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MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
BANK of AFRICA SENEGAL Prie Les Personnes Dont Les Noms Figurent
COMMUNIQUE COMPTES INACTIFS BANK OF AFRICA SENEGAL prie les personnes dont les noms figurent sur la liste ci- dessous de bien vouloir se présenter à son siège (sis aux Almadies, Immeuble Elan, Rte de Ngor) ou dans l’une de ses agences pour affaire les concernant AGENCE DE NOM NATIONALITE CLIENT DOMICILIATION KOUASSI KOUAME CELESTIN COTE D'IVOIRE ZI PARTICULIER 250383 MME SECK NDEYE MARAME SENEGAL INDEPENDANCE 100748 TOLOME CARLOS ADONIS BENIN INDEPENDANCE 102568 BA MAMADOU SENEGAL INDEPENDANCE 101705 SEREME PACO BURKINA FASO INDEPENDANCE 250535 FALL IBRA MBACKE SENEGAL INDEPENDANCE 100117 NDIAYE IBRAHIMA DIAGO SENEGAL ZI PARTICULIER 251041 KEITA FANTA GOGO SENEGAL INDEPENDANCE 101860 SADIO MAMADOU SENEGAL ZI PARTICULIER 250314 MANE MARIAMA SENEGAL INDEPENDANCE 103715 BOLHO OUSMANE ROGER NIGER INDEPENDANCE 103628 TALL IBRAHIMA SENEGAL INDEPENDANCE 100812 NOUCHET FANNY J CATHERINE SENEGAL MERMOZ 104154 DIOP MAMADOU SENEGAL INDEPENDANCE 100893 NUNEZ EVELYNE SENEGAL INDEPENDANCE 101193 KODJO AHIA V ELEONORE COTE D'IVOIRE PARCELLES ASSAINIES 270003 FOUNE EL HADJI MALICK SENEGAL MERMOZ 105345 AMON ASSOUAN GNIMA EMMA J SENEGAL HLM 104728 KOUAKOU ABISSA CHRISTIAN SENEGAL PARCELLES ASSAINIES 270932 GBEDO MATHIEU BENIN INDEPENDANCE 200067 SAMBA ALASSANE SENEGAL ZI PARTICULIER 251359 DIOUF LOUIS CHEIKH SENEGAL TAMBACOUNDA 960262 BASSE PAPE SEYDOU SENEGAL ZI PARTICULIER 253433 OSENI SHERIFDEEN AKINDELE SENEGAL THIES 941039 SAKERA BOUBACAR FRANCE DIASPORA 230789 NDIAYE AISSATOU SENEGAL INDEPENDANCE 111336 NDIAYE AIDA EP MBAYE SENEGAL LAMINE GUEYE -
Redalyc.Islam Y Género En La Diáspora Murid: Mirada Poscolonial a Feminismos Y Migraciones
methaodos.revista de ciencias sociales E-ISSN: 2340-8413 [email protected] Universidad Rey Juan Carlos España Massó Guijarro, Ester Islam y género en la diáspora murid: mirada poscolonial a feminismos y migraciones methaodos.revista de ciencias sociales, vol. 2, núm. 1, mayo, 2014, pp. 88-104 Universidad Rey Juan Carlos Madrid, España Disponible en: http://www.redalyc.org/articulo.oa?id=441542971008 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto methaodos.revista de ciencias sociales, 2014, 2 (1): 88-104 Ester Massó Guijarro ISSN: 2340-8413 | DOI: http://dx.doi.org/10.17502/m.rcs.v2i1.40 Islam y género en la diáspora murid: mirada poscolonial a feminismos y migraciones Islam and gender in the Murid diaspora: postcolonial regard to feminisms and migrations Ester Massó Guijarro Departamento de Antropología Social, Universidad de Granada, España. [email protected] Recibido: 18-3-2014 Aceptado: 10-5-2014 Resumen La intención básica de este artículo es, a través de una pluralización de la mirada sobre “lo musulmán”, reflexionar en torno a las transformaciones contemporáneas operadas de facto en nuestras sociedades, sucedidas especialmente por la pluralización de prácticas y cosmovisiones convivientes, a menudo a raíz de situaciones migratorias. Se pluralizará la mirada sobre el islam a través de dos vías fundamentales: el abordaje del llamado “islam negro”, especialmente el practicado por las cofradías sufíes (la senegalesa Muridiyya, en concreto como ejemplo paradigmático), y una mirada desde el feminismo con sensibilidad poscolonial sobre aspectos cruciales de género presentes en tales cofradías. -
Collège Elémentaire Prescolaire
ELECTIONS DE REPRESENTATIVITE SYNDICALE DANS LE SECTEUR DE L'EDUCATION ET DE LA FORMATION COLLEGE ELEMENTAIRE PRESCOLAIRE IA DIOURBEL MATRICULE PRENOMS ENSEIGNANT NOM ENSEIGNANT DATE NAISS ENSEIGNANTLIEU NAISSANCE ENSEIGNANT SEXE CNI NOM ETABLISSEMENT IEF DEPT REGION 603651/G Ismaïla DJIGHALY 1975-09-14 00:00:00GOUDOMP M 1146199100521 AK YAYE IEF Bambey Bambey Diourbel 683343/A CONSTANCE OLOU FAYE 1971-10-10 00:00:00FANDENE THEATHIE F 2631200300275 AK YAYE IEF Bambey Bambey Diourbel 650740/B IBOU FAYE 1977-03-12 00:00:00NDONDOL M 1207198800622 AK YAYE IEF Bambey Bambey Diourbel 689075/I DAOUDA GNING 1986-01-01 00:00:00BAMBEY SERERE M 1202199900024 AK YAYE IEF Bambey Bambey Diourbel 161201019/A MAREME LEYE 1986-01-19 00:00:00MBACKE M 2225198600234 AK YAYE IEF Bambey Bambey Diourbel 220021018/H ALIOU NDIAYE 1989-01-10 00:00:00MBARY M AK YAYE IEF Bambey Bambey Diourbel 120201103/Z BABACAR DIENG 1968-07-16 00:00:00TOUBA M 1238200601660 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130601117/B SOPHIE DIOP 1977-07-03 00:00:00Thiès F 2619197704684 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 642421/A Aboubacar Sadekh DIOUF 1979-06-02 00:00:00LAMBAYE M 1239199301074 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130201133/D ABDOU KHADRE D GUEYE 1974-04-11 00:00:00BAMBEY M 1191197400376 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130201063/H Assane KANE 1986-05-13 00:00:00BAMBEY M 1191199901066 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 635869/C MOUHAMADOU LAMINE BARA MBAYE 1981-10-20 00:00:00LAMBAYE M 1239199900506 ALAZAR BAMBEY IEF Bambey Bambey Diourbel 130201106/B -
Abduh, Mohammad, 98 Abou Ubaydata Mosque (Unite 26), 61
INDEX Abduh, Mohammad, 98 111,113-14,116,118-21,123,130, Abou Ubaydata mosque (Unite 26), 61, 65 132n4,162n157,214,239-40,267; accommodation, 3, 5-6, 8, 37, 76-77, 80, lack of, in The Gambia, 142, 144, 152, 82-83, 87n13,91,99, 240, 245, 248 156 Afghani, Jamal AI-Din AI-, 119 Arabisantes (female scholars), 215 African Islam, 1-2, 132n3, 140, 156, 157n8, Arabisants, 65, 69n34 190-91; Islam in Africa vs., 6, 114 Arab Muslim world, 2, 7,11, 15n18 , 61-62, Africanization ofIslam, Islamization ofAfrica 79,156,215,258-59,265,268. See vs.,3,91-92,133n28 alsospecific countries and regions Afrique Nouvelle (newspaper), 119 Arberry, A. J., 87n46 Afrique Occidentale Francaise (AOF), 29, architecture, 9, 63-65 42n42,44n66 Archives Nationales de France Section Ahmadinejad, President, 117, 134n44 d'Outer-Mer (ANFOM), 44n67 AI-Azhar University (Cairo), 32,119 aristocracy, 4,75,77-78, 86n15, 91, 93 AI-Bakri,40n5, 41n24, 86n13 Asad, Talal, 98,112-13, 132nn alcohol and tobacco, 8, 53, 96,101,263 Ashura,121 AI-Falah mosque (Dakar), 61 Ashura conference, 124, 125, 135n78 Algeria, 118, 134n63, 214 assimilation, 6 AI-Ghazali,98-100 Association des Eleveset Etudiants Musulmans AI-Hajj Ibrahim Derwiche Mosque (Dakar), du Senegal (AEEMS), 215, 218-19, 127-28, 128-29 223,226 Ali, Imam, 116, 126-27, 135n86 Association des Etudiants Musulmans de Alidou, Ousseina, 228nl i'Universite de Dakar (AEMUD), 215, Almada, Andre Alvares d' , 40n12 217-21,224,226 Almoravid movement, 22, 40n5, 77, 132n17 Association des Femmes de la Cite de Ngalele, alms seeking, 25, 34-35, 37-38 57-58 Al-Naqar, Umar, 40n5 Association des]eunes Mourides, 244 AI-Sadi,22 Association Fatima Zahra, 123 Alvares,Andre, 172 associationist Islam, 215-16, 240-45, Aly Yacine (PSLF) Centre Islamique de 249n24 Rechercheet d'Information, 114, 121 Association Musulmane des Etudiants 23, 122, 135n73. -
Repertoire Structures Privees.Pdf
REPERTOIRE STRUCTURES PRIVEES EN SANTE LOCALISATION Nom de la structure TYPE Adresse Fatick FATICK DEPOT DE DIAOULE Dépôt COMMUNE DE DIAOULE Kolda VELINGARA DEPOT PHARMACIE BISSABOR Dépôt BALLANA PAKOUR PRES DU NOUVEAU MARCHE Kolda VELINGARA DEPOT BISSABOR /WASSADOU Dépôt CENTRE EN FACE SONADIS Ziguinchor ZIGUINCHOR DEPOT ADJAMAAT Dépôt NIAGUIS PRES DE LA PHARMACIE Kédougou SALEMATA DEPOT SALEMATA Dépôt KOULOUBA SALEMATA Dakar DAKAR CENTRE PHARMACIE DE L'EMMANUEL Pharmacie GRAND DAKAR A COTE GARAGE CASAMANCE OU ECOLE XALIMA Ziguinchor ZIGUINCHOR PHARMACIE NEMA Pharmacie GRAND DAKAR PRES DU MARCHE NGUELAW Dakar DAKAR CENTRE PHARMACIE NOUROU DAREYNI Pharmacie RUE 1 CASTOR DERKHELE N 25 Kédougou KEDOUGOU PHARMACIE YA SALAM Pharmacie MOSQUE KEDOUGOU PRES DU MARCHE CENTRAL Dakar DAKAR SUD PHARMACIE DU BOULEVARD Pharmacie RUE 22 X 45 MEDINA QUARTIER DAGOUANE PIKINE TALLY BOUMACK N545_547 PRES DE Dakar PIKINE PHARMACIE PRINCIPALE Pharmacie LA POLICE Dakar GUEDIAWAYE PHARMACIE DABAKH MALICK Pharmacie DAROU RAKHMANE N 1981 GUEDIAWAYE SOR SAINT LOUIS MARCHE TENDJIGUENE AVENUE GENERALE DE Saint-Louis SAINT-LOUIS PHARMACIE MAME MADIA Pharmacie GAULLE BP 390 Dakar DAKAR CENTRE PHARMACIE NDOSS Pharmacie AVENUE CHEIKH ANTA DIOP RUE 41 DAKAR FANN RANDOULENE NORD AVENUE EL HADJI MALICK SY PRES PLACE DE Thies THIES PHARMACIE SERIGNE SALIOU MBACKE Pharmacie FRANCE Dakar DAKAR SUD PHARMACIE LAT DIOR Pharmacie ALLES PAPE GUEYE FALL Dakar DAKAR SUD PHARMACIE GAMBETTA Pharmacie 114 LAMINE GUEYE PLATEAU PRES DE LOFNAC Louga KEBEMER PHARMACIE DE LA PAIX Pharmacie -
The Mame Diarra Dahira in the Diaspora: Challenging Murid Patriarchy?
LA DAHIRA DE MAME DIARRA EN LA DIÁSPORA:Revista ¿UN de DESAFÍO Dialectología AL PATRIARCADO y Tradiciones MURID? Populares,125 vol. LXVIII, n.o 1, pp. 125-144, enero-junio 2013, ISSN: 0034-7981, eISSN: 1988-8457, doi: 10.3989/rdtp.2013.01.006 La Dahira de Mame Diarra en la diáspora: ¿un desafío al patriarcado murid?* The Mame Diarra dahira in the diaspora: challenging Murid patriarchy? Ester Massó Guijarro Departamento de Antropología Social Facultad de Filosofía y Letras. Universidad de Granada RESUMEN La dahira (agrupación de fieles en torno a un líder religioso, con cometidos colectivos espiri- tuales y materiales) constituye el modo organizativo por antonomasia de la cofradía Muridiyya, tanto en Senegal como en su intensa diáspora migratoria. Las dahiras exclusivamente femeninas, frente a las masculinas o mixtas, se sostienen sobre la base del culto a Mame Diarra, figura inmensamente respetada como madre de Ahmadou Bamba, fundador del muridismo. Tales dahiras funcionan de modo autónomo e independiente en todos los ámbitos: gestión económica, orga- nización, liderazgo, etc., movilizando gran cantidad de recursos humanos y económicos dentro y fuera de Senegal. Este artículo revisa la teoría más relevante sobre las dahiras, en primer lugar, y las dahiras femeninas desde una perspectiva de género, en segundo lugar, para abordar después el estudio de caso de la dahira de Mame Diarra en Madrid y su significación en el contexto de la comunidad murid en España a fin de analizar si, efectivamente, la experiencia del muridismo para las mujeres a través de las dahiras conlleva el grado de autonomía y agencia que algunos estudios defienden. -
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Mbalax: Cosmopolitanism in Senegalese Urban Popular Music Timothy Roark Mangin Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Timothy Roark Mangin All rights reserved ABSTRACT Mbalax: Cosmopolitanism in Senegalese Urban Popular Music Timothy Roark Mangin This dissertation is an ethnographic and historical examination of Senegalese modern identity and cosmopolitanism through urban dance music. My central argument is that local popular culture thrives not in spite of transnational influences and processes, but as a result of a Senegalese cosmopolitanism that has long valued the borrowing and integration of foreign ideas, cultural practices, and material culture into local lifeways. My research focuses on the articulation of cosmopolitanism through mbalax, an urban dance music distinct to Senegal and valued by musicians and fans for its ability to shape, produce, re-produce, and articulate overlapping ideas of their ethnic, racial, generational, gendered, religious, and national identities. Specifically, I concentrate on the practice of black, Muslim, and Wolof identities that Senegalese urban dance music articulates most consistently. The majority of my fieldwork was carried out in the nightclubs and neighborhoods in Dakar, the capital city. I performed with different mbalax groups and witnessed how the practices of Wolofness, blackness, and Sufism layered and intersected to articulate a modern Senegalese identity, or Senegaleseness. This ethnographic work was complimented by research in recording studios, television studios, radio stations, and research institutions throughout Senegal. The dissertation begins with an historical inquiry into the foundations of Senegalese cosmopolitanism from precolonial Senegambia and the spread of Wolof hegemony, to colonial Dakar and the rise of a distinctive urban Senegalese identity that set the proximate conditions for the postcolonial cultural policy of Négritude and mbalax. -
Liste-Des-Candidats-CENTRE DE THIES
UNIVERSITE CHEIKH ANTA DIOP DE DAKAR Ecole Supérieure Polytechnique LISTE DES CANDIDATS AUX TESTS 2019 (FORMATION DUT) CENTRE : THIES OPTION: ANALYSES BIOLOGIQUES N° PRENOMS NOM DATE NAISS. LIEU DE NAISSANCE SERIE EMARGEMENT 2161 Ndèye Coumba BA 07/04/00 Thiès S2 1709 Aloïse BADJI 02/01/01 Mboro S2 2206 Hélène Marie CISSE 19/11/00 Dakar S2 3688 Bineta DABO 19/02/99 Tivaouane S2 2215 Mbayang DIALLO 18/09/99 Dakar S2 941 Ndèye Marème DIAO 11/01/01 Dakar S2 2167 Saly DIATTA 29/04/01 Dakar S2 2241 Aicha Oumoul Mouminine DIAWARA 26/05/00 THIES S2 2952 Rokhaya DIENG 16/01/02 Thiès S2 5036 Coumba DIOL 20/12/95 Thiès S2 3692 Bernadette Yacine DIONE 08/05/99 Mbaraglou Daly S2 567 Awa DIOP 01/01/00 Ndomor S2 1193 Modou DIOP 10/08/98 Gouye Segue S2 1196 Moustapha DIOP 20/04/01 Gouye Segue S2 3686 Ndèye Bineta DIOUF 01/01/99 Tivaouane S2 2957 Mame Diarra DIOUF 14/10/00 Thiès S2 2958 Mame Diarra Bousso DIOUF 13/04/00 Thiès S2 2231 Soucouta DJIGALY 02/01/99 Thiès S2 2272 Faty Assane FALL 02/04/01 TOUBA S2 2214 Oumy Khaïry FALL 15/08/98 Sokone S2 1664 Khadidiatou FALL 01/03/00 Thiès S2 1319 Serigne Saliou FALL 12/09/99 Thiès S2 2249 Yacine FAYE 09/01/00 THIES S2 3702 Ndèye Rokhaye FAYE 12/05/99 Thiès S2 3598 Talla GAYE 12/03/00 Meckhe S2 3599 Saliou GUEYE 13/12/99 Touba Fall S2 jeudi 6 juin 2019 Page 1 sur 27 UNIVERSITE CHEIKH ANTA DIOP DE DAKAR Ecole Supérieure Polytechnique LISTE DES CANDIDATS AUX TESTS 2019 (FORMATION DUT) CENTRE : THIES OPTION: ANALYSES BIOLOGIQUES N° PRENOMS NOM DATE NAISS. -
Downloads and Remixes, Akon Sings Across a Global South Populated with a Spectrum of Belongings
GENERATION “FLY TO FLY”: URBAN TRANSFORMATION, NEW COSMOPOLITANISM, AND THE POLITICS OF WOMEN'S VOICING IN DAKAR, SENEGAL Ali Colleen Neff A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Communication Studies (Cultural Studies) in the College of Arts and Sciences. Chapel Hill 2013 Approved by: Christopher T. Nelson Lawrence Grossberg Louise Meintjes Renee Alexander Craft Michael Palm © 2013 Ali Colleen Neff ALL RIGHTS RESERVED ii ABSTRACT Ali Colleen Neff: Generation “Fly to Fly”: Urban Transformation, New Cosmopolitanism, and the Politics of Women's Voicing in Dakar, Senegal (Under the direction of Christopher T. Nelson and Lawrence Grossberg) The research from which this dissertation is drawn was conducted in 2009-2012 with women vocalists and other cultural and religious practitioners throughout the region of Dakar, Senegal, rural sites in the Sine-Saloum Delta, and the inland Sufi pilgrimage sites of Touba and Prokhane. Using a series of ethnographic methodologies, I approach the phenomenon of Dakroise women’s sounding through the amplifier of media anthropology, in which sound, sensation, and indigenous discourses on culture and the arts illuminate contemporary Senegalese cultural practice. These contexts evidence the specific, cumulative ways in which music works for the women of Dakar. At the same time, I examine the broader current sociopolitical conjuncture at work on Senegalese culture, in which a global economic crisis, the mass migration and emigration of Senegalese young people, new movements in international Islam, and national political and legal strife shape the dimensions of women’s creativity. -
Liste Definitivedb4
LISTE DEFINITIVE DES CANDIDATS AUTORISES A PARTICIPER AU CONCOURS DIRECT DU CYCLE B Suite 3 DATE NUMERO PRENOM NOM LIEU NAISSANCE NAISSANCE 7501 Aliou KANDE 21/02/1990 Kolda 7502 Aliou KANDE 31/05/1991 Kolda 7503 Cheikh Tidiane KANDE 14/08/1993 Sare Yoba Diega 7504 Ismaela KANDE 16/03/1995 Mampatim 7505 Kalilou KANDE 07/08/1991 Diannah Malari 7506 Mamadou Souaibou KANDE 27/10/1995 Vélingara 7507 Salimata KANDE 27/04/1993 Dakar 7508 Sega KANDE 10/04/1992 Sare Alette 7509 Seydina Aliou Badaral KANDE 26/03/1993 Sare Niyel 7510 Seydina Ogo KANDE 12/02/1993 Kolda 7511 Sory KANDE 07/05/1989 Soucoto 7512 Youssouph KANDE 21/02/1995 Missira Samba Mamboua 7513 Fatima KANDÉ 01/10/1997 Mbour 7514 Fatoumata Binta KANDÉ 23/03/1992 Same Kanta 7515 Habib Rufin KANDÉ 06/09/1999 Ziguinchor 7516 Issa KANDÉ 03/01/1996 Diambanouta 7517 Oumar KANDÉ 12/03/1993 Diembering 7518 Rokhaya KANDÉ 08/06/1998 Dakar 7519 Armand Boris KANDETY 19/10/1992 Dakar 7520 Edy Abraham Nabebane KANDETY 18/12/1993 Dakar 7521 Abdou Birame KANDJI 23/09/1988 Guediawaye 7522 Abdoul Aziz KANDJI 21/12/1992 Thiés 7523 Abdourahmane KANDJI 07/09/1990 Keur Massar 7524 Ahmadou Bamba KANDJI 15/11/1991 Ndindy 7525 Ahmadou Bamba KANDJI 07/08/1995 Thies 7526 Ale KANDJI 15/06/1992 Linguere 7527 Amath KANDJI 18/05/1990 Ndrame 7528 Bassirou KANDJI 13/08/1993 Linguere 7529 Dame KANDJI 02/08/1992 Linguère 7530 Djiby KANDJI 06/01/1986 Thies 7531 Elhadji Youssou KANDJI 09/04/1992 Seo Khaye 7532 Maguette KANDJI 06/10/1994 Dakar 7533 Mamadou Moustapha KANDJI 03/04/1992 Richard Toll 7534 Mame Diara Bousso -
Islam Y Género En La Diáspora Murid
methaodos.revista de ciencias sociales, 2014, 2 (1): 88-104 Ester Massó Guijarro ISSN: 2340-8413 Islam y género en la diáspora murid: mirada poscolonial a feminismos y migraciones Islam and gender in the Murid diaspora: postcolonial regard to feminisms and migrations Ester Massó Guijarro Departamento de Antropología Social, Universidad de Granada, España. [email protected] Recibido: 18-3-2014 Aceptado: 10-5-2014 Resumen La intención básica de este artículo es, a través de una pluralización de la mirada sobre “lo musulmán”, reflexionar en torno a las transformaciones contemporáneas operadas de facto en nuestras sociedades, sucedidas especialmente por la pluralización de prácticas y cosmovisiones convivientes, a menudo a raíz de situaciones migratorias. Se pluralizará la mirada sobre el islam a través de dos vías fundamentales: el abordaje del llamado “islam negro”, especialmente el practicado por las cofradías sufíes (la senegalesa Muridiyya, en concreto como ejemplo paradigmático), y una mirada desde el feminismo con sensibilidad poscolonial sobre aspectos cruciales de género presentes en tales cofradías. Estos itinerarios heurísticos para desarrollar el objetivo principal poseen a la base una buena parte de metodología etnográfica como referencia empírica. Las conclusiones más relevantes apuntan a la riqueza y la variabilidad del islam negro, autóctono y en la diáspora migratoria, en su praxis y su epistemología, que contribuirá a pluralizar y matizar las discusiones contemporáneas sobre migración y ciudadanía. Palabras clave: Ciudadanía, feminismos, género (mujeres), islam, migraciones Muridiyya. , Abstract The basic intention of this article is, through a pluralization of gaze on "the Muslim", to reflect on contemporary transformations operated de facto in our societies, motivated especially by pluralizing practices and worldviews, often following migration situations.