM Journey with Rural Identity and Linguicism Deepak Kumar Drawing on paper; 35x36 cm; Savi Sawarkar 35x36 cm; Savi on paper; Drawing CENTER FOR GLOBAL DEVELOPMENT + SUSTAINABILITY THE HELLER SCHOOL AT BRANDEIS UNIVERSITY CASTE A GLOBAL JOURNAL ON SOCIAL EXCLUSION PERSPECTIVES ON EMANCIPATION VOLUME 2, ISSUE 1 JOINT EDITORS-IN-CHIEF Laurence R. -
Krishna Janmashtami
Whenever virtue declines and unrighteousness rises, I manifest KKrriisshhnnaa Myself as an embodied being. To protect the Saints and Sages, to destroy the evil-doers and to JJaannmmaasshhttaammii establish Dharma(righteousness), I am born from age to age. -Bhagavad Gita 4.7 - 4.8 Blue Star Centre Trinidad and Tobago No. 39 Bandoo Street, Union Village, Claxton Bay Trinidad and Tobago West Indies Monday 14th August, 2017 Tel.#: 868-659-0440 A Publication of Email: [email protected] Blue Star Trinidad and Tobago Website: www.blue-star.org CONTENT YADAA YADAA HI DHARMASYA Yadaa Yadaa Hi Dharmasya 2 1. YADĀ YADĀ HI DHARMASYA Krishna Gayatri Mantra 2 GLĀNIR BHAVATI BHĀRATA Swaagatam Krishna 2 ABHYUTTHĀNAM ADHARMASYA Krishna-Ashtakam 3 TADĀTMĀNAḾ SRJ̣ ĀMY AHAM Achyuta-Ashtakam 4 Madhur-Ashtakam 6 2. PARITRĀNĀYA SĀDHŪNĀM Shri Krishna Sharanam Mama 7 VINĀSHĀYA CHA DUSHKRITĀM Jai Radha Madhava 8 DHARMA-SAMSTHĀPANĀRTHĀYA Baat Nihaara Ghanshyaam 8 SAMBHĀVAMI YUGE YUGE Brindaava Kaa Krishna Kanhaiyaa 9 Kaanha Kanhaiyaa Nandalaala 9 Whenever and wherever there is a decline in religious practice, O O Paalanhaare 10 descendant of Bharata, and a predominant rise of irreligion -at that time I descend Myself. In order to deliver the pious and to Gopaala Radha Krishna 11 annihilate the miscreants, as well as to re-establish the principles of Hare Krishna Hare Rama Radhe… 11 religion, I advent Myself millennium after millennium.-Bhagavad Rama Krishna Hare Mukunda Murāri 11 Gita: Chapter 4 Verse 7 Mahaa Mantra 11 *** Narayana Narayana Govinda Hare 11 KRISHNA GAYATRI MANTRA Radha, Radha Krishna Radha 12 OM DAAMODHARAYA VIDHMAHE Shri Krishna Govinda Hare Maraari 12 Govinda Bolo Hari 12 RUKMINI VALLABHAAYA DHEEMAHE Govinda Gopaala 12 TANNO KRISHNAH PRACHODAYAAT Names of Krishna 12 Om, Let us meditate on the God Hey Krishna Gopal Hari 13 whose belly was tied by a rope, Karo Karuna He Gokul Ke Vasi 14 Oh, the divine consort of Rukhmani, Bhajo Keshava Hari Nandalaalaa 14 give me higher intellect, Hari Sundara Nanda Mukunda 15 May Lord Krishna illuminate my mind.