DOCSLIB.ORG

1 15 June 2015

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 15 June 2015 15 June 2015 1 Battle Against Drugs une 26, is designated as the ‘International Day Against Drug Abuse and its Illicit Traf- Jficking’. Established by the UN General Assembly in 1987, this Day serves as a reminder of the goals illicit drugs agreed by Member States of creat- ing a global society free from Drug - Drug abuse is a threat to the well- Abuse. Thus was constituted the being of humanity. It undermines United Nations Office on Drugs and socio-economic progress, political by Dr Trevor Colaso Crime (UNODC). It assists the UN in stability and sustainable develop- addressing and coordinating com- ment. enforcement authorities, they un- prehensive responses to the above, - Themes and Slogans: derstand the consequences. as well as crime prevention, criminal - The UNODC launches campaigns - Drug traffickers are always com- justice, prison reforms, terrorist ac- to raise awareness about the global ing up with innovative and inge- tivities and political corruption. These drug problems, especially among nious methods. The most recent goals are pursued through research, teenagers and young adults. The distribution of drugs is “Online or guidance and monetary support. theme in 2014 : “Message of Hope; Internet Pharmacies”. These also Drug use disorders are Preventable can be tracked because they leave Definition and Classification: and Treatable.” This year 2015: “electronic traces”. - In Pharmacology, a drug is a “Corruption and Drugs; your ‘No’ - Role of Parents and Teachers: chemical substance – (a) ‘Medici- Counts”. nal’, used in the treatment, cure, - They have a vital role in eradicat- - I have formulated ten Anti-Drug ing drug abuse, since the activi- prevention and diagnosis of a dis- Slogans to Oil your Life’s Wagons: ease, eg antibiotics; and (b) Rec- ties and behavior of teenagers and Don’t huff and puff. Keep away young adults are most visible to reational: These are dangerous from that stuff # Drugs you use , substances, cause addictions and them. They can look for signs of always you loose # Drug free; way addiction beyond the visual range have withdrawal syndromes. These to be ; the best in me # do hugs, are further grouped into six catego- of police and courts. Drug addic- not drugs # You will never succeed tion is a chronic illness with high ries according to their actions on with speed # There is no excuse the Central Nervous System. relapse rates similar to hyperten- to drug abuse # If you aren’t drug sion, diabetes and asthma. Con- - 1.Stimulants: (amphetamines, caf- free; do not keep me company # frontation should be avoided, as it feine, nicotine and cocaine). 2. De- Make health your high; not drugs to is a sensitive issue, Counsel them, pressants: (opiates, barbiturates, die # Don’t do pot; your brain will seek professional help, and even tranquilizers and sedatives. 3. Anti- rot # Say no to drugs; and no to the utility of de-addiction centres Psychotics; 4.Anti-depressants; cops. like Kripa etc. - 5. Cannabis; 6. Inhalants. - Narcotics Control Bureau - At the individual level, be a good - A Global Threat and Problems: (NCB): role model and empower young- - In 2010 fatal overdose in Norway - Mr. Vijay Kumar IPS Deputy Gen- sters to deal with life’s challenges. (248) exceeded the road traffic eral, NCB, Mumbai explains: The Promote the arts, crafts and music. mortalities (168). Globally between main objective of NCB is to “Say Get them employed. Partner with 102,000 and 247,000 addicts suc- No to Drugs”! To reach every cor- NGOs and support rehabilitation cumbed to drug overdose in 2011. ner of the world with publicity cam- programmes. - Global users in millions – M; and paigns through mass media and - Final Word: government contacts. Generally, its cost in dollars billion - $B are as - Jesus Christ has liberated us from the poor consume ganja, hashish, follows: Cannabis: 160M - $88B; all bondages: “For freedom Christ and brown sugar. But now Design- Opiates: 17M - $65B; Cocaine: has set us free. Stand firm, there- er Drugs like Ecstasy and Meth are 28B - $41B; Meth; 33M - $15B; fore, and do not submit again to a employed at rave parties by the af- Ecstasy: 18B - $41B. Afghanistan, yoke of slavery … You were called fluent. These consumers are either Columbia, and Peru manufacture to freedom, brothers (and sisters); unaware of the legal provisions a majority of cocaine and opiates only do not use your freedom as and punishments, or ignore them (impure heroin or brown sugar). an opportunity for self-indulgence, deliberately. It is only when action According to UNODC, nearly 200 but through love become slaves to is initiated against them by the law million persons are hooked on to one another “ (Galatians, 5:1; 13). 2 15 June 2015 Advertisement. Tariff Over all size 21.5 cms x 27cms Print area 18 cms x 25.5 cms A National family WEEKLY FAMILY Full pg. back Colour (19 cms x 24 cms) Rs. 15,000 Center spread colour(39 cms x 23.5 cms Rs. 15,000 Vol.24 No.24 June 15, 2015 Rs.5/- Full pg. inside Cover colour(18 cms x 24 cms) Rs. 10,000 99, Perin Nariman Street, Fort, Mumbai - 400 001. Full pg. inner colour (18 cms x 24 cms) Rs. 8,000 Tel: 2269 35 78 / 2265 49 24 : 2264 0996 Half pg. Colour (18 cms x 12 cms) Rs. 5,000 E-mail : [email protected], [email protected] Full page B/W (18 cms x 24 cms) Rs. 5,000 Website: www.sezariworld.com Half page B/W (18 cms x 12 cms) Rs, 3,000 www.secularcitizen.com Editor-in-chief : Lawrence COELHO Editor: PHILIP MYABOO Small Size Ads B/W 12 x 12cms Rs. 2000 6 x 24cms Rs. 2000 18 x 6cms Rs. 1500 6 x 12cms Rs. 1000 ‘Thought for the week’ 6 x 6cms Rs. 500 The difference between what we do and what we are capable of Matrimonial Classifieds: doing would suffice to solve most of the world's problems . Rs. 500 per insertion (for 35 words) (includes box no.) Rs. 1500 for 12 insertions. (1 year The Secular Citizen FREE) Contents Is recognizing same-sex marriage pg. 2 - Battle Against Drugs pg. 3 - Is recognizing same-sex Catholic? marriage Catholic? pg. 4 - not oters in Ireland have made that country the first pg. 5 - Hindutwa Hotheads will be to recognize same-sex marriage by a national dealt with referendum. Various other countries have grant- ed the same recognition through legislation. pg. 7 - Reader's Views VA New York Times column by Frank Bruni titled "On pg. 8 - Consecrated to the Word- same-sex marriage, Catholics are leading the way" point- made-flesh! ed out, "In fact, countries with a Catholic majority or plural- pg 10 -A Memorable Event ity make up half of those where two men or two women by Fr William Grimm pg 11 - Shaadi ki Viddhi! can now wed or will soon be able to." pg 16 - Daughters of KHUDA In other countries like the United States where Catholics are a large part of pg 17 - Diabetics and Leg Swell- the population, polls show that Catholics as a group are more open to same-sex ing marriage than their non-Catholic neighbors. pg 18 - East Indian: The original And yet, in all these countries, the Catholic hierarchy has strongly opposed moves to recognize such partnerships, while the laity have declined to follow Mumbaikars their bishops. pg 19 - Inspiration! Are we seeing the collapse of the Catholic Church? pg 20 - Matrimonials If the bishops are the Church, then perhaps we are. But, if the Church is, in fact, the People of God, then we may be seeing the Church affirming something its leaders need to re-examine. It would not be the first time. Blessed Cardinal John Henry Newman pointed out that historically, when many bishops of the fourth century were in heresy over Arianism, it was the laity that kept the faith. The moral of that story for him Subscriptions Rate: was that it is essential to recognize that the laity are, along with Scripture, liturgy, One year (anywhere in India) Rs. 250 the hierarchy and theologians, a valid authority in the Church. Three years (anywhere in India) Rs. 700 Rather than the collapse of the Catholic Church, might we be living through Five years (anywhere in India) Rs. 1000 a period when the hierarchy must defer to the experience, insight and faith of the One year (outside India) Rs. 2500 mass of Catholics? After all, they, more than celibate clerics, have a clear idea of what might or might not threaten marriage. E-paper Edition The Catholic bishops of Japan may be attuned to this. sent anywhere in the world (by email) The mayor of Tokyo’s Shibuya Ward has announced that around the end of One year Rs. 600 or US $ 15 October the ward will begin issuing certificates recognizing same-sex partner- Two years Rs. 1000 or US $ 25 ships. This follows the ward assembly’s passage last March of an ordinance that recognizes such partnerships as "equivalent to marriage". Other jurisdictions Cover : Battle Against Drugs throughout Japan are expected to enact similar ordinances. (Read p.2) (Contd.. on p. 4) 15 June 2015 3 (Contd.. from p. 3) them welcome the son and his partner secretary of state Cardinal Pietro Paro- The Japanese bishops’ report for into the family. Their response could be lin did, that because some of that five the next session of the Synod for the summed up in three [sic] words, ‘He is percent can have legally recognized re- Family in October refers to the Shibuya our son.’” lationships it is "a defeat for humanity".
Load more

Recommended publications
  • The State, Democracy and Social Movements
    The Dynamics of Conflict and Peace in Contemporary South Asia This book engages with the concept, true value, and function of democracy in South Asia against the background of real social conditions for the promotion of peaceful development in the region. In the book, the issue of peaceful social development is defined as the con- ditions under which the maintenance of social order and social development is achieved – not by violent compulsion but through the negotiation of intentions or interests among members of society. The book assesses the issue of peaceful social development and demonstrates that the maintenance of such conditions for long periods is a necessary requirement for the political, economic, and cultural development of a society and state. Chapters argue that, through the post-colo- nial historical trajectory of South Asia, it has become commonly understood that democracy is the better, if not the best, political system and value for that purpose. Additionally, the book claims that, while democratization and the deepening of democracy have been broadly discussed in the region, the peace that democracy is supposed to promote has been in serious danger, especially in the 21st century. A timely survey and re-evaluation of democracy and peaceful development in South Asia, this book will be of interest to academics in the field of South Asian Studies, Peace and Conflict Studies and Asian Politics and Security. Minoru Mio is a professor and the director of the Department of Globalization and Humanities at the National Museum of Ethnology, Japan. He is one of the series editors of the Routledge New Horizons in South Asian Studies and has co-edited Cities in South Asia (with Crispin Bates, 2015), Human and International Security in India (with Crispin Bates and Akio Tanabe, 2015) and Rethinking Social Exclusion in India (with Abhijit Dasgupta, 2017), also pub- lished by Routledge.
    [Show full text]
  • Letter of Parish.Cdr
    ST.VINCENT DE PAUL PARISH, KHAR, MUMBAI. OCTOBER 2016 BRIDGING THE GAP IN SOCIETY Dear Parishioners, Our patron saint St. Vincent de Paul, has been a guiding light that through the generations has illuminated society and made a positive impact on numerous lives. In this issue, Fr. Vianney has written an excellent article on the life of St. Vincent de Paul. I would like to point out that while the world talks about our patron saint's dedication to the poor, what often seems to be overlooked is that St. Vincent served as a bridge between society's well off and its poor. He was able to get the rich also involved in service of the poor. St. Vincent was an achiever in his own right and he used this in getting influential people to contribute both time, effort and money in helping the poor. His call to actively support the poor in society is as relevant today as it was centuries ago. We need to spare some time, energy and money for the poor and the needy. We can show our commitment to his call by adopting one poor family in our neighbourhood irrespective of caste and creed. Keep a day every week or every month to help your adopted family. Find out what their needs are beyond money. Is there a child that is educationally weak? Is there a youth that needs a job? Or just listening to them would be powerful boost in helping them deal with their situation. I am sure that there are many more ways in which we can make a positive difference to their lives.
    [Show full text]
  • Christian History of East Indians of Guyana
    Shameerudeen: Christian History of East Indians of Guyana CLIFMOND SHAMEERUDEEN Christian History of East Indians of Guyana Historical Footprints Guyana is the only English-speaking country of South America and is part of the English-speaking Caribbean, mainly because of language, culture, and religious background. The formation of this multiethnic community is a result of many historical events. These events are viewed differently, depending on one’s ideology and school of thought. However, it is unde- niably true that the mass migration orchestrated by the British colonizers separated people groups from their places of origin over a span of hun- dreds of years and many generations. The British colonizers are responsible for transporting and settling la- borers from India to the West Indies. These individuals, known as East Indians, were recruited mainly for indentureship, to replace the freed African slaves on the sugar plantations. The indenture system began in 1838 in Guyana and ended in 1917 in the southern Caribbean region. It is estimated that 240,000 East Indians came to Guyana and 144,000 to Trinidad during the indentureship period (Barrow 1996:342). In Trinidad, sixty-eight percent of the East Indians brought during this period were males, while only thirty-eight percent were females (Vertovec 1992:101). A similar gender disparity was found in Guyana, where males were also in the majority (Singh 1993: 223). Crossing the Kala Pani The term kala pani (black waters) encapsulates the treacherous journey of the East Indians leaving their villages, socioreligious environments, and Published by Digital Commons @ Andrews University, 2021 1 Journal of Adventist Mission Studies, Vol.
    [Show full text]
  • Goans on the Move
    Goans on the Move Paul Melo e Castro University of Glasgow Cielo G. Festino Paulista University Hélder Garmes University of São Paulo Robert Newman Independent Scholar Goa has long been a place of transit. Since time immemorial people from across the Indian subcontinent have passed in and out of the territory. Europeans, including the Portuguese who gave Goa the epithet, ‘Rome of the East’, have come, gone and returned again, as have visitors from further afield, along the old Bahia-Lisbon-Goa route of the caravels or down the Hippie trail of the 1970s. Goans themselves have migrated over the ages, whether in flight, forced by economic circumstances, or for personal advancement. Whatever the particular push-and-pull factors in each case might be, these migrations often had common destinations, leading in the late nineteenth and twentieth centuries to the formation of diaspora communities in the main cities of India, principally Mumbai, as well as in the former English and Portuguese colonies of East Africa. After the independence of these colonies in the 1960s and 1970s, many Goan Africans would find themselves again on the move, to Lisbon or Brazil, or to Anglophone countries in the Americas, Europe, Oceania and beyond. The various movements of these Goan subjects, the preservation or deliquescence of ties to home, identity and language, in short, the ever-changing fate of those in diaspora, have given rise to a large body of poems, novels, short stories and personal narratives that represent these experiences as a process of what Leela Gandhi terms “mutual transformation” (129), one affecting destination and origin, host community and migrant, family and society.
    [Show full text]
  • Communism and Religion in North India, 1920–47
    "To the Masses." Communism and Religion in North India, 1920–47 Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) eingereicht an der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät der Humboldt-Universität zu Berlin von Patrick Hesse Präsident der Humboldt-Universität zu Berlin Prof. Dr. Jan-Hendrik Olbertz Dekanin der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät Prof. Dr. Julia von Blumenthal Gutachter: 1. Michael Mann 2. Dietrich Reetz Tag der mündlichen Prüfung: 20. Juli 2015 Abstract Among the eldest of its kind in Asia, the Communist Party of India (CPI) pioneered the spread of Marxist politics beyond the European arena. Influenced by both Soviet revolutionary practice and radical nationalism in British India, it operated under conditions not provided for in Marxist theory—foremost the prominence of religion and community in social and political life. The thesis analyzes, first, the theoretical and organizational ‘overhead’ of the CPI in terms of the position of religion in a party communist hierarchy of emancipation. It will therefore question the works of Marx, Engels, and Lenin on the one hand, and Comintern doctrines on the other. Secondly, it scrutinizes the approaches and strategies of the CPI and individual members, often biographically biased, to come to grips with the subcontinental environment under the primacy of mass politics. Thirdly, I discuss communist vistas on revolution on concrete instances including (but not limited to) the Gandhian non-cooperation movement, the Moplah rebellion, the subcontinental proletariat, the problem of communalism, and assertion of minority identities. I argue that the CPI established a pattern of vacillation between qualified rejection and conditional appropriation of religion that loosely constituted two diverging revolutionary paradigms characterizing communist practice from the Soviet outset: Western and Eastern.
    [Show full text]
  • UNIVERSITY of LONDON )Vy.0
    UNIVERSITY OF LONDON See over for Abstract of Thesis notes on completion Author (full names) &V .... .L.C?>A\'S.GL .................... ........................................................................... Title of thesis .0.0. Ot>A.......\...........................0 ...... CrfbQ <£,....... S k w ....l:\ShO.- . )y^~. ^ L , J l . )Vy. 0 ‘.At U . i L f t X Abstract This thesis examines the hypothesis that a pioneering group of Luso Indian medical doctors played a role in legitimating western medicine among indigenous elites in nineteenth century Bombay. The term Luso Indian is used here to refer specifically to indigenous Portuguese speaking Indians primarily from the populations known today as being East Indian and Goan. Chapter 1 of the thesis discusses definitions of ‘community’ and ‘identity’ in relationship to ‘caste,’ ‘race’ and ‘religion.’ The notion that our community formed a single and segregated entity is explored, using both official categories derived from the Census reports and ethnographical accounts and unofficial categories examined through an analysis of the popular Catholic press. Chapter 2 examines the role of Grant Medical College in providing a springboard for entry into the medical services of colonial Bombay. While the majority Hindu and Muslim population were constrained from embarking on a career in medicine by cultural and religious taboos, a number of Luso Indians availed themselves of opportunities offered at the college. The chapter also explores the medical groups and associations which attempted to create a professional medical community. The third chapter provides a study of the intellectual milieu in Bombay during the nineteenth century and a case study often prominent Luso Indians involved in the medical profession.
    [Show full text]
  • Christian-Hindu Dialogue and the Charism of Unity
    hristian- Hindu dialogue is a complex, challenging, and important frontier. From its beginnings, Focolare founder Chiara Lubich was quick to attribute the Movement’s in- volvement in interreligious dialogue to a plan from God, one for C 1 which she considered herself to be a simple instrument. She often Christian- Hindu Dialogue wrote of her wonder in seeing how the charism of unity at the heart of the Movement’s spirituality was able to bring together and the Charism of Unity: and provide points of encounter for members of the great religions, and to do so in ways that fostered understanding, friendship, and An Introduction respect for one another.2 Focolare’s mode of dialogue, rooted in a Cherylanne Menezes charism of unity at the heart of the Movement’s life, has generated University of Mumbai interest and appreciation not only from Hindus but also within the Catholic Church, of which Chiara Lubich and the Movement are an expression.3 Abstract: This article provides an historical introduction to Chiara 1. “I feel a wave of emotion, if I think only for a moment at what I have in front of me: a new world born from the Gospel, spread throughout the world, an immense Lubich and the Focolare Movement’s work in interreligious dialogue work that no human effort could have brought about. In fact, it is a ‘work of God,’ for with special attention to the Christian- Hindu dialogue. It introduces which I was the first one chosen to be his ‘useless and unfaithful’ instrument,” Vita the various personalities and encounters, but also the spirit which in- Trentina newspaper on the occasion of the 60th anniversary of the Focolare Move- ment’s birth in Trent, Italy.
    [Show full text]
  • Lantern the Lantern COVER STORY 04 JANUARY, 2014 JANUARY, 2014 05 a Democratic Desire
    JANUARY 2014 Vol. 02 | Issue 04 YOUR WORD IS A LAMP TO MY FEET AND A LIGHT TO MY PATH Be POSITIVE Vol. 02 | Issue 04 A MAGAZINE FROM DIOCESE OF KALYAN JANUARY, 2014 (Private circulation only) 03 New Year's resolutions: 19 The Pope Francis list CONTENT 05 07 How to be a hN\m[njvTnXamb POSITIVE `mhmXvaINn´ THINKER 20 ]cmPbw Saint hnPb¯nsâ 12 Dominic apt¶mSn SAVIO 15 MY BRIEF HISTORY by Stephen Hawking 04 Editorial 26 Church News hn. IpÀ_m\ 16 `mKw: 18 28 Diocesan News 20 Kids Room 33 God’s Own Choice Vol. 02 | Issue 04 A MAGAZINE FROM DIOCESE OF KALYAN JANUARY, 2014 (Private circulation only) 03 New Year's resolutions: 19 The Pope Francis list CONTENT 05 07 How to be a hN\m[njvTnXamb POSITIVE `mhmXvaINn´ THINKER 20 ]cmPbw Saint hnPb¯nsâ 12 Dominic apt¶mSn SAVIO 15 MY BRIEF HISTORY by Stephen Hawking 04 Editorial 26 Church News hn. IpÀ_m\ 16 `mKw: 18 28 Diocesan News 20 Kids Room 33 God’s Own Choice EDITORIAL The Lantern The Lantern COVER STORY 04 JANUARY, 2014 JANUARY, 2014 05 A Democratic Desire Indian democracy confronts a thorny of tension. Giving bribes makes make up, as everyone is in dilemma everything safe and secure. Bribes what to do or what not to do for an make everything easy and accessible. improved democratic environment. As corruption is a powerful channel of Lack of ample choice of a group of Indian democracy, the government is leaders to plump for our country, less dependable today. Bribes stand today crafts every citizen just to for the fundamental rights achieved become a vote machine than to really than the legislative, Executive and stand for a powerful democratic even sometimes Judiciary.
    [Show full text]
  • January 2021.Cdr
    GAOTHAN VOICE JAN 2021 Vol:GV 01/21 AAPLAA GAAV! AAPLAA RAAJ! East Indian Community Fund AAPLAA GAAV! AAPLAA NAAV! Support the Needy of the Making East Indians Popular as Natives of the City Community *Support for Education, Revive Food Medical and Emergencies *Beneciary names will not be published *Donations by cheques or by funds transfer only *No cash contributions will be History accepted. Bank account details:- Heritage Account Name -East Indian Community Fund Bank name – Citizen Credit Co-op Bank Ltd., Vakola Branch Savings Account number – 2090162000015624 IFSC code - CCBL0209016 For more details Call Sybil on 9930229742 or email us at [email protected] Gaothans Restore Tradition Music Shiv Mourya - Juhu Church EAST INDIAN NEW ISLAND Your Community New Page MGP PRESENTS EAST INDIAN COMMUNITY MEMORANDUM TO ADITYA THACKERAY Jamaica Dlima - Marve The meeting was held at Matoshree with Aditya Thackeray - Minister of State for Environment and Tourism. MGP was represented by Bryce Rodricks (GBA Commissioner) and Alphi Dsouza (MahaSarpanch) from MGP and Neil Pereira and Savio from Pali Bandra Gaothan. MGP handed over the East Indian Community Memorandum of Demands for the State Government and Municipal Corporation to Aditya Thackeray. Soon after the rst meeting, MGP met Aditya Thackeray for the second time within a week. The meeting was arranged by Aditya Thackeray in consultation with UDRI at Sahayadri Guest House. This Meet was held with Government ofcials from Urban Dept Mantralaya and chaired by Aditya Thackeray. Architect Pankaj Joshi made a presentation on various plans for the Gaothans and Koliwadas. Demarcation of Gaothans was requested as soon as possible and we were assured on the same.MGP Presented Aditya Thackeray with the East Indian Calendar 2021 which has the Gaothan and Heritage Theme.
    [Show full text]
  • Is Christ Divided?
    Is Christ Divided? A Humble Petition to the Holy Father from Concerned Catholics of Delhi, India Is Christ Divided? A Humble Petition to the Holy Father from Concerned Catholics of Delhi, India Contents Petition Main 1 Discussion 1: Preposterous Claims 6 Discussion 2: Misuse of Rites and Sacraments 12 Discussion 3: Destruction of St John Pauls’s Kalyan Indult 17 introduction to Annexures A 21 A 1 Kalyan Indult and Clarification 22 A 2 Profiles of Petitioners 24 A 3 Events following Joint Pastoral Letter 26 A 4 Population Data Analyses 30 A 5 The Intrusion of the Syro-Malabar Eparchy 36 A 6 Eparchy in Delhi - Financial Aspects 40 A 7 Scandalising our Youth 42 A 8 Damage to Spiritual and Community Life 44 Introduction to Annexures H 46 H01 KCU Bombay Letter 1 May 74 1974 05 01 47 H02 Padiyara Visit to Delhi: Augustine Mathew 1976 10 50 H02 Padiyara Report 1980 53 H04 Latin Bishops against Multiple Jurisdiction 1984 02 07 77 H05 KCA Mds to Archbishop of Madras 1984 10 30 78 H06 KCA Mds to Bishop Pazhyathil of Irinjalakuda 1984 12 10 80 H07 KCA Mds to Bishop Pazhyathil of Irinjalakuda 1984 12 23 82 H08 Forty-four Priests Madras to Bishop Pazhyathil 1984 12 23 85 H09 One Priest Md to Bishop Pazhyathil 1985 01 05 86 H10 KCA Mds to CBCI Secretary General 1985 01 10 87 H11 KCA Mds to Bishop Pazhyathil of Irinjalakuda 1985 01 10 91 H12 Administrator Archdiocese of Bangalore 1985 02 12 93 H13 Archbishop Henry D’Souza 1985 03 06 95 H14 Bombay Resolution 6 Sep 87 1987 09 06 97 H15 Bombay Announcement of Eparchy Aug 88 1988 08 13 98 H16 Goregaon Resolution
    [Show full text]
  • History of FIAMC As Presented at FIAMC World Congress, Manila
    !1 History of FIAMC Presented at FIAMC World Congress, Manila (Philippines) 2014, Updated May 2018 Dr. François Blin, FIAMC Secretary General 1998-2006, FEAMC President 2008-2016 Early Beginnings X - XIX century • Since the middle ages, numerous places of worship dedicated to Sts Cosmas and Damian in Europe (Austria, Belgium, England, France [53 places], Germany, Italy [43 places], Spain, Netherlands, Poland, Czech Republic, Russia, Switzerland) and the Near East (Egypt, Syria, Holy Land...) are places of pilgrimage. • The foundation of the first catholic medical schools in Europe begins in the X Century : Salerno, Schola Medica Salernitana (South Italy - founded by a Greek, a Roman, a Jew, and a Moslem - and where a woman, "Trotula", was teaching obstetrics and women's diseases) - 1088 : Bologna (Italy), Surgery - 1208 : Palencia (Spain) - 1218 : Salamanca (Spain) - 1150 : Montpellier (South France) - 1240 : Siena (Italy) - 1271 Paris - 1290 : Coimbra (Portugal), ... The teachers must speak latin, and report directly to the Pope. • 1215, Rome : The IV Lateran Council forbids priests to shed blood. It leads to the distinction between the roles of physician and surgeon. • 1220, in France : foundation of the brotherhood of Saint-Côme, the mother idea of which is "Work and prayer" • Until 1452 in France doctors are bound to celibacy, except in Montpellier, where - since 1309 - teachers and students are authorized by Pope Clement V to marry. • Confraternities of Catholic physicians and/or surgeons are created in France, Spain... Most of them disappear during the wave of de-Christianization of the XVIII and XIX centuries, despite some attempts at restoration (e.g : France 1801 and 1840).
    [Show full text]
  • Bishop Confers Candidacy on 5 Couples Use NFP for Religious
    Official Too busy Politics Inside Bishop Wuerl announces the following clergy appointment effec­ Bishop Anthony G. Bosco. city Catholics express dismay with E ditorials.......................P age 4 tive as noted- native and former auxiliary bishop Newly Ordai th e pro-abortion stand o f L etters........................... Page 5 In Pittsburgh, says he is too busy to Democratic presidential candidate The Reveren Around the Diocese. Page 8-10 be homesick Page 3. Michael S. Dukakis Page S ft 6. St. Vitus Pari Classified.......................Page 11 tive August 3 a Entertainment Page 12 < oc 33 >- Q. i/i in ►- OC CL PITTSBURGH 1 1 O —i z . u r- Z2 lJ •4 O c h- sj o L I ^ 1/1 J D ►- ( J Ü ^ 3 O ~ U J Q. 144th Year, C X U V No. 15 25 cents Established In 1844: America'stholic Oldest Catholic Newspaper In Continuous Publication Friday, July 29, 1985 Bishop confers candidacy on 5 By RICHARD INFANTE evaluate my progress toward Bishop Donald Wuerl conferred priesthood." he said. "An oppor­ candidacy on five seminarians tunity to discern which areas I am preparing to enter the ordained comfortable with and which need ministry in a Eucharistic growth over the next two years so ceremony last Sunday at St. Paul that I can become the kind of Seminary. Oak wood. priest God wants me to be." The ceremony is the diocese's Paul Merkovsky. 24. from St. official recognition of a Helen Church in East Pittsburgh, seminarian as a candidate for the discussed his excitement about diaconate and priesthood.
    [Show full text]