Psalms the Book of Psalms
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Psalm 89-93: Christ Our New King June 6, 2021 Message: Take a Few
Psalm 89-93: Christ Our New King June 6, 2021 Message: Take a few moments to review the message notes from Sunday. What was your main takeaway from this message? Digging Deeper: Small Group Discussion 1.) What stood out to you? 2.) (Psalm 89) From the people’s perspective… their reality did not align with all of God’s promises. What happens when your reality fails to align with what you know to be true about God? 3.) (Psalm 90) In verse 12, what do you think it means when Moses says, “Teach us to number our days so that we may gain a heart of wisdom.”? 4.) (Psalm 91) God is our protection in verses 9 and 10, is God’s protection available to everyone? 5.) (Psalm 91:10) Does God’s protection mean Christians are immune from all harm? 6.) Satan quotes verse 11 to Jesus in the wilderness (Luke 4:9-12). The devil would like us to think that God’s promises have failed especially if He lets us suffer. Where does verse 15 say God will be? 7.) When the Israelites were tested in the wilderness they fell for Satan’s temptations. When Jesus was tested by Satan in the wilderness, He resisted temptation. What type of guidance does he model for us? 8.) (Psalm 92) This chapter is titled “A Song for the Sabbath Day.” It was written to be sung in community on the sabbath day. What do verses 1-4 teach us about praising God? 9.) (Psalm 93) This chapter reminds us the Lord reigns over all. -
Psalm of David -David Expresses How He Will Live His Life Before God By
12/16/90 101:5 David now promises Gad bow he will deal with those in his kingdom. by the same standard God requires of him. -He will oppose the wicked. Psalms 101 — 108 101:8 Protect and defend the righteous. Psalm 101 101:7—8 Removal of all the evil. -Psalm of David Psalm 102 -David expresses how he will live his life before God -Psalm is a prayer of the afflicted, when he is by ~ of promises to God. overwhelmed and pours out his complaint before the -VS—l-4 The conduct of his private life as ~ believer. Lord. -VS—5-B The conduct of his public life as official —Personal lament with plead for the nation. king. -5th of penitential Psalms. 101:1 David knew much about God’s mercy -VS—1-11— The suffering of the psalmist. over -VS-12-22 The restoration of the nation. his life as well as the justice of God. -VS-23-28 The confidence of the psalmist. -Sparing his life from Saul and Achish. —2— 102:1—2 Urgency of help -Exposing his sin by Nathan. 102:4—5 Lack of food because of desire is 101:2 His walk in his home and family. gone 1) wisely in a perfect way and weight has been lost. (blameless). -Dealing with Issues and resolving . 102:6—9 Loneliness and sorrow. them. 2) Perfect heart - complete. Bold out. 102:10—11 God has chastened him for sin. 101:3 1 will not tempt myself by some 102:12 Turns to restoration of Zion. -
The Mishkan at Central Synagogue Parashat Mas’Ei, July 14, 2018 / 2 Av 5778
The Mishkan at Central Synagogue Parashat Mas’ei, July 14, 2018 / 2 Av 5778 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: Gathering / Mah Tovu Waking / Modeh Ani Sanctuary (Text: Exodus 25:8) Music and English Lyrics: R. Scruggs Our Bodies / Asher Yatzar (78) Our Souls / Elohai Neshama Oh, Lord prepare me to be a sanctuary (82) Everyday Miracles / Nisim B’Chol Yom Pure and holy, tried and true; And with thanksgiving Learning Torah I’ll be a living sanctuary for you. Songs of Praise / Pesukei D’Zimrah Psalm 145 / Ashrei Ve'asu li mikdash veshachanti betocham. (96) Psalm 92 / Mizmor Shir l’Yom HaShabbat Va'anachnu nevarech yah me'atah ve'ad (100) Psalm 150 / Hallelujah olam. The Shema and its Blessings (108) Call to Prayer / Bar’chu (Make for me a sanctuary, that I may dwell within you. / And we will praise God now (110) The Wonder of Creation / Yotzeir Or and forever). The Loving Gift of Torah / Ahavah Rabbah (114) Proclaiming God’s Oneness / Shema Mizmor Shir (Text: Psalm 92) (116) V’ahavta Music and English Lyrics: D. Mutlu (122) Song of Our Redemption / Mi Chamocha (122) Our Rock & Redeemer / Tzur Yisrael Mizmor shir l’yom HaShabbat Standing Prayer / Tefillah / Amidah Tov l’hodot l’Adonai Ul’zameir l’shimcha elyon (124) Open our Mouths / Adonai Sefatai Tiftach Mizmor shir l’yom HaShabbat (126) God of Our Ancestors / Avot (128) Life-Giving and Powerful God / G’vurot Good it is to thank You and give praise; Sing a song, to glorify your name. (130) Sanctifying God’s Name / Kedushah Kindness, love, truth and faith; Sanctifying Shabbat / Yis’m’chu or V’Shamru You are by night and day. -
Psalms for Trials FINAL.Indd
PSALMS FOR TRIALS MEDITATIONS ON PRAYING THE PSALMS Lindsey Tollefson CONTENTS Foreword by Rachel Jankovic ............................ ix Preface.................................................1 PART I PRAYING WITH THE PSALMS Introduction ...........................................13 Praying through a trial (Psalms 119:71, 92, 114–117, 153) ..17 Praying when trials are long (Psalm 102:1–2) ..............21 Praying when we are in trouble (Psalm 6:2–5)..............25 Praying when we are overwhelmed (Psalm 38:9–10) ........31 Praying when God is silent (Psalm 22:1–5) ................35 Reminding God of His promises (Psalm 89:49) ............39 Remembering God’s goodness in prayer (Psalm 143:5-6, 11) . 43 Praying for contentment (Psalm 73:23–26) ................47 Asking for blessing (Psalm 67:1–2) .......................53 Remembering God’s generosity in prayer (Psalm 84:10–11) ..57 Praying for our work (Psalm 90:17) .......................61 Praying for our words (Psalm 141:3) ......................65 PART II PRAISING WITH THE PSALMS Introduction ...........................................73 God’s gift of joy (Psalm 126:1–3) .........................77 God’s gift of hope (Psalm 27:13–14) ......................81 How to praise God for His goodness (Psalm 100:4–5).......85 How creation brings God glory (Psalm 104:14–18) .........89 How God sees ingratitude (Psalm 106:13–15)..............93 God’s generational promises (Psalm 48:12–14).............97 Praising God for His lovingkindness (Psalm 63:1–3) .......101 God’s gift of comfort (Psalm -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L. -
Sitting with the Psalms
sitting with the Psalms “Your road led through the sea, your pathway through the mighty waters – a pathway no one knew was there! You led your people along that road like a flock of sheep…” (Psalm 77:19,20a) All Saints’ church, hoole Homegroup studies January – March 2021 Sit with these psalms in the presence of God. Wait for the LORD. Be strong. Take heart. Wait for the LORD. Then, having been made strong by Him, Rise up and follow in the footsteps of Jesus. Sources/Copyright Scripture marked NLT are taken from the Holy Bible, New Living Translation Scripture marked NIV are from Holy Bible, New International Version (Anglicised Edition) Photographs – pixabay free images ( p6,15), Anita Benson. 1 Introduction As we begin a new year and continue in pathways that seem uncharted (hence the cover photo), we can move forward with confidence because the Lord God Almighty is our Saviour. This booklet contains 6 psalms and a Contemplative Reflection. These are for you to use with your homegroup, or for personal study. Dates Psalm Page First half of January nd th th th - HG meets in 2 week (12 /13 /14 ) Psalm 27 4 Second half of January th th th th - HG meets in 4 week (26 /27 / 28 ) Psalm 29 7 First half of February nd th th th - HG meets in 2 week (9 /10 /11 ) Psalm 32 9 Second half of February th rd th th - HG meets in 4 week (23 /24 /25 ) Psalm 77 11 First half of March nd th th th - HG meets in 2 week ( 9 /10 / 11 ) Psalm 92 14 Second half of March th - HG meets in 4 week ( 23rd /24th/ 25th ) Psalm 144 16 How to use this booklet Step 1 : Read, and re-read the psalm. -
Metaphor, Illness, and Identity in Psalms 88 And
JOT0010.1177/0309089217704549Journal for the Study of the Old TestamentSouthwood 704549research-article2018 Original Article Journal for the Study of the Old Testament 2019, Vol. 43(2) 228 –246 Metaphor, illness, and © The Author(s) 2018 Article reuse guidelines: identity in Psalms 88 and 102 sagepub.com/journals-permissions https://doi.org/10.1177/0309089217704549DOI: 10.1177/0309089217704549 journals.sagepub.com/home/jot Katherine Southwood University of Oxford, UK Abstract This article argues that the Hebrew Bible is an important resource for adding insights into illness language and narratives by making a case for the use of medical humanities in biblical studies. Using an interdisciplinary approach, this article utilises existing research concerned with illness experiences and identity as a heuristic tool for addressing the study of illness in the Hebrew Bible. However, as well as providing a useful heuristic lens, this article argues that ancient texts can also bring a richness to present day perspectives and analysis of illness accounts within medical humanities. A key contribution of this article is the demonstration that ancient religious texts such as Psalms 88 and 102 share many of the themes, concerns, and motifs which resonate in modern day research concerning illness experiences. We will initially examine modern illness experience research and then turn to evaluate Psalms 88 and 102 from this perspective. Keywords Identity, illness, medical humanities, metaphor, Psalm 88, Psalm 102 Introduction There is no other adversity which can strike that is quite like illness. Illness affects eve- ryone at some point, and of all the misfortunes, it is certainly the most common. -
Psalms 90-106 the Psalms: Jesus’ Prayer Book
Book IV - Psalms 90-106 The Psalms: Jesus’ Prayer Book Praying the Psalms should be like speaking our mother tongue, but if we’re honest praying the psalms feels more like speaking a foreign language. A missionary friend and his young family returned home from France for a summer sabbatical. The entire family had difficulty speaking English, because they had vowed four years earlier to speak only French. They were committed to learning the language; consequently, not one word of English. But upon their return home, after keeping their vow for four years, everyone in the family struggled. Their mother tongue felt like a foreign language. To neglect the Psalms is like refusing to speak our mother tongue. Deep down we have a sense that the Psalms ought to resonate with our souls, but we feel disconnected. We try to access the Psalms the way we look for a Hallmark greeting card. We want a verse that shows we care, a thought that expresses our feelings. We go to the Psalms the way we go to the medicine cabinet to get an aspirin. It is at such times that we wish the Psalms were better organized and indexed to somehow make them more accessible. In Deceived by God? A Journey Through Suffering, theologian John Feinberg honestly admits that his extensive study of the problem of evil did little to comfort him when his wife, Patricia, was diagnosed with Huntington’s Disease. This genetically transmitted disease involves the premature deterioration of the brain. During seminary, Feinberg wrote his master of divinity thesis on Job. -
Psalms-Quiet-Times.Pdf
Psalms 90-106 Over the next 20 days, let us rest in the book of Psalms. The collection of Book 4 (Psalms 90-106) follows a myriad of exilic and post-exilic laments. In response to the devastation of Jerusalem, Psalm 90 begins recalling that God has been their “dwelling place through all generations.” At the centre of these Psalms is a celebration of God’s reign as King, ending with two Psalms retelling Israel’s history. These quiet times use a fairly standard method of Bible reading with a series of questions to have in mind as you read and reflect. The aim of these questions is to keep your mind and heart engaged throughout, rather than just going through the motions. The standard questions we will ask are: What stands out? What questions do you have? How does the reading point to Jesus? What could you pray? Who could you encourage? You may come to the end of a reading and think, ‘wow, I cannot figure out how that points to Jesus and I have no idea how the passage would help me encourage anyone’. That’s fine! The standard questions we will use may not fit every passage. However, they are important to ask none the less, as they keep us open to the Spirit’s leading as we read. I also like to recommend the Australian Christian band “Sons of Korah” as a wonderful companion to this series. They have composed beautiful versions of Psalm 91, 92, 93, 94, 95, 96, 97, 99, 100, 103. You can listen to their music on Spotify, Itunes & Youtube. -
PSALMS 90-150 80 Books Four and Five
PSALMS 90-150 80 Books Four and Five BOOK FOUR (Psalms 90-106) Psalm 102: Prayer in time of distress Psalm 90: God and time In this fifth of seven Penitential Psalms, the psalmist experiences emotional and bodily pain and cries out This psalm, amongst other things, reflects on the to God. Because his worldview is that God is the relationship between God and time and the transience cause of all things, he assumes that God is the cause of human life. (See NAB for more.) of his current pain. (See NAB for more.) Psalm 91: God, my shelter Psalm 103: “Thank you, God of Mercy.” Often used for night prayer, this psalm images God This is a psalm of thanksgiving to the God who is full with big wings in whom we can find shelter in times of mercy for sinners. of danger. Much of the psalm hints at the story of the Exodus and wilderness wandering as it speaks of Psalm 104: Hymn of praise to God pathways, dangers, pestilence, tents, and serpents. As the psalmist sojourns along paths laden with dangers, This psalm is a hymn of praise to God the Creator the sole refuge is the Lord who “will cover you with whose power and wisdom are manifested in the his pinions, and under his wings you will find refuge” visible universe. (Ps 91:4). (See NAB for more.) Psalm 105: Another hymn of praise to God Psalm 92: Hymn of thanksgiving to God for his Like the preceding psalm, this didactic historical fidelity hymn praises God for fulfilling his promise to Israel. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM Shabbat, August 10 and 11, 2018 / 30 Av 5778 Parashat Re’eh—Rosh Chodesh Elul Night of the Murdered Yiddish Poets �אֵה אָֽנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּ�כָה וּקְלָלָֽה “See this day I set before you blessing and curse.” (Deuteronomy 12:26) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת [email protected] ©ESTO 2 AUGUST 10, 2018 / 30 AV 5778 PARASHAT RE’EH / ROSH CHODESH ELUL COMMEMORATING THE NIGHT OF THE MURDERED YIDDISH POETS הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Shabbes Zol Zayn Folk Song שאבעס זאל זיין 36 *(Candle Blessings Abraham Wolf Binder (1895-1967 הַ דְ לָקַת נֵרוֹת שׁ�ל שׁ�בָּת 38 *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *(L’chu N’ran’nah (Psalm 95) Reuben Sirotkin (Born 1933 לְכוּ נְ�נְּנָה (תהלים צה) 52 *Or Zarua (Psalm 97) Chassidic אוֹר זָ�ֽעַ (תהלים צז) 56 *(Mizmor L’David (Psalm 29) Yiddish Melody (Shnirele Perele מִזְמוֹר לְדָו�ד (תהלים כט) 62 *L'chah Dodi (Shlomo Abie Rotenberg לְכָה דוֹדִ י 66 Alkabetz) Chassidic* *(Tsadik Katamar (Psalm 92) Louis Lewandowski (1821-1894 צַדִּיק כַּתָּמָר (תהלים צב) 72 מַ עֲ �יב MA’ARIV / THE EVENING SERVICE Bar’chu Nusach בָּ�כוּ 78 Hama’ariv Aravim