The Freedom of the Greeks in the Early Hellenistic Period (337-262 BC)
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The Freedom of the Greeks in the Early Hellenistic Period (337-262 BC). A Study in Ruler-City Relations Shane Wallace Ph.D. University of Edinburgh 2011 Signed Declaration This thesis has been composed by the candidate, the work is the candidate‘s own and the work has not been submitted for any other degree or professional qualification except as specified. Signed: ii Abstract This thesis treats of the use and meaning of the Greek concept of eleutheria (freedom) and the cognate term autonomia (autonomy) in the early Hellenistic Period (c.337-262 BC) with a specific focus on the role these concepts played in the creation and formalisation of a working relationship between city and king. It consists of six chapters divided equally into three parts with each part exploring one of the three major research questions of this thesis. Part One, Narratives, treats of the continuities and changes within the use and understanding of eleutheria and autonomia from the 5th to the 3rd centuries. Part Two, Analysis, focuses on the use in action of both terms and the role they played in structuring and defining the relationship between city and king. Part Three, Themes, explores the importance of commemoration and memorialisation within the early Hellenistic city, particularly the connection of eleutheria with democratic ideology and the afterlife of the Persian Wars. Underpinning each of these three sections is the argument that eleutheria played numerous, diverse roles within the relationship between city and king. In particular, emphasis is continually placed variously on its lack of definition, inherent ambiguity, and the malleability of its use in action. Chapter one opens with the discovery of eleutheria during the Persian Wars and traces its development in the 5th and early 4th centuries, arguing in particular for a increasing synonymity between eleutheria and autonomia. Chapter two provides a narrative focused on the use and understanding of eleutheria in the years 337-262. It emphasises continuity rather than change in the use of eleutheria and provides a foundation for the subsequent analytical and thematic chapters. Chapter three analyses eleutheria itself. It emphasises the inherent fluidity of the term and argues that it eschewed definition and was adaptable to and compatible with many forms of royal control. Chapter four looks at the role of eleutheria within the relationship between city and king. It elaborates a distinction between Primary and Secondary freedom (freedom as a right or freedom as a gift) and treats of eleutheria as a point of either unity or discord within a city‘s relationship with a king. Chapter five explores the connection between freedom and democracy and looks at how the past was used to create and enforce a democratic present, specifically in constructing both Alexander‘s nachleben as either a tyrant or liberator and the validity of Athenian democratic ideology in the 3rd century. Chapter six concludes the thesis by returning to the Persian Wars. It analyses the use of the Wars as a conceptual prototype for later struggles, both by kings and by cities. Exploring the theme of the lieu de mémoire, it also outlines the significance of sites like Corinth and Plataia for personifying the historical memory of eleutheria. iii Acknowledgements It is a great pleasure in finishing this thesis to be able to look back and thank all those who have helped me along the way. First of all, my inestimable thanks go to my supervisor Andrew Erskine. Without his patience, guidance, and careful supervision I would not even have begun this thesis, let alone completed it. His unerring criticism and his constant encouragement have been a continuous source of inspiration for me. I am also indebted to my secondary supervisor Lloyd Llewellyn-Jones for reading, supporting, and promoting my work, from application all the way to submission. To both I offer my deepest thanks. This thesis would be much worse were it not for the input of those who have generously read and commented on it. To all I express my most sincere gratitude. Mathias Strøm Manly read a draft of chapter one, Michael Cummings and Calum Maciver read chapters three and four, while Ioanna Kralli read a draft of chapter five. Christian Habicht, in particular, generously read chapter six. Characteristically, his keen eye and encyclopaedic knowledge saved it from more errors than I care to mention. Julia Shear continually provided help throughout my dissertation, both in reading and discussing my work with me and I would like to thank her in particular for sending me two of her articles in advance of publication. I am also grateful to Sviatoslav Dmitriev for very kindly sending me an offprint of his book in advance of publication. Graham Oliver has been a constant source of support (and references) and has continually shared his epigraphic expertise with me. Without the financial support of numerous bodies the completion of this thesis would have been a lot more arduous than it was. The Arts and Humanities Research Council and the University of Edinburgh kindly funded my PhD research. In 2007/8 I was Marie Curie Research Fellow at the École normale supérieure, Paris, under the generous auspices of the European Doctorate in the Social History of Europe and the Mediterranean. I also spent 2009/10 at the Aristotelian University of Thessaloniki as Erasmus student. The British School at Athens has been my home for the past year and a half. I am especially grateful to Robert Pitt for his assistance with all things epigraphic, to the librarians of the School for their help and consideration during the final month of writing, and in particular to the staff, students, and members of the School who provided friendship and support during my years there. I began this thesis at the University of Edinburgh but over the past four years I have travelled from Edinburgh to Paris, to Athens, and back again. My greatest source of stability, love, and support throughout has been my girlfriend Nicolette, and to her my final and most tender thanks are given. iv Table of Contents Signed Declaration ii Thesis Abstract iii Acknowledgements iv Table of Contents v Note on Abbreviations and Editions viii Abbreviations ix Introduction 1 PART 1 – NARRATIVES Chapter 1: The Origins, Development, and Synonymity of Eleutheria and Autonomia in the 5th and 4th Centuries 16 Introduction 17 1.1. The Origin and Development of Eleutheria and Autonomia in the 5th Century 18 1.1.1. Eleutheria 18 1.1.2. Autonomia 23 1.2. The Importance of Autonomia in the 4th Century 27 1.3. The Synonymity of Eleutheria and Autonomia 33 Conclusion 43 Chapter 2: Towards an Ideological Narrative, 337-262 45 Introduction 45 2.1. Philip and Alexander in Greece and Asia, 337-323 46 2.2. The Hellenic (Lamian) War, 323/2 50 2.3. Polyperchon and the Freedom of the Greeks, 319-317 51 2.4. Antigonos and the Greeks, 318-311 54 2.5. Antigonos, Ptolemy, and the Struggle for Freedom, 310-308 59 2.6. Demetrios in Greece, 307-301 62 2.7. Demetrios and Ptolemy in Greece, 295-280 65 2.8. Lysimachos and Seleukid Asia, 301-262 69 2.9. The Gallic Invasions in Greece and Asia, 280-278 74 v 2.10. Antigonos Gonatas and the Chremonidean War, 268-262 75 Conclusion 78 PART 2 – ANALYSIS Chapter 3: Analysing and Understanding Eleutheria in the Early Hellenistic Period 81 Introduction 81 3.1. Negations of Eleutheria 83 3.1.1. Garrisons 83 3.1.2. Taxation 89 3.2. Defining Eleutheria in Action 92 3.2.1. Positive and Negative Freedom 93 3.2.2. Differing Interpretations of Eleutheria 98 3.2.3. Typology of Statuses 103 Conclusion 112 Chapter 4: The Role of Eleutheria in Relations between City and King 114 Introduction 114 4.1. Eleutheria between King and Primary Free City 115 4.2. Eleutheria between King and Secondary Free City 119 4.2.1. Petition and Benefaction. The Relationship between City and King 119 4.2.2. Eleutheria as Benefaction 123 4.2.3. The Functional Limits of Secondary Freedom 132 4.3. Athens and Demetrios in 303. A Case-Study 137 Conclusion 148 PART 3 – THEMES Chapter 5: Demokratia and Eleutheria: Democratic Ideology between City and King 152 Introduction 152 5.1. Alexander‘s Democratic Nachleben 154 5.1.1. Alexander in Asia 154 5.1.2. Alexander in Athens and Greece 156 5.1.2.1. Polyperchon‘s Edict 157 5.1.2.2. The Lykourgos Decree 159 5.2. Democratic Ideology and Civic Freedom 162 vi 5.2.1. Athens, 323-282: The Erosion and Restoration of the Demos 163 5.2.2. Asia, 334-262: Democratic Ideology and Secondary Freedom 172 5.3. Demokratia and Royal Terminology 176 5.3.1. Royal Avoidance of Demokratia 177 5.3.2. Explanations 182 Conclusion 185 Chapter 6: The Memory and Commemoration of the Persian Wars 187 Introduction 187 6.1. Philip, Alexander, and Corinth 188 6.1.1. Philip and the League of Corinth 188 6.1.2. Alexander and the League of Corinth 190 6.1.3. The Successors and Corinth 194 6.2. The Hellenic War 199 6.2.1. The ‗Hellenic War Decree‘ 199 6.2.2. Hyperides‘ Epitaphios 201 6.2.3. Zeus Eleutherios and the Decree for Euphron of Sikyon 203 6.3. The Chremonidean War 205 6.3.1. The Chremonides Decree 205 6.3.2. Zeus Eleutherios and the Decree for Glaukon 208 6.4. Juxtaposing the Gallic Invasions and the Persian Wars 212 Conclusion 215 Conclusion 218 Appendices 1. A Catalogue of Epigraphic Attestations of Eleutheria, Autonomia, and Demokratia in 4th and 3rd Century Greece and Athens 224 2.