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Yamim Noraim Flyer 12-Pg 5771
Days of Awe ………….. 5771 Rabbi Linda Holtzman • Rabbi Yael Levy Dina Schlossberg, President • Rabbit Brian Walt, Rabbi Emeritus Gabrielle Kaplan Mayer, Coordinator of Spiritual Life for Children & Youth Rivka Jarosh, Education Director 4101 Freeland Avenue • Philadelphia, PA 19128 Phone: 215-508-0226 • Fax: 215-508-0932 Email: [email protected] • Website: www.mishkan.org DAYS OF AWE 5771 Shalom, Welcome to a year of opportunity at Mishkan Shalom! Our first of many opportunities will be that of starting the year together at services for the Yamim Noraim. It is a pleasure to begin the year as a community, joining old friends and new, praying and learning together. This year, Rabbi Yael Levy will not be with us at the services for the Yamim Noraim. We will miss Rabbi Yael, and hope that her sabbatical time is fulfilling and energizing and that we will learn much from her when she returns to Mishkan Shalom in November. Our services will feel different this year, but the depth and talent of our many members who will participate will add real beauty to them. I am thrilled that joining us to lead the davening will be Sue Hoffman, Rabbi Rebecca Alpert, Cindy Shapiro, Karen Escovitz (Otter), Elliott batTzedek, Wendy Galson, Susan Windle, Andy Stone, Bill Grey, Dan Wolk, several of our teens and many other Mishkan members. As we look ahead to the new year, we pray that 5771 will be filled with abundant blessings for us and for the world. I look forward to celebrating with you. L’shalom, Rabbi Linda Holtzman SECTION 1: LOCATION , VOLUNTEER FORM , FEES AND SERVICE INFORMATION A: WE HAVE • Morning services on the first day of Rosh Hashanah and all services on Yom Kippur will be held at the Haverford School . -
A USER's MANUAL Part 1: How Is Halakhah Organized?
TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning. -
Yom Kippur Customs: •Wearing White
Yom Kippur Customs: •Wearing White There are those who teach that we wear white on Yom Kippur to be like the angels with whom we sing Kadosh! Kadosh! Together we yearn to ascend, to be lighter, more clear, clean, pure and transparent. And also, wearing white and particularly wearing simple organic fibers like linen or cotton, approximates the garments that we wear when die and are buried. Indeed, you may have already noticed among us those who wear a kittel, a simple white cotton robe worn over the clothing. Why is this? First it is important to know that when we die, in Jewish tradition, we are all lovingly bathed and dressed for burial in a white linen or cotton outfit, simple, light and entirely biodegradable (as is the simple wood coffin). We are all dressed in white, simple pure and and clean, and the same for everyone - men and women, rich and poor. All distinctions cease. When we fast on Yom Kippur it is not a punishment – it is only to help us be lighter like the angels, and like the souls of those who have died. We wear white, sometimes even the exact garment in which we expect to be buried -- – like a kittel– -- because we understand that Yom Kippur is designed to bring us to the edge of our own death. We know that the most scrupulous honesty we may ever engage in might well be on our deathbed, as we review our lives and make amends if we still can. The honesty of one who faces death is amplified by the uselessness of pretending and lying any more. -
Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
The Fundamental Principle of the Torah
The Fundamental Principle of the Torah Rabbi David Horwitz Rosh Yeshiva, RIETS The Sifra, that is, Torat Kohanim, Midrash Halakhah on Sefer Va-Yiqra quotes a celebrated dispute between the Tannaitic authorities R. Akiba and Ben Azzai. לא תקם ולא תטר את בני עמך ואהבת לרעך You shall not take vengeance or bear a grudge against כמוך אני ה' your kinfolk. Love your neighbor as yourself: I am the ויקרא יט:יח L-RD Leviticus 19:18 ואהבת לרעך כמוך, רבי עקיבא אומר Love your neighbor as yourself: R. Akiba states, this is a great זה כלל גדול בתורה, בן עזאי אומר זה principle of the Torah. Ben Azzai states: This is the book of the ספר תולדות אדם, זה כלל גדול מזה. descendants of Adam (Genesis 5:1): This is even a greater ספרא קדושים פרשה ב ד"ה פרק ד .principle Sifra, on Sefer Va-Yiqra (ad loc.) This dispute is cited, among other places, in the Talmud Yerushalmi to the tractate Nedarim as well. The mishnah discusses methods of retroactively nullifying vows by exposing the fact that there are changed circumstances that make nullification admissible. Some of these changed circumstances can consist of realization of the full import of the Torah’s interpersonal commandments. Regarding one who had vowed that another could not have any benefit from him, the mishnah states: ועוד אמר ר"מ: פותחין לו מן הכתוב In addition, R. Meir said, one “opens” (the way to retroactively שבתורה, ואומרין לו: אילו היית nullify a vow) for him with what is written in the Torah. -
Hemdat Yamim Korach
Korach Korach, 21 Sivan 5776 Post-Modernism in Ancient Times and Today Harav Yosef Carmel We will discuss those who Israelis call elitot (members of the “elite” class), who have been championing a spiritual trend in which the individual is at the center, and religious, ethnic, or national groups take a backseat. Personal rights overcome obligations to the public, and individuality is not just part of the mosaic of society but has the power of “for me the world was created.” For such people, irrefutable authority, whether political or spiritual, is foreign, which explains a lot of what we see. In the past few parshiyot , different people have challenged Moshe’s leadership. Eldad and Meidad prophesied in the encampment without Moshe’s permission. Yehoshua wanted to take action against them (Bamidbar 11:28), but Moshe refused: “If only the entire nation of Hashem could be prophets, that Hashem would place His spirit upon them” (ibid. 29). In our parasha , Korach openly opposed Moshe. He was an elitist, as Chazal said that he was a great scholar and one of the people who carried the Holy Ark (Bamidbar Rabba 18:3). The Torah also describes his 250 associates as part of the elite of society ( kri’ei moed, anshei shem – Bamidbar 16:2; see Sanhedrin 110a). They all complained that since the entire congregation is holy, there is no excuse for Moshe and Aharon to exert such control. “Everyone has the ability to lead himself”! In this case, Moshe’s reacted very differently, setting a showdown intended to doom the losers to death. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
Finding out About an Object
Finding out about an Object The Shofar Read the information carefully with your partner and decide how you will tell the rest of your group about this object. You may like to highlight the important points on this fact sheet. The shofar is an important religious object for Jews. It is a musical instrument made from the horn of a ram. Shofars vary in appearance, but the horn is usually curved. The shofar is blown in the same way as a brass instrument, with the vibration from the player’s pursed lips causing the air within the horn to vibrate. The shofar is blown at services during Rosh Hashanah (Jewish New Year) and is also blown on many mornings during the Days of Repentance. The end of fasting for Yom Kippur is signalled by the blowing of the shofar. Jews believe that when the shofar is sounded at Rosh Hashanah, as well as celebrating the day of creation, the sound wakes up a person’s spirituality and signals to them to focus on reflecting on the things they have done wrong over the year and to put these things right. Another name for Rosh Hashanah is Yom Teruah. This translates as ‘day of blasting’. A male member of the synagogue will be chosen to blow the shofar. It is a great honour to be chosen to do this job. RE | Year 5 | Forgiveness | Yom Kippur (Judaism) | Lesson 3 of 6 Finding out about an Object The Kittel Read the information carefully with your partner and decide how you will tell the rest of your group about this object. -
Halacha Newsletter Tishrei 5766 by Rabbi Y
B’H Halacha Newsletter Tishrei WWW.BeverlyHillsChabad.com 5766 by Rabbi Y. Shusterman Chabad of Northern Beverly Hills 409 N. Foothill Rd. Beverly Hills, CA 90210 (310)271-9063 (310)859-3948 We get dressed up in honor of man we say, "L'Shona The Month of Elul Rosh Hashana, being certain that Tova Tikosev V'saichosaim." To a It is customary throughout the Hashem will bless all of us with a woman we say, "L'Shona Tova month of Elul up to Yom Kippur to good and sweet year. Tikosaivi V'seichoseimie." add three chapters of Tehillim after Candlelighting time is 6:17 p.m. Following Hamotzi the Challah is the regular daily Tehillim. Before Kol (single girls light one candle.) The two dipped into honey three times. At the Nidre, before going to sleep, after Brochos are: L'Hadlik ner shel Yom beginning of the meal (after eating the Musaf and after Ne'ila we say nine Hazikaron followed by Shehechiyonu. Hamotzi) we take a piece of apple, dip chapters, thus completing the entire Maariv It is customary to say it into honey, say "Borei Pri Haetz" book of Tehillim. some Tehillim before Maariv. and the "Y'hi Ratzon" and then eat it. Maariv begins with "Shir It is customary not to eat sour or bitter Hamaalos." foods on Rosh Hashana. Througout the Aseres Yemei When bentching, Ya'ale V'yavo Teshuvah (Ten Days of Repentance) and the Horachaman are added. If one various insertions are added in the forgets to say Ya'ale V'yavo during Rosh Hashana Shmoneh Esrei. -
B”Sd Minhagim of Congregation Tiferes Yisroel As Given
b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Rosh HaShanah Elul • The shofar is blown every morning during the month of Elul, beginning with the 1st of Elul, which is the second day of Rosh Chodesh. In our shul, we blow the shofar after Alenu. This is followed by L'Dovid. • In nusach sfard, L'Dovid is said at shacharis and mincha. In nusach ashkenaz, L'Dovid is said at maariv and shacharis. If dovening in a nusach ashkenaz kehilla, you can say L'Dovid quietly at mincha, and repeat it again with the kehilla at maariv. • In general, never make a PUBLIC departure from the tzibur. Slichos • Slichos begin on Motzei Shabbos before Rosh HaShanah, usually about 1 AM (after chatzos). When Rosh HaShanah falls on Tuesday or earlier, slichos begin two shabbosos prior to Rosh HaShanah. Erev Rosh HaShanah • Because we are marbeh b'tachanunim on erev Rosh HaShanah, we begin slichos earlier than on the other days on which we say slichos. • Men should go to the mikveh after chatzos. • Hataras Nedarim -the annulment of vows-should be said before a beis din of three men, after shacharis. A man can have his wife in mind as well, although a woman can do it for herself if she wants to. The beis din requirements for hataras nedarim are not as strict as usual, e.g. a relative can be a member of the beis din. Shofar and Kittel • Men wear a kittel during the day on Rosh HaShanah. At night, only the shaliach tzibur wears a kittel. -
Yom Kippur Fortune Teller Instructions 1 4
Yom Kippur Fortune Teller Instructions 1 4 With pictures face down, fold Once again, fold all corners to on both diagonal lines. Unfold. the centre. 2 5 Fold all four corners to Fold paper in half and unfold. the centre. 3 6 Turn paper over. Fold in half from top to bottom. Do not unfold. 7 Slide thumbs and forefingers under the squares and move the fortune teller back and forth to play. RE | Year 5 | Forgiveness | Yom Kippur (Judaism) | Lesson 3 of 6 Lying on back Thoughts What can What do Jews mostly RE RE you tell me about | Year 5 | Forgiveness | Yom Kippur (Judaism) | Lesson 3 of 6 of 3 Lesson | (Judaism) Kippur Yom | Forgiveness | 5 Year | the wearing of a think about during kittel at Yom Kippur? Yom Kippur? A: A: time during Yom Kippur? Yom time during spend most of their spend most Where do Jews Where A: A: Q: visit twinkl.com visit Food to fit the categories shown on the Fortune Teller. Fortune the on shown categories the fit to to do during Yom Kippur? Yom do during to answers to complete the Fortune Teller. If you can, try to think of questions questions of think to try can, you If Teller. Fortune the complete to answers are Jews not allowed not allowed Jews are Add answers to the questions. Write four of your own questions and and questions own your of four Write questions. the to answers Add Activities What things What things A: A: Q: A: A: Q: Q: Special Objects Example answers Activities What things are Jews not allowed to do during Yom Kippur? Adults and older children do not eat or drink during Yom Kippur. -
Yom Kippur September 30/ Tishrei 10
YOM KIPPUR SEPTEMBER 30/ TISHREI 10 ON JEWISH THOUGHT AND ITS CONTEMPORARY APPLICATIONS Parsha Mikeitz in a Nutshell INSIDE THIS ISSUE: Just because a soul is in prison doesn’t mean it cannot dream. Yom Kippur in a Nutshell TheFreedom holiest day on the Hebrew calendar is also the most misunderstood. Yom KippurWhile theis a Exodusday of profound freed us from connection Pharaoh and and transcendence. his taskmasters, Discover the real Yomit committed Kippur. us to a greater, more embracing servitude. The Kabbala of Yom Kippur TheDiamonds Kabbalists and and Chicken Chassidic Fat masters teach us that the soul as it were is com‑ prisedAn allegory of five of dimensions.diamonds and Learn: chicken How fatdeep that is describes YOUR soul? the soul’s descent into the physical body. Yom Kippur: The Kittel Comforts and freedom often lead to complacency, but Yom Kippur reminds us simultaneously of our troubles and our triumphs, encouraging us to reflect on the mysterious cycle of life. WEEK IN REVIEW SEPTEMBER 29-30,2017 TISHREI 10,5777 YOM KIPPUR 1 of the challenge is the issue itself and how much is it our confidence in our ability to find a solution? Who is in a better YOM KIPPUR position to handle a predicament: One with more potential (but less awareness of his latent power) or one with more IN A NUTSHELL confidence and conviction (but with less potent fire‑pow‑ er)? All this underscores the critical importance of getting to know how powerful you actually are as opposed to how powerful you think you are.