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The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal by Nikolas Sweet a Dissertation Submitte
The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal By Nikolas Sweet A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Judith Irvine, chair Associate Professor Michael Lempert Professor Mike McGovern Professor Barbra Meek Professor Derek Peterson Nikolas Sweet [email protected] ORCID iD: 0000-0002-3957-2888 © 2019 Nikolas Sweet This dissertation is dedicated to Doba and to the people of Taabe. ii ACKNOWLEDGEMENTS The field work conducted for this dissertation was made possible with generous support from the National Science Foundation’s Doctoral Dissertation Research Improvement Grant, the Wenner-Gren Foundation’s Dissertation Fieldwork Grant, the National Science Foundation’s Graduate Research Fellowship Program, and the University of Michigan Rackham International Research Award. Many thanks also to the financial support from the following centers and institutes at the University of Michigan: The African Studies Center, the Department of Anthropology, Rackham Graduate School, the Department of Afroamerican and African Studies, the Mellon Institute, and the International Institute. I wish to thank Senegal’s Ministère de l'Education et de la Recherche for authorizing my research in Kédougou. I am deeply grateful to the West African Research Center (WARC) for hosting me as a scholar and providing me a welcoming center in Dakar. I would like to thank Mariane Wade, in particular, for her warmth and support during my intermittent stays in Dakar. This research can be seen as a decades-long interest in West Africa that began in the Peace Corps in 2006-2009. -
Road Travel Report: Senegal
ROAD TRAVEL REPORT: SENEGAL KNOW BEFORE YOU GO… Road crashes are the greatest danger to travelers in Dakar, especially at night. Traffic seems chaotic to many U.S. drivers, especially in Dakar. Driving defensively is strongly recommended. Be alert for cyclists, motorcyclists, pedestrians, livestock and animal-drawn carts in both urban and rural areas. The government is gradually upgrading existing roads and constructing new roads. Road crashes are one of the leading causes of injury and An average of 9,600 road crashes involving injury to death in Senegal. persons occur annually, almost half of which take place in urban areas. There are 42.7 fatalities per 10,000 vehicles in Senegal, compared to 1.9 in the United States and 1.4 in the United Kingdom. ROAD REALITIES DRIVER BEHAVIORS There are 15,000 km of roads in Senegal, of which 4, Drivers often drive aggressively, speed, tailgate, make 555 km are paved. About 28% of paved roads are in fair unexpected maneuvers, disregard road markings and to good condition. pass recklessly even in the face of oncoming traffic. Most roads are two-lane, narrow and lack shoulders. Many drivers do not obey road signs, traffic signals, or Paved roads linking major cities are generally in fair to other traffic rules. good condition for daytime travel. Night travel is risky Drivers commonly try to fit two or more lanes of traffic due to inadequate lighting, variable road conditions and into one lane. the many pedestrians and non-motorized vehicles sharing the roads. Drivers commonly drive on wider sidewalks. Be alert for motorcyclists and moped riders on narrow Secondary roads may be in poor condition, especially sidewalks. -
MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
Water Woes in Senegal's Holy City
News Water woes in Senegal’s holy city With the annual festival of the Great Magal just weeks away, administrators in Touba – Senegal’s second city – are gearing up for a massive influx of people and the disease they may bring with them. Felicity Thompson reports. You can be too popular. The residents Touba because the founder and saint, without sanitation or water systems,” of the west-central Senegalese city of Cheikh Amadou Bamba, owned the he says. “Women walk at least one kilo- Touba, situated some 200 km from land and founded his holy city,” ex- metre to find water.” Meanwhile septic the capital Dakar, know all about that plains Dr Masserigne Ndiaye, Medical tanks are a rarity. “They are too costly problem, having seen their “village” Director of the Diourbel region, where for most people,” Faye says. “It costs swell from 5000 people in the mid- Touba is located. The water is free for about US$ 340 (150 000 FCFA) for a 1960s to around 700 000 today. Indeed the same reason. septic tank and about US$ 115 (50 000 officially Touba is still a “village”, under It was the free land and water FCFA) for a toilet.” the management of a rural department, part of the package that got the Even in the heart of the city, waste but in reality it is a major conurbation attention of 24-year-old Ali Nguer disposal is a huge issue. “There is no with some big city problems. who now lives with his family in the sewage system,” says Ndiaye, explain- Touba was founded by Cheikh Omoul Khoura neighbourhood about ing the basic problem. -
BANK of AFRICA SENEGAL Prie Les Personnes Dont Les Noms Figurent
COMMUNIQUE COMPTES INACTIFS BANK OF AFRICA SENEGAL prie les personnes dont les noms figurent sur la liste ci- dessous de bien vouloir se présenter à son siège (sis aux Almadies, Immeuble Elan, Rte de Ngor) ou dans l’une de ses agences pour affaire les concernant AGENCE DE NOM NATIONALITE CLIENT DOMICILIATION KOUASSI KOUAME CELESTIN COTE D'IVOIRE ZI PARTICULIER 250383 MME SECK NDEYE MARAME SENEGAL INDEPENDANCE 100748 TOLOME CARLOS ADONIS BENIN INDEPENDANCE 102568 BA MAMADOU SENEGAL INDEPENDANCE 101705 SEREME PACO BURKINA FASO INDEPENDANCE 250535 FALL IBRA MBACKE SENEGAL INDEPENDANCE 100117 NDIAYE IBRAHIMA DIAGO SENEGAL ZI PARTICULIER 251041 KEITA FANTA GOGO SENEGAL INDEPENDANCE 101860 SADIO MAMADOU SENEGAL ZI PARTICULIER 250314 MANE MARIAMA SENEGAL INDEPENDANCE 103715 BOLHO OUSMANE ROGER NIGER INDEPENDANCE 103628 TALL IBRAHIMA SENEGAL INDEPENDANCE 100812 NOUCHET FANNY J CATHERINE SENEGAL MERMOZ 104154 DIOP MAMADOU SENEGAL INDEPENDANCE 100893 NUNEZ EVELYNE SENEGAL INDEPENDANCE 101193 KODJO AHIA V ELEONORE COTE D'IVOIRE PARCELLES ASSAINIES 270003 FOUNE EL HADJI MALICK SENEGAL MERMOZ 105345 AMON ASSOUAN GNIMA EMMA J SENEGAL HLM 104728 KOUAKOU ABISSA CHRISTIAN SENEGAL PARCELLES ASSAINIES 270932 GBEDO MATHIEU BENIN INDEPENDANCE 200067 SAMBA ALASSANE SENEGAL ZI PARTICULIER 251359 DIOUF LOUIS CHEIKH SENEGAL TAMBACOUNDA 960262 BASSE PAPE SEYDOU SENEGAL ZI PARTICULIER 253433 OSENI SHERIFDEEN AKINDELE SENEGAL THIES 941039 SAKERA BOUBACAR FRANCE DIASPORA 230789 NDIAYE AISSATOU SENEGAL INDEPENDANCE 111336 NDIAYE AIDA EP MBAYE SENEGAL LAMINE GUEYE -
Mapping the Supply Chain Catering to the Base of The
APPING THE SUPPLY CHAIN CATERING TO M THE BASE OF THE PYRAMID IN SENEGAL FINAL REPORT 12 JULY 2013 Senegal: Mapping the Supply Chain for SLPs Catering to the BOP TABLE OF CONTENTS Acronyms ..........................................................................................................................................1 Executive summary ............................................................................................................................2 Structure of the report ........................................................................................................................ 5 1. Background and context .............................................................................................................6 Lighting Africa Program context ......................................................................................................... 6 Lighting Africa supply chain study: goals and deliverables ................................................................. 6 Country overview and key challenges ................................................................................................ 7 Access to energy: the potential for solar lighting ............................................................................... 8 Policy and regulations ....................................................................................................................... 10 2. Current supply chain for Solar Portable Lanterns (SPLs) ............................................................. -
Redalyc.Islam Y Género En La Diáspora Murid: Mirada Poscolonial a Feminismos Y Migraciones
methaodos.revista de ciencias sociales E-ISSN: 2340-8413 [email protected] Universidad Rey Juan Carlos España Massó Guijarro, Ester Islam y género en la diáspora murid: mirada poscolonial a feminismos y migraciones methaodos.revista de ciencias sociales, vol. 2, núm. 1, mayo, 2014, pp. 88-104 Universidad Rey Juan Carlos Madrid, España Disponible en: http://www.redalyc.org/articulo.oa?id=441542971008 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto methaodos.revista de ciencias sociales, 2014, 2 (1): 88-104 Ester Massó Guijarro ISSN: 2340-8413 | DOI: http://dx.doi.org/10.17502/m.rcs.v2i1.40 Islam y género en la diáspora murid: mirada poscolonial a feminismos y migraciones Islam and gender in the Murid diaspora: postcolonial regard to feminisms and migrations Ester Massó Guijarro Departamento de Antropología Social, Universidad de Granada, España. [email protected] Recibido: 18-3-2014 Aceptado: 10-5-2014 Resumen La intención básica de este artículo es, a través de una pluralización de la mirada sobre “lo musulmán”, reflexionar en torno a las transformaciones contemporáneas operadas de facto en nuestras sociedades, sucedidas especialmente por la pluralización de prácticas y cosmovisiones convivientes, a menudo a raíz de situaciones migratorias. Se pluralizará la mirada sobre el islam a través de dos vías fundamentales: el abordaje del llamado “islam negro”, especialmente el practicado por las cofradías sufíes (la senegalesa Muridiyya, en concreto como ejemplo paradigmático), y una mirada desde el feminismo con sensibilidad poscolonial sobre aspectos cruciales de género presentes en tales cofradías. -
ABBOUDI Souheir Niamat ABOUAME Safa ABOUZAHIR Sana
SECTION A - ANNÉE 2020 PARTIE 01 N° NOM PRENOM SPECIALISATION ADRESSE PROFESSIONNELLE N° TELEPHONE 01 ABBOUDI Souheir Niamat Biologie Hôpital Abass Ndao 66 02 ABOUAME Safa Médecine Générale Hôpital Aristide Le Dantec 202 03 ABOUZAHIR Sana Médecine Générale Hôpital Aristide Le Dantec 197 70 717 32 57 04 ABDELOUAFI Sara Radiologie Hôpital Aristide Le Dantec 100 05 ABDENNAJI Ramy Médecine Générale Hôpital Aristide Le Dantec 80 06 ACAKPO Marie Em. Ekwa Médecine Générale Institut Polyclinique Médina 221 07 ACRACHI Keyndou Pédiatrie Etabli Publique Santé 1 Institut d'Hy Sociale (IHS) 1287 08 AGBEZUDO Adzoa Enyonam Médecine Générale Hôpital Fann 57 09 AGBOLAN K. Amha L. Romuald Médecine Générale Hôpital Aristide Le Dantec 98 10 AGNE Papa S. El Feky Allergologie - Pneumologie Etab Public Santé III centre Hos Univer de Fann 641 338691818 11 AGNE Maïmouna Médecine Générale Hôpital Abass Ndao 3329 12 AGUIDISSOU L. Mah. Arnold Médecine Générale Hôpital Général Idrissa Pouye HOGIP 141 13 AHMED Houra ORL Centre Hospitalier Universitaire de Fann 3125 70 488 91 04 14 AÏDARA S. Saadiya Médecine Générale Ministère de la santé et de l'Action sociale 1911 15 AÏDARA Ch. Mohamadou Radiologie Hôpital de la Paix Ziguinchor 3738 16 AÏDARA Mame Jésus Ibaï Médecine Générale Hôpital Principal Dakar 2433 17 AÏDARA DI. Ndéye Khadissa Gynécologie-Obstétrique Centre de santé Annette Mbaye D'Erneville 2005 33 860 65 21 18 AIDIBE Ibrahima Gynécologie Obstétrique Hôpital Aristide le Dantec 1947 19 AITBELLA Younen Médecine Générale Hôpital Aristide Le Dantec 110 20 AJJOUN Omar Médecine Générale Hôpital Aristide Le Dantec 2792 21 AKONDE Ma.An. A.F.D.M Médecine Générale Hôpital National de Pikine 3314 22 AKONKWA Yvette Médecine Générale Hôpital Aristide Le Dantec 191 23 AKPO Léra G. -
Political Spontaneity and Senegalese New Social Movements, Y'en a Marre and M23: a Re-Reading of Frantz Fanon 'The Wretched of the Earth"
POLITICAL SPONTANEITY AND SENEGALESE NEW SOCIAL MOVEMENTS, Y'EN A MARRE AND M23: A RE-READING OF FRANTZ FANON 'THE WRETCHED OF THE EARTH" Babacar Faye A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2012 Committee: Radhika Gajjala, Advisor Dalton Anthony Jones © 2012 Babacar Faye All Rights Reserved iii ABSTRACT Radhika Gajjala, Advisor This project analyzes the social uprisings in Senegal following President Abdoulaye Wade's bid for a third term on power. From a perspectivist reading of Frantz Fanon's The Wretched of the Earth and the revolutionary strategies of the Algerian war of independence, the project engages in re-reading Fanon's text in close relation to Senegalese new social movements, Y'en A Marre and M23. The overall analysis addresses many questions related to Fanonian political thought. The first attempt of the project is to read Frantz Fanon's The Wretched from within The Cultural Studies. Theoretically, Fanon's "new humanism," as this project contends, can be located between transcendence and immanence, and somewhat intersects with the political potentialities of the 'multitude.' Second. I foreground the sociogeny of Senegalese social movements in neoliberal era of which President Wade's regime was but a local phase. Recalling Frantz Fanon's critique of the bourgeoisie and traditional intellectuals in newly postindependent African countries, I draw a historical continuity with the power structures in the postcolonial condition. Therefore, the main argument of this project deals with the critique of African political leaders, their relationship with hegemonic global forces in infringing upon the basic rights of the downtrodden. -
The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal
PhiN-Beiheft 18/2019: 284 Sebastian Prothmann (Bamako) Ndogalu Yàlla – The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal Based on ethnographic research in Pikine, an urban area within the Dakar region, I argue that theistic predetermination plays a pivotal role in migration aspirations of young men in urban Senegal. At- tainments within this religious popular belief such as successful migration or material wealth are believed to depend on wërsëg (luck) predetermined by one's fate (Ndogalu Yàlla). Likewise, the phenomenon of irregular migration from Senegal to Europe is similarly perceived: 'Barça wala Bar- sakh' (Barcelona or die) is what young people in coastal Senegal used to call this form of migration. However, I will show that young men handle their fate proactively, as they accept the risks and uncertainties of migration at all costs. With their courageous behaviour and fearless acceptance of even life-threatening obstacles during irregular migration, young men show determination to chal- lenge their destiny while trying to positively define and strengthen both their masculine and their religious identities. Introduction When I visited Pikine and Dakar in 2010 for the first time, I was astonished by the proliferation of religious symbols throughout the public space. Mural paintings and sophisticated colourful glass paintings, so-called suweer, with portraits of famous religious persons, particularly Cheikh Amadou Bamba,1 Cheikh Ibrahima Fall,2 El Hadj Malick Sy,3 Ibrāhīm Niass4 or other important sheikhs, have sprouted all over the town. The noteworthy proliferation of iconic Sufi representations is significant for their status as well as to their infiltration and penetration in urban Senegalese 1 Cheikh Amadou Bamba, often called Sériñ Tuubaa (Cheikh of Touba), was the founder of the Murid brotherhood. -
Les Exils De Cheikh Bamba Au Gabon Et En Mauritanie (1895 - 1907)
LES EXILS DE CHEIKH BAMBA AU GABON ET EN MAURITANIE (1895 - 1907) MBAYE GUEYE Maître de Conférences, Département d’Histoire Faculté des Lettres & Sciences Humaines, Dakar Paru dans les Annales de la Faculté des Lettres et Sciences Humaines, 1995, 25 : 41-57 Du XVIe au milieu du XIXe siècle les sociétés sénégalaises étaient frappées par une profonde crise consécutive à la traite négrière devenue la préoccupation majeure des autorités. Aux escarmouches succédaient les expéditions de grande envergure entraînant à leur suite des pillages, des vols, des viols. De partout montaient vers le ciel les gémissements des victimes. Cette atmosphère irrespirable de violence mit la société dans une sorte de vide spirituel et moral. Là où la religion traditionnelle était prépondérante comme en pays sérère aucune réponse adéquate n'était trouvée à l'inquiétude du lendemain en raison même de l'étroitesse de ses horizons. Toutefois il en était autrement dans les zones d'implantation des musulmans. Refusant de subir les caprices de l'aristocratie dirigeante, les musulmans prenaient souvent les armes pour abattre les régimes despotiques qui, à leurs yeux, avaient perdu toute légitimité. Ils décidèrent de remodeler la société en recourant aux provisions de la loi islamique. 1. LE CONTEXTE HISTORIQUE Vers la fin du XVIIIe siècle, ils connurent quelques succès. En 1776 la Révolution théocratique triomphait au Fouta-Toro. Les échecs constatés au Kajoor et au Bawol ne les dissuadèrent pas de reprendre la lutte au XIXe siècle. /p. 41/ Le Waalo connut en 1825 un soulèvement maraboutique qui fut sans lendemain. En 1859 les marabouts du Ndiambour ne furent guère plus heureux dans leur tentative de renverser la royauté. -
Collège Elémentaire Prescolaire
ELECTIONS DE REPRESENTATIVITE SYNDICALE DANS LE SECTEUR DE L'EDUCATION ET DE LA FORMATION COLLEGE ELEMENTAIRE PRESCOLAIRE IA DIOURBEL MATRICULE PRENOMS ENSEIGNANT NOM ENSEIGNANT DATE NAISS ENSEIGNANTLIEU NAISSANCE ENSEIGNANT SEXE CNI NOM ETABLISSEMENT IEF DEPT REGION 603651/G Ismaïla DJIGHALY 1975-09-14 00:00:00GOUDOMP M 1146199100521 AK YAYE IEF Bambey Bambey Diourbel 683343/A CONSTANCE OLOU FAYE 1971-10-10 00:00:00FANDENE THEATHIE F 2631200300275 AK YAYE IEF Bambey Bambey Diourbel 650740/B IBOU FAYE 1977-03-12 00:00:00NDONDOL M 1207198800622 AK YAYE IEF Bambey Bambey Diourbel 689075/I DAOUDA GNING 1986-01-01 00:00:00BAMBEY SERERE M 1202199900024 AK YAYE IEF Bambey Bambey Diourbel 161201019/A MAREME LEYE 1986-01-19 00:00:00MBACKE M 2225198600234 AK YAYE IEF Bambey Bambey Diourbel 220021018/H ALIOU NDIAYE 1989-01-10 00:00:00MBARY M AK YAYE IEF Bambey Bambey Diourbel 120201103/Z BABACAR DIENG 1968-07-16 00:00:00TOUBA M 1238200601660 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130601117/B SOPHIE DIOP 1977-07-03 00:00:00Thiès F 2619197704684 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 642421/A Aboubacar Sadekh DIOUF 1979-06-02 00:00:00LAMBAYE M 1239199301074 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130201133/D ABDOU KHADRE D GUEYE 1974-04-11 00:00:00BAMBEY M 1191197400376 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130201063/H Assane KANE 1986-05-13 00:00:00BAMBEY M 1191199901066 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 635869/C MOUHAMADOU LAMINE BARA MBAYE 1981-10-20 00:00:00LAMBAYE M 1239199900506 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130201106/B