Exegesis of the Psalms “Selah”
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A Crisis in Faith: an Exegesis of Psalm 73
Restoration Quarterly 17.3 (1974) 162-184. Copyright © 1974 by Restoration Quarterly, cited with permission. A Crisis in Faith: An Exegesis of Psalm 73 TERRY L. SMITH Starkville, Mississippi Introduction Psalm 73 is a striking witness to the vitality of the individual life of faith in Israel. It represents the struggles through which the Old Testament faith had to pass. The psalm, a powerful testimony to a battle that is fought within one's soul, reminds one of the book of Job.1 Experiencing serious threat to his assurance of God in a desperate struggle with the Jewish doctrine of retribution, the poet of Psalm 73 raised the question, "How is Yahweh's help to and blessing of those who are loyal to him realized in face of the prosperity of the godless?"2 His consolation is the fact that God holds fast to the righteous one and "remains his God in every situation in life," and even death cannot remove the communion between them.3 He finds a "solution" not in a new or revised interpretation of the old retribution doctrine, but in a "more profound vision of that in which human life is truly grounded, and from which it derives its value."4 But Weiser argues, and rightly so, that what is at stake here is more than a mere theological or intellectual problem; it is a matter of life or death—the question of the survival of faith generally.5 The poem represents an 1. A. Weiser, The Psalms, Old Testament Library (Philadelphia: Westminster Press, 1962), p. -
Psalms 73-89 the Psalms: Jesus’ Prayer Book
Book III - Psalms 73-89 The Psalms: Jesus’ Prayer Book My father valued his tools. Back in his day he was a slide-rule totting mathematician by vocation and a hammer-swinging carpenter by avocation. He loved his tools. He kept track of them, used them for their specific function, and returned them to their designated place. Nothing made a job go better than having the right tool. My dad took special pride in his wood turning lathe. A lathe is to a furniture-maker what a potter’s wheel is to the potter. With practice my father became skilled in turning out matching table legs. Of all his tools this is the one that reminds me most of the Psalms. A block of wood, locked in place, rotating at variable speeds, powered by an electric motor. The craftsman’s blade carving the wood into the desired shape. The Psalms are the right tool for shaping our spirituality and giving substance to our communion with God. They are soul- carving tools, to use Gregory of Nyssa’s metaphor. Each psalm is its own unique instrument, “and these instruments are not alike in shape,” but all share the common purpose of “carving our souls to the divine likeness.”1 We have plenty of tools for doing and getting, but as Eugene Peterson insists, we need “the primary technology of the Psalms, essential tools for being and becoming human.”2 The Psalms are instrumental in the care of souls. John Calvin entitled the Psalms, “An Anatomy of all the Parts of the Soul,” because there is not an emotion of which any one can be conscious of that is not represented in the Psalms.3 Like an MRI, the Psalms are diagnostic. -
PSALMS 142 and 143
PSALMS 142 and 143 This Maskil, Psalm 142, is written for our instruction. It teaches us how to order our prayer to Yahweh in times of distress. Such instruction is among the most needful, practical, and effectual parts of our spiritual education. He who has learned how to pray has been taught the most useful of the arts and sciences. William Thompson gives a firsthand account of "the cave" thought to be David's refuge: Leaving our horses in charge of some Arabs, and taking one for our guide, we started for the cave now known as Mughâret Khureitûn, which is believed to be the cave Adullam, having a fearful gorge below, gigantic cliffs above, and the path winding along a narrow shelf of the rock. At length, from a great rock hanging on the edge of the cliff, we entered by a long leap a low window which opened into the perpendicular face of the cliff. We were then within the traditional hold of David, and, creeping half doubled through a narrow crevice for a few rods, we stood beneath the dark vault of the first grand chamber of this mysterious and oppressive cavern. Our whole collection of lights did little more than make the damp darkness visible. After groping about as long as we had time to spare, we returned to the light of day, fully convinced that, with David and his lion-hearted followers inside, all the strength of Israel under Saul could not have forced an entrance--would not have even attempted it. Psalm 142 Maskil of David, when he was in the cave. -
“Still Crying in a Cave”: Psalm
Wheelersburg Baptist Church 7/8/07 Brad Brandt Psalm 142 “Still Crying in a Cave” ** Main Idea: While crying in a cave in Psalm 142 David verbalized four thoughts which he expressed to God. We can learn from David how to respond to our ‘cave experiences.’ I. David tells us what he did (1-2). A. He asked Yahweh for mercy. B. He told Yahweh his predicament. II. David tells us how he felt (3-4). A. He felt weak. B. He felt vulnerable. C. He felt alone. III. David tells us what he knew (5-6). A. He was desperate. B. God is sufficient. 1. Make sure Yahweh is your refuge. 2. Make sure Yahweh is your portion. IV. David tells us what he wanted (7). A. He desired to be set free. B. He desired to praise Yahweh’s name. C. He desired to see Yahweh’s people gather together. Take another look: What do we see in this cave experience? 1. This psalm teaches us about Christ. 2. This psalm teaches us about our desperate need for Christ. A promise is an amazing thing. When someone makes a promise to you, they are using words to communicate intended action, to tell you what will or will not happen. And when God makes a promise that intended action is as good as done! “I will never leave you,” God said in Hebrews 13:5. And He meant it. “I am going to prepare a place for you,” Jesus said in John 14:2, followed by this announcement in verse 3, “And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” You will be with me forever! What an astounding promise! And ponder these words that John heard from the heavenly throne in Revelation 21:4, “He will wipe every tear from their eyes. -
Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 81 — Celebrate the Feast Day! 1.0 Introducing Psalm 81 y In the early 1960’s excavators uncovered a manuscript including Psalms 81– 85 at Masada, the Jewish fortress on the west side of the Dead Sea that was destroyed around A.D. 73. y Psalms 50, 81, and 95 are the three festival psalms in the Psalter. y Most commentators identify the Feast of Tabernacles with the festival celebration in Psalm 81 (Leviticus 23:33-36, 39-43; Deuteronomy 16:13-15). y According to the rabbis, the following psalms were sung in the daily services of the Temple: 9 1st day (Sunday): Psalm 24 9 2nd day (Monday): Psalm 48 9 3rd day (Tuesday): Psalm 82 9 4th day (Wednesday): Psalm 94 9 5th day (Thursday): Psalm 81 9 6th day (Friday): Psalm 93 9 7th day (Saturday): Psalm 92 y Within the collection of Asaph psalms (Psalms 79–83), Psalm 81 presents God’s response to the laments of Psalms 79 and 80. 2.0 Reading Psalm 81 (NAU) 81:1 A Psalm of Asaph. Sing for joy to God our strength; Shout joyfully to the God of Jacob. 81:2 Raise a song, strike the timbrel, The sweet sounding lyre with the harp. 81:3 Blow the trumpet at the new moon, Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2006 At the full moon, on our feast day. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 35-39 (18/5 – 22/5)
Daily Devotions in the Psalms Psalm 35-39 Monday 18th May - Psalm 35 Contend, Lord, with those who contend with me; 15 But when I stumbled, they gathered in glee; fight against those who fight against me. assailants gathered against me without my 2 Take up shield and armour; knowledge. arise and come to my aid. They slandered me without ceasing. 3 Brandish spear and javelin 16 Like the ungodly they maliciously mocked; against those who pursue me. they gnashed their teeth at me. Say to me, 17 How long, Lord, will you look on? “I am your salvation.” Rescue me from their ravages, 4 May those who seek my life my precious life from these lions. be disgraced and put to shame; 18 I will give you thanks in the great assembly; may those who plot my ruin among the throngs I will praise you. be turned back in dismay. 19 Do not let those gloat over me 5 May they be like chaff before the wind, who are my enemies without cause; with the angel of the Lord driving them away; do not let those who hate me without reason 6 may their path be dark and slippery, maliciously wink the eye. with the angel of the Lord pursuing them. 20 They do not speak peaceably, 7 Since they hid their net for me without cause but devise false accusations and without cause dug a pit for me, against those who live quietly in the land. 8 may ruin overtake them by surprise— 21 They sneer at me and say, “Aha! Aha! may the net they hid entangle them, With our own eyes we have seen it.” may they fall into the pit, to their ruin. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
His Steadfast Love Endures Forever: General Remarks on the Psalms
Leaven Volume 4 Issue 1 The Psalms Article 3 1-1-1996 His Steadfast Love Endures Forever: General Remarks on the Psalms Timothy Willis [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willis, Timothy (2012) "His Steadfast Love Endures Forever: General Remarks on the Psalms," Leaven: Vol. 4 : Iss. 1 , Article 3. Available at: https://digitalcommons.pepperdine.edu/leaven/vol4/iss1/3 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Willis: His Steadfast Love Endures Forever: General Remarks on the Psalms 4 Leaven, Winter, 1996 His Steadfast Love Endures Forever General Remarks on the Book of Psalms by Tim Willis It is not my intention in this essay to layout a number of individuals who represent a variety of the way to read and study the Psalms, because I am occupations and who lived over a span of several convinced that they were purposefully written with centuries. The final stages of the era of psalms- just enough ambiguity to be read in several different composition overlap with a long process of collecting ways-from the standpoint of the individual and and arranging the psalms that encompasses much of from the standpoint of the group; in the face of the Second Temple Period (from 520 BC to 70 AD), a physical challenges and in the face of spiritual ones; process that involved yet more people.