DOCSLIB.ORG

Life of Saint Dominic

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

LIFE OF SAINT DOMINIC. BY THE REV. PÈRE H. D. LACORDAIRE, OF THE ORDER OF ST. DOMINIC, AND MEMBER OF THE FRENCH ACADEMY. TRANSLATED BY MRS. EDWARD HAZELAND. LONDON: BURNS AND OATES. 1883. APPROBATION OF THE ORDER Having by command of the most Reverend Father Angelo Ancarini, Master-general of the Order of Friar Preachers, examined a book entitled Vie de Saint Dominique, par le Révérend Père Henri Dominique Lacordaire, de l’Ordre des Frères Prêcheurs, I declare that I have not found in it anything contrary to morals or faith. It is marked by great purity of style, and by the golden eloquence and grace so characteristic of the writer. Therefore I consider that the publication of such a book would be a general boon, especially to France, in which country the Order of Friar Preachers was so useful and so flourishing in days gone by. Fr. Tomaso-Giacinto Cipoletti, Formerly Master-General of the Order of Friar Preachers, Theologian of La Casanate, Consultor of the Congregation of the Index, And of the Bishops and Regulars. Rome, Santa-Maria-Sopra-Minerva, 26th July 1840. PREFACE TO THE FIRST EDITION. In publishing the Memorial for the re-establishment of the Order of Friar Preachers in France, my object was to place under the protection of public opinion a useful thought perhaps daring undertaking. I have had to congratulate myself on my course of action. Neither book nor work has been animadverted upon or openly denounced, nor any feeling of contempt, hatred, or dislike been manifested; and yet the question in point was St. Dominic and the Dominicans, and the replanting on the soil of France an institution long calumniated both in its founder and in his posterity! But we belong to a century placed at a new point of sight, whence, soaring above the ruins out of which Providence caused it to arise, we can discern things hidden from the intervening ages and from the passions by which they were swayed. Times of political vicissitude allow free scope to evil as well as to good; with the past they unroot hatred of the past, and convert the world into a battlefield where Truth bivouacs with Error, and where, amid the confusion, God descends to succor His hapless children. Although I have to congratulate myself on the way in which my Memorial and scheme have been received, I am not yet content; for the grand figure of St. Dominic could be but imperfectly sketched in a writing intended to convey a general idea of the Order of St. Dominic, and therefore I immediately applied myself, as far as the duties of the Cloister have permitted, to portray with a firmer hand the life of the Sainted Father. Few Frenchmen know much about him, and the majority know naught save he established the Inquisition and carried on the war against the Albigenses; two assertions so entirely false that it becomes a curious metaphysical question to know how such things could ever have been believed. Perhaps some day, should I meet with any serious opponents, it may be necessary for me to enter on the examination of this question, ad manifest the origin and progress of those causes which have rendered the harmonious name of St. Dominic so discordant to the ear of posterity. For the present, I have contented myself with describing the facts of his life as they have been furnished to me by contemporary evidence, and this evidence is my stronghold. From him who shall speak otherwise of St. Dominic I will request on line from the thirteenth century, and, if he find me too exacting in this demand, I will content myself with a single word. So much for the book; now for the work. On the 7th of March 1839, I left France with two companions. We were going to Rome to take the habit of St. Dominic and make the one year’s novitiate which precedes the vows. Our year finished, we knelt, but two Frenchmen, at the feet of Our Lady de la Quercia; and, for the first time in fifty years, St. Dominic beheld France represented among his children. At the present moment we inhabit the monastery of Santa-Sabina on the Aventine Mount. We are six Frenchmen, all called out from the world by diverse ways, all having led lives different from that to which God now summons us. We shall, if it please God, spend many years here, not to defer the moment of struggle, but in order to prepare ourselves seriously for our difficult mission; and we shall take back with us to France, not only our claims as citizens, but those claims which a time-tried fidelity always justifies. It is hard for us to be separated from our country, and lose all that we might there enjoy; but He who demanded from Abraham the blood of an only son has made renunciation of a present blessing the condition of a future and greater good. Without sowing there would be no reaping. We therefore entreat those who hope aught from us, to pardon our necessary absence, retain our memory in their hearts, and our names in their prayers. Years speed fast away; and when we shall meet once more in the tents of Israel and of France, it will not be amiss for all to have grown a little older, and doubtless, Providence, on its side, will have made some progress too. CONTENTS CHAPTER I Situation of the Church at the end of the twelfth century CHAPTER II Parentage of St. Dominic CHAPTER III St. Dominic arrives in France – His first journey to Rome – Interview at Montpellier CHAPTER IV Apostolate of St. Dominic, from the interview at Montpellier to the commencement of the Alibgensian War – Founding of the Monastery of Notre-Dame-de-Prouille CHAPTER V The Albigensian war CHAPTER VI St. Dominic’s apostolate from the commencement of the Alibgensian War until the close of the Fourth Lateran Council – Institution of the Rosary – St. Dominic and his first disciples CHAPTER VII Dominic’s second journey to Rome – Innocent III’s conditional approval of the order of Friar Preachers – Meeting of St. Dominic and St. Francis of Assisi CHAPTER VIII St. Dominic and his disciples meet at Notre-Dame-de-Prouille – rule and constitution of the Friar Preachers – Foundation of the Monastery of Saint-Romain-de-Toulouse CHAPTER IX Dominic’s third journey to Rome – Confirmation of the Order of Friar Preachers by Pope Honorius III CHAPTER X Re-union of the Friar Preachers at Notre-Dame-de-Prouille, and their dispersion through Europe CHAPTER XI. Dominic’s fourth journey to Rome – Founding of the Monasteries of Saint-Sixtus and Santa-Sabina, and accompanying miracles CHAPTER XII St. Dominic at Santa-Sabina – St. Hyacinthus and the Blessed Celsus enter the Order – Our Lady anoints the Blessed Reginald CHAPTER XIII Founding of the Monasteries of Saint-Jacques-de-Paris and San-Niccolà-de-Bologna CHAPTER XIV Dominic’s journey to Spain and France – His vigils in the grotto of Segovia – His manner of traveling and mode of life CHAPTER XV Dominic’s fifth journey to Rome – The Blessed Reginald’s death – the Blessed Jordain de Saxe enters the Order CHAPTER XVI First general Chapter of the Order – St. Dominic’s stay in Lombardy – Institution of the Third Order CHAPTER XVII St. Dominic’s sixth and last journey to Rome – Second Chapter-General – The Saint’s illness and death CHAPTER XVIII Translation and canonization of St. Dominic NOTES REGARDING EARLY RECORDS OF ST. DOMINIC’S LIFE CHAPTER I Situation of the Church at the End of the Twelfth Century. The twelfth century of the Christian era dawned amid splendid auspices. The faith and the current ideas of the age were in perfect harmony with each other; together they guided the West; out of a variety of races, at the same time obedient and free, they built up one single community. At the head of this vast social edifice was seated the Sovereign Pontiff, on a throne whence Majesty descended to succor Law, violated through human weakness, and Justice hastened to the succor of Obedience, the claims of which were rendered almost intolerable by the despotic abuse of power. Vicar of God and of man, Christ at his right and Europe at his left, the Roman Pontiff, weak in his own weakness by strong in divine strength, urged on the nations in the ways of righteousness. Never had faith, reason, and justice met together on so lofty a pedestal; never had the reunion of the severed members of the human race appeared so probable or so near. In Jerusalem, the banner of Christendom already waved over the Holy Sepulcher, and invited the Greek to a glorious reconciliation with the Latin Church. Islamism, defeated in Spain and chased from Italian shores, beheld itself attacked in the very stronghold of its power, and twenty nations, marching together to the frontiers of Christendom to defend the gospel of Christ from the pride of might and from the brutality of ignorance, promised Europe a cessation of those sanguinary migrations of which Asia was the home. Who could foretell the end of those triumphal ways just opened up by Christian chivalry in the East? Who foresee what the world might not become under a pontificate enabled to create, within, so vast a unity, without, so mighty an impulse? But the twelfth century ended not as it had begun; and when, at eventide, it sunk beneath the horizon to rest in eternity, the Church too seemed to set, her brow o’erclouded by a gloomy future.
Recommended publications
  • December Saints

    December Saints

    Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506.
  • Scheherazade

    Scheherazade

    SCHEHERAZADE The MPC Literary Magazine Issue 9 Scheherazade Issue 9 Managing Editors Windsor Buzza Gunnar Cumming Readers Jeff Barnard, Michael Beck, Emilie Bufford, Claire Chandler, Angel Chenevert, Skylen Fail, Shay Golub, Robin Jepsen, Davis Mendez Faculty Advisor Henry Marchand Special Thanks Michele Brock Diane Boynton Keith Eubanks Michelle Morneau Lisa Ziska-Marchand i Submissions Scheherazade considers submissions of poetry, short fiction, creative nonfiction, novel excerpts, creative nonfiction book excerpts, graphic art, and photography from students of Monterey Peninsula College. To submit your own original creative work, please follow the instructions for uploading at: http://www.mpc.edu/scheherazade-submission There are no limitations on style or subject matter; bilingual submissions are welcome if the writer can provide equally accomplished work in both languages. Please do not include your name or page numbers in the work. The magazine is published in the spring semester annually; submissions are accepted year-round. Scheherazade is available in print form at the MPC library, area public libraries, Bookbuyers on Lighthouse Avenue in Monterey, The Friends of the Marina Library Community Bookstore on Reservation Road in Marina, and elsewhere. The magazine is also published online at mpc.edu/scheherazade ii Contents Issue 9 Spring 2019 Cover Art: Grandfather’s Walnut Tree, by Windsor Buzza Short Fiction Thank You Cards, by Cheryl Ku ................................................................... 1 The Bureau of Ungentlemanly Warfare, by Windsor Buzza ......... 18 Springtime in Ireland, by Rawan Elyas .................................................. 35 The Divine Wind of Midnight, by Clark Coleman .............................. 40 Westley, by Alivia Peters ............................................................................. 65 The Headmaster, by Windsor Buzza ...................................................... 74 Memoir Roller Derby Dreams, by Audrey Word ................................................
  • St. Francis of Assisi, Orange, TX

    St. Francis of Assisi, Orange, TX

    St. Francis of Assisi CATHOLIC COMMUNITY 4300 Meeks Drive, Orange TX 77632 Office: 409-883-9153 Fax: 409-883-9154 Web: www.stfrancisorangetx.orgOffice Email:[email protected] Facebook.com/St.Francis.Church.Orange Parish Office Hours: Monday-Friday 9am-3pm Religious Education Office Hours: Monday-Friday 10am-3pm Wednesday 3-7pm during RE PASTOR: Rev. Sinclair K. Oubre, J.C.L. [email protected] Deacon Hector Maldonado [email protected] Deacon Tommy Ewing [email protected] Deacon Keith Hebert [email protected] MASS SCHEDULE Saturday: 5pm Sunday: 8am Bilingual 10:30am DAILY MASS Tuesday, Thursday, Friday: 8:30am Wednesday: 6:30pm RECONCILIATION: Saturday: 3:30-4:30pm SACRAMENT OF BAPTISM Please call the Pastor to make arrangements for Infant Baptisms. Baptism class is held the third Thursday of each month at 6:00pm. This can be done at least seven (7) months before the birth in order to make proper sacramental preparations. SACRAMENT OF MARRIAGE Diocesan policy requires a minimum of six (6) months of sacramental preparations for marriage. Engaged couples are invited to call the Pastor for an appointment. HOLY COMMUNION OR ANOINTING OF THE SICK Please call the Pastor if you or any family members are ill or plan to be hospitalized to arrange the reception of the Sacraments. RITE OF CHRISTIAN INITIATION OF ADULTS - Catechumenate Those interested in becoming a Catholic or in completing their initiation are invited to contact Myrna Stimac (409-883-5771) to learn more about the Catechumenate Process. PARISH MEMBERSHIP Welcome to St. Francis of Assisi Catholic Community! Please register by obtaining a census form from the Parish Office or at one of the two front entrances to the Church.
  • 2010 Romanesque Confererence Abstracts

    2010 Romanesque Confererence Abstracts

    ROMANESQUE AND THE PAST ABSTRACTS John McNeill An Introduction to 11th and 12th-Century Attitudes to the Past One of the questions the conference is implicitly posing is whether there is a discernably Romanesque sense of the Past - an attitude or set of approaches to the past different to that of, say, the fourteenth century - or the fourth? And whether there is any consistency in the way this might be expressed - both across media - and across regions. By way of an introduction this paper will largely concentrate on architecture, and look at the ways in which spolia - material fragments of the past - were reused. It will suggest that the allusive capacity of spolia was important in certain areas of Europe in creating an architecture which attempted to emulate the architecture of Late Antiquity, particularly in the second half of the 11th century, though for the most part spolia was used for very specific and local reasons. It will conclude with a very brief consideration of emulation and architectural referentiality. Eric Fernie The Concept of the Romanesque The Romanesque style is one of the most loosely defined and controversial of art historical periods. The paper will assess the case against it and then that for it, concentrating on architecture and examining in particular when it is supposed to have begun, how it related to the political units of the time, and how it is used in conjunction with other period labels. The presentation concludes with an assessment of the origins of the Romanesque in a broad historical context. Richard Gem St Peter’s Basilica in Rome c.1024-1159: a model for emulation? The aim of this contribution is to evaluate the possible role of the ancient basilica of St Peter in Rome as a model for architectural design and for religious practice in Europe between the second quarter of the eleventh century and the middle of the twelfth (from Pope John XIX to Pope Hadrian IV).
  • Saint Dominic

    Saint Dominic

    Saint Dominic For the village in Cornwall, see St Dominic, Cornwall. For Places and churches named after St Dominic, see St Dominic (Disambiguation). Saint Dominic (Spanish: Santo Domingo), also known as Dominic of Osma and Dominic of Caleruega, of- ten called Dominic de Guzmán and Domingo Félix de Guzmán (1170 – August 6, 1221), was a Spanish priest and founder of the Dominican Order. Dominic is the patron saint of astronomers. 1 Life 1.1 Birth and parentage Dominic was born in Caleruega,[3] halfway between Osma and Aranda de Duero in Old Castile, Spain. He was named after Saint Dominic of Silos, who is said to be the patron saint of hopeful mothers. The Benedictine abbey of Santo Domingo de Silos lies a few miles north of Caleruega. In the earliest narrative source, by Jordan of Saxony, Do- minic’s parents are not named. The story is told that be- Saint Dominic saw the need for a new type of organization to fore his birth his barren mother made a pilgrimage to Si- address the spiritual needs of the growing cities of the era, one los and dreamed that a dog leapt from her womb carry- that would combine dedication and systematic education, with ing a torch in its mouth, and “seemed to set the earth on more organizational flexibility than either monastic orders or the fire”. This story is likely to have emerged when his order secular clergy. became known, after his name, as the Dominican order, Dominicanus in Latin and a play on words interpreted as 1.2 Education and early career Domini canis: “Dog of the Lord.” Jordan adds that Do- minic was brought up by his parents and a maternal uncle who was an archbishop.[4] He was named in honour of Dominic was educated in the schools of Palencia (they Dominic of Silos.
  • The Final Decrees of the Council of Trent Established

    The Final Decrees of the Council of Trent Established

    The Final Decrees Of The Council Of Trent Established Unsmotherable Raul usually spoon-feed some scolder or lapped degenerately. Rory prejudice off-the-record while Cytherean Richard sensualize tiptop or lather wooingly. Estival Clarke departmentalized some symbolizing after bidirectional Floyd daguerreotyped wholesale. The whole series of the incredible support and decrees the whole christ who is, the subject is an insurmountable barrier for us that was an answer This month holy synod hath decreed is single be perpetually observed by all Christians, even below those priests on whom by open office it wrong be harsh to celebrate, provided equal opportunity after a confessor fail of not. Take to eat, caviar is seen body. At once again filled our lord or even though regulars of secundus of indulgences may have, warmly supported by. Pretty as decrees affecting every week for final decrees what they teach that we have them as opposing conceptions still; which gave rise from? For final council established, decreed is a number of councils. It down in epistolam ad campaign responding clearly saw these matters regarding them, bishop in his own will find life? The potato of Trent did not argue to issue with full statement of Catholic belief. Church once more congestion more implored that remedy. Unable put in trent established among christian councils, decreed under each. Virgin mary herself is, trent the final decrees of council established and because it as found that place, which the abridged from? This button had been promised in former times through the prophets, and Christ Himself had fulfilled it and promulgated it except His lips.
  • S H a P E S O F a P O C a Ly P

    S H a P E S O F a P O C a Ly P

    Shapes of Apocalypse Arts and Philosophy in Slavic Thought M y t h s a n d ta b o o s i n R u s s i a n C u lt u R e Series Editor: Alyssa DinegA gillespie—University of Notre Dame, South Bend, Indiana Editorial Board: eliot Borenstein—New York University, New York Julia BekmAn ChadagA—Macalester College, St. Paul, Minnesota nancy ConDee—University of Pittsburg, Pittsburg Caryl emerson—Princeton University, Princeton Bernice glAtzer rosenthAl—Fordham University, New York marcus levitt—USC, Los Angeles Alex Martin—University of Notre Dame, South Bend, Indiana irene Masing-DeliC—Ohio State University, Columbus Joe pesChio—University of Wisconsin-Milwaukee, Milwaukee irina reyfmAn—Columbia University, New York stephanie SanDler—Harvard University, Cambridge Shapes of Apocalypse Arts and Philosophy in Slavic Thought Edited by Andrea OppO BOSTON / 2013 Library of Congress Cataloging-in-Publication Data: A bibliographic record for this title is available from the Library of Congress. Copyright © 2013 Academic Studies Press All rights reserved. ISBN 978-1-61811-174-6 (cloth) ISBN 978-1-618111-968 (electronic) Book design by Ivan Grave On the cover: Konstantin Juon, “The New Planet,” 1921. Published by Academic Studies Press in 2013 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Effective December 12th, 2017, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law.
  • Henri Dominiqie Lacordaire

    Henri Dominiqie Lacordaire

    HENRI D OMINIQUE LACORDAIRE A V Z AZAZ SAME A UTHOR. Madame L ouise de France, Daughter of Louis XV., known also as the Mother TÉRESE DE S. AUGUSTIN. A D ominican Artist ; a Sketch of the Life of the REv. PERE BEsson, of the Order of St. Dominic. Henri P errey ve. By A. GRATRY. Translated. S. Francis de Sales, Bishop and Prince of Geneva. The Revival of Priestly Life in the Seventeenth Century i n France. CHARLEs DE ConDREN–S. Philip NERI and CARDINAL DE BERULLE—S. VINCENT DE PAUL–SAINT SULPICE and JEAN JAQUES OLIER. A C hristian Painter of the Nineteenth Century; being the Life of HIPPolyte FLANDRIN. Bossuet a nd his Contemporaries. Fénelon, Archbishop of Cambrai. la ± | ERS. S NIN, TOULOUSE. HENRI D OMINIQUE LACORDAIRE Ø 1 5ío grapbital = kett) BY H.. L SIDNEY LEAR |\ a“In l sua Volum fade e mostra pace." PARADiso III. * t 1 . - - - - -, 1 - - - - VR I IN GT ON S WVA TER LOO PLACE, LONDO W MDCCCLXXXII *==v---------------- - - - - - PREF A CE. THIS s ketch of a great man and his career has been framed entirely upon his own writings—his Conferences and others—the contemporary literature, and the two Memoirs of him published by his dearest friend the Comte de Montalembert, and by his disciple and companion Dominican, Père Chocarne. I have aimed only at producing as true and as vivid a portrait of Lacordaire as lay in my power, believing that at all times, and specially such times as the present, such a study must tend to strengthen the cause of Right, the cause of true Liberty, above all, of Religious Liberty.
  • Mendicant Orders of the Middle Ages

    Mendicant Orders of the Middle Ages

    Mendicant Orders of the Middle Ages The Monks and Monasteries of the early Middle Ages played a critical roal in the preservation and promotion of Christian culture. The accomplishments of the monks, especially during the 'Dark Ages', are too numerous to list. They were the both missionaries and custodians of Catholic culture for generations, and the monastic reforms of the tenth century paved the way for the reforms of the secular clergy that followed. By the beginning of the 13th century, however, there was seen a need for a new type of religious community, and thus were born the Mendicant Orders. The word 'Mendicant' means beggar, and this was due to the fact that the Mendicant Friars, in contrast to the Benedictine Monks, lived primarily in towns, rather than on propertied estates. Since they did not own property, they were not beholden to secular rulers and were free to serve the poor, preach the gospel, and uphold Christian ideals without compromise. The Investiture Controversy of the previous century, and the underlying problems of having prelates appointed by and loyal to local princes, was one of the reasons for the formation of mendicant orders. Even though monks took a vow of personal poverty, they were frequently members of wealthy monasteries, which were alway prone to corruption and politics. The mendicant commitment to poverty, therefore, prohibited the holding of income producing property by the orders, as well as individuals. The poverty of the mendicant orders gave them great freedom, in the selection of their leaders, in the their mobility, and in their active pursuits.
  • Johann Baptist Franzelin (1816–86): a Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council

    Johann Baptist Franzelin (1816–86): a Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council

    journal of jesuit studies 7 (2020) 592-615 brill.com/jjs Johann Baptist Franzelin (1816–86): A Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council Bernhard Knorn, S.J. Philosophisch-Theologische Hochschule Sankt Georgen, Frankfurt am Main, Germany [email protected] Abstract Johann Baptist Franzelin (1816–86), a Jesuit from South Tyrol, was an important sys- tematic theologian at the Collegio Romano. Against emerging neo-Scholasticism, he supported the growing awareness of the need for historical context and to see theo- logical doctrines in their development over time. He was an influential theologian at the First Vatican Council. Created cardinal by Pope Pius ix in 1876, he engaged in the work of the Roman Curia, for example against the German Kulturkampf and for the Third Plenary Council of the Catholic Church in the usa (Baltimore, 1884). This article provides an overview of Franzelin’s biography and analyzes his contributions to theol- ogy and church politics. Keywords Johann Baptist Franzelin – Jesuit cardinal – Collegio Romano – systematic theology – neo-Scholasticism – First Vatican Council – Kulturkampf – Roman Curia Johann Baptist Franzelin (1816–86) was an Austrian Jesuit cardinal, who is largely unknown today. However, working silently behind the scenes, he has arguably shaped the decisions of the First Vatican Council and of Roman theology in general as only few others did—just before the triumph of neo- Scholasticism changed the course of this theology dramatically. His life can be divided into two periods. A first period of studies, transpiring in the Polish and Ukrainian parts of the Austrian Empire and then in Italy, England, Belgium, © Bernhard Knorn, 2020 | doi:10.1163/22141332-00704005 This is an open access article distributed under the terms of the prevailingDownloaded cc-by-nc-nd from Brill.com09/29/2021 4.0 license.
  • Onomastica Uralica 8

    Onomastica Uralica 8

    ONOMASTICA PatrocinySettlementNames inEurope Editedby VALÉRIA TÓTH Debrecen–Helsinki 2011 Onomastica Uralica President of the editorial board István Nyirkos, Debrecen Co-president of the editorial board Ritva Liisa Pitkänen, Helsinki Editorial board Terhi Ainiala, Helsinki Sándor Maticsák, Debrecen Tatyana Dmitrieva, Yekaterinburg Irma Mullonen, Petrozavodsk Kaisa Rautio Helander, Aleksej Musanov, Syktyvkar Guovdageaidnu Peeter Päll, Tallinn István Hoffmann, Debrecen Janne Saarikivi, Helsinki Marja Kallasmaa, Tallinn Valéria Tóth, Debrecen Nina Kazaeva, Saransk D. V. Tsygankin, Saransk Lyudmila Kirillova, Izhevsk The articles were proofread by Terhi Ainiala, Helsinki Andrea Bölcskei, Budapest Christian Zschieschang, Leipzig Lector of translation Jeremy Parrott Technical editor Valéria Tóth Cover design and typography József Varga The work is supported by the TÁMOP 4.2.1./B-09/1/KONV-2010-0007 project. The project is implemented through the New Hungary Development Plan, co-financed by the European Social Fund and the European Regional Development Fund. The studies are to be found at the Internet site http://mnytud.arts.unideb.hu/onomural/ ISSN 1586-3719 (Print), ISSN 2061-0661 (Online) ISBN 978-963-318-126-3 Debreceni Egyetemi Kiadó University of Debrecen Publisher: Márta Virágos, Director General of University and National Library, University of Debrecen. Contents Foreword ................................................................................................... 5 PIERRE -HENRI BILLY Patrociny Settlement Names in France ..............................................
  • Resignations and Appointments

    Resignations and Appointments

    N. 200708b Wednesday 08.07.2020 Resignations and Appointments Resignation of auxiliary of Włocławek, Poland Appointment of bishop of Savannah, U.S.A. Appointment of vicar apostolic of Yurimaguas, Peru Appointment of auxiliary of the metropolitan archdiocese of São Paulo, Brazil Appointment of members of the Pontifical Council for Interreligious Dialogue Resignation of auxiliary of Włocławek, Poland The Holy Father has accepted the resignation from the office of auxiliary of the diocese of Włocławek, Poland, presented by Bishop Stanisław Gębicki. Appointment of bishop of Savannah, U.S.A. The Holy Father has appointed as bishop of Savannah, United States of America, the Reverend Stephen D. Parkes, of the clergy of the diocese of Orlando, Florida, currently vicar forane of the deanery of the Central Deanery North and parish priest of the Annunciation parish in Altamonte Springs. Reverend Stephen D. Parkes 2 The Reverend Stephen D. Parkes was born on 2 June 1965 in Mineola, New York, in the diocese of Rockville Centre. He attended Massapequa High School in New York (1979-1983) and was awarded a bachelor’s degree in business administration and marketing from the University of South Florida in Tampa (1983-1987). He worked in business and banking. He entered the Seminary and completed his ecclesiastical studies at Saint Vincent de Paul Regional Seminary in Boyton Beach, Florida (1992-1998). He was ordained priest for the diocese of Orlando, Florida on 23 May 1998. Since priestly ordination he held the following positions: parish vicar of the Annunciation parish in Altamonte Springs (1998-2005); administrator and founding pastor of the Most Precious Blood parish in Oviedo (2005- 2011); spiritual director of university pastoral care at the University of Central Florida in Orlando (2004-2011); vicar forane of Central Deanery North (2010-2020); pastor of the Annunciation parish at Altamonte Springs (2011-2020); spiritual director of the Board of the Catholic Foundation of Central Florida (2009-2020) and secretary of the presbyteral council.