DOCSLIB.ORG

Horasan'dan Anadolu'ya Irfan Geleneği: Elvan Çelebi

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Horasan'dan Anadolu'ya Irfan Geleneği: Elvan Çelebi ULUSLARARASI HORASAN’DAN ANADOLU’YA İRFAN GELENEĞİ: ELVAN ÇELEBİ SEMPOZYUMU 02-04 EKİM 2020 INTERNATIONAL ‘‘IRFAN’’ TRADITION FROM KHORASAN TO ANATOLIA : ELVAN CHELEBI SYMPOSIUM / 02-04 OCTOBER 2020 BİLDİRİ ÖZETLERİ KİTABI PAPER ABSTRACT BOOK Editörler / Editors Doç. Dr. Zekeriya IŞIK Öğr. Gör. Tuğba GÜLEN Çorum, 2020 ‚‚ INTERNATIONAL ‘‘IRFAN TRADITION FROM KHORASAN TO ANATOLIA : ELVAN CHELEBI SYMPOSIUM / 02-04 OCTOBER 2020 PAPER ABSTRACT BOOK Bu bildiri kitabının her hakkı saklıdır. Bu yayının tümü veya hiçbir bölümü önceden izin alınmaksızın çoğaltılamaz, basılıp yayınlanamaz, kaynak gösterilmeden alıntı yapılamaz. Bu yayında yer alan bidirilerde öne sürülen her türlü görüş ve sorumluluk yazarlarına aittir. Bildiri özetleri sempozyum programına göre sıralanmıştır. ISBN 978-605-5244-16-3 İsteme Adresi Gazi Caddesi No: 99 19169 Çorum / TÜRKİYE Tel. : 0364 222 15 55-56 Faks : 0364 222 15 58 Grafik & Tasarım Bir Medya Yeniyol Mh. Gazi Sk. No: 9/13 Çorum Tel. : 0364 225 66 64 www.birmedya.net Çorum, 2020 II ULUSLARARASI HORASAN’DAN ANADOLU’YA İRFAN GELENEĞİ: ELVAN ÇELEBİ SEMPOZYUMU / 02-04 EKİM 2020 BİLDİRİ ÖZETLERİ KİTABI ONUR KURULU HONORARY BOARD Mustafa ÇİFTÇİ Çorum Valisi / Governor of Corum Dr. Halil İbrahim AŞGIN Çorum Belediye Başkanı / Mayor of Corum Prof. Dr. Ali Osman ÖZTÜRK Hitit Üniversitesi Rektörü / Rector of Hitit University Prof. Dr. Birol ÇETİN Türk Tarih Kurumu Başkanı / President of the Turkish Historical Society DÜZENLEME KURULU BAŞKANI CHAIRMAN OF THE ORGANIZING COMMITTEE Doç. Dr. Zekeriya IŞIK DÜZENLEME KURULU SEMPOZYUM CORGANIZING COMMITUTE Prof. Dr. Seyfullah KARA Prof. Dr. Halil İbrahim ŞİMŞEK Prof. Dr. Ahmet TAŞĞIN Doç. Dr. Mustafa Tolga ÇIRAK Dr. Öğr. Üyesi Erol KUYMA Dr. Öğr. Üyesi Hatice YILDIRIM SEMPOZYUM CANLI YAYIN KAYIT VE BAĞLANTILAR Öğr. Gör. Ali AŞIR İrtibat ve Yazışma Adresleri Hitit Üniversitesi MYO Kampüsü Gazi Caddesi No : 99 19169 Çorum / TÜRKİYE Tel.: 0364 222 15 55-56 Faks: 0364 222 15 58 E-Postalar: [email protected] [email protected] III ‚‚ INTERNATIONAL ‘‘IRFAN TRADITION FROM KHORASAN TO ANATOLIA : ELVAN CHELEBI SYMPOSIUM / 02-04 OCTOBER 2020 PAPER ABSTRACT BOOK BİLİM KURULU SCIENCE BOARD Prof. Dr. Alaattin AKÖZ Prof. Dr. Yuri AVERIANOV Prof. Dr. Mehmet AZİMLİ Prof. Dr. Tuncer BAYKARA Prof. Dr. Salih ÇİFT Prof. Dr. Abdullah ÇOLAK Prof. Dr. Mehmet DEMİRYÜREK Prof. Dr. Meral DEMİRYÜREK Prof. Dr. Zafer ERGİNLİ Prof. Dr. Haldun EROĞLU Prof. Dr. Mehmet EVKURAN Prof. Dr. Süleyman GEZER Prof. Dr. Abdullah GÜNDOĞDU Prof. Dr. Özcan GÜNGÖR Prof. Dr. Çazim HACIMEYLİÇ Prof. Dr. Ahmet Cahit HAKSEVER Prof. Dr. Cemil HAKYEMEZ Prof. Dr. Metin İZETİ Prof. Dr. Seyfullah KARA Prof. Dr. Hayrettin KARAMAN Prof. Dr. Ahmet T. KARAMUSTAFA Prof. Dr. Ahmet KOLBAŞI Prof. Dr. Jeyhun MAMMADOV Prof. Dr. Hüseyin MUŞMAL Prof. Dr. Candan NEMLİOĞLU Prof. Dr. Ahmet Yaşar OCAK Prof. Dr. Ali Osman ÖZTÜRK Prof. Dr. Özer ŞENÖDEYİCİ Prof. Dr. Halil İbrahim ŞİMŞEK Prof. Dr. Ahmet TAŞĞIN Prof. Dr. Süleyman ULUDAĞ Prof. Dr. Ömer YILMAZ Doç Dr. Sultanmurat ABJALOV Doç. Dr. Ayşe ATICI ARAYANCAN Doç. Dr. Resul AY Doç. Dr. Meherremov Sarafeddin ARİFOVİC Doç. Dr. Dilaver AZİMLİ Doç. Dr. Mustafa Tolga ÇIRAK Doç. Dr. Yakup ÇOŞTU Doç. Dr. Mahmut DOĞAN Doç. Dr. Zekeriya IŞIK Doç. Dr. Ahmet KÖÇ Doç. Dr. Engin JABLE Doç. Dr. Fahri MADEN Doç. Dr. Ömer Can SATIR Doç. Dr. Hatira YUSİFOVA IV ULUSLARARASI HORASAN’DAN ANADOLU’YA İRFAN GELENEĞİ: ELVAN ÇELEBİ SEMPOZYUMU / 02-04 EKİM 2020 BİLDİRİ ÖZETLERİ KİTABI BİLİM KURULU SCIENCE BOARD Yrd. Doç. Dr. Zikiriya ZHANDARBEK Dr. Öğr. Üyesi İbrahim Ethem ARIOĞLU Dr. Öğr. Üyesi Velin BELEV Dr. Öğr. Üyesi Mehmet Ali BOZKUŞ Dr. Öğr. Üyesi Hümeyra KARABIYIK Dr. Öğr. Üyesi Erol KUYMA Dr. Öğr. Üyesi Atiye NAZLI Dr. Öğr. Üyesi Hatice YILDIRIM Drs. Mehmet TÜTÜNCÜ Dr. Peter KÖVESCİ Dr. Metin OMER Dr. Mohammed Ali SOLTANİ YÜRÜTME KURULU EXECUTIVE BOARD Dr. Öğr. Üyesi Mehmet Ali BOZKUŞ Dr. Öğr. Üyesi Hümeyra KARABIYIK Öğr. Gör. Dr. Elif GENÇ Öğr. Gör. Ahmet AKNAR Öğr. Gör. Ali AŞIR Öğr. Gör. Mustafa CEYLAN Öğr. Gör. Doğan DEMİRCİ Öğr. Gör. Fevzi DİKER Öğr. Gör.Tuğba GÜLEN Öğr. Gör. Ömer Faruk KARAKAŞ Öğr. Gör. Arif KUMAŞ Öğr. Gör. Gökhan ŞENYURT SEKRETARYA SECRETARIAT Arş. Gör. Dr. Fatma AKIN Öğr. Gör. Berçem BARUT Öğr. Gör. Mustafa ÇETİNKAYA Öğr. Gör. Mehmet Sercan ERCAN Öğr. Gör. Tuğba GÜLEN Öğr. Gör. Seda KILIÇ V ‚‚ INTERNATIONAL ‘‘IRFAN TRADITION FROM KHORASAN TO ANATOLIA : ELVAN CHELEBI SYMPOSIUM / 02-04 OCTOBER 2020 PAPER ABSTRACT BOOK Kurum ve Kuruluşlarına ‘‘Uluslararası Horosan’dan Anadolu’ya İrfan Geleneği: Elvan Çelebi Sempozyumu’’na vermiş oldukları destekten dolayı teşekkür ederiz. Doç. Dr. Zekeriya IŞIK Düzenleme Kurulu Başkanı VI ULUSLARARASI HORASAN’DAN ANADOLU’YA İRFAN GELENEĞİ: ELVAN ÇELEBİ SEMPOZYUMU / 02-04 EKİM 2020 BİLDİRİ ÖZETLERİ KİTABI SUNUŞ Değerli Okurlar, 9 farklı ülkeden 99 bilim insanının katılımıyla 2-4 Ekim 2020 tarihleri arasında gerçekleştirilen “Uluslararası Horasan’dan Anadolu’ya İrfan Geleneği: Elvan Çelebi” sempozyumunda sunulan bildiriler elinizdeki eserde bir araya getirilmiştir. 2020 yılı başlarında etkisi giderek artan Covid-19 salgınının neden olduğu tüm olumsuzluklara rağmen büyük bir titizlikle yürütülen bilimsel nitelikli organizasyon sürecinde yurtiçi ve yurtdışı katılımlı 8 oturumda 38 sözlü, 27 interaktif ve 22 video sunum gerçekleşmiştir. Bilindiği üzere, Türklerin 11. yüzyıldan itibaren Anadolu ve Ön Asya’ya doğru artarak devam eden göçleri, Moğol istilası sonucunda kadim Türk coğrafyasının ve Harzemşahlar ülkesinin talan edilmesiyle farklı bir boyut kazanmış büyük bir Türkmen göç dalgasıyla sonuçlanmıştır. Söz konusu göçler esnasında Türkmen aşiretleri içerisinde çok sayıda mutasavvıf, âlim ve sanatkâr da Anadolu ve Ön Asya’ya akmıştır. Bu süreçte Türkmen topluluklarını dinî ve manevi olarak kuşatan, çoğu dinî olduğu kadar siyasi birer aktör oldukları da anlaşılan Türkmen babaları, şeyh ve dervişleri çağın siyasi, askeri, ekonomik ve sosyal krizlerine karşı köklü ve kalıcı çözümler üretilmesinde etkili olmuşlardır. Onlar etrafında şekillenen irfan geleneğimiz, gerek Anadolu Selçuklu gerekse Osmanlılar döneminde bütün bir sosyal hayatın sevk ve idaresinde etkili olmuş; aynı zamanda Anadolu’dan Orta Avrupa’ya kadar geniş bir coğrafyanın Türkleşip İslamlaşmasında da başat rol oynamıştır İşte bu sempozyum Baba İlyas’tan Elvan Çelebi’ye kadar uzanan köklü bir sûfî ailenin örnekliğinde irfan geleneğimizin tarihimizdeki yeri ve önemini analitik bir yaklaşımla, ve farklı disiplinlerden akademisyenlerin katkılarıyla, kapsamlı bir şekilde ortaya koymak amacıyla düzenlenmiştir. Hitit Üniversitesi ev sahipliğinde gerçekleştirilen sempozyumun planlama, düzenleme ve yürütme aşamalarında değerli destek ve katkılarından dolayı Çorum Valimiz Sayın Mustafa Çiftçi ve Çorum Belediye Başkanımız Dr. Halil İbrahim Aşgın’a teşekkürü bir borç bilirim. Ayrıca, Türk Tarih Kurumu Başkanlığı başta olmak üzere katkıda bulunan bütün kurum ve kuruluşlara da düzenleme kurulu adına şükranlarımı sunarım. Sempozyum açılış programında birer konferans sunan başta Yüksek Öğretim Kurulu Başkanımız Sayın Prof. Dr. M.A. Yekta Saraç hocamız olmak üzere bu alanda önemli çalışmaları bulunan Prof. Dr. Ahmet Yaşar Ocak hocamıza ayrı ayrı teşekkür ediyorum. Sempozyum düzenleme kurulunda görev alan çalışma arkadaşlarımın her birini Covid-19 salgını nedeniyle oluşan bu zor şartlara rağmen uluslararası düzeyde başarılı bir organizasyona imza attıkları için ayrı ayrı tebrik ederim. Bildiriler kitabının yayınlanması ve sizlere ulaşmasını sağlayan Çorum Belediyesine bir kez daha teşekkür eder, bildiri kitabımızın bilim dünyasına, Elvan Çelebi ve Çorum ilimizin tanıtımına katkıda bulunması temennisiyle selam ve saygılarımı sunarım. Prof. Dr. Ali Osman ÖZTÜRK Hitit Üniversitesi Rektörü VII ULUSLARARASI HORASAN’DAN ANADOLU’YA İRFAN GELENEĞİ: ELVAN ÇELEBİ SEMPOZYUMU / 02-04 EKİM 2020 BİLDİRİ ÖZETLERİ KİTABI EDİTÖR YAZISI Elvan Çelebi, Baba İlyas’tan başlayıp Âşık Paşazâde’ye kadar uzanan; dönemin siyasi, dinî, sosyal ve kültürel yaşamı üzerinde derin tesirler bırakmış büyük bir sûfî aileye mensuptur. Elvan Çelebi’nin büyük dedesi Baba İlyas-ı Horasani, Moğol istilası önünden kaçarak Anadolu’ya gelen Türkmen babalarından birisidir. Baba İlyas’ın Dedegarkın’ın halifelerinden olup yine onun mensubu bulunduğu Vefaîyye tarikatından olduğu anlaşılmaktadır. Onun, döneminde Alâeddin Keykubat’ın öldürülmesi üzerine Anadolu Selçuklu idaresinde yaşanan çok yönlü bunalımın, liyakatsiz yöneticilerin Türkmenlere karşı nahoş tutumlarının ve Moğol istilasının yarattığı ağır krizlerin etkisiyle baş gösteren Babai isyanının da lideri konumunda olduğu görülmektedir. Baba İlyas’ın tarihi önemi, Babai isyanından daha ziyade isyan sonrası bir harekete dönüştüğü anlaşılan ve Türkmen toplulukları ile gayri Sünni dini zümrelerin şekillenmesinde büyük bir etkiye sahip Babai hareketinin oluşumunda başat rol oynamasıdır. Baba İlyas’ın oğlu, Muhlis Paşa’nın da Babai hareketi içerisinde önemli bir şahsiyet olarak yetiştirildiği anlaşılmakta nitekim Babai halifelerini etrafında toplamak suretiyle babasının intikamını aldığı menkıbevi bir şekilde Elvan Çelebi’nin eserinde anlatılmaktadır. Muhlis Paşa’nın bir ara kısa süreli de olsa Selçuklu tahtında oturduğu yönündeki kayıtların doğruluğu ispatlanamasa da onun ve Babai çevrelerin Karamanoğulları beyliğinin kuruluşunda etkin bir rol oynadıkları söylenebilir. Muhlis Paşa, söz konusu hadiselerden sonra Elvan Çelebi’ye göre Baba İlyas yol ve erkânıyla ilişkilendirilen Hacı Bektaş-ı Veli’nin tesiri altındaki Kırşehir’e çekilmiştir. Nihayet Muhlis Paşa’nın oğlu, Elvan Çelebi’nin
Load more

Recommended publications
  • Value and Vulnerability Assessment of a Historic Tomb for Conservation
    Hindawi Publishing Corporation e Scientific World Journal Volume 2014, Article ID 357679, 10 pages http://dx.doi.org/10.1155/2014/357679 Research Article Value and Vulnerability Assessment of a Historic Tomb for Conservation Aykut Erkal and Hakki O. Ozhan Department of Civil Engineering, Istanbul Kemerburgaz University, Mahmutbey Dilmenler Caddesi, No. 26, Bagcilar, 34217 Istanbul, Turkey Correspondence should be addressed to Aykut Erkal; [email protected] Received 27 February 2014; Revised 7 June 2014; Accepted 18 June 2014; Published 7 July 2014 Academic Editor: Dimitrios G. Aggelis Copyright © 2014 A. Erkal and H. O. Ozhan. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Monumental tombs reflect various social, cultural, architectural, religious, economic, and engineering features of a community. However, environmental weathering, natural disasters, poor maintenance, vandalism, and misuse unfortunately pose serious threats to these cultural assets. Historic monuments are often exposed to the highest risk due to their vulnerability. The Ottoman- style Nis¸ancı Hamza Pas¸a tomb located in Karacaahmet Cemetery, Istanbul, the largest and oldest public cemetery in Turkey, is a case in point. The tomb consisting of six granite columns and a brick dome supported by six arches was constructed in 1605. Cracks, material loss, and decay as a result of adverse environmental effects and past earthquakes are evident. Therefore, this paper analyses the overall value of the tomb with respect to its historical, communal, evidential, and aesthetic aspects. Using the finite element approach and data on the tomb’s material properties, a structural analysis under the self-weight and a time history analysis based on the earthquake ground motion data recorded in Duzce, Turkey, in November 1999 were conducted to encourage the conservation of this tomb and similar cultural heritage assets all over the world.
    [Show full text]
  • The Arsenite Schism and the Babai Rebellion: Two Case Studies
    THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period.
    [Show full text]
  • Xvi. Yüzyil Anadolusu'nda Oğuz Boylarinin
    Ç.Ü. Sosyal Bilimler Enstitüsü Dergisi, Cilt 26, Sayı 3, 2017, Sayfa 45-59 XVI. YÜZYIL ANADOLUSU’NDA OĞUZ BOYLARININ YERLEŞTİKLERİ YERLERİN SANCAKLARA DAĞILIMI Mehibe ŞAHBAZ* ÖZ Coğrafi konumu itibarıyla Anadolu tarihin her safahatında pek çok milletin ilgisini çekmiş ve bu yüzden dolayı da sayısız istilalara sahne olmuştur. Değişik din ve kültürlerin etkisi altında kalmıştır. Ancak bu istila ve kültür değişiklerinden hiç biri XI. yüzyılda başlayan ve Anadolu’nun Türkleşmesi ve İslâmlaşması ile sonuçlanan Oğuz (Türkmen) istilası kadar derin izler bırakamamıştır. Türk’ler tarihte birçok kollara ayrılır, Bu kollardan birisi olan Oğuz (Türkmen) adıyla bilinen kitlenin göç etmesi ve Anadolu’ya yerleşmesi, Büyük Selçuklu İmparatorluğu’ndaki siyasî ve demografik gelişmeleriyle ilgilidir. Bu gelişmeleri daha iyi anlayabilmek için Oğuzların Anadolu’ya gelmeden önceki durumlarına ve Anadolu’ya doğru yönelmelerinin sebeplerine kısada olsa temas etmek gerekir. Göktürk ve Uygur devletlerinin önemli bir unsuru olan Oğuzların boy teşkilatları, Selçuklu ve Osmanlı döneminde hüküm sürdükleri yerlere kültürlerini, gelenek ve göreneklerinin yanı sıra ruhi davranışlarını da getirerek, yerleştikleri bölgelerde mensup oldukları boyun oymağının adıyla anılmaktadırlar. Çalışmamızda Oğuzların Anadolu’ya nereden ve ne sebeple göç ettiğini ele almanın ötesinde başta Anadolu olmak üzere Oğuzların değişik coğrafyaları yurt edinmeleri üzerinde durulmuştur. X. asırdan XVI. asır’a kadar Anadolu’da yaşayan Oğuz boylarına mensup oymakların adlarının sancaklara dağılımını ulaşabildiğimiz kaynakların ışığı altında tespit etmeye çalıştık. Anahtar kelimeler: Oğuz, Türkmen, Boy, Yerleşim, Anadolu 16th CENTURY ANATOLIA OGHUZ TRIBES SETTLED TO STARBOARD OF THE PLACES DISTRIBUTION ABSTRACT Due to its geographical location, Anatolia has attracted many nations at every pace of history, and due to this, countless invasions have been the scene.
    [Show full text]
  • Turkomans Between Two Empires
    TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History.
    [Show full text]
  • Chronicle of Michael the Syrian and the Armenian Version (1248): a Textual Comparison
    The Chronicle of Michael the Great, Patriarch of the Syrians Translated from Classical Armenian by Robert Bedrosian For Reverend Father Krikor Vardapet Maksoudian, who taught me the language Sources of the Armenian Tradition (Long Branch, N.J., 2013) This work is in the public domain. It may be copied and distributed freely. Maps: From Atlas Antiquus (Berlin, 1869) by Heinrich Kiepert: Asia Minor and Neighbors Syria Mesopotamia Greater Cappadocia Armenia and Neighbors Additional maps are available on the Maps page. Chronological tables are available on the Chronological Tables page. Translator's Preface Composite 1871 Edition 1870 Edition 1871 Edition (below) The Chronicle of Michael the Great, Patriarch of the Syrians The following Table of Contents for the Composite 1871 edition was created for the convenience of readers and is not part of the Armenian text. Author's Preface Sources Problems of Chronology Adam Seth Jared; Mt. Hermon Chaldean Kings Methusaleh Noah Sons of Noah and Their Lands Tower of Babel The Amazons Rulers of Babylon Abraham Shamiram (Semiramis) Jacob Moses Exodus Judges Saul Solomon The Queen of Sheba and Her Riddles Rulers after Solomon Tiglathpilesar Shalmaneser Darius, Daniel, Cyrus Xerxes, B.C. 486-465 Persian Kings Alexander, B.C. 356-323 Ptolemy, B.C. 323-285 Translators of the Bible Haykazean Kings Maccabees, B.C. 167-160 138 B.C. 90 B.C. Genealogy of Herod Barzaphran Julius Caesar, B.C. 100-44 Herod's Rule over the Jews Cleopatra, reigned B.C. 51-30 Birth of Jesus Coming of the Magi Selection of the Apostles Selection of the Disciples Philo, Jewish Sects Abgar, King of Edessa Claudius, A.D.
    [Show full text]
  • The Role of Social Identity and Collective Memory in Predicting In-Group Bias and Collective Action in Turkey‟S Alevis
    THE ROLE OF SOCIAL IDENTITY AND COLLECTIVE MEMORY IN PREDICTING IN-GROUP BIAS AND COLLECTIVE ACTION IN TURKEY‟S ALEVIS A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY MEHMET FATĠH BÜKÜN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF PSYCHOLOGY SEPTEMBER, 2014 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha AltunıĢık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Tülin Gençöz Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assist. Prof. Dr. Banu Cingöz-Ulu Supervisor Examining Committee Members Prof. Dr. Nuray Sakallı-Uğurlu (METU, PSY) Assist. Prof. Dr. Banu Cingöz-Ulu (METU, PSY) Assist. Prof. Dr. Çağatay Topal (METU, SOC) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Mehmet Fatih Bükün Signature : iii ABSTRACT THE ROLE OF SOCIAL IDENTITY AND COLLECTIVE MEMORY IN PREDICTING IN-GROUP BIAS AND COLLECTIVE ACTION IN TURKEY‟S ALEVIS Bükün, Mehmet Fatih M.S., Department of Psychology Supervisor: Assist. Prof. Dr. Banu Cingöz-Ulu September 2014, 106 pages The aim of this thesis is to examine the relationship between social identity, collective action participation and in-group bias in the Alevi community in Anatolia.
    [Show full text]
  • The Oghuz Turks of Anatolia
    THE OGHUZ TURKS OF ANATOLIA İlhan ŞAHİN The migration and settlement of Oghuz groups, who were also known as Turkmens in Anatolia, were closely related with the political and demographic developments in the Great Seljuk Empire. But in order to understand these developments better, it would be reasonable to dwell first a little on the conditions under which the Oghuz groups lived before migrating to Anatolia, and look to the reasons behind their inclination towards Anatolia. The Oghuz groups, who constituted an important part of the Göktürk and Uygur states, lived along the banks of the Sır Darya River and on the steppes lying to the north of this river in the first half of the tenth century1. Those were nomadic people, and they made a living out of stock breeding, so they needed summer pastures and winter quarters on which they had to raise their animals and survive through cold winter days comfortably. In addition to them, there were sedentary Oghuz groups. In those days, the sedentary Oghuz groups were called "yatuk"2 which means lazy. This indicates that leading a nomadic life was more favorable then. Although most of the Oghuz groups led a nomadic life, they did have a certain political and social structure and order. There are various views about the meaning of the word “Oghuz”, and according to dominant one among them, the word means “tribes”, and “union of tribes” or “union of relative tribes”3. So, in other words, the word had organizational and structural connotations in the political and social sense. The Oghuz groups, consisting of a number of different boys or tribes, can be examined in two main groups since the earlier periods in the most classical age of Prof.
    [Show full text]
  • The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, C
    Iranian Studies ISSN: 0021-0862 (Print) 1475-4819 (Online) Journal homepage: https://www.tandfonline.com/loi/cist20 The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700 Rıza Yıldırım To cite this article: Rıza Yıldırım (2019) The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700, Iranian Studies, 52:3-4, 449-483, DOI: 10.1080/00210862.2019.1646120 To link to this article: https://doi.org/10.1080/00210862.2019.1646120 Published online: 27 Sep 2019. Submit your article to this journal Article views: 227 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cist20 Iranian Studies, 2019 Vol. 52, Nos. 3–4, 449–483, https://doi.org/10.1080/00210862.2019.1646120 Rıza Yıldırım The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700 Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shiʿites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafaʾi, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections.
    [Show full text]
  • Istanbul Emre Öktem
    SECRET ISTANBUL EMRE ÖKTEM ALSO AVAILABLE: JONGLEZ PUBLISHING HISTORIC PENINSULA HISTORIC PENINSULA THE FRAGMENTS OF THE BLACK STONE 23 OF THE KAABA OF MECCA Sokollu Mosque Şehit Mehmet Paşa Yokuşu, nos. 20-24 Kadırga area Also accessible from Su Terazisi Sokak Street • Tram: Sultanahmet Fragments short distance from Sultanahmet, the brought back Sokollu Mosque is a little masterpiece from Mecca in A by the architect Sinan that possesses a feature that is almost entirely unique in the the 16th century Islamic world. Under the entrance door, on the mihrab (recess at the back indicating the direction of Mecca), on the minber (pulpit) “and under the dome of the minber, are four pieces of the Black Stone (Hajar al Aswad, Hacer-i Esved in Turkish) of Mecca. The Black Stone of Mecca is an ovoid sacred stone measuring 30 In 605, the Kaaba was damaged in a fire and the Black Stone broken up by centimetres in diameter which is situated one and a half meters above the the heat. After it had been cleaned up, there were disputes among the chiefs ground in the south-east corner of the Kaaba (the large cube located in the of the tribes of Mecca over the question of who would be given the honour of centre of the mosque in Mecca). According to tradition, the Black Stone of putting the Black Stone back in its place. The conflict threatened to degenerate Mecca was placed there by Abraham. Legend has it that this antediluvian stone into warfare, and so it was eventually decided that the task would be carried was originally white, but became black following the flood at the time of Noah, out by the young Muhammed, who had not yet become the Prophet but who as the waters had been polluted by the sins of mankind.
    [Show full text]
  • The Great Seljuqs
    The Great Seljuqs This book provides a broad history of the Seljuq Turks from their origins and early conquests in the tenth century, through the rise of the empire, until its dissolution at the end of the twelth century. Where the history of the Seljuqs is usually studied in the context of medieval Persian, Arabic or Islamic history, this book considers the subject from the perspective of Turkish history. Examining the corpus of academic work on the period and how Turkish historiography has interpreted and understood the Seljuqs, the author demonstrates how the Great Seljuq Empire can be considered not only in a historical context, but as the instigator of Turko-Islamic civilization. Rejecting traditional Turkish scholarship, which places Iranian culture and Islam as the civilising elements in the Great Seljuq Empire, the author shows how the nature of nomadic pastoral empires has come under fresh scrutiny, reassessing Seljuq history and the framework within which it has been treated. This book provides a unique insight into the adoption of Turkic expectations to an urban environment that were forged on the Eurasian steppes, showing how the outcome put its stamp on the second millennium throughout the Middle East and the Balkans. It will be an important addition to the literature on medieval Islamic, Turkish and Middle Eastern history. Aziz Başan completed his PhD at the University of Edinburgh, and is now an independent scholar. Routledge studies in the history of Iran and Turkey Edited by Carole Hillenbrand University of Edinburgh This series publishes important studies dealing with the history of Iran and Turkey in the period CE 1000–1700.
    [Show full text]
  • Bektashi Order - Wikipedia, the Free Encyclopedia Personal Tools Create Account Log In
    Bektashi Order - Wikipedia, the free encyclopedia Personal tools Create account Log in Namespaces Views Article Read Bektashi OrderTalk Edit From Wikipedia, the freeVariants encyclopedia View history Main page More TheContents Bektashi Order (Turkish: Bektaşi Tarikatı), or the ideology of Bektashism (Turkish: Bektaşilik), is a dervish order (tariqat) named after the 13th century Persian[1][2][3][4] Order of Bektashi dervishes AleviFeatured Wali content (saint) Haji Bektash Veli, but founded by Balim Sultan.[5] The order is mainly found throughout Anatolia and the Balkans, and was particularly strong in Albania, Search BulgariaCurrent events, and among Ottoman-era Greek Muslims from the regions of Epirus, Crete and Greek Macedonia. However, the Bektashi order does not seem to have attracted quite as BektaşiSearch Tarikatı manyRandom adherents article from among Bosnian Muslims, who tended to favor more mainstream Sunni orders such as the Naqshbandiyya and Qadiriyya. InDonate addition to Wikipedia to the spiritual teachings of Haji Bektash Veli, the Bektashi order was later significantly influenced during its formative period by the Hurufis (in the early 15th century),Wikipedia storethe Qalandariyya stream of Sufism, and to varying degrees the Shia beliefs circulating in Anatolia during the 14th to 16th centuries. The mystical practices and rituals of theInteraction Bektashi order were systematized and structured by Balım Sultan in the 16th century after which many of the order's distinct practices and beliefs took shape. A largeHelp number of academics consider Bektashism to have fused a number of Shia and Sufi concepts, although the order contains rituals and doctrines that are distinct unto itself.About Throughout Wikipedia its history Bektashis have always had wide appeal and influence among both the Ottoman intellectual elite as well as the peasantry.
    [Show full text]
  • Perer LANG Johannes Zimmermann / Janina Karolewski / Robert Langer (Eds.)
    Geschichte und Kultur des modernen Vorderen Orients History and Culture ofthe Modern Near and Middle East Heldelberger Studien Heidelberg Studies Herausgegeben von Michael Ursinus, Christoph Herzog und Raoul Motika Edited by Michael Ursinus, Christoph Herzog and Raou l Motika Band/Volume 39 4 PErER LANG Johannes Zimmermann / Janina Karolewski / Robert Langer (eds.) Transmission Processes of Religious Knowledge and Ritual Practice in Alevism between Innovation and Reconstruction ~ PETER LANG Bibliografische Infonnat/on derDeutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in derDeutschen Nationalbibliografie: detaillierte bibliografische Daten sindim Internet über http://dnb.d-nb.deabrufbar. UbralY of Congress Cataloging-in-Publlcat/on Data ACIP catalog record forthis book has been applied foratthe Library of congress Umschlaggestaltung © Olaf Glöckler, Atelier Platen , Friedberg Gefördert mit Mitteln des SFB 619 "Ritualdynamik" der Ruprecht-Karls-Universität Heidelberg j DFG Publication ofthis volume has been made possible bythegeneraus funding ofthe Deutsche Forschungsgemeinschaft (Collaborative Research Center 619: "Ritual Dynamics" j Heidelberg University) Gedruckt aufalterungsbeständlgem, säurefreiem Papier. Druck und Bindung: CPI books GmbH, Leck ISSN 2199-137X ISBN 978-3-631-57675-5(Print) E-ISBN 978-3-631-73258-8 (E-Book) E-ISBN 978-3-631-73259-5 (EPUB) E-ISBN 978-3-631-73260-1 (MOBI) DOll0.3726jb11674 © PeterLang GmbH Internationaler Verlag derWissenschaften Berlin2018 AlleRechte vorbehalten. Peter Lang - Berlin . Bern . Bruxelles . New York . Oxford . Warszawa . Wien Das Werk einschließlich allerseiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb derengen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung desVerlages unzulässig und strafbar. Das gilt insbesonderefür Vervielfältigungen, Übersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen. Diese Publikation wurde begutachtet.
    [Show full text]