Aristotle, the Politics Vol. 1
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Index Note: page numbers in italics denote tables, maps, or illustrations Abdera 74 Cleomenes 237 ; coins 159, 276 , Abu Simbel 297 277, 279 ; food production 121, 268, Abydos 286 272 ; imports 268 ; Kleoitas 109 ; Achaea/Achaeans: Aigialos 213 ; Naucratis 269–271 ; pottery 191 ; basileus 128, 129, 134 ; Sparta 285 ; trade 268, 272 colonization 100, 104, 105, 107–108, Aegium 88, 91, 108 115, 121 ; democracy 204 ; Aelian 4, 186, 188 dialect 44 ; ethnos 91 ; Aeneas 109, 129 Herodotus 91 ; heroes 73, 108 ; Aeolians 45 , 96–97, 122, 292, 307 ; Homer 52, 172, 197, 215 ; dialect group 44, 45, 46 Ionians 50 ; migration 44, 45 , 50, Aeschines 86, 91, 313, 314–315 96 ; pottery 119 ; as province 68 ; Aeschylus: Persians 287, 308 ; Seven relocation 48 ; warrior tombs 49 Against Thebes 162 ; Suppliant Achilles 128, 129, 132, 137, 172, 181, Maidens 204 216 ; shield of 24, 73, 76, 138–139 Aetolia/Aetolians 20 ; dialect 299 ; Acrae 38 , 103, 110 Erxadieis 285 ; ethnos 91, 92 ; Acraephnium 279 poleis 93 ; pottery 50 ; West Acragas 38 , 47 ; democracy 204 ; Locris 20 foundation COPYRIGHTED 104, 197 ; Phalaris 144 ; Aëtos MATERIAL 62 Theron 149, 289 ; tyranny 150 Africanus, Sextus Julius 31 Adrastus 162 Agamemnon: Aeolians 97 ; anax 129 ; Aegimius 50, 51 Argos 182 ; armor 173 ; Aegina 3 ; Argos 3, 5 ; Athens 183, basileus 128, 129 ; scepter 133 ; 286, 287 ; captured 155 ; Schliemann 41 ; Thersites 206 A History of the Archaic Greek World: ca. 1200–479 BCE, Second Edition. Jonathan M. Hall. © 2014 John Wiley & Sons, Inc. Published 2014 by John Wiley & Sons, -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
The Phocian Betrayal at Thermopylae
historia 68, 2019/4, 413–435 DOI 10.25162/historia-2019-0022 Jeffrey Rop The Phocian Betrayal at Thermopylae Abstract: This article makes three arguments regarding the Battle of Thermopylae. First, that the discovery of the Anopaea path was not dependent upon Ephialtes, but that the Persians were aware of it at their arrival and planned their attacks at Thermopylae, Artemisium, and against the Phocians accordingly. Second, that Herodotus’ claims that the failure of the Pho- cians was due to surprise, confusion, and incompetence are not convincing. And third, that the best explanation for the Phocian behavior is that they were from Delphi and betrayed their allies as part of a bid to restore local control over the sanctuary. Keywords: Thermopylae – Artemisium – Delphi – Phocis – Medism – Anopaea The courageous sacrifice of Leonidas and the Spartans is perhaps the central theme of Herodotus’ narrative and of many popular retellings of the Battle of Thermopylae in 480 BCE. Even as modern historians are appropriately more critical of this heroizing impulse, they have tended to focus their attention on issues that might explain why Leo- nidas and his men fought to the death. These include discussion of the broader strategic and tactical importance of Thermopylae, the inter-relationship and chronology of the Greek defense of the pass and the naval campaign at Artemisium, the actual number of Greeks who served under Leonidas and whether it was sufficient to hold the position, and so on. While this article inevitably touches upon some of these same topics, its main purpose is to reconsider the decisive yet often overlooked moment of the battle: the failure of the 1,000 Phocians on the Anopaea path. -
Court Intrigue and the Death of Callisthenes Lara O’Sullivan
Court Intrigue and the Death of Callisthenes Lara O’Sullivan MPLICATED IN A PLOT by the Royal Pages (the basilikoi paides) against Alexander’s life in Bactria in 327 B.C.E., the historian I Callisthenes was condemned as a traitor and died—either tortured and hanged, or imprisoned and carted about with the army until disease brought about his death.1 His demise marks something of a nadir in Alexander’s reign; indeed, centuries after the fact, Curtius could claim that no one’s execution incited greater resentment of Alexander among the Greeks (nullius caedes maiorem apud Graecos Alexandro excitavit invidiam).2 The reason for that resentment is not difficult to discover. Despite the avowals of the Alexander-apologists that the Pages had implicated Cal- listhenes, his supposed involvement in the plot was unsupported by evidence. Arrian concedes as much, observing that most traditions had no indication of Callisthenes’ guilt, while Plutarch cites a letter purportedly written by the king himself in the im- mediate aftermath of the conspiracy, in which the Pages were said to have confessed under torture that the conspiracy was en- tirely their own, and that nobody else was cognizant of the plot.3 The underlying cause of Callisthenes’ downfall is, instead, 1 For Callisthenes’ fate Arr. 4.14.3 cites divergent accounts by Ptolemy FGrHist 138 F17 (put to death; so too Curt. 8.8.21) and Aristobulus FGrHist 139 F 33 (died while imprisoned). Aristobulus clearly based his account on Chares (FGrHist 125 F 15 = Plut. Alex. 55.9). 2 Curt. 8.8.22. -
The Relationship Between the Western Satraps and the Greeks
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2018-11-08 East Looking West: the Relationship between the Western Satraps and the Greeks Ward, Megan Leigh Falconer Ward, M. L. F. (2018). East Looking West: the Relationship between the Western Satraps and the Greeks (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/33255 http://hdl.handle.net/1880/109170 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY “East Looking West: the Relationship between the Western Satraps and the Greeks.” by Megan Leigh Falconer Ward A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN GREEK AND ROMAN STUDIES CALGARY, ALBERTA NOVEMBER, 2018 © Megan Leigh Falconer Ward 2018 Abstract The satraps of Persia played a significant role in many affairs of the European Greek poleis. This dissertation contains a discussion of the ways in which the Persians treated the Hellenic states like subjects of the Persian empire, particularly following the expulsion of the Persian Invasion in 479 BCE. Chapter One looks at Persian authority both within the empire and among the Greeks. -
The Meno by Plato
MENO By Plato Translated by Lee Perlman The bold numbers and letters are universal ‘stephanus’ page numbers, which provide a common reference between different translations PERSONS OF THE DIALOGUE: Meno, Socrates, A Slave of Meno (Boy), Anytus. 70 MENO: Can you tell me1, Socrates, whether aretê is something that can be taught; or if not through teaching, through practice, or if neither by practice nor through learning, does it accrue to humans by nature, or in some other way? SOCRATES: Meno, the Thessalians used to be held in high repute and marveled B at among the Greeks for their horsemanship and their riches, but now, it seems to me, also for wisdom, not least the citizens of Larissa, the city of your companion Aristippus. The cause of this is Gorgias. For he came to the city and made the foremost of the Aleuadae lovers of his wisdom, among them your lover2 Aristippus, as well as the other Thessalians. And he accustomed you to the habit C of answering any question asked of you fearlessly and magnificently, exactly like those who know; just as he himself stands ready for any question a Greek wishes to ask, and never fails to answer. But in this region, dear Meno, the opposite has come to pass. There 1 Exeis moi epein means literally ‘Do you have it to tell me?” There is some reason to think that Plato played with the conventions of the epic tradition, in which the first word set the theme for the entire poem. Here, this would suggest that the question of whether knowledge is a kind of ‘having’ or possession is central to the Meno. -
Tales of Philip II Under the Roman Empire
Tales of Philip II under the Roman Empire: Aspects of Monarchy and Leadership in the Anecdotes, Apophthegmata , and Exempla of Philip II Michael Thomas James Welch BA (Hons. Class 1) M.Phil. A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2016 School of Philosophical and Historical Inquiry P a g e 1 | 270 Abstract This thesis examines the role anecdotes, apophthegmata , and exempla play in the historiography of the Macedonian king Philip II in the Roman world - from the first century BCE to the fourth century CE. Most of the material examined comes from moral treatises, collections of tales and sayings, and military works by Greek and Latin authors such as Plutarch, Valerius Maximus, Aelian, Polyaenus, Frontinus, and Stobaeus (supplemented with pertinent material from other authors). This approach will show that while many of the tales surely originate from the earlier Greek world and Hellenistic times, the use and manipulation of the majority of them and the presentation of Philip are the product of a world living under Roman political and cultural domination. This thesis is divided into six chapters. Chapter one defines and discusses anecdotal material in the ancient world. Chapter two examines two emblematic ancient authors (Plutarch and Valerius Maximus) as case studies to demonstrate in detail the type of analysis required by all the authors of this study. Following this, the thesis then divides the material of our authors into four main areas of interest, particularly concerning Philip as a king and statesman. Therefore, chapter three examines Philip and justice. -
STUDIES in the DEVELOPMENT of ROYAL AUTHORITY in ARGEAD MACEDONIA WILLIAM STEVEN GREENWALT Annandale, Virginia B.A., University
STUDIES IN THE DEVELOPMENT OF ROYAL AUTHORITY IN ARGEAD MACEDONIA WILLIAM STEVEN GREENWALT Annandale, Virginia B.A., University of Virginia, 1975 M.A., University of Virginia, 1978 A Dissertation Presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Corcoran Department of History University of Virginia May, ABSTRACT This dissertation examines the elements which defined Argead kingship from the mid-seventh until the late fourth centuries B.C. It begins by reviewing the Argead king list where it is argued that the official reckoning of the dynasty's past was exploited in order to secure the throne against rivals, including those who were Argeads. Chapter Two analyzes the principles of Argead succession and concludes that the current theories on the subject are unsatisfactory in face of the e v id enc e. Ra the r, the sources suggest that Argead succession was a function of status where many ingredients were considered before a candidate 1 eg it ima te 1 y ass urned the throne. Among the factors influencing the selection were, the status of a potential heir's mother, age, competence, order of birth, and in lieu of father to son succession, relation to the late monarch. Chapter Three outlines the development of the king's military, judicial, economic, and social responsibilities from the personal monarchy of the early period to the increa~ingly centralized realm of the fourth century. Chapter Four concentrates on the religious aspects of Argead kingship, reviewing the monarch's religious duties· and interpreting a widespread foundation myth as an attempt to distinguish Argead status by its divine origin and its specific cult responsibilities. -
Warlords ALEXANDER
Warlords of ALEXANDER Epic Roleplaying Amid the Ruins of Alexander's Empire ~ For Chaosium's Basic Roleplaying Game ~ 2 ZOZER Game Designs Text © Paul Elliott 2004 Contributions by Tom Syvertsen (Alexander the Great), Romeo Reyes (Ptolemy I & II), Maximillian Cairduff and Kelley L. Ross (Antigonid History). Illustrations by Jonny Hodgson, Paul Elliott, David Hamilton 2004 2 3 CONTENTS INTRODUCTION PART I ALEXANDER THE GREAT THE SUCCESSOR KINGDOMS DAILY LIFE CALENDAR PART II CREATING CHARACTERS GAME SYSTEM GODS, PHILOSOPHERS & MAGIC BUILDING A CAMPAIGN APPENDIX i - Names APPENDIX ii - References 3 4 INTRODUCTION “It is my belief that there was in those days no nation, no city, no individual beyond the reach of Alexander’s name; never in all the world was there another like him ...” Arrian, The Campaigns of Alexander Centaur, dryad, griffin, gorgon - creatures like these litter the pages of most fantasy roleplaying games. Creatures from Greek myth. Of course, there are plenty of other entries that would fit nicely into a Greek campaign with a suitable name change: giants, passion spirits and so on. The great pull of roleplaying the ancient Greeks, however, is not the 'fit' of many monsters or races, but the unique and atmospheric society of the day. Nodding horse-hair crests, long-shadowed spears, many-columned temples of marble, triremes surging across turquoise seas guided by painted eyes on the prow, phalanxes of grim hoplites, unconformist philosophers debating science under shady colonnades ... classical Greece. WARLORDS OF ALEXANDER is a fantasy setting for Chaosium Inc.'s Basic Roleplaying Game. A gamemaster need only have a copy of Call of Cthulhu, Stormbringer, or Elric! to play. -
Prudence and the Legislative Art in Book II of Aristotle's Politics
Digital Commons @ Assumption University Theology Department Faculty Works Theology Department 2002 Prudence and the Legislative Art in Book II of Aristotle's Politics Marc D. Guerra Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/theology-faculty Part of the Philosophy Commons Recommended Citation Guerra, Marc D. "Prudence and the Legislative Art in Book II of Aristotle's Politics." Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Edited by Michael P. Foley and Douglas Kries. Lexington Books, 2002. Pages 163-180. This Book Chapter is brought to you for free and open access by the Theology Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Theology Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. 11 PRUDENCE AND THE LEGISLATIVE ART IN BOOK II OF ARISTOTLE'S POLITICS Marc D. Guerra The failure of contemporary Christian thought sufficiently to acknowledge the crucial role that prudence plays in political life is a recurring theme in Ernest Fortin' s writings. Fortin delights in pointing out that even many of the legal theorists who call for a return to the moral wisdom of Aristotle or Saint Thomas typically do not share their predecessors' willingness to grant prudence a free scope of operation in the political world. Fortin recognizes, for example, -
Hippocrates in Context Studies in Ancient Medicine
HIPPOCRATES IN CONTEXT STUDIES IN ANCIENT MEDICINE EDITED BY JOHN SCARBOROUGH PHILIP J. VAN DER EIJK ANN HANSON NANCY SIRAISI VOLUME 31 HIPPOCRATES IN CONTEXT Papers read at the XIth International Hippocrates Colloquium University of Newcastle upon Tyne 27–31 August 2002 EDITED BY PHILIP J. VAN DER EIJK BRILL LEIDEN • BOSTON 2005 Cover illustration: Late fifteenth-century portrait of Hippocrates sitting, reading. Behind him, two standing philosophers dispute (Wellcome Library, London). This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data A C.I.P. record for this book is available from the Library of Congress. ISSN 0925–1421 ISBN 90 04 14430 7 © Copyright 2005 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS Preface ........................................................................................ ix Acknowledgements ...................................................................... xiii Abbreviations ............................................................................. -
Society for the Promotion of Hellenic Studies Cambridge University Press
Society for the Promotion of Hellenic Studies Cambridge University Press Hermes Chthonios as Eponym of the Skopadae Author(s): Grace H. MacUrdy Source: The Journal of Hellenic Studies, Vol. 41, Part 2 (1921), pp. 179-182 Published by: Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/625493 Accessed: 17-10-2015 16:48 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Society for the Promotion of Hellenic Studies and Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Hellenic Studies. http://www.jstor.org This content downloaded from 134.83.1.244 on Sat, 17 Oct 2015 16:48:30 UTC All use subject to JSTOR Terms and Conditions HERMES CHTHONIOS AS EPONYM OF THE SKOPADAE FROMthe tenth Pythian ode of Pindar we learn that both the Aleuadae,1 who had their seat of power at Larissa, and the Skopadae, lords of Crannon, once called Ephyra, were descendants of Heracles. These families are chiefly known to us through the poets, and in the case of the Skopadae, from the passage in the Protagoras of Plato in which a poem of Simonides is discussed.