1 How Europeans Adopted Anatolia and Created Turkey Erik Jan
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T.C. ANKARA ÜNİVERSİTESİ TÜRK İNKILÂP TARİHİ ENSTİTÜSÜ CUMHURİYET HALK PARTİSİ VİLAYET/İL KONGRELERİNİN PARTİ POLİTİKALARINA ETKİLERİ (1930-1950) Doktora Tezi Sezai Kürşat ÖKTE Ankara-2019 T.C. ANKARA ÜNİVERSİTESİ TÜRK İNKILÂP TARİHİ ENSTİTÜSÜ CUMHURİYET HALK PARTİSİ VİLAYET/İL KONGRELERİNİN PARTİ POLİTİKALARINA ETKİLERİ (1930-1950) Doktora Tezi Öğrencinin Adı Sezai Kürşat ÖKTE Tez Danışmanı Prof. Dr. Temuçin Faik ERTAN Ankara-2019 ÖZET Cumhuriyet Halk Partisi, 9 Eylül 1923’te Türkiye’de cumhuriyetin ilanından hemen önce kurulmuş ve 1923-1950 yılları arasında 27 yıl süreyle iktidarda kalmıştır. Cumhuriyet dönemi başlangıcında ve 1945-1946 yılları arasında çok partili siyasal hayata geçişte önemli bir rol oynayan CHP; ülke yönetimini 1950’de Demokrat Parti’ye devretmiştir. Dolayısıyla CHP, Türk Siyasi Tarihi’nin bu sürecinde; ülkede yaşanan siyasal, sosyal, iktisadi ve kültürel bütün gelişmelerin yönlendiricisi olmuştur. Türkiye Siyaseti’nde böyle önemli bir konuma sahip olmakla beraber, kendi iktidarından sonra yaşanan siyasal gelişmeleri, kurulan siyasal parti ve kurumları da etkilemiştir. Bu nedenle Türkiye Cumhuriyeti Tarihi üzerine yapılan birçok araştırmanın da başlangıcında ve günümüze kadar gelen süreçte, CHP bir şekilde yer almış, halen de almaktadır. Bu çalışmada; 1930-1950 yılları arasında, Cumhuriyet Halk Partisi’ne bağlı vilayet örgütlerinin, düzenlemiş oldukları kongrelerde görüşülüp, karara bağlanan ve parti merkez yönetimine iletilen hususların, parti politikalarına etkisinin olup olmadığı incelenmiştir. Çalışmanın temel -
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Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 Eileen Ryan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 ©2012 Eileen Ryan All rights reserved ABSTRACT Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 By Eileen Ryan In the first decade of their occupation of the former Ottoman territories of Tripolitania and Cyrenaica in current-day Libya, the Italian colonial administration established a system of indirect rule in the Cyrenaican town of Ajedabiya under the leadership of Idris al-Sanusi, a leading member of the Sufi order of the Sanusiyya and later the first monarch of the independent Kingdom of Libya after the Second World War. Post-colonial historiography of modern Libya depicted the Sanusiyya as nationalist leaders of an anti-colonial rebellion as a source of legitimacy for the Sanusi monarchy. Since Qaddafi’s revolutionary coup in 1969, the Sanusiyya all but disappeared from Libyan historiography as a generation of scholars, eager to fill in the gaps left by the previous myopic focus on Sanusi elites, looked for alternative narratives of resistance to the Italian occupation and alternative origins for the Libyan nation in its colonial and pre-colonial past. Their work contributed to a wider variety of perspectives in our understanding of Libya’s modern history, but the persistent focus on histories of resistance to the Italian occupation has missed an opportunity to explore the ways in which the Italian colonial framework shaped the development of a religious and political authority in Cyrenaica with lasting implications for the Libyan nation. -
The Remains of Talat: a Dialectic Between Republic and Empire
THE REMAINS OF TALAT: A DIALECTIC BETWEEN REPUBLIC AND EMPIRE BY ROBERT W. OLSON Universityof Kentucky There is much of interest in the historiography of the Young Turks regarding their rise to power in 1908 as well as the desperate and dramatic flight from Istanbul in 1918 of some of their leaders such as Talat, Enver and Cemal among others, in a German destroyer with sundered lights.l The death of the dashing Enver Pasa occurred while fighting Soviet forces in Central Asia. Cemal and Talat were tracked down and killed by Armenian assassins. But the burial and reburial of the latter two, especially that of Talat Pasa, has received much less attention. The return of the remains of Talat Pasa from Germany and their reburial in Turkey on 25 February, 1943 and the significance of this event is the topic of this article. "Talat: Remains of...." is the interesting title of a dossier numbered 480 in the Public Record Office of Great Britain under the listing FO 195/2479. The dossier discusses the return of the body of Talat Pasa, a leader of the Committee of Union and Pro- gress (Ittihad ve Terrakki Cemyeti) and the Young Turks during 1908-1918. Talat served as Grand Vezir of the Ottoman Empire from 4 February, 1917 to October, 1918. He fled from Turkey aboard a German destroyer, along with other Young Turk leaders, during the night of November 2-3, 1918 (1-2 Tesrinisani, 1334). 1 FO 195 designates the records of the Ottoman and Turkish Embassy records of the Foreign Office. -
Turkish Language As a Politicized Element: the Case of Turkish Nation-Building
GeT MA Working Paper Series No. 15 2018 Turkish Language as a Politicized Element: The Case of Turkish Nation-Building TOLGA SEVIN GeT MA Working Paper Series Department of Social Sciences Humboldt-Universität zu Berlin Unter den Linden 6, 10099 Berlin www.sowi.hu-berlin.de/getma [email protected] TOLGA SEVIN GET MA WP 15/2018 GeT MA Working Paper Series Published by the German Turkish Masters Program of Social Sciences (GeT MA), Department of Social Sciences at Humboldt-Universität zu Berlin. Papers in this series are the final theses of GeT MA graduates. Publication in this series does not preclude a later publication elsewhere. The views expressed in the GeT MA Working Paper Series are those of the author(s) and do not necessarily reflect those of the GeT MA Program or of Humboldt-Universität zu Berlin. The copyright stays with the author(s). Copyright for this paper: Tolga Sevin Please cite in the following format: Sevin, Tolga (2018): Turkish Language as a Politicized Element: The Case of Turkish Nation-Building. GeT MA Working Paper No. 15, Department of Social Sciences, Humboldt-Universität zu Berlin. [online] Homepage: Edoc Server Humboldt-Universität zu Berlin. URL: http://edoc.hu-berlin.de/series/getmaseries Corresponding authors: Tolga Sevin, Master of Social Science, German Turkish Masters Program, Institut für Sozialwissenschaften, Humboldt-Universität zu Berlin, Unter den Linden 6, 10099 Berlin. Tolga Sevin, born in Ankara, studied at Bilkent University, Middle East Technical University, and Humboldt- Universität zu Berlin. He lives in Berlin. This thesis is dedicated to Müfit Kulen. -
Social Engineering’
European Journal of Turkish Studies Social Sciences on Contemporary Turkey 7 | 2008 Demographic Engineering - Part I Geographies of Nationalism and Violence: Rethinking Young Turk ‘Social Engineering’ Uğur Ümit Üngör Electronic version URL: http://journals.openedition.org/ejts/2583 DOI: 10.4000/ejts.2583 ISSN: 1773-0546 Publisher EJTS Electronic reference Uğur Ümit Üngör, « Geographies of Nationalism and Violence: Rethinking Young Turk ‘Social Engineering’ », European Journal of Turkish Studies [Online], 7 | 2008, Online since 05 March 2015, connection on 16 February 2020. URL : http://journals.openedition.org/ejts/2583 ; DOI : 10.4000/ejts. 2583 © Some rights reserved / Creative Commons license Üngör, Uğur Ümit (2008) 'Geographies of Nationalism and Violence: Rethinking Young Turk ‘Social Engineering’', European Journal of Turkish Studies, Thematic Issue N° 7 , No. 7 | Demographic Engineering - part I, URL : http://www.ejts.org/document2583.html To quote a passage, use paragraph (§). Geographies of Nationalism and Violence: Rethinking Young Turk ‘Social Engineering’ Uğur Ümit Üngör Abstract. This article addresses population politics in the broader Young Turk era (1913-1950), which included genocide, deportation, and forced assimilation of various minority populations. The article opens with an account of the genesis of the concept ‘social engineering’ and provides a synopsis of the literature in the field of Young Turk population politics. It then focuses on the implementation of these nationalist population politics in the eastern provinces to exemplify these policies in detail. The article aims to clarify that the Armenian genocide cannot be understood in isolation from broader Young Turk population politics and argues that a generation of traumatized Young Turk politicians launched and perpetuated this violent project of societal transformation in order to secure the existence of a Turkish nation-state. -
Kurdish Language Rights and Mother Tounge in Education
KURDISH LANGUAGE RIGHTS AND MOTHER TONGUE IN EDUCATION Esra Çevik Language In his 1985 work '' Anathemas and Admirations'', Emil Cioran, a Romanian philosopher and essayist, wrote that ''one does inhabit a country; one inhabits a language. That is our country, our fatherland and no other.'' For Kurds - as many other nations – language is one of the most important points for both individuals and society. Language plays a major role in the shaping of an individual’s identity and its social integration. Throughout history, languages have been used for political purposes, most often as a tool used to build identities and bring together a group of people. As language has both a symbolic and instrumental value, nation-states intervene [in its development] in order to ensure that [social integration] takes place along the desired path. Languages are managed, guided and even re-created. And a number of mechanisms are employed to ensure that the national language is spread. With this aim, tate activities are often held in a single language and the chosen language is imposed to the people of that country who speak different languages. When looking at languages, language policies and rights should be addressed together, because they interact with each other both on a national and international level and they also influence individuals’ language behaviour.1 1 Virtanen, Dil Politikalarının Milliyetçilik Hareketlerindeki Tarihsel Kökenleri, 18. Language policies can be defined as a totality of principles, decisions and practices concerning the languages used within a particular political unit, their areas and regions, their development and the rights to their use.2 Turkey was never an ethnically homogenous country, but leaderships developed definition for the nation that excluded multi-ethnicity. -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
M. Kemal Atatürk's Homesickness for Thessaloniki, His City of Birth
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 12, No. 9, 2016, pp. 1-9 www.cscanada.net DOI:10.3968/8785 www.cscanada.org M. Kemal Atatürk’s Homesickness for Thessaloniki, His City of Birth Sinan Çaya[a],* [a]Ph.D., Boğaziçi University, Institute of Environmental Sciences, always been prone to hero-worshipping ever since the era Istanbul, Turkey. of successive glorious sultans) invariably consider him *Corresponding author. supra-human! Received 14 June 2016; accepted 19 August 2016 [At the end of the First World War, The Mudros] Published online 26 September 2016 armistice obligated the Ottoman military to demobilize its combat units quickly, the actual demobilization Abstract proceeded slowly and came to a full stop with the start of As Atatürk, the founder of Modern Turkey, grew older; a new war—this time to save what was remained of the he more and more missed his home-city Salonika and its empire in 1919-1921—against Greek, French, Italian, and surroundings. The loss of his home-city during the Balkan Armenian forces. Wars further aggravated his passionate nostalgia. Some of A new generation of combat-tested battlefield his behavior patterns as narrated in history, reveal us his commanders, under the supreme leadership of Mustafa homesickness openly. On various occasions; the meals, Kemal Pasha, found a willing audience within the ranks the accent, and the entire culture of his region with its of the postwar Ottoman military. Most of the surviving songs and ballads; always moved the spirit in him, deeply. Ottoman officers (including reserves and retirees), as well Despite his deliberate emphasis of his logic most of the as the conscripts, were drawn to the nationalist cause (Uyar time, in reality, he was a man full of tender feelings. -
A REASSESSMENT: the YOUNG TURKS, THEIR POLITICS and ANTI-COLONIAL STRUGGLE the Jeunes Turcs Or Young Turks Were a Heterogeneous
DOĞU ERGIL A REASSESSMENT: THE YOUNG TURKS, THEIR POLITICS AND ANTI-COLONIAL STRUGGLE INTRODUCTION The Jeunes Turcs or Young Turks were a heterogeneous body of in tellectuals with conflicting interests and ideologies. However, their common goal was opposition to Hamidian absolutism. Although the Young Turks were the heirs of the New Ottoman political tradition of constitutionalism and freedom —which were believed to be the final words in modernization by both factions— they did not come from the elite bureaucratic circles of the New Ottomans1. The Young Turks were the products of the modern secular, military or civilian professional schools. They «belonged to the newly emerging professional classes: lecturers in the recently founded government colleges, lawyers trained in western law, journalists, minor clerks in the bureaucracy, and junior officers trained in western-style war colleges. Most of them were half-educated and products of the state (high) schools. The well-educated ones had no experience of administration and little idea about running a government. There was not a single ex perienced statesman amongst them»12. The historical evidence at hand suggests that the great majority of the Young Turk cadres was recruited primarily from among the children of the petty-bourgeoisie. Most of the prominent Young Turk statesmen came from such marginal middle-class families. For example, Talat Paşa (Prime Minister) was a small postal clerk in Salonica with only a junior high-school education 1. The best socio-historical account of the -
Forgetting the Smyrna Fire Kirli, Biray Kolluoglu
Forgetting the Smyrna Fire Kirli, Biray Kolluoglu. History Workshop Journal, Issue 60, Autumn 2005, pp. 25-44 (Article) Published by Oxford University Press For additional information about this article http://muse.jhu.edu/journals/hwj/summary/v060/60.1kirli.html Access Provided by University of Nottingham at 07/03/11 6:09PM GMT Forgetting the Smyrna Fire by Biray Kolluogglu Kırlı We cannot help but think of fire as the element of annihilation. But both mythographers and natural historians know better: that from the pyre rises the phoenix, that through a mantle of ash can emerge a shoot of restored life. Simon Schama, 19951 What I see as I stand on the deck of the Iron Duke is an unbroken wall of fire, two miles long in which twenty distinct volcanoes of raging flames are throwing up jagged, writhing tongues to a height of a hundred feet ... The sea glows a deep copper-red, and worst of all, from the densely packed mob of many thousand refugees huddled on the narrow quay, between the advancing fiery death behind and the deep water in front, comes continuously frantic screaming of sheer terror as can be heard miles away. Daily Mail dispatch, 16 Sept. 19222 This was how the correspondent of the Daily Mail, watching from on board a British destroyer in mid September 1922, described ‘the scene of appalling and majestic destruction’ as he saw Smyrna burn. The Great Fire involved the literal and symbolic destruction of this city, which from being an unremarkable small town in the sixteenth century had experienced spectacular growth and development to become in the nineteenth century the most favoured port of the Eastern Mediterranean. -
1 Shiny Things and Sovereign Legalities: Expropriation of Dynastic
This is the version of the article accepted for publication in International Journal of Middle East Studies published by Cambridge University Press: https://www.cambridge.org/core/journals/international-journal- of-middle-east-studies Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/30419 Shiny Things and Sovereign Legalities: Expropriation of Dynastic Property in the Late Ottoman Empire and Early Turkish Republic In December 1909, a recently manumitted concubine named Layık Seza petitioned the office of the Grand Vizier to claim a piano she had left behind at Yıldız Palace, where she was expelled following Abdülhamid II’s deposal earlier that year.1 Like many others before her, Layık Seza was brought to the imperial palace as a young girl, where she built her world around things she earned for the “good deeds” she had done for the benefit of the Ottoman state. On the one hand, she well knew that nothing she had was hers to own. The property of the enslaved members of the Ottoman court was ordinarily confiscated, not only upon their death but in the event of a sultan’s deposal as well.2 On the other hand, however, she also knew that she could claim the piano only as her personal property. “For they gave back our personal items,” she explained with studied naivety in her petition, “but they [must] have forgotten to return my mahogany colored piano.”3 She intuitively grasped that, as the Ottoman Empire moved from one mode of rule to another, from absolute to constitutional monarchy, layers of meanings that the piano previously held in relation to sovereign power collapsed into one: it became the personal and private property of —and, had to be claimed as such by— a person who herself had been the property of the Ottoman state until recently. -
Foreword Introduction: Ł'orient N'existe
Notes Foreword 1. John Jay Chapman, Practical Agitation, New York: Charles Scribner & Sons 1900, pp. 63–64. 2. See Walter Lippman, Public Opinion, Charleston: BiblioLife 2008. 3. When, in the Summer of 2013, Western European states grounded Evo Morales’ presidential plane on which he was returning from Moscow to Bolivia, suspecting that Edward Snowden was hidden in it on his way to the Bolivian exile, the most humiliating aspect was the Europeans’ attempt to retain their dignity: instead of openly admitting that they were acting under US pressure, or pretending that they were simply following the law, they jus- tified the grounding on pure technicalities, claiming that the flight was not properly registered in their air traffic control. The effect was miserable—the Europeans not only appeared as US servants, they even wanted to cover up their servitude with ridiculous technicalities. Introduction: Ł’Orient n’existe pas 1. The direct result of the 2002 Patriot Act was the 779 detainees in Guantanamo, most of them Muslim and many of them non-combatants, without any access to counsel or habeas corpus, against all international conventions (Chossudovsky 2004). Some of these people allegedly committed sui- cide. Despite President Obama’s promises during both his campaigns, the Guantanamo Camp is still open and functioning. 2. It is not a mere coincidence that Herbert’s Dune (1965) became, almost 50 years later, a perfect, prophetic and almost allegorical metaphor for the Orient subverting the existence of the ‘Empire’, another Lacanian letter eventually arriving at its destination. 3. The same process in the Americas, Australia and New Zealand, although similar in certain respects, is outside the scope of this study.