Saint Dominic

For the village in Cornwall, see St Dominic, Cornwall. For Places and churches named after St Dominic, see St Dominic (Disambiguation).

Saint Dominic (Spanish: Santo Domingo), also known as Dominic of Osma and Dominic of Caleruega, of- ten called Dominic de Guzmán and Domingo Félix de Guzmán (1170 – August 6, 1221), was a Spanish priest and founder of the Dominican Order. Dominic is the patron saint of astronomers.

1 Life

1.1 Birth and parentage

Dominic was born in Caleruega,[3] halfway between Osma and Aranda de Duero in Old Castile, Spain. He was named after Saint Dominic of Silos, who is said to be the patron saint of hopeful mothers. The Benedictine abbey of Santo Domingo de Silos lies a few miles north of Caleruega. In the earliest narrative source, by Jordan of Saxony, Do- minic’s parents are not named. The story is told that be- Saint Dominic saw the need for a new type of organization to fore his birth his barren mother made a pilgrimage to Si- address the spiritual needs of the growing cities of the era, one los and dreamed that a dog leapt from her womb carry- that would combine dedication and systematic education, with ing a torch in its mouth, and “seemed to set the earth on more organizational flexibility than either monastic orders or the fire”. This story is likely to have emerged when his order secular clergy. became known, after his name, as the Dominican order, Dominicanus in Latin and a play on words interpreted as 1.2 Education and early career Domini canis: “Dog of the Lord.” Jordan adds that Do- minic was brought up by his parents and a maternal uncle who was an archbishop.[4] He was named in honour of Dominic was educated in the schools of Palencia (they Dominic of Silos. The failure to name his parents is not became a university soon afterwards) where he devoted six years to the arts and four to theology.[8] In 1191, when unusual, since Jordan wrote a history of the Order’s early [9] years, rather than a biography of Dominic. A later source, Spain was desolated by famine, young Dominic gave still of the 13th century, gives their names as Juana and away his money and sold his clothes, furniture and even Felix.[5] Nearly a century after Dominic’s birth, a local precious manuscripts to feed the hungry. Dominic re- author asserted that Dominic’s father was “vir venerabilis portedly told his astonished fellow students: “Would you have me study off these dead skins, when men are dying et dives in populo suo” (“an honoured and wealthy man in [10] his village”).[6] The travel narrative of Pero Tafur, writ- of hunger? extquotedbl In 1194, around age twenty- five, Dominic joined the Canons Regular in the canonry ten circa 1439 (about a pilgrimage to Dominic’s tomb in [11] Italy), states that Dominic’s father belonged to the family of Osma, following the rule of Saint Benedict. de Guzmán, and that his mother belonged to the Aça or In 1203 or 1204 he accompanied Diego de Acebo, the Aza family.[7] Dominic’s mother, Jane of Aza, was beat- Bishop of Osma, on a diplomatic mission for Alfonso ified by Pope Leo XII in 1828.[3] VIII, King of Castile, namely to secure a bride in

1 2 1 LIFE

His chapel at Basilica of San Domenico, Bologna

San Domenico Guzman – Fresco in Cantarana – Denise Schenardi, 2007

Christian religious sect with gnostic and dualistic be- liefs, which the Roman Catholic Church deemed hereti- cal. The negotiations ended successfully, but the princess died before leaving for Castile.[3]

1.3 Foundation of the Dominicans

In 1215, Dominic established himself, with six follow- ers, in a house given by Peter Seila, a rich resident of Toulouse.[13] He subjected himself and his companions to the monastic rules of prayer and penance; and meanwhile bishop Foulques gave them written authority to preach In this painting depicted the Virgin giving the rosary to Saint Do- throughout the territory of Toulouse.[14] minic. In the scene also appear Fray Pedro de Santa María Ul- loa, Saint Catherine of Siena and Servant of God, Mary of Jesus In the same year, the year of the Fourth Lateran Coun- de León y Delgado. The fresco is located in the Church of Santo cil, Dominic and Foulques went to Rome to secure the Domingo in San Cristóbal de La Laguna (Tenerife, Spain). approval of the Pope, Innocent III. Dominic returned to Rome a year later, and was finally granted written au- thority in December 1216 and January 1217 by the new Denmark for crown prince Ferdinand.[12] The envoys pope, Honorius III for an order to be named “The Order traveled to Denmark via Aragon and the south of France. of Preachers” (“Ordo Praedicatorum”, or “O.P.,” popu- There, Dominic and Diego encountered the Cathars, a larly known as the Dominican Order). 3

1.4 Later life elicited from his lips nothing but praises to God”.[29] Dominic died at the age of fifty-one, according to Blessed Cecilia Caesarini, who was received by St. Do- Guiraud “exhausted with the austerities and labours of his minic into his new order, in her old age described him career”.[32] He had reached the convent of St Nicholas at as extquotedbl...thin and of middle height. His face was Bologna, Italy, “weary and sick with a fever”.[32] Guiraud handsome and somewhat fair. He had reddish hair and states that Dominic “made the monks lay him on some beard and beautiful eyes. ...His hands were long and fine sacking stretched upon the ground”[32] and that “the brief and his voice pleasingly resonant. He never got bald, time that remained to him was spent in exhorting his fol- though he wore the full tonsure, which was mingled with lowers to have charity, to guard their humility, and to a few grey hairs.[15] make their treasure out of poverty”.[33] He died at noon on 6 August 1221.[25] Although he traveled extensively to maintain contact with his growing brotherhood of friars,[16] Dominic made his headquarters at Rome.[17] In 1219 Pope Honorius III in- vited Saint Dominic and his companions to take up res- idence at the ancient Roman basilica of Santa Sabina, which they did by early 1220. Before that time the fri- ars had only a temporary residence in Rome at the con- vent of San Sisto Vecchio which Honorius III had given to Dominic circa 1218 intending it to become a con- vent for a reformation of nuns at Rome under Dominic’s guidance. The official foundation of the Dominican con- vent at Santa Sabina with its studium conventuale, the first Dominican studium in Rome, occurred with the legal transfer of property from Pope Honorius III to the Order of Preachers on June 5, 1222 though the brethren had taken up residence there already in 1220.[18] The studium at Santa Sabina was the forerunner of the studium gen- erale at Santa Maria sopra Minerva. The latter would be transformed in the 16th century into the College of Saint Thomas (Latin: Collegium Divi omæ), and then in the 20th century into the Pontifical University of Saint Thomas Aquinas, Angelicum sited at the convent of Saints Dominic and Sixtus. It was in the winter of 1216–1217, at the house of Ugolino de' Conti that he first met William of Montferrat, Dominican friar, afterwards a close friend.[19] Dominic arrived in Bologna on 21 December 1218.[20] A convent was established at the Mascarella church by the Blessed Reginald of Orléans.[21] Soon afterwards they had to move to the church of San Nicolò of the Vineyards.[22] Dominic settled in this church and held Pedro Berruguete, St Dominic Presiding over an Auto de fe in this church the first two General Chapters of the (around 1495[34]). order.[23][24] He died there on 6 August 1221 and was moved into a simple sarcophagus in 1233.[25][26] In 1267 Dominic’s remains were moved to the shrine, 2 Inquisition made by Nicola Pisano and his workshop.[26] According to Guiraud, Dominic abstained from meat,[27] What part Dominic personally had in the proceed- “observed stated fasts and periods of silence”,[28] “se- ings of the Medieval Inquisition has been disputed for lected the worst accommodations and the meanest centuries.[35] The historical sources from Dominic’s own clothes”, and “never allowed himself the luxury of a time period tell us nothing about his involvement in the bed”.[29][30] “When travelling, he beguiled the journey Inquisition.[36] As one recent historian states: “Was Do- with spiritual instruction and prayers” (also Guiraud).[31] minic the first of the inquisitors? The answer is cate- Guiraud also states that “as soon as Dominic passed the gorically: By no means! Simple chronology suffices to limits of towns and villages, he took off his shoes, and, resolve the problem: Dominic died in 1221, and the of- however sharp the stones or thorns, he trudged on his fice of the Inquisition was not established until 1231 in way barefooted”,[29] and that “rain and other discomforts Lombardy and 1234 in Languedoc.” [37] In fact, several 4 5 REFERENCES

early Dominicans did become inquisitors.[38] But later on, 4 See also the difference between Dominic and some of his early followers would be obscured. For example, in the 15th • Arca di San Domenico: shrine containing the re- century, the Spanish Inquisition commissioned the artist mains of Saint Dominic Peter Beruguette to depict Dominic presiding at an auto da fé. Thus, the Spanish inquisitors promoted a histor- • Vardapet; traveling preachers of the Armenian ical legend for the sake of auto-justification.[39] React- Church ing against the Spanish tribunals, 16th and 17th century • Pattern of Urlaur: local Irish feast to honor St. Do- Protestant polemicists gladly developed and perpetuated minic the legend of Dominic the Inquisitor.[40] This image gave German Protestant critics of the Catholic Church an argu- • Lives of the brethren: commissioned by the General ment against the Dominican Order whose preaching had Chapter of 1256 to document early Dominicans proven to be a formidable opponent in the lands of the Reformation.[41] As Edward Peters notes: “In Protestant • Everton F.C. - who were originally named St historiography of the sixteenth century a kind of anti-cult Domingo’s F.C. of St. Dominic grew up.” [40] Thus we see how Dominic • the Inquisitor, the invention of Catholic and Protestant extquotedblDominique extquotedbl, a French tune polemicists, became one of the most famous figures in by The Singing Nun the Black Legend. • Religiosam vitam

• Nos attendentes

• St.Dominic Vittoriosa - Malta

5 References

[1] Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 100

[2] “St. Dominic – Iconography”. Retrieved 2009-04-19.

St Dominic receives the Rosary from the Virgin Mary (Carlow [3] “Saint Dominic”, Lay Dominicans Cathedral, stained glass by Franz Mayer) [4] Jordan of Saxony, “Libellus de principiis, 4.” The dream has been thought to allude to the medieval pun on the name of the Dominicans, Domini canes, “dogs of the Lord ex- tquotedbl; it has also been argued that the dream suggested the pun. 3 Rosary [5] Pedro Ferrando, “Legenda Sancti Dominici, 4.”

Main article: Rosary [6] Cerrato, Rodrigo de Vita S. Dominic [7] Pero Tafur, Andanças e viajes (tr. Malcolm Letts, p. 31). The spread of the Rosary, a Marian devotion, is attributed Tafur’s book is dedicated to a member of the de Guzmán to the preaching of St. Dominic.[42][43] The Rosary has family. for centuries been at the heart of the Dominican Order. [8] (Guiraud 1913, pp. 5–6) Pope Pius XI stated that: “The Rosary of Mary is the prin- ciple and foundation on which the very Order of Saint Do- [9] (Guiraud 1913, pp. 7) minic rests for making perfect the life of its members and obtaining the salvation of others.” [44] [10] Thomsett, Michael C., The Inquisition: A His- tory,(McFarland, 2010), p. 54 For centuries, Dominicans have been instrumental in spreading the rosary and emphasizing the Catholic belief [11] Catholic.org [45] in the power of the rosary. The feast of St. Dominic [12] Jordan of Saxony, “Libellus de principiis” p. 14-20; is celebrated with great pomp and Devotion in Malta, in Gérard de Frachet, “Chronica prima” [MOPH 1.321]. the old city of Birgu and the capital city Valletta. The Dominican order has very strong links with Malta and as [13] (Guiraud 1913, pp. 65–66) a matter of fact, Pope St. Pius V, a Dominican friar him- [14] French translation of Foulques’ 1215 letter self, aided the Knights of St. John to build the city of Valletta. [15] “Life of St. Dominic”, Dominicans of Canada 5

[16] (Guiraud 1913, p. 129) [40] Peters, Inquisition, 223

[17] (Guiraud 1913, p. 91) [41] Peters, Inquisition, 129 [18] Pierre Mandonnet, O.P., St. Dominic and His Work, Translated by Sister Mary Benedicta Larkin, O.P., B. [42] “The Rosary”. Catholic Encyclopedia. New York: Robert Herder Book Co., St. Louis/London, 1948, Chapt. III, Appleton Company. 1913. note 50: “If the installation at Santa Sabina does not date from 1220, at least it is from 1221. The official grant was [43] http://www.ewtn.com/library/answers/rosaryhs.htm made only in June, 1222 (Bullarium O.P., I, 15). But the terms of the bull show that there had been a concession [44] Robert Feeney. “St. Dominic and the Rosary”. earlier. Before that concession the Pope said that the fri- Catholic.net. Archived from the original on 2008-06-08. ars had no hospitium in Rome. At that time St. Sixtus Retrieved 2008-07-11. was no longer theirs; Conrad of Metz could not have al- luded to St. Sixtus, therefore, when he said in 1221: “the [45] History of the Dominicans http://www.domcentral.org/ Pope has conferred on them a house in Rome” (Laurent study/ashley/ds02ital2.htm no. 136). It is possible that the Pope was waiting for the completion of the building that he was having done at Santa Sabina, before giving the title to the property, on June 5, 1222, to the new Master of the Order, elected not many days before.” http://www.domcentral.org/trad/ 6 Bibliography domwork/domwork03.htm Accessed 2012-5-20. • [19] (Guiraud 1913, p. 137) Bedouelle, Guy. Saint Dominic: The Grace of the Word, Ignatius Press, 1995, ISBN 0-89870-531-2 [20] (Guiraud 1913, p. 112) • Bedouelle, Guy. “The Holy Inquisition: Dominic [21] (Guiraud 1913, pp. 111–113) and the Dominicans” an article from Bedouelle, [22] (Guiraud 1913, p. 115) Guy. Saint Dominic: The Grace of the Word, Ig- natius Press, 1995 [23] (Guiraud 1913, p. 140) [24] (Guiraud 1913, p. 126) • Guiraud, Jean (1913). Saint Dominic. Digitized by Google Books 16 August 2007. Duckworth. Full [25] (Guiraud 1913, p. 175) text at archive.org [26] (Guiraud 1913, p. 181) • Francis C. Lehner, ed., St Dominic: biographical [27] (Guiraud 1913, p. 156) documents. Washington: Thomist Press, 1964 Full [28] (Guiraud 1913, p. 116) text

[29] (Guiraud 1913, p. 130) • McGonigle, Thomas; Zagano, Phyllis (2006). The [30] (Guiraud 1913, p. 176) Dominican Tradition. Collegeville, MN: The Litur- gical Press. ISBN 978-0-8146-1911-7. [31] (Guiraud 1913, pp. 130–132)

[32] (Guiraud 1913, p. 172) • Pierre Mandonnet, M. H. Vicaire, St. Dominic and His Work. Saint Louis, 1948 Full text at Dominican [33] (Guiraud 1913, pp. 173–175) Central [34] • Page of the painting at Prado Museum. • Catholic Encyclopedia: St. Dominic by John B. [35] Guy Bedouelle, St. Dominic: The Grace of the Word, O'Conner, 1909. (San Francisco: Ignatius Press, 1987), 185-90; Bernard Hamilton, The Medieval Inquisition, (New York: Holmes • & Meier, 1981), 36-37 Tugwell, Simon (1982). Early Dominicans: Selected Writings. New York: Paulist Press. ISBN 978-0- [36] See Bernard Hamilton, The Medieval Inquisition, (New 8091-2414-5. York: Holmes & Meier, 1981), 36-37; Simon Tugwell, Early Dominicans: Selected Writings (Ramsey, New Jer- • Vicaire, M.H. (1964). Saint Dominic and his Times. sey: Paulist Press, 1982), 114, note 90 Translated by Kathleen Pond. Green Bay, Wiscon- [37] Bedouelle, St. Dominic, 185 sin: Alt Publishing. ASIN B0000CMEWR.

[38] Hamilton, The Medieval Inquisition, 38-39 • Wishart, Alfred Wesley (1900). A Short History [39] Edward Peters, Inquisition, (New York: The Free Press, of Monks and Monasteries. Freely available eText. 1988), 223 Project Gutenberg. 6 7 EXTERNAL LINKS

7 External links

• St. Dominic (pdf) from Fr. Alban Butler's Lives of the Saints • ORDO PRAEDICATORUM (OP) – The home- page of Dominicans (Black Friars).

• The website of Czech Dominicans. • Founder Statue in St Peter’s Basilica

• Lectures in Dominican History • Dominican Monastery of St. Jude

• Saint Dominic at the Christian Iconography web site • “Here Followeth of St. Dominic” from the Caxton translation of the Golden Legend 7

8 Text and image sources, contributors, and licenses

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