Psalms-Quiet-Times.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Psalms-Quiet-Times.Pdf Psalms 90-106 Over the next 20 days, let us rest in the book of Psalms. The collection of Book 4 (Psalms 90-106) follows a myriad of exilic and post-exilic laments. In response to the devastation of Jerusalem, Psalm 90 begins recalling that God has been their “dwelling place through all generations.” At the centre of these Psalms is a celebration of God’s reign as King, ending with two Psalms retelling Israel’s history. These quiet times use a fairly standard method of Bible reading with a series of questions to have in mind as you read and reflect. The aim of these questions is to keep your mind and heart engaged throughout, rather than just going through the motions. The standard questions we will ask are: What stands out? What questions do you have? How does the reading point to Jesus? What could you pray? Who could you encourage? You may come to the end of a reading and think, ‘wow, I cannot figure out how that points to Jesus and I have no idea how the passage would help me encourage anyone’. That’s fine! The standard questions we will use may not fit every passage. However, they are important to ask none the less, as they keep us open to the Spirit’s leading as we read. I also like to recommend the Australian Christian band “Sons of Korah” as a wonderful companion to this series. They have composed beautiful versions of Psalm 91, 92, 93, 94, 95, 96, 97, 99, 100, 103. You can listen to their music on Spotify, Itunes & Youtube. Day 1 Psalms 90-92 fit together to form an introduction to book 4 of the Psalms. This Psalm describes some of the grandest pictures of God, and the most revealing descriptions of the mortality of humans. In light of this reality, the Psalmist implores us to examine our own lives. Read Psalm 90 What stands out? What questions do you have? How does the reading point to Jesus? Notice This Psalm is written by Moses, making it the OLDEST Psalm in the Bible In verse 12, Moses exhorts us, “teach us to number our days aright, that we may gain a heart of wisdom.” Do you reflect enough on your mortality in light of God’s everlasting character? What could you pray? Who could you encourage? Day 2 Following Psalm 90, this song has strong themes of trust and dependence upon God. It again picks up the language of “dwelling,” “shelter,” and “refuge.” It ends with words of comfort from God to the afflicted in their time of need. Read Psalm 91 What stands out? What questions do you have? How does the reading point to Jesus? Notice Did you notice the devil misquotes these verses in the temptation of Jesus (Matt 4:1-11)? Does this Psalm promise we’ll never be kept from harm? Why or why not? What could you pray? Who could you encourage? Day 3 Psalm 92 is titled, “For the Sabbath Day.” No doubt, it was to be sung by Israel on Sabbath day. But it’s themes look forward to the perfect Sabbath rest, when there will be final rest at the end of the age. Read Psalm 92 What stands out? What questions do you have? How does the reading point to Jesus? Notice The progression in Psalms 90-92 (Lament -> Trust -> praise) Verse 8 forms the theological centre of the Psalm: “But you, O Lord, are exalted forever.” Do you take days to rest? Are they orientated to worship of the creator or worship of yourself? What could you pray? Who could you encourage? Day 4 Psalm 93, begins a group of Psalms praising God as King, continuing to Psalm 99. The common refrain, which holds this collection together, is “The Lord reigns.” It is an invitation to marvel and exalt him for his power and might. Read Psalm 93 What stands out? What questions do you have? How does the reading point to Jesus? Notice What is the significance of “sea” in the Bible? How might this Psalm connect with Jesus calming the storm (Mark 4:35-41)? What could you pray? Who could you encourage? Day 5 Laments constitute the largest group of Psalms in the Psalter. Psalm in 94 is a corporate lament, calling for God’s justice and evil upon the wicked. It gives words to the afflicted to call out to God, and know he hears and will act. Read Psalm 94 What stands out? What questions do you have? How does the reading point to Jesus? Notice What is the difference between avenging and revenge? How does Paul in Romans 12:17-21, encourage these Christians who suffer to live trusting in a God of vengeance? What could you pray? Who could you encourage? Day 6 From the earliest times in the Christian church, Psalm 95 has been used as a call to worship. It invites the reader to praise God for all he has done, and not ignore Him, lest they be judged. Read Psalm 95 What stands out? What questions do you have? How does the reading point to Jesus? Notice The Psalm is quoted twice in Hebrews 3:7-4:13. It warns the recipients of the letter not to stumble in their faith and despise the promises of God, like their ancestors did, and therefore fail to enter into rest. What could you pray? Who could you encourage? Day 7 Psalm 96 is taken from the song that was written when David brought and set the ark in its place in Jerusalem (see 1 Chronicles 16). It is often called a messianic Psalm and read at Christmas. Read Psalm 96 What stands out? What questions do you have? How does the reading point to Jesus? Notice The build up and repetition of words concerning God’s coming e.g. “sing,” “ascribe,” “come” How can we see in this Psalm that Jesus is the coming King? What could you pray? Who could you encourage? Day 8 Psalm 97 follows the theme of the coming of the King. But instead of sheer delight, we are confronted with doom and judgement for the idol worshiper and the wicked. Read Psalm 97 What stands out? What questions do you have? How does the reading point to Jesus? Notice Right at the centre of the Psalm is condemnation on those who “worship images,” and “who boast in idols.” What idols and or false gods would Jesus uncover in your life if he were to come right now? What could you pray? Who could you encourage? Day 9 This Psalm is known as the Cantate Domino (‘O sing to the Lord’), to be sung in the Book of Common Prayer during evening prayers. It again offers wholehearted praise for the coming of God’s King, very similar to Psalm 96. Read Psalm 98 What stands out? What questions do you have? How does the reading point to Jesus? What could you pray? Who could you encourage? Day 10 After the sheer delight of Psalm 98, we now reflect on how exalted and holy God is as King. We approach Him in praise, but also in profound reverence. Read Psalm 99 What stands out? What questions do you have? How does the reading point to Jesus? Notice How many times is the word holy mentioned in this Psalm? How often are you gripped by God’s awesomeness? What could you pray? Who could you encourage? Day 11 Psalm 100-106 forms somewhat of a mini-Psalter. These Psalms reflect various responses to God’s kingly reign: celebration (100); promise to faithful living (101); a prayer for future rebuilding of Zion (102); praise for God’s love (103); and God as creator (104). The section concludes with two retelling of Israel’s history (104 & 105). Read Psalm 100 What stands out? What questions do you have? How does the reading point to Jesus? Notice How many different ways does the Psalmist thank God? In response to this Psalm, write down three different things you can be thankful to God for. What could you pray? Who could you encourage? Day 12 Martin Luther called Psalm 101 “David’s mirror of a monarch.” The Psalm was composed for the use at the inauguration of a king or celebration of his kingship. It declares the type of commitment a king needed for godly rule. Read Psalm 101 What stands out? What questions do you have? How does the reading point to Jesus? Notice Re-read verse 5. When in David’s life did he get this wrong? Do you think this is written before or after the event? What salient words does this Psalm contain if you are a leader? What could you pray? Who could you encourage? Day 13 This is the fifth of seven Penitential Psalms in the Psalter. This Psalm split into two main parts: cries of distress (1-11) & God’s mercy (12-23). It closes with what is commonly been noticed as messianic themes. Read Psalm 102 What stands out? What questions do you have? What Davidic themes do you find throughout? Notice Hebrews 1:10-12, quotes verse 25-27 word for word. What connection is the writer of the Hebrews making between Jesus and the Psalm? What could you pray? Who could you encourage? Day 14 Psalm 103 is an exuberant Psalm of praise, centred on the theme of God’s grace. Repeatedly, David recalls the mercies of God, offering forgiveness, compassion, and abounding in love.
Recommended publications
  • Psalm 89-93: Christ Our New King June 6, 2021 Message: Take a Few
    Psalm 89-93: Christ Our New King June 6, 2021 Message: Take a few moments to review the message notes from Sunday. What was your main takeaway from this message? Digging Deeper: Small Group Discussion 1.) What stood out to you? 2.) (Psalm 89) From the people’s perspective… their reality did not align with all of God’s promises. What happens when your reality fails to align with what you know to be true about God? 3.) (Psalm 90) In verse 12, what do you think it means when Moses says, “Teach us to number our days so that we may gain a heart of wisdom.”? 4.) (Psalm 91) God is our protection in verses 9 and 10, is God’s protection available to everyone? 5.) (Psalm 91:10) Does God’s protection mean Christians are immune from all harm? 6.) Satan quotes verse 11 to Jesus in the wilderness (Luke 4:9-12). The devil would like us to think that God’s promises have failed especially if He lets us suffer. Where does verse 15 say God will be? 7.) When the Israelites were tested in the wilderness they fell for Satan’s temptations. When Jesus was tested by Satan in the wilderness, He resisted temptation. What type of guidance does he model for us? 8.) (Psalm 92) This chapter is titled “A Song for the Sabbath Day.” It was written to be sung in community on the sabbath day. What do verses 1-4 teach us about praising God? 9.) (Psalm 93) This chapter reminds us the Lord reigns over all.
    [Show full text]
  • 7] Arise, O Lord; Save Me, O My God: for Thou Hast Smitten All Mine Enemies Upon the Cheek Bone; Thou Hast Broken the Teeth of the Ungodly
    The World Is A Dangerous Place, But God Will Be Our Protection Psalm 3:1-5 KJV Lord, how are they increased that trouble me! Many are they that rise up against me. [2] Many there be which say of my soul, There is no help for him in God. Selah. [3] But Thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. [4] I cried unto the Lord with my voice, and He heard me out of His holy hill. Selah. [5] I laid me down and slept; I awaked; for the Lord sustained me. David's son, Absalom, was trying to kill him; and David was running for his life when he sang this song. David was a man that knew that his God would keep him protected, if he believed in God's protection. Today I want you to see that God will protect you as well, if you believe for it. You do not have to fear being destroyed by anything, if you believe that God is your shield. In verse three, David declared that the Lord was his shield. A shield separates you from danger. Let's look at Ephesians 6:16 KJV Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. Notice that faith is declared to be a shield in this verse; and in Psalms 3:3, the Lord is David's shield. I believe if we have faith in the Lord protecting us, He becomes our shield.
    [Show full text]
  • 4Q521 and What It Might Mean for Q 3–7
    Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100.
    [Show full text]
  • Complete Song Book (2013 - 2016)
    James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH
    [Show full text]
  • 9781845502027 Psalms Fotb
    Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57
    [Show full text]
  • The Mishkan at Central Synagogue Parashat Mas’Ei, July 14, 2018 / 2 Av 5778
    The Mishkan at Central Synagogue Parashat Mas’ei, July 14, 2018 / 2 Av 5778 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: Gathering / Mah Tovu Waking / Modeh Ani Sanctuary (Text: Exodus 25:8) Music and English Lyrics: R. Scruggs Our Bodies / Asher Yatzar (78) Our Souls / Elohai Neshama Oh, Lord prepare me to be a sanctuary (82) Everyday Miracles / Nisim B’Chol Yom Pure and holy, tried and true; And with thanksgiving Learning Torah I’ll be a living sanctuary for you. Songs of Praise / Pesukei D’Zimrah Psalm 145 / Ashrei Ve'asu li mikdash veshachanti betocham. (96) Psalm 92 / Mizmor Shir l’Yom HaShabbat Va'anachnu nevarech yah me'atah ve'ad (100) Psalm 150 / Hallelujah olam. The Shema and its Blessings (108) Call to Prayer / Bar’chu (Make for me a sanctuary, that I may dwell within you. / And we will praise God now (110) The Wonder of Creation / Yotzeir Or and forever). The Loving Gift of Torah / Ahavah Rabbah (114) Proclaiming God’s Oneness / Shema Mizmor Shir (Text: Psalm 92) (116) V’ahavta Music and English Lyrics: D. Mutlu (122) Song of Our Redemption / Mi Chamocha (122) Our Rock & Redeemer / Tzur Yisrael Mizmor shir l’yom HaShabbat Standing Prayer / Tefillah / Amidah Tov l’hodot l’Adonai Ul’zameir l’shimcha elyon (124) Open our Mouths / Adonai Sefatai Tiftach Mizmor shir l’yom HaShabbat (126) God of Our Ancestors / Avot (128) Life-Giving and Powerful God / G’vurot Good it is to thank You and give praise; Sing a song, to glorify your name. (130) Sanctifying God’s Name / Kedushah Kindness, love, truth and faith; Sanctifying Shabbat / Yis’m’chu or V’Shamru You are by night and day.
    [Show full text]
  • NH Parker, "Psalm 103: God Is Love; He Will
    Psalm 103: God is Love. He will have Mercy and Abundantly Pardon N. H. PARKER SALM 103 is one of the Old Testament's sublimest utterances on a Ptheme which is basic to both Judaism and Christianity, namely that God is love and in all of his dealings with men that love is manifest. Such a doctrine did not spring up spontaneously; it was the product of profound reflection upon history and personal experience. Nor did the prophets do all the thinking. Psalmists and priests also did their part. Hermann Gunkel, pioneer of form criticism in the Old Testament,1 has demonstrated that all except a few of the Hebrew psalms can be traced to a Sitz im Leben related to the cultic worship of ancient Israel, some having served the whole congregation when it worshipped as a nation and some the individuals who worshipped alone or with their families and immediate friends, being concerned in their devotions with intensely personal confession, petition, thanksgiving, or protestation of innocence. Gunkel places No. 103 amongst national hymns of thanksgiving, and no doubt it was often so used, but most commentators, even amongst his loyal disciples, feel obliged to discuss it as an individual utterance. Professor Elmer A. Leslie, than whom none could be more faithful to a master, makes peace with the ghost of Gunkel by assuming that the psalm was sung by a soloist as a part of congregational worship.2 Perhaps so, but more probably it was prescribed as a solo for only those individuals who, while at the temple on festal pilgrim­ age, took opportunity to fulfil vows of thanksgiving previously planned.
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • The Psalms As Hymns in the Temple of Jerusalem Gary A
    4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.
    [Show full text]
  • Psalms 91-100 the Prayers Associated with This Book, and the Thousands of Sample Prayers on the Website Are Being Added To, and Their Wording Is Under Review
    HelpToPray.com Book or Sections Included: This Book Contains 51 Prayers Psalms 91-100 The prayers associated with this book, and the thousands of sample prayers on the website are being added to, and their wording is under review. We may add verses and alter the wording of sample prayers at any time. The newest version of this book, with additions, and possible wording updates should be available on the HelpToPray Website. This Page was Intentionally Left Blank. HelpToPray.com Printable 1 Psalms Chapters 91-100 Chapter 91 Lord God, thank You for Your promise, that those who dwell in Your secret place will abide under Your shadow. Lord God, cause me to dwell in Your secret place, and to abide under Your shadow. He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. Psalm 91: 1 Lord God, thank You for allowing us to say to You, that You are our refuge and our fortress. Lord God, thank You for allowing us to trust in You. Lord God, please be my refuge and my fortress. Lord God, cause me to trust in You. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Psalm 91: 2 Lord God, cause me to make You my habitation. Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; Psalm 91: 9 Copyright © 2014 HelptoPray.com 2 Pray Bible Verses, Promises, and Scriptures with HelpToPray Lord God, set me apart to dwell with You where no evil shall come upon me, and no plague will be able to enter my dwelling.
    [Show full text]
  • 1 Wedding Scripture List the Following Passages Are Frequently Read As
    1 Wedding Scripture List The following passages are frequently read as part of the wedding ceremony. The list is not exhaustive and you may pick other texts. Passages may be read by your friends, family or the pastor. You are welcome to choose from any of the listings below. If you have another favorite, just let me know. I am always open to new possibilities. Janine Old Testament Lessons Genesis 1:26-28, 31; 2:18, 21-24 Psalms 23, 33, 34, 37:3-7, 67, 100, 103, 112, 117, 121, 127, 128, 136, 145, 148, 150 Song of Solomon 2:8-13; 8:6-7 Jeremiah 31:31-33 Isaiah 54:5-8 Hosea 2:18a, 19-20a Ruth 1:16-17 Epistle Lessons Romans 8:31-39; 12:1-2, 9-18 1 Corinthians 13:4-8, 13-14:1 Ephesians 3:14-21; 5:2, 21-33 Colossians 3:12-17 (may also include vs. 18-19). 1 Peter 3:1-9 1 John 3:18-24; 4:7-16 Revelation 19:1, 5-9 Gospel Lessons Matthew 5:1-12; 5:13-16; 7:12, 24-29; 19:3-6; 22:35-40 Mark 10:6-9, 13-16 John 2:1-11; 15:9-17 2 Old Testament Lessons Genesis 1:26-28, 31 Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them.
    [Show full text]
  • Sitting with the Psalms
    sitting with the Psalms “Your road led through the sea, your pathway through the mighty waters – a pathway no one knew was there! You led your people along that road like a flock of sheep…” (Psalm 77:19,20a) All Saints’ church, hoole Homegroup studies January – March 2021 Sit with these psalms in the presence of God. Wait for the LORD. Be strong. Take heart. Wait for the LORD. Then, having been made strong by Him, Rise up and follow in the footsteps of Jesus. Sources/Copyright Scripture marked NLT are taken from the Holy Bible, New Living Translation Scripture marked NIV are from Holy Bible, New International Version (Anglicised Edition) Photographs – pixabay free images ( p6,15), Anita Benson. 1 Introduction As we begin a new year and continue in pathways that seem uncharted (hence the cover photo), we can move forward with confidence because the Lord God Almighty is our Saviour. This booklet contains 6 psalms and a Contemplative Reflection. These are for you to use with your homegroup, or for personal study. Dates Psalm Page First half of January nd th th th - HG meets in 2 week (12 /13 /14 ) Psalm 27 4 Second half of January th th th th - HG meets in 4 week (26 /27 / 28 ) Psalm 29 7 First half of February nd th th th - HG meets in 2 week (9 /10 /11 ) Psalm 32 9 Second half of February th rd th th - HG meets in 4 week (23 /24 /25 ) Psalm 77 11 First half of March nd th th th - HG meets in 2 week ( 9 /10 / 11 ) Psalm 92 14 Second half of March th - HG meets in 4 week ( 23rd /24th/ 25th ) Psalm 144 16 How to use this booklet Step 1 : Read, and re-read the psalm.
    [Show full text]