Amandla! the People Have Spoken
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Mandela Script Second Draft Revised (2)
Untitled Mandela Script (aka "The Human Factor") by ANTHONY PECKHAM (Based on material by JOHN CARLIN) Revelations Entertainment Second Draft Mace Neufeld Productions 5/22/07 "Sport has the power to change the world. It has the power to inspire, the power to unite people that little else has ... It is more powerful than governments in breaking down racial barriers." Nelson Mandela Untitled Mandela Script EXT. ALL-WHITE HIGH SCHOOL, WESTERN CAPE - DAY A big, rich, powerhouse all-white high school located near the freeway into Cape Town. The RUGBY FIELDS are immaculate. FIFTEEN YEAR OLD BOYS in striped rugby jerseys train with total intensity under the critical eye of the COACH. Right ACROSS THE BOUNDARY FENCE from the rugby fields is an area of WASTE LAND leading up to the freeway. There, BLACK AND “COLORED” (MIXED-RACE) BOYS of the same age play a loose game of soccer with a tennis ball. Most of them have bare feet and threadbare, dirty clothes, most of them are noticeably smaller and skinnier than the white boys. Two cultures, separated by more than the high boundary fence. SUPER TITLE: SOUTH AFRICA, FEBRUARY 11, 1990 A COMMOTION ON THE FREEWAY intrudes on the soccer game. Horns honking, cars pull over onto the shoulder, people jump out. EXT. FREEWAY - DAY Lead by police motorbikes, then patrol cars, a white Mercedes approaches, heading towards Cape Town. Whoever is in the Mercedes has stopped traffic. EXT. ALL-WHITE HIGH SCHOOL, WESTERN CAPE - DAY The soccer players abandon their game and run for the freeway, whistling and shouting. -
City Regeneration and the Making of an Urban Experience
1 CHAPTER ONE: Mapping Thoughts and Establishing Direction 2 INTRODUCTION A whole history remains to be written of spaces – which would at the same time be the history of powers – from the great strategies of geopolitics to the little tactics of the habitat - Michel Foucault, 1980 as cited in Rotenberg 1995:1 The link between space making and power that Michel Foucault emphasises, underpins the significance of the Nelson Mandela Bridge’s (MNB) as an emblem for Johannesburg’s inner city regeneration1. This anthropological research looks at the NMB’s geo-historical, political and symbolic references and its position in the heart of the inner city; a project after apartheid bearing the name of Nelson Mandela to launch the city as a “world-class African [one]” 2. This investigation into the meanings of the NMB reflects on Johannesburg’s changing social dynamics by outlining selected experiences in the inner city during apartheid as a way to make sense of everyday expectations and experiences in the city’s downtown today. The meanings of the project are located in the juxtaposition of ordinary people’s expectations after apartheid with local, regional and national economic interests that combine with private enterprise to promote the city globally. I am interested in everyday responses to the project from people who live and trade informally in the inner city. This research looks at the arbitrariness of the project’s inception, its progressive planning and now also the contradictions inherent in its branding and official marketing. It is argued that the latter reflects the elitist aspirations of the urban developers that use the project’s emblematic significance to promote the inner city locally, nationally and internationally. -
Searchlight South Africa: a Marxist Journal of Southern African Studies Vol
Searchlight South Africa: a marxist journal of Southern African studies Vol. 2, No. 7 http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.PSAPRCA0009 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Searchlight South Africa: a marxist journal of Southern African studies Vol. 2, No. 7 Alternative title Searchlight South Africa Author/Creator Hirson, Baruch; Trewhela, Paul; Ticktin, Hillel; MacLellan, Brian Date 1991-07 Resource type Journals (Periodicals) Language English Subject Coverage (spatial) Ethiopia, Iraq, Namibia, South Africa Coverage (temporal) -
FW De Klerk Foundation Conference on Uniting Behind the Constitution
FW de Klerk Foundation Conference on Uniting Behind the Constitution 2nd February 2013 DR HOLGER DIX, RESIDENT Representative OF THE KONRAD Adenauer Foundation FOR SOUTH Africa, AND FORMER PRESIDENT FW DE KLERK. On Saturday, 2 February 2013, the FW de Klerk Foundation hosted a successful conference at the Protea Hotel President in Bantry Bay, Cape Town. Themed “Uniting Behind the Constitution” and held in conjunction with the Konrad Adenauer Foundation, the conference was well attended by members of the public and a large press contingent. The speakers included thought leaders from civil society, business, academia and politics. This publication is a compendium of speeches presented on the day (speeches were transcribed from recordings), each relating to an important facet of the South African Constitution. Each speech was followed by a lively panel discussion, and panelists included: Dr Lucky Mathebula (board member of the FW de Klerk Foundation), John Kane-Berman (CEO of the South African Institute for Race Relations), Adv Paul Hoffman (Director of the Southern African Institute for Accountability), Adv Johan Kruger (Director of the Centre for Constitutional Rights), Dr Theuns Eloff (Vice-Chancellor of North-West University), Adv Johan Kruger SC (Acting Judge and board member of the FW de Klerk Foundation), Michael Bagraim (President of the Cape Chamber of Commerce), Prince Mangosuthu Buthelezi (Leader of the IFP) and Paul Graham (Executive Director of the Institute for Democracy in South Africa). UpholdingCelebrating Diversity South -
AK2117-J2-3-C102-001-Jpeg.Pdf
^m - fc V , m ■*. V C 0 JSITENTJ 5 Note: This booklet 1n It s present form 1s not complete but ha< hAnn SS*El?,e t0 y0U “ th,S P01"‘ 1" 1. Declaration of the United Democratic Front 2. UDF National Executive Coimrittee 3. UDF Regional Executive Committees 4. Statement of the UDF National General Council 5. Secretarial Report 6. Working Principles 7. Resolutions: Detentions and Treason Trial Banning of the UDF and A ffiliates in the Bantustans UDF International Relations Trade Unions- - — * — . Unemployment Forced Removals Rural Areas Militarisation (• Women ' Black Local Authorities Tricameral Parliament and Black Forum ) - Citizenship Imperialism Imperialism USA International Year of the Youth Education Namibia * New Zealand Rugby Tour 3 Declaration of the United Democratic Front We. the freedom loving people of South Africa, say with one voice to tbe whole worio that we • cherish the vision o f a united. demooaU . South A fno based on the wa of the people. • wa strive for the unity of a l people am «h united • the cpprKs^andesploitation °f w om en w a con- > onue. Women wil suffer greater rurdshcn under me acfonagamsttheevasof apartheid, econaac and al mw other forms of e«*xoOon ^ WomefV wtf be (Evicted from their ctwW* fen md fjmftes. P iw iy snd malnutrition wfli continue Ana. In our march to a free and Job South Africa, we are guided by these noble £ S J S t ^ ti & bnn'* *wh6fl**'■** Ideals *Sr Potion of a true deecracv In which a i South Africans W participate h a t govern- ment of our councrr. -
Creative Industries and Urban Tourism: South African Perspectives
Creative Industries and Urban Tourism 149 Creative Industries and Urban Tourism: South African Perspectives Christian M. Rogerson INTRODUCTION Richards and Wilson (2006a) categorise under four major headings the mul- tiple different strategies used by cities in “developing distinction in tourism”. First, is the construction of major new landmarks or flagship developments that aim to become symbolic icons for a city’s identity (Evans, 2003). Alongside such international examples as Bilbao’s Guggerheim Museum, African illustrations would include the Nelson Mandela Bridge in Johannesburg and the proposed Mandela “Liberty” statue at Port Elizabeth harbour. Second, is the attraction of mega-events or expositions, which is now a standard strategy that many cities compete fiercely to employ (Garcia, 2004; Kurtzman, 2005; Richards and Wil- son, 2006a), including also developing world cities such as Cape Town (Padayachee, 1997; Hiller, 2000; Hall, 2004). “Thematisation” is viewed as the third basis for strategies for urban regeneration and involves cities seeking to distinguish themselves by focussing on a specific theme, such as culture, sport, arts or entertainment and marketing themselves variously as “cultural capital” or “24 hour cities” (Law, 1992, 1993; Swarbrooke, 1999, 2000; McCarthy, 2002). The final category is that of “heritage mining” through which cities attempt “to re-develop themselves through the revalorisation of cultural heritage, usually with an emphasis on the built heritage” (Richards and Wilson, 2006a). In the develop- ing world, Havana provides one of best examples of this strategy for urban tour- ism promotion (Colantonio and Potter, 2006). The success of these various different approaches towards tourism-led urban regeneration has been observed to be both spatially and temporally uneven, with some cities enjoying periods of revitalisation, which are often followed, however, by a need for further re-invention or refreshment through the development of newer tourism products. -
Anti-Apartheid Movement Social Movements Are Rarely Born in Isolation, and the Anti-Apartheid Movement (AAM) in South Africa Is No Different
Anti-Apartheid Movement Social movements are rarely born in isolation, and the anti-apartheid movement (AAM) in South Africa is no different. The AAM grew out of ongoing resistance movements and the efforts of many within South Africa and the international community to end racial inequality and the oppressive policies of enforced racial segregation in South Africa known as apartheid. Resistance to long-standing racial inequality in South Africa was evident before the beginning of the 20th century. Organized resistance began with groups such as the Natal Indian Congress, African churches, labor and trade unions, the African National Congress (ANC), and the Communist Party. Subsequent organizations such as the Pan Africanist Congress (PAC), founded in 1959 by Robert Sobukwe, the South African Student's Organization (SASO), founded in 1969 by Stephen Biko, and the United Democratic Front, founded in 1983 proved instrumental in ending apartheid. Early forms of resistance were primarily peaceful, including mass demonstrations, civil disobedience, boycotts, and strikes. These strategies, employed by various groups in an effort to achieve social justice and to bring an end to the oppressive white South African government, never quieted. However, as a result of ongoing racial segregation, subsequent generations of African leaders determined that violent measures were necessary in order to gain freedom. The 1940s witnessed a number of important events that became crucial for the AAM, both in South Africa and abroad. Within South Africa, Nelson Mandela, Walter Sisulu, and Oliver Tambo formed a youth league within the ANC to develop new strategies of resistance. Around the same time, the ever-growing oppression was forcing growing numbers of South Africans into exile in London. -
AK2117-J3-7-AG17-001-Jpeg.Pdf
' AG17 ■ ■- A c- » ■ ■ . * / ! \ A ASO rv T Nelson RclihlahlaVMandela has been the source of inspiration to all the qpprr-ased people of la&i. He has shared with his countrymen the yoke of oppression and tirelessly fought for a truly non-racial, non-exploitative and democratic South Africa. He symbolises courageous men and women who have been incarcerated in prison by the racist South African regime because of their levs for freedom This year Mandela cele»fca^djj|fs 65th birth^ate^vis 19th year in imprisonment. The majority of the people in South Africa o b ^ c t to his continued incarceration because his ia?>risonment and that of his fellow prisoners have deprived South Africa of a vital leadership which is of crucial importance at this tine. Manctela is a nmn who has conmitted himself to the idea of a democratic and free -society in which all persons live together in harmony and equality. He and other political prisoners represent a substantial force for change in South Afric* Mandela together with Sisulu and Oliver Tambo, helped form the African National Congress Youth League (ANC YL), thus the foundation for the creation of a mass political organisation was built. The ANC Youth League was ore result of their tireless efforts and more in^Kjrtant it succeeded in injecting new vitality into the ANC. In 1949, Nelson Mandela was elected onto the National Executive of the ANC, and in 1950 Mandela became National President of ANC Youth League. Through him the ANC rejected the aging tactic of petitions and sending deputations to the governneet - instead Mandela instituted the move to organising united mass resist ance. -
The Power in Lilian Ngoyi and Fannie Lou Hamer
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 8-10-2009 Relays in Rebellion: The Power in Lilian Ngoyi and Fannie Lou Hamer Cathy LaVerne Freeman Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Part of the History Commons Recommended Citation Freeman, Cathy LaVerne, "Relays in Rebellion: The Power in Lilian Ngoyi and Fannie Lou Hamer." Thesis, Georgia State University, 2009. https://scholarworks.gsu.edu/history_theses/39 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. RELAYS IN REBELLION: THE POWER IN LILIAN NGOYI AND FANNIE LOU HAMER by CATHY L. FREEMAN Under the Direction of Michelle Brattain ABSTRACT This thesis compares how Lilian Ngoyi of South Africa and Fannie Lou Hamer of the United States crafted political identities and assumed powerful leadership, respectively, in struggles against racial oppression via the African National Congress and the Student Non-Violent Coordinating Committee. The study asserts that Ngoyi and Hamer used alternative sources of personal power which arose from their location in the intersecting social categories of culture, gender and class. These categories challenge traditional disciplinary boundaries and complicate any analysis of political economy, state power relations and black liberation studies which minimize the contributions of women. Also, by analyzing resistance leadership squarely within both African and North American contexts, this thesis answers the call of scholar Patrick Manning for a “homeland and diaspora” model which positions Africa itself within the historiography of transnational academic debates. -
Work in Progress!
Work in progress! Nous travaillons encore sur ces fichiers mais nous les mettons à votre disposition afin que vous puissiez commencer votre travail de préparation. Nous les finalisons au fur et à mesure. Merci de votre compréhension Axe 1 Intergenerational relationships Vivre entre générations Axe 1 Intergenerational relationships Vivre entre générations Programme Les bouleversements démographiques amènent des modifications dans les liens intergénérationnels (vieillissement de la population, allongement du temps des études et du temps de travail). La notion de conflits des générations se trouve souvent remplacée par celle du lien intergénérationnel. Celle-ci concerne la nécessité de penser autrement les relations entre les différents âges de la vie, notamment entre les personnes âgées et les (très) jeunes. Comment sont envisagés ces liens intergénérationnels dans les sphères dont on étudie la langue ? Sur quelles traditions se fondent-ils selon les cultures ? Dans quelle mesure les rapports entre générations se trouvent-ils bousculés, sont-ils réinventés ? Les limites définissant les générations sont parfois déplacées : au « jeunisme » des anciens, pourrait être opposé le « syndrome de Peter Pan » chez de jeunes adultes nostalgiques de leur enfance. À l’inverse, des enfants se trouvent investis de responsabilités qui incombent normalement aux adultes. Comment la presse, la littérature, les séries télévisées, la publicité rendent-elles compte de toutes ces mutations – sur le mode comique, parodique ou encore en adoptant la forme du réalisme social, voire de manière factuelle à travers le reportage ? Séquence 1 : How is the Irish heritage passed on? Cette séquence illustre différents aspects de l’identité culturelle irlandaise et offre un tableau des relations intergénérationnelles et de l’évolution d’un patrimoine unique. -
17 MAY 2016 PAGE: 1 of 211
17 MAY 2016 PAGE: 1 of 211 TUESDAY, 17 MAY 2016 ____ PROCEEDINGS OF THE NATIONAL COUNCIL OF PROVINCES ____ The Council met at 14:04. The House Chairperson: Committees, Oversight, Co-operative Government and Intergovernmental Relations took the Chair and requested members to observe a moment of silence for prayers or meditation. NOTICES OF MOTION Ms E PRINS: Hon House Chairperson, I move without notice: That the Council notes with outmost appreciation the implementation ... The House Chairperson: Committees, Oversight, Co-operative Government and Intergovernmental Relations (Mr A J Nyambi): Hon Prins, Notice of a Motion. Mr B G NTHEBE: Hon House Chair, I hereby give notice that on the next sitting day I shall move on behalf of the ANC: 17 MAY 2016 PAGE: 2 of 211 That the Council – (a) notes that the Western Cape has struck off the EFF‘s urgent application to have the NA Speaker interdicted from using the Rules to address their continued disregard of the Rules and the decorum of Parliament during today‘s sessions on questions to the President; (b) further notes that the EFF would also have wanted to the questions postponed until the Speaker had given the court an assurance that there will be no violence against any opposition parties‘ Members of Parliament for anything that they say in the NA, irrespective of their utter disturbing actions to willingfully and with contempt show utter disrespect and contempt to the institution of Parliament, as a cornerstone of our democracy and the will of the people of South Africa who voted us to represent -
Revisiting the Goldenberg Ghosts,Knowing
Remembering Zindzi, the Other Mandela By Isaac Otidi Amuke On 10 February 1985, the world’s attention was drawn to the courageous defiance of 25-year- old Zindzi Mandela, the youngest of two daughters born to political prisoner Nelson Mandela and anti- apartheid revolutionary Winnie Madikizela-Mandela. The occasion was a rally at Soweto’s Jabulani Stadium organised by the anti-apartheid caucus, the United Democratic Front (UDF), to celebrate the awarding of the Nobel Peace Prize to Johannesburg’s Bishop Desmond Tutu. In the absence of her parents (Mandela in jail and Madikizela-Mandela banned and banished in Brandfort) anti- apartheid stalwart Albertina Sisulu took the role of guardian, standing next to Zindzi. Zindzi sang, danced and occasionally punched her clenched fist into the air to chants of Amandla!, before reading her father’s historic letter to the nation. Apartheid South Africa’s President P.W. Botha had used prison back channels to offer Mandela the option of an early conditional release, having served two decades. In declining Botha’s overtures, Mandela sought to respond through a public communique, hence his decision to deploy Zindzi to the front lines. Zindzi did not disappoint. Having grown into her own as an activist and witness to the barbarism the apartheid state had unleashed on Black South Africans, and especially on the Mandela–Madikizela- Mandela family, Zindzi powerfully delivered the nine-minute message, which was punctuated by recurring recitals of ‘‘my father and his comrades”. Her chosen refrain meant that Zindzi wasn’t only relaying Mandela’s words, but was also speaking on behalf of tens of political prisoners who lacked a medium through which to engage the masses.