chapter 7 The Dilemma of Postcolonial and/or Orientalist Feminism in Iranian Diasporic Advocacy of Womenʼs Rights in the Homeland
Mahmoud Arghavan
Introduction
Masih Alinejad, an Iranian u.s.-based journalist and women’s rights activist launched a campaign on May 3, 2014 against compulsory hijab in Iran called My Stealthy Freedom. The campaign was initiated when she posted a photo of herself on her Facebook page. The photo was taken on a street in the u.k., where she used to live at the time, with wind blowing in her bushy hair. The Iranian women from inside Iran, who have been subjected to compulsory hijab for 38 years now, reacted to Alinejad’s photo with various feelings of envy for her freedom, fury for the Islamic Republic’s law, and enthusiasm to express their discontent with the current compulsory hijab in Iran. Thus, Alinejad, be- ing aware of dual lives of the Iranian women who do not believe in the Islamic veil but are forced to submit to it in public, because otherwise they will be penalized, asked her followers on Facebook to use their stealthy freedom and send her their unveiled photos. She called it Stealthy Freedom because, accord- ing to the Islamic Republic’s law, the Iranian women are not free to appear in public without hijab. However, they can and would remove the veil once they are somewhere beyond the borders of the realm of the Islamic law, such as in their private sphere or in the heart of nature. The campaign by now has won over one million followers. Not only because of this campaign and her advocacy of the Iranian women’s rights to wear or not to wear hijab, but also because of covering political issues, social problems, and cases of human rights violations in Iran, Alinejad was awarded the 2015 Women’s Rights Award by the Geneva Summit for Human Rights and Democracy. The Stealthy Freedom campaign received different reactions from various parties who concerned themselves with the issue of women’s rights in the Middle East. Liberal feminists have praised Alinejad’s campaign because from their perspective the Islamic veil represents the most tangible case of oppres- sion of women in Muslim majority societies and women’s liberation in these
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1 https://www.youtube.com/watch?v=DCgysXS_zE0. https://www.youtube.com/watch?v=OeY03WCKbgA. http://mystealthyfreedom.net/en/. 2 In the latest case, on Feb. 11, 2017, Sweden’s Prime Minister, Stefan Löfven, led a Swedish del- egation to Iran. He was criticized back home by Swedish feminists, because the female of- ficials of the delegations including Ann Linde, Sweden’s minister for European Union affairs and trade, conformed to the compulsory hijab rule in Iran and put on headscarves in Iran.