DOCSLIB.ORG

Interpretive Liturgy Shabbat

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Interpretive Liturgy Shabbat INTERPRETIVE LITURGY FOR SHABBAT NOTE: The prayers, poems, meditations and commentary in this collection were composed by members of West End Synagogue, A Reconstructionist Congregation in New York City, for use in synagogue services. The pieces may be used during religious services by other congregations, provided that West End Synagogue and the individual authors, who own the copyright to their work, are cited. Any other usage requires permission from the individual authors, who can be contacted through West End Synagogue November 2006 Last Revised 03/31/2016 Compiled by Andrea Bardfeld Sponsored by the Ritual Committee of West End Synagogue A Reconstructionist Congregation 190 Amsterdam Ave., New York, NY 10023 Tel: (212) 579 – 0777 Fax: (212) 579 – 0226 Writings may be used during religious services, provided that the individual authors and West End Synagogue are i cited. Any other usage requires permission from the authors, who may be contacted through West End Synagogue using the email address: [email protected]. Table of Contents INTRODUCTION .......................................................................................................................................................v WEST END SYNAGOGUE ...................................................................................................................................13 MISSION STATEMENT ...................................................................................................................... 14 BARHU .................................................................................................................................................. 15 ON INTELLECTUALLY CHALLENGING........................................................................................... 16 ON SPIRITUAL VIBRANCY ............................................................................................................... 17 ON MUTUAL SUPPORT ..................................................................................................................... 18 SHABBAT EVENING ............................................................................................................................................19 DUSK DEEPENS .................................................................................................................................. 20 PSALM 96 ............................................................................................................................................. 21 PSALM 98 ............................................................................................................................................. 22 PSALM 92 ............................................................................................................................................. 23 ASHER BIDVARO ................................................................................................................................ 24 TZITZIT ................................................................................................................................................ 26 EMET VE’EMUNAH ............................................................................................................................ 27 HASHKIVENU ...................................................................................................................................... 30 INTRODUCTION TO THE AMIDAH ................................................................................................ 32 GEVUROT ............................................................................................................................................. 33 KEDUSHAT HASHEM ........................................................................................................................ 35 KEDUSHAT HAYOM ........................................................................................................................... 36 HODA’AH ............................................................................................................................................. 37 BIRKAT HASHALOM ......................................................................................................................... 38 BLESSING FOR PEACE ....................................................................................................................... 38 YARZEIT READINGS .......................................................................................................................... 39 SHABBAT MORNING ...........................................................................................................................................42 SHIREI SHAHAR ................................................................................................................................. 43 BIRCHOT HASHAHAR ....................................................................................................................... 44 ELOHAY NESHAMAH ......................................................................................................................... 46 PESUKEY DEZIMRAH ........................................................................................................................ 51 PSALM 92 ............................................................................................................................................. 52 PSALM 148 .......................................................................................................................................... 53 BARHU .................................................................................................................................................. 54 AHAVAH RABAH ................................................................................................................................ 60 SHMA .................................................................................................................................................... 61 VE’AHAVTA ......................................................................................................................................... 63 TZITZIT ................................................................................................................................................ 64 EMET VE’EMUNAH ............................................................................................................................ 65 o SHMA AND BLESSINGS .............................................................................................................. 68 INTRODUCTION TO THE AMIDAH ................................................................................................ 70 AVOT V’IMOT ...................................................................................................................................... 71 GEVUROT ............................................................................................................................................. 72 KEDUSHAT HASHEM ........................................................................................................................ 73 KEDUSHAT HAYOM ........................................................................................................................... 74 HODA’AH ............................................................................................................................................. 75 BIRKAT HASHALOM ......................................................................................................................... 76 BIRKAT HASHALOM ......................................................................................................................... 77 PSALM 116 .......................................................................................................................................... 78 HATZI KADDISH................................................................................................................................. 79 Writings may be used during religious services, provided that the individual authors and West End Synagogue are ii cited. Any other usage requires permission from the authors, who may be contacted through West End Synagogue using the email address: [email protected]. TEFILAH LAKEHILAH ....................................................................................................................... 80 SEDER BIRKAT HAHODESH ............................................................................................................ 81 PSALM 145 .......................................................................................................................................... 82 READINGS FOR YARZEIT ................................................................................................................. 83 ADDITIONAL KAVANOT ....................................................................................................................................91 TORAH/HAFTARAH ......................................................................................................................................... 110 INTRODUCTION TO TORAH .......................................................................................................... 111 MI SHEBEIRACH ............................................................................................................................... 112 HAFTARAH BLESSINGS ...................................................................................................................
Load more

Recommended publications
  • Psalm 89-93: Christ Our New King June 6, 2021 Message: Take a Few
    Psalm 89-93: Christ Our New King June 6, 2021 Message: Take a few moments to review the message notes from Sunday. What was your main takeaway from this message? Digging Deeper: Small Group Discussion 1.) What stood out to you? 2.) (Psalm 89) From the people’s perspective… their reality did not align with all of God’s promises. What happens when your reality fails to align with what you know to be true about God? 3.) (Psalm 90) In verse 12, what do you think it means when Moses says, “Teach us to number our days so that we may gain a heart of wisdom.”? 4.) (Psalm 91) God is our protection in verses 9 and 10, is God’s protection available to everyone? 5.) (Psalm 91:10) Does God’s protection mean Christians are immune from all harm? 6.) Satan quotes verse 11 to Jesus in the wilderness (Luke 4:9-12). The devil would like us to think that God’s promises have failed especially if He lets us suffer. Where does verse 15 say God will be? 7.) When the Israelites were tested in the wilderness they fell for Satan’s temptations. When Jesus was tested by Satan in the wilderness, He resisted temptation. What type of guidance does he model for us? 8.) (Psalm 92) This chapter is titled “A Song for the Sabbath Day.” It was written to be sung in community on the sabbath day. What do verses 1-4 teach us about praising God? 9.) (Psalm 93) This chapter reminds us the Lord reigns over all.
    [Show full text]
  • Sanhedrin 035.Pub
    כ"ח אב תשעז“ Sunday, Aug 20 2017 ן ל“ה סנהדרי OVERVIEW of the Daf Distinctive INSIGHT 1) Capital cases must be completed during the day (cont.) When a kohen becomes disqualified from service מה עבודה שדוחה את השבת רציחה דוחה אותה שנאמר מעם The Gemara continues its tangential discussion of the מזבחי תחקנו למות . הוקע meaning of the term The reason many courts were used to try idolaters in the wilderness is explained. O ur Gemara teaches that beis din may not execute someone on Shabbos. This is determined from a verse, 2) The restriction against convicting someone of a capital which overrides a conclusion we might have determined by קל crime in one day comparing the relationships of certain laws using a The service in the Beis HaMikdash is a very . וחומר R’ Chanina and Rava suggest different sources for the restriction against convicting someone of a capital crime in important mitzvah, and the labors associated with it may one day. even be performed on Shabbos. Yet, we know that a kohen The exchange between R’ Chanina and Rava concerning who commits murder is excluded from performing this ser- their respective sources is recorded. vice, as the verse teaches (Shemos 21:14), “from My altar 3) Holding a trial for a capital case on erev Shabbos or you shall take him away to die.” We might then say that the Yom Tov observance of Shabbos, which is pushed aside in deference The reason a capital case cannot be held on Erev Shab- to the service of the Beis HaMikdash should also be de- bos or Yom Tov is explained.
    [Show full text]
  • Toronto to Have the Canadian Jewish News Area Canada Post Publication Agreement #40010684 Havdalah: 7:53 Delivered to Your Door Every Week
    SALE FOR WINTER $1229 including 5 FREE hotel nights or $998* Air only. *subject to availabilit/change Call your travel agent or EL AL. 416-967-4222 60 Pages Wednesday, September 26, 2007 14 Tishrei, 5768 $1.00 This Week Arbour slammed by two groups National Education continues Accused of ‘failing to take a balanced approach’ in Mideast conflict to be hot topic in campaign. Page 3 ognizing legitimate humanitarian licly against the [UN] Human out publicly about Iran’s calls for By PAUL LUNGEN needs of the Palestinians, we regret Rights Council’s one-sided obses- genocide.” The opportunity was Rabbi Schild honoured for Staff Reporter Arbour’s repeated re- sion with slamming there, he continued, because photos 60 years of service Page 16 sort to a one-sided Israel. As a former published after the event showed Louise Arbour, the UN high com- narrative that denies judge, we urge her Arbour, wearing a hijab, sitting Bar mitzvah boy helps missioner for Human Rights, was Israelis their essential to adopt a balanced close to the Iranian president. Righteous Gentile. Page 41 slammed by two watchdog groups right to self-defence.” approach.” Ahmadinejad was in New York last week for failing to take a bal- Neuer also criti- Neuer was refer- this week to attend a UN confer- Heebonics anced approach to the Arab-Israeli cized Arbour, a former ring to Arbour’s par- ence. His visit prompted contro- conflict and for ignoring Iran’s long- Canadian Supreme ticipation in a hu- versy on a number of fronts. Co- standing call to genocide when she Court judge, for miss- man rights meeting lumbia University, for one, came in attended a human rights conference ing an opportunity to of the Non-Aligned for a fair share of criticism for invit- in Tehran earlier this month.
    [Show full text]
  • Psalms of Praise: “Pesukei Dezimra ”
    Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming.
    [Show full text]
  • 9781845502027 Psalms Fotb
    Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57
    [Show full text]
  • Teshuvah: Being Your Best Self!
    TESHUVAH: BEING YOUR BEST SELF! During the days leading up to and including Rosh Hashanah, we spend a lot of time in shul asking Hashem for forgiveness for things we may have done wrong over the course of the year, and we ask for a successful year, a healthy year, and a peaceful year. Also, we are encouraged to reach out to people who maybe we have not spoken to in a while or people we may have had disagreements with and make amends. We can all think to ourselves and make a list of people who might appreciate a phone call, or might be excited to get a text, or wants to become friends again. The months of Elul and Tishrei which contain Rosh Hashanah and Yom Kippur, focus specifically on the middot and character traits of repentance, charity, and prayer. So let’s explore how we can include this attribute of Teshuvah (Repentance) this Rosh Hashanah season, and why it is so important! Teshuvah) which is translated as Repentance) -תְּׁשּובָה This is the act of us righting a wrong, big or small, and it can take place whether it’s between you and a friend, or you and Hashem! During the days leading up to Rosh Hashanah, it is a special time for us to ask for forgiveness and work on ourselves. WHAT ARE 3 THINGS I CAN WORK ON? (It can be something as small as trying to say good things about other people or letting your younger sibling pick what TV show to watch). Fill in below: ____________________________________________________________________________________________ ____________________________________________________________________________________________
    [Show full text]
  • The Mishkan at Central Synagogue Parashat Mas’Ei, July 14, 2018 / 2 Av 5778
    The Mishkan at Central Synagogue Parashat Mas’ei, July 14, 2018 / 2 Av 5778 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: Gathering / Mah Tovu Waking / Modeh Ani Sanctuary (Text: Exodus 25:8) Music and English Lyrics: R. Scruggs Our Bodies / Asher Yatzar (78) Our Souls / Elohai Neshama Oh, Lord prepare me to be a sanctuary (82) Everyday Miracles / Nisim B’Chol Yom Pure and holy, tried and true; And with thanksgiving Learning Torah I’ll be a living sanctuary for you. Songs of Praise / Pesukei D’Zimrah Psalm 145 / Ashrei Ve'asu li mikdash veshachanti betocham. (96) Psalm 92 / Mizmor Shir l’Yom HaShabbat Va'anachnu nevarech yah me'atah ve'ad (100) Psalm 150 / Hallelujah olam. The Shema and its Blessings (108) Call to Prayer / Bar’chu (Make for me a sanctuary, that I may dwell within you. / And we will praise God now (110) The Wonder of Creation / Yotzeir Or and forever). The Loving Gift of Torah / Ahavah Rabbah (114) Proclaiming God’s Oneness / Shema Mizmor Shir (Text: Psalm 92) (116) V’ahavta Music and English Lyrics: D. Mutlu (122) Song of Our Redemption / Mi Chamocha (122) Our Rock & Redeemer / Tzur Yisrael Mizmor shir l’yom HaShabbat Standing Prayer / Tefillah / Amidah Tov l’hodot l’Adonai Ul’zameir l’shimcha elyon (124) Open our Mouths / Adonai Sefatai Tiftach Mizmor shir l’yom HaShabbat (126) God of Our Ancestors / Avot (128) Life-Giving and Powerful God / G’vurot Good it is to thank You and give praise; Sing a song, to glorify your name. (130) Sanctifying God’s Name / Kedushah Kindness, love, truth and faith; Sanctifying Shabbat / Yis’m’chu or V’Shamru You are by night and day.
    [Show full text]
  • Song of Ascents
    Rabbi Jay & Ilana Rabbi Dr. Benny Lau Rabbi Adam Mintz Kelman The Narrative of Sefer Tehillim According to the Contextual Interpretation Online syllabus of 30 lectures Lecture #25 113-118 • Song of Ascents (Mizmorim 120-134) – Structure, 119 Messages & Story • Their location between 119 and before 135-136 120-134 • Comparison Song of Ascent Priestly Blessing • Intertextuality with Ezra & Nechemia 135-136 www.tehillim.org.il The Book of Psalms Beni Gesundheit Interpretation & [email protected] Teachings Ariye Bar Tov, Susan Suna, Audrey Samuels הלל של הלל הלל פסוקי קיבוץ גלויות Hallel of the המצרי הגדול דזמרא Pesukei Great Egyptian Ingathered Dezimra Hallel Hallel Exiles L26 L25 L24 L23 L22 L21 תורה וציון )מזמור א'-ב'( 104-107 108-110 111-118 119-134 135-136 137-145 145-150 Contents Praise and Return to Jerusalem: Praise and Building in Jerusalem: Praise and The Blessing from Praise Thanksgiving Ingathering of the Thanksgiving Praise of the Torah, Thanksgiving Jerusalem: Punishment of Exiles and Going up to the Babylonia and a Call to the Restoration of the Temple and to the City Diaspora for Tikun Olam Davidic Kingdom of David Led by David Said by: Rescued from Returnees to Builders of Israel and the Exile Zion the Land the World תורת ה' )קי"ט( "הלל הגדול" )קל"ה-קל"ו( מהגלות לירושלים ק"כ קכ"א קכ"ב )ד-ה( םשֶׁשָּׁ עָּׁלּו קכ"ג קכ"ד )א( ִשיַּר הַּמֲעלֹות ְׁשָּׁבִטים ִשְׁב טֵ י יָּׁ ּה עֵדּות )א( ִשירַּ הַּמֲעְׁלֹות לָּׁדִו ד ֶׁאל ה' ַּבָּׁצָּׁרָּׁתהִלי ְׁלִי ְׁ ש ָּׁרֵאל תלְׁהֹדֹו לְׁשֵ ם ה': לּולֵי ה' שֶׁהָּׁ יָּׁה לָּׁנּו
    [Show full text]
  • A Note Regarding Dayan Simcha Zelig Rieger's View of Opening A
    A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat A Note Regarding Dayan Simcha Zelig Rieger’s View of Opening a Refrigerator Door on Shabbat Rabbi Michael J. Broyde Introduction Thank you to Rabbi Yaacov Sasson for his comments on footnote 59 of the article “The Use of Electricity on Shabbat and Yom Tov” found in the Journal of Halacha and Contemporary Society, 21:4-47 (Spring 1991) co-written by Rabbi Jachter and myself. It is always nice to have people commenting on articles written more than 25 years ago.[1] Before delving into the halacha, it is worth clarifying some preliminary facts – in particular, whether refrigerators even had automatic lights during the first half of the 1930s. Some commenters have suggested that such lights were not yet present, or that they were limited to rare and expensive refrigerators. This is not correct. I reproduce below a wide variety of newspaper ads from the early 1930s that show that a range of refrigerator models by many manufacturers at various price points featured automatic interior lights (see attachments here). These include a Frigidaire priced at $157.50, a GE priced at $99.50, a Majestic model with no price, a Frigidaire priced at $119.50, a Leonard priced at $114.75 and many more.[2] And while some of the publications appear targeted to the upper class, many others are clearly meant for wider audiences – particularly those available on installment plans (“$5 down, 15¢ a day”; “Nothing down! 20¢ a day!”; “$7 Initial Payment – enables you to enjoy any of these refrigerators immediately.
    [Show full text]
  • The Origin of Kaddish
    newCAJE Conference On Jewish Education The Origin Of Kaddish Presented by the Beurei Hatefila Institute www.beureihatefila.com Translation Of Kaddish Magnified and sanctified be G-d’s great Name `¨n§l¨r§A .`A© ¨ x Dn§ ¥ W WC© ©w§z¦i§e lC© ©B§z¦i in this world which He created according to His ,DzEk ¥ l© § n Kil§ ¦ n©i§e ,D¥zErx¦ §k `x§ ¨a iC ¦ will. May He establish His kingdom, and; oFki¥I©g§A .Dgi ¥ W§ ¦ n ax¨ ¥wi¦e D¥p¨w§xªR gn§ © v©i§e May He Hasten the coming of His annointed ,l`¨ ¥ x§U¦i zi¥A lk§ ¨ c i¥I©g§aE oFkinFi ¥ aE § Messiah; in your life-time, and in the life-time of all the house of Israel, speedily and at a near :on¨ ¥ ` Exn¦ § `§e aix¨ ¦w on§f¦ © aE `¨l¨b£r©A time; and say you, Amen. i¥n§l¨r§lE m©l¨r§l Kx¨ ©a§n `A© ¨ x Dn§ ¥ W `d§i ¥ May His great Name be blessed for ever and .`¨I©n§l¨r ever. m©nFxz¦i§e § x©`¨R§z¦i§e g©A©Y§W¦i§e K©x¨A§z¦i Blessed, praised and glorified, exalted, extolled l¨N©d§z¦i§e d¤N©r§z¦i§e xC© ¨d§z¦i§e `¥V©p§z¦i§e and honoured, adored and lauded be the Name l¨M on ¦ `¨N«¥r§l ,`Ed Kix§ ¦A `W§ ¨ cªw§C Dn§ ¥ W of the Holy One, blessed be He, beyond all ,`z¨ ¨ n¡g¤p§e `¨z¨g§A§WªY `z¨ ¨ xiW§e ¦ `¨z¨k§x¦A blessings and hymns, praises and songs, which can be uttered in this world; and say you, Amen.
    [Show full text]
  • ECO-JUDAISM, Part 1
    ECO-JUDAISM, part 1 Jewish Education News Volume 28, issue 1 THE HUMAN PLACE IN NATURE by Ellen Bernstein A meditative reflection on Jewish and secular sources on environmentalism. BETWEEN THE GENERATIONS: BECOMING ELIJAH by Arthur Waskow Prophetic sources are the basis for a program to encourage environmental awareness. GUARDIANS OF THE EARTH: TO TILL AND TO TEND by Jamie Korngold The author offers personal reflections on her experiences of nature and the Jewish texts that provide meaningful insights into our relationship to nature. ECO-JUDAISM: HOW TO MAKE IT EFFECTIVE by Gabe Goldman An overview of issues and elements in Jewish ecological studies, with an emphasis on experiential education. SUSTAINING THE QUEST FOR SUSTAINABILITY: THE ROLE OF SPIRITUAL TEACHING AND PRACTICE IN JEWISH ENVIRONMENTAL EDUCATION by Jonathan Slater This article illuminates rabbinic sources in developing an affective understanding of the ecological imperative in Jewish tradition. EXPERIENTIAL ENVIRONMENTAL EDUCATION: A NATURAL CONNECTION by Barbara Lerman- Golomb The author, Director of Community Relations at Hazon, considers the power of connecting Jewish values and ecological knowledge and action to our awareness of nature and its cycles. CREATIVE WAYS TO TEACH SUSTAINABILITY AND ENVIRONMENTALISM by Dov Peretz Elkin and Yoni Stadlin Some examples for using Jewish sources and ideas to bring environmental issues to life in Jewish settings. CLASSICAL RABBINIC STEPS TOWARD A THEOLOGY OF ENVIRONMENTAL TORAH by Jonah Steinberg This textual and mishnaic study offers a grounding for environmental awareness. JEWISH WISDOM FOR OUR WORLD by Evonne Marzouk An overview of the work of Canfei Nesharim, an organization focused on environmental programming in the Orthodox community.
    [Show full text]
  • Emuna/7/Trustworthiness1
    Tikki • Project Currici Draft. February 2014 Emuna/7/TrUStWOrthineSS1 While Emunah is usually translated as faith, in this session we focus on its related meaning - Trustworthiness. Emunah shares a Hebrew root with Oman, an artisan - someone who can be trusted or relied upon to produce a quality product. Emunah is that quality of reliability that we engender in others through our sustained honesty and consideration. A person or institution that acts with Emuno/i/trustworthiness is one in which you can have faith. Emunah as Fundamental to Life -Talmud Bavli Shabbat 31a and Tosafot The prophet lsaiah(33:6) describes some of the positive attributes of the Jewish people as follows: "Faithfulness to Your charge was [her] wealth, wisdom and devotion [her] triumph, reverence for God - that was her treasure." The word used for "Faithfulness" is "Emunah." The rabbis of the Talmud relate each phrase in Isaiah's passage to one of the six sections of the Mishnah, the 3rd century encyclopedia of Jewish law. The word 'faithfulness/EmL/nar?' in the verse refers to the section of Mishnah, "Seeds," that deals with agriculture. (Babylonian Talmud Shabbat 31a) The Tosafot, 13th centuryTalmud commentators, explore the relationship between the term "Emunah" and agriculture: The farmer who sows seeds places his faith in the Lifegiver of All the Worlds, for he trusts that God will provide all that is needed for his crops to grow. Ifthe farmer didn't trust at some level that the seeds would grow in the ground s/he would probably not go to the effort to hoe and plow and do all the work needed to produce crops.
    [Show full text]