Comparison of Chinese and American Sign Language Interpretation Majors and Some Enlightenment
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Sign Language Typology Series
SIGN LANGUAGE TYPOLOGY SERIES The Sign Language Typology Series is dedicated to the comparative study of sign languages around the world. Individual or collective works that systematically explore typological variation across sign languages are the focus of this series, with particular emphasis on undocumented, underdescribed and endangered sign languages. The scope of the series primarily includes cross-linguistic studies of grammatical domains across a larger or smaller sample of sign languages, but also encompasses the study of individual sign languages from a typological perspective and comparison between signed and spoken languages in terms of language modality, as well as theoretical and methodological contributions to sign language typology. Interrogative and Negative Constructions in Sign Languages Edited by Ulrike Zeshan Sign Language Typology Series No. 1 / Interrogative and negative constructions in sign languages / Ulrike Zeshan (ed.) / Nijmegen: Ishara Press 2006. ISBN-10: 90-8656-001-6 ISBN-13: 978-90-8656-001-1 © Ishara Press Stichting DEF Wundtlaan 1 6525XD Nijmegen The Netherlands Fax: +31-24-3521213 email: [email protected] http://ishara.def-intl.org Cover design: Sibaji Panda Printed in the Netherlands First published 2006 Catalogue copy of this book available at Depot van Nederlandse Publicaties, Koninklijke Bibliotheek, Den Haag (www.kb.nl/depot) To the deaf pioneers in developing countries who have inspired all my work Contents Preface........................................................................................................10 -
Sign Language Ideologies: Practices and Politics
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Heriot Watt Pure Annelies Kusters, Mara Green, Erin Moriarty and Kristin Snoddon Sign language ideologies: Practices and politics While much research has taken place on language attitudes and ideologies regarding spoken languages, research that investigates sign language ideol- ogies and names them as such is only just emerging. Actually, earlier work in Deaf Studies and sign language research uncovered the existence and power of language ideologies without explicitly using this term. However, it is only quite recently that scholars have begun to explicitly focus on sign language ideologies, conceptualized as such, as a field of study. To the best of our knowledge, this is the first edited volume to do so. Influenced by our backgrounds in anthropology and applied linguistics, in this volume we bring together research that addresses sign language ideologies in practice. In other words, this book highlights the importance of examining language ideologies as they unfold on the ground, undergirded by the premise that what we think that language can do (ideology) is related to what we do with language (practice).¹ All the chapters address the tangled confluence of sign lan- guage ideologies as they influence, manifest in, and are challenged by commu- nicative practices. Contextual analysis shows that language ideologies are often situation-dependent and indeed often seemingly contradictory, varying across space and moments in time. Therefore, rather than only identifying language ideologies as they appear in metalinguistic discourses, the authors in this book analyse how everyday language practices implicitly or explicitly involve ideas about those practices and the other way around. -
Invisible People Poverty and Empowerment in Indonesia
POVERTY AND EMPOWERMENT IN INDONESIA presented by PNPM Mandiri — Indonesia’s National Program for Community Empowerment INVISIBLE PEOPLE POVERTY AND EMPOWERMENT IN INDONESIA Text by Irfan Kortschak photographs by Poriaman Sitanggang with an introduction by Scott Guggenheim presented by PNPM Mandiri — Indonesia’s National Program for Community Empowerment 06 Bengkala, North Bali WHERE EVERYONE SPEAKS DEAF TALK Bengkala is a small village in North Bali. For more than a century, around 2% of “In a village with a large number of deaf the babies here have been born profoundly deaf. In 2008, out of a total population people, the schoolteacher says: ‘Kata of 2450, there were 46 profoundly deaf people, known in the village as kolok. Kolok is what keeps us together as a People who can hear are known as inget. Almost everyone here, both kolok and single community. In Bengkala, being inget, can speak a sign language known as Kata Kolok, or Deaf Talk. deaf is not something carried by the Kata Kolok is a rich and developed language. Like all developed sign languages, kolok alone. It’s something that belongs it uses visually transmitted sign patterns to convey meaning. These sign patterns to the entire community.” usually involve a combination of hand signals; movements of the hands, arms, or body; and facial expressions. Kata Kolok is not dependent on or derived from Balinese, the spoken language of the village, or any other spoken language. It is only slightly influenced by Indonesian Sign Language. It is a distinct, unique language that has a complex grammar of its own. -
11.30 International Sign Indian Sign Language 11.30 – 12.00 Tea/Coffee Break
Tuesday 05 February Wednesday 06 February 10.00 – 11.30 International Sign Indian Sign Language 11.30 – 12.00 Tea/Coffee break 12.00 – 13.00 International Sign Indian Sign Language 12.00 – 14.00 13.00 – 14.00 Workshop registration, Lunch break refreshments and Meet & Greet 14.00 – 15.30 14.00 – 15.30 International Sign Indian Sign Language Workshop for presenters 15.30 – 16.00 Tea/Coffee break 16.00 – 17.00 International Sign Indian Sign Language 15.30 – 18.00 Conference registration desk open 18.00 – 21.00 Welcome reception Thursday 07 February Friday 08 February Saturday 09 February From 9.00 Conference registration desk open 10.15 – 11.00 10.00 – 10.50 10.00 – 10.50 Opening addresses Plenary presentation Plenary presentation 11.00 – 11.50 11.00 – 11.50 11.00 – 11.50 Opening plenary Session 1: Session 2: Fringe Session 1: Session 2: Fringe meeting Age-related Reviewing the sign meeting slot Algerian Jewish Sign How far can developments in slot sociolinguistic variation in language testing system of 11.00 – Language (AJSL): Will it online sign language learning 11.00 – 12.10 sign languages, with BSL and Auslan: A way 12.10 survive? and teaching resources particular reference to toward improvement Sara Lanesman support sign language Nepali Sign Language Ida Rogers education and interpreting in Upen Khanal isolated areas? Tessa Padden-Duncan 11.50 – 12.10 11.50 – 12.10 11.50 – 12.10 Tea/Coffee break Tea/Coffee break Tea/Coffee break 12.10 – 13.00 12.10 – 13.00 12.10 – 13.00 Session 1: Session 2: Scarcity of Session 1: Session 2: Session -
WASLI 2011 Conference Proceedings
WORLD ASSOCIATION OF SIGN LANGUAGE INTERPRETERS 2011 Conference Proceedings Proceedings of the 4th Conference of the World Association of Sign Language Interpreters Durban, South Africa, July 14-16, 2011 Edited by Brendan Costello, Mary Thumann, and Risa Shaw WASLI 2011 Conference Proceedings ISBN 978-0-646-91543-2 WASLI 2011 Conference Proceedings World Association of Sign Language Interpreters Introduction .......................................................................................................... 1! Reflections on Adventures with WASLI .............................................................. 5! Nicole Montagna! Working together to support the Solomon Islands: An emerging Deaf and interpreting community ..................................................................................... 12! Angela Murray! Joneti Rokotuibau! A Glimpse at the development of Sign Language Interpretation in Uganda . 24! Awoii Patrick Micheal! Developing Deaf Interpreting Training and Assessment Frameworks .......... 36! Paul Bartlett! Stuart Anderson! Collaboration Among Interpreters: A Worldwide Communication Network .. 47! Jordi Ferré! Meliton Bustinza! Response from WASLI President ...................................................................... 52! Deb Russell! The “teacher-interpreter paradox”: exploring the roles of post-secondary educational South African Sign Language interpreters .................................. 54! Odette Swift Legal Interpreting: A North American Survey ................................................ -
International Sign and American Sign Language As Different Types of Global Deaf Lingua Francas
International Sign and American Sign Language as Different Types of Global Deaf Lingua Francas Annelies Kusters Sign Language Studies, Volume 21, Number 4, Summer 2021, pp. 391-426 (Article) Published by Gallaudet University Press DOI: https://doi.org/10.1353/sls.2021.0005 For additional information about this article https://muse.jhu.edu/article/799806 [ Access provided at 2 Oct 2021 13:47 GMT with no institutional affiliation ] ANNELIES KUSTERS International Sign and American Sign Language as Different Types of Global Deaf Lingua Francas Abstract International Sign (IS) and American Sign Language (ASL) have both been used as lingua francas within international deaf contexts. Perspectives on the uses of IS and ASL as lingua francas in such contexts are connected to discourses pertaining to the form, func- tion, status, value, languageness, and global reach of IS and ASL. While there are some historical and usage-based parallels between IS and ASL, they are different types of lingua francas, and their uses as lingua franca are evaluated differently in different contexts. International Sign (IS) and American Sign Language (ASL) are both used as global deaf lingua francas within international deaf encounters and events, associated with different patterns of emer- gence, spread, and circulation. ASL is a national sign language that emerged in the United States in the nineteenth century (Supalla and Clark 2014). ASL (or its lexicon) has been introduced in various forms by missionaries, educationalists, and developmental workers in a significant number of countries in Africa, Asia, and South America (Parsons 2005; Woodward 1996). Deaf people from all over the world have attended universities in the Annelies Kusters is associate professor in Sign Language and Intercultural Research at Heriot-Watt University. -
Sign Languages in Contact
INTRO_Sign_Pozos_Gaul_193027 7/30/07 11:19 AM Page 1 Editor’s Introduction: Outlining Considerations for the Study of Signed Language Contact David Quinto-Pozos To my knowledge, this volume represents the first book-length collec- tion of various accounts of contact between sign languages, and this brings with it excitement as well as the realization of challenges that lie ahead.1 As many researchers who are interested in language contact might suggest, it is exciting because these chapters contribute to our un- derstanding of the structural and social aspects of contact and how such contact affects language in the visual-gestural modality. They provide us with information about Deaf communities throughout the world, as well as language data that speak to the ways in which contact is manifested in those communities. This global perspective allows us to examine con- tact situations in search of commonalties and recurring patterns. It also enables us to see how some outcomes of contact between sign languages might or might not fit the general patterns of contact that have been demonstrated for spoken languages. Perhaps as a way to balance the ex- citement about this topic, the sobering truth is that we know so little about contact between sign languages. As a result, we are faced with the task of documenting examples of such contact and the challenge of ex- amining the effects of visual meaning creation on linguistic structures that occur in these contact situations. By focusing on this area of inquiry, we stand to gain much knowledge about how language works. The study of language contact among signed languages forces us to carefully consider how the visual-gestural modality of human com- munication influences language birth, development, change, and de- cay or loss from disuse. -
Possessive and Existential Constructions in Kata Kolok
PAMELA PERNISS & ULRIKE ZESHAN 125 Chapter 6 Possessive and existential constructions in Kata Kolok Pamela Perniss and Ulrike Zeshan KATA KOLOK Kata Kolok (literally ‘language deaf’) is the sign language used in Desa Kolok (literally ‘village deaf’), a small traditional farming village in the north of Bali, Indonesia. Due to the spread of a recessive deafness gene throughout the village, Desa Kolok has had a high incidence of deafness for many generations. Among the total village population of approximately 2,200, there are currently 45 deaf people. This puts the rate of deafness in the village at nearly 2%, which is 20 times greater than the world’s average. There are deaf people (Balinese kolok) in all ten village clans, which means that the kolok are an integral part of the village population. As a result, all hearing people in Desa Kolok are accustomed to living with deaf people, and sign language is used not only among the deaf, but equally by the hearing vil- lage population. Due to its peculiar sociolinguistic setting, the vast majority of Kata Kolok users are L2 (second language) users. These are the hearing people in the village who use the sign language to communicate with the deaf villagers. They also use a range of spoken languages, most prominently spoken Balinese, for various formal, informal, and ritual purposes in everyday life. The only monolingual users of Kata Kolok are the deaf villagers, and since access to formal education for the deaf has been nonexistent or marginal at best, they are illiterate. Unlike deaf communities in many urban settings, the deaf community in Desa Kolok does not receive any oral education or training in articulation and lipreading. -
Review of Signing and Belonging in Nepal by Erika Hoffmann-Dilloway
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 37 Number 1 Article 27 June 2017 Review of Signing and Belonging in Nepal by Erika Hoffmann- Dilloway Theresia Hofer Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Hofer, Theresia. 2017. Review of Signing and Belonging in Nepal by Erika Hoffmann-Dilloway. HIMALAYA 37(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol37/iss1/27 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Review is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. This book analyzes, describes, and incorporates in crisp and clear fashion these differing narratives of Bhutan as Shangri-La or as a society with the same types of problems found around the rest of the planet. Michael Givel on The Dragon’s Voice: How Modern Media Found Bhutan of the Kingdom of Bhutan, 2008), Politicians in any nation with an research and teaching specialization “[a] Bhutanese citizen shall have the independent press are often not includes: comparative public policy, right to freedom of speech, opinion pleased when some of their actions Himalayan area studies, policy theory, and expression” (Article 7, Section and maneuverings are exposed for complexity theory, social movements, and 1 related to Fundamental Rights) public perusal and review. -
A Sociolinguistic Study
Chapter 1 Introduction This volume is the result of a study that addressed several unknowns about a signed language contact phenomenon known as International Sign. International Sign (abbreviated IS) is a form of contact signing used in international settings where people who are deaf attempt to communi- cate with others who do not share the same conventional, native signed language (NSL).1 The term has been broadly used to refer to a range of semiotic strategies of interlocutors in multilingual signed language situa- tions, whether in pairs, or in small or large group communications. The research herein focuses on one type of IS produced by deaf leaders when they give presentations at international conferences, which I con- sider to be a type of sign language contact in the form of expository IS. There has been very little empirical investigation of sign language contact varieties, and IS as a conference lingua franca is one example of language contact that has become widely recognized for its cross-linguistic com- municative potential. The larger piece of this research examines comprehension of exposi- tory IS lectures created by deaf people for other deaf people from different countries. By examining authentic examples of deaf people constructing messages with lecture IS, one can uncover features of more or less effec- tive IS, and one can become better informed about IS as a sign language contact strategy. By investigating sociolinguistic features of IS contact, and identifying factors impacting its comprehension, one might ascertain optimal contexts for using IS as a means of linguistic accessibility. This research contributes to a limited literature about IS and aims to help 1. -
Sign Language 1
Sign Language 1 INSIGHTS INTO AUSLAN Handshapes used in Auslan (Adapted by Anne Horton from “Australian Sign Language: An introduction to sign language linguistics” by Johnston and Schembri) Our understanding of the intricacies of the handshapes used in signed languages is really just beginning. The human hand is able to make a vast array of possible shapes. Even so, sign language tends to use only a limited number of handshapes to create the total number of signs used in a given sign language. More systematic research is required before the exact number of handshapes needed to describe the signs of Auslan can be specified. This is largely because of the complexity of the productive nature of signs (for example, the “depicting” signs) and the influence of other signed languages and their handshapes. At present, there are sixty-two handshapes listed in the Signs of Australia dictionary of Auslan (Johnston, 1998). Of these sixty-two handshapes, thirty-seven are the core handshapes used and the other twenty-five are seen as non- significant variations of these (the exception to this is with productive signing where small differences can represent a different and precise meaning). Some handshapes in Auslan are used much more often than others. This is seen in the 1998 edition of the Auslan dictionary where four of the handshapes are used for over 50 percent of all the signs. These four most commonly used handshapes are “pointing”, “flat hand with fingers together”, “flat hand with fingers apart” and “fist”. The fifteen most frequent handshapes account for 80 percent of the signs in the 1998 Auslan dictionary. -
I the Emergence of Grammatical Categories in Home Sign: Evidence
i The Emergence of Grammatical Categories in Home Sign: Evidence from Family-based Gesture Systems in Nicaragua by Marie Coppola Submitted in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Supervised by Professor Elissa L. Newport Department of Brain and Cognitive Sciences The College Arts and Sciences University of Rochester Rochester, New York 2002 ii Dedication I dedicate this dissertation to my grandmother, Mary Filomena Faraco Eibel, who always patiently answered my many questions and instilled in me a love of learning. Her models of generosity and dedication will be with me always. iii Curriculum Vitae Marie Coppola was born in Philadelphia, Pennsylvania on December 4, 1968. She attended the Massachusetts Institute of Technology from 1986 to 1990 and graduated with a Bachelor of Science degree in 1990. She came to the University of Rochester in the fall of 1995 and began graduate studies in the field of Brain and Cognitive Sciences. She received a Graduate Research Fellowship from the National Science Foundation in 1996. She pursued her research in the acquisition of sign languages under the direction of Professor Elissa L. Newport and received the Master of Arts degree in 2000. iv Acknowledgments I would like to thank my advisor, Elissa Newport, for her many and varied contributions to this work. I deeply respect her vision for the field of language acquisition, her clarity of thought, and her brilliant insights. Lissa’s confidence in me and in this project often sustained me when my own confidence waned; I could not have completed this dissertation without her patient support.