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Boston Review Book : Syria Dilemma
THe syria dilemma the syria dilemma edited by Nader Hashemi and Danny Postel A Boston Review Book the mit press Cambridge, Mass. London, England Copyright © 2013 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. mit Press books may be purchased at special quantity discounts for business or sales promotional use. For information, please email [email protected] or write to Special Sales Department, The mit Press, 55 Hayward Street, Cambridge, ma 02142. This book was set in Adobe Garamond by Boston Review and was printed on recycled paper and bound in the United States of America. Library of Congress Cataloging-in-Publication Data The Syria dilemma / edited by Nader Hashemi and Danny Postel. pages cm.—(Boston review books) Includes bibliographical references and index. ISBN 978-0-262-02683-3 (hardcover : alk. paper) 1. Syria—History—Protests, 2011–2. Peace-building— International cooperation. I. Hashemi, Nader, 1966– II. Postel, Danny. DS98.6.S94 2013 956.9104’2—dc23 2013024506 10 9 8 7 6 5 4 3 2 1 To the Syrian people Contents Introduction Why Syria Matters 1 Nader Hashemi and Danny Postel Syria Is Not Iraq: Why the Legacy of the Iraq War Keeps Us from Doing the Right Thing in Syria 19 Shadi Hamid Why There Is No Military Solution to the Syrian Conflict 29 Aslı Bâli and Aziz Rana Bosnia and Syria: Intervention -
Talking to the Muslim World: How, and with Whom?
Talking to the Muslim world: how, and with whom? AMITAI ETZIONI* One challenge, wrapped in a bigger one The struggle against terrorism in the Middle East has led to a quest to find ways to counter the normative appeal1 of violent extremists, especially the Islamic State in Iraq and Syria (ISIS). There is widespread recognition that ISIS has a very effective normative position, as indicated by the facts that it strongly motivates its rank and file; has persuaded many thousands of young Muslims from around the world to join its ranks; and has considerable appeal in parts of the Muslim world. Several analyses of ISIS’s normative appeal focus on its ability to exploit social media; however, much of its appeal derives not from the tools and platforms it leverages but from the underlying message that it broad- casts. Boaz Ganor, the executive director of the International Policy Institute for Counter-Terrorism, writes: ‘IS [ISIS] captivates these young people, not only by virally disseminating its messages of victory and barbarism, but also, and perhaps mainly, by inviting them to join an alternative conceptual system.’2 Psychologist John Horgan finds that ISIS recruits typically feel ‘a very, very strong moral pull ... [a] passionate need to right some perceived wrong, to address some sort of injustice, to restore honor to those from whom it’s been taken’.3 Although the vast majority of the Muslim world opposes ISIS, there are significant minori- ties in several very disparate countries that seem to support the organization. A Pew Global Attitudes Survey in spring 2015 found that 20 per cent of Nigerian Muslims and 12 per cent of Malaysian Muslims had ‘favorable’ opinions of ISIS, with corresponding proportions for Pakistan and Senegal standing at 9 per cent and 11 per cent respectively.4 Although small minorities, these percentages repre- * I am indebted to David Kroeker-Maus for extensive research assistance on this article. -
OF MANY THINGS 106 West 56Th Street New York, NY 10019-3803 Ph: (212) 581-4640; Fax: (212) 399-3596 Rom 1951 to 1969 the State Are Not
OF MANY THINGS 106 West 56th Street New York, NY 10019-3803 Ph: (212) 581-4640; Fax: (212) 399-3596 rom 1951 to 1969 the State are not. Perhaps this is what is meant Subscriptions: (800) 627-9533 of Florida was represented when presidential aspirants say that www.americamedia.org facebook.com/americamag Fin the U.S. Senate by George “we” are going to “take our country twitter.com/americamag A. Smathers, a Miami attorney and back.” Perhaps they are suggesting that future used car salesman who is best Peoria should reclaim from New York PRESIDENT AND EDITOR IN CHIEF Matt Malone, S.J. remembered for his close friendships what is rightly theirs? Maybe that’s EXECUTIVE EDITORS with two U.S. presidents: John F. not what is meant, but then just who Robert C. Collins, S.J., Maurice Timothy Reidy Kennedy, with whom he would is the “our” in “we are going to take our MANAGING EDITOR Kerry Weber occasionally raise hell; and Richard country back?” And from whom are LITERARY EDITOR Raymond A. Schroth, S.J. Nixon, to whom he sold his Key they (and or we) taking it back? SENIOR EDITOR AND CHIEF CORRESPONDENT Kevin Clarke Biscayne home—what would become Such is the logic of demagogues, EDITOR AT LARGE James Martin, S.J. Nixon’s Southern White House. which would be as laughable as EXECUTIVE EDITOR, AMERICA FIlmS My favorite story about the Smather’s Redneck Speech if it weren’t Jeremy Zipple, S.J. otherwise nondescript Mr. Smathers for the fact that in the current political POETRY EDITOR Joseph Hoover, S.J. -
The Portrayal of the Historical Muslim Female on Screen
THE PORTRAYAL OF THE HISTORICAL MUSLIM FEMALE ON SCREEN A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2017 SABINA SHAH SCHOOL OF ARTS, LANGUAGES AND CULTURES LIST OF CONTENTS List of Photographs................................................................................................................ 5 List of Diagrams...................................................................................................................... 7 List of Abbreviations.............................................................................................................. 8 Glossary................................................................................................................................... 9 Abstract.................................................................................................................................... 12 Declaration.............................................................................................................................. 13 Copyright Statement.............................................................................................................. 14 Acknowledgements................................................................................................................ 15 Dedication............................................................................................................................... 16 1. INTRODUCTION........................................................................................................ -
When Religion Kills: How Extremists Justify Violence Through Faith
EXCERPTED FROM When Religion Kills: How Extremists Justify Violence Through Faith Phil Gurski Copyright © 2020 ISBN: 978-1-62637-848-3 hc 1800 30th Street, Suite 314 Boulder, CO 80301 USA telephone 303.444.6684 fax 303.444.0824 This excerpt was downloaded from the Lynne Rienner Publishers website www.rienner.com Contents 1 Religion as a Springboard for Violence 1 2 Buddhist Extremism 15 3 Christian Extremism 43 4 Hindu Extremism 77 5 Islamic Extremism 97 6 Jewish Extremism 117 7 Sikh Extremism 133 8 When Religion Kills 147 Bibliography 153 Index 177 About the Book 181 v 1 Religion as a Springboard for Violence I knew my God was bigger than his. I knew that my God was a real God and his was an idol. —US Lieutenant-General William G. Boykin 1 Religious extremism takes many forms around the world and no religion is immune from it. That is the lesson of history and, sadly, modern history as well. —Australian prime minister Scott Morrison in the wake of the November 2018 Islamic extremist terrorist attack in Melbourne 2 Caedite eos. Novit enim Dominus qui sunt eius. (“Kill them all. Let God sort them out.”) —attributed to the Cistercian monk Arnaud Amalric during the Albigensian Crusade against the Cathars in 1209 For more than twenty years I have been thinking and writing about ter - rorism, specifically Islamist extremism. I have studied veteran scholars and new ones, dead terrorists and those still carrying out violence, and a lot of the propaganda—there is far too much for any one person to wade through—to understand what drives terrorism. -
Assad, Syria's
Why Syria Matters The Moral Imperative of bringing down the house of Al-Assad By Nader Hashemi n March 15, 2011, the Arab Spring came to Syria. Like the other Arab revolts, it occurred spontaneously and proceeded nonviolently. The core political Ogrievances and aspirations were the same as elsewhere: karama (dignity), hurriya (freedom) and adala ijtima’iyya (social justice). The House of Al-Assad, in power forty-one years at the time and arguably the most repressive regime in the Arab world, faced a legitimacy crisis of unprecedented scale and proportion. What is interesting about this particular revolt is that at the time many experts predicted that the Arab Spring would stop at Syria’s borders. Ammar Abdulhamid, a Syrian dissident and former fellow at the Foundation for the Defense of Democracies, argued that “Syria is not ready for an uprising” because the preparatory organizing at the grassroots that led to the uprisings in Tunisia and Egypt was absent in the Syrian case.1 Similarly, Joshua Landis of the University of Oklahoma suggested an “important factor is that [Al-Assad] is popular among young people.” He explained: “I’m always astounded how the average guy in the street, the taxi driver, the person you talk to in a restaurant or wherever, they don’t talk about democracy. They com- plain about corruption, they want justice and equality, but they’ll look at elections in Lebanon and laugh, saying, ‘who needs that kind of democracy?’”2 Unsurprisingly, Bashar Al-Assad, Syria’s president since 2000, held the same view. As the Arab Spring unfolded, he gave an interview to the Wall Street Jour- nal in which he rejected the idea that Syria was ripe for revolution. -
YEARBOOK-2001.Pdf
ISSN 1392-9321 © Institute of International Relations and Political Science Vilnius University, 2002 CONTENTS PREFACE ...................................................................................................7 TERRORISM AS A CHALLENGE TO THE CONTEMPORARY WORLD Asta Maskoliûnaitë. Definition of Terrorism: Problems and Approaches .................................................................................. 11 Egdûnas Raèius. Sacred Violence: in Search for Justification of Violence in the Holy Texts ............................................................ 26 POLITICAL PHILOSOPHY AND THEORY Alvydas Jokubaitis. Postmodernism and Politics ...................................... 43 Zenonas Norkus. Academic Science and Democracy ............................... 53 PUBLIC ADMINISTRATION AND PUBLIC POLICY ANALYSIS Vitalis Nakroðis, Ramûnas Vilpiðauskas. Implementation of Public Policy in Lithuania: Europeanization through the “Weakest Link” ............. 93 Haroldas Broþaitis. Dismantling Political-Administration Nexus in Lithuania ........................................................................... 113 INTERNATIONAL RELATIONS AND EURO-ATLANTIC INTEGRATION PROCESS Èeslovas Laurinavièius, Raimundas Lopata, Vladas Sirutavièius. Military Transit of the Russian Federation through the territory of the Republic of Lithuania....................................................................... 131 Klaudijus Maniokas. Concept of Europeanisation and its Place in the Theories of the European Integration .................................. -
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ENGLISH MONTHLY ISSUE 69 SEPTEMBER 2018 ` 35 SPIRIT OF ISLAM Towards Global Peace & Spiritual Living SPIRITUALITYPEACEPEACE SPIRITUALITY SPIRITUALITY PEACE PEACE SPIRITUALITY PEACE PEACEPEACEPEACE PEACE PEACE PEACE PEACE PEACE PEACE SPIRITUALITY PEACE PEACE SPIRITUALITY PEACE PEACE PEACEPEACE PEACE PEACE SPIRITUALITY PEACE PEACE PEACE PEACE PEACE PEACEPEACE PEACEPEACE PEACE PEACE PEACE PEACE PEACE PEACEPEACE PEACE PEACEPEACE PEACE PEACE PEACE PEACE PEACE SPIRITUALITY PEACE PEACE PEACE PEACEPEACE PEACE PEACE SPIRITUALITY PEACE SPIRITUALI PEACE SPIRITUALITY PEACEPEACE PEACE SPIRITUALI PEACE PEACE PEACE PEACESPIRITUALITYPEACE PEACE PEACE SPIRITUALITY PEACE PEACE SPIRITUALITY PEACE SPIRITUALITY PEACE SPIRITUALIPEACE TY SPIRITUALITY PEACE PEACE PEACE PEACE SPIRITUALITY SPIRITUALITYPEACE SPIRITUALITY PEACE PEACE SPIRITUALITYSPIRITUALITY SPIRITUALITY SPIRITUALITY PEACE PEACE PEACE SPIRITUALITY PEACE PEACE PEACEPEACE PEACE PEACE PEACE PEACE SPIRITUALITY PEACE PEACE PEACE TY SPIRITUALITY PEACE TY SPIRITUALI PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE SPIRITUALITY PEACE PEACE PEACE SPIRITUALITY PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE PEACE TY SPIRITUALITY PEACE SPIRITUALI PEACE PEACE PEACE SPIRITUALITY PEACE SPIRITUALITYSPIRITUALI PEACE SPIRITUALITY PEACE SPIRITUALITY PEACE PEACE PEACE SPIRITUALITY PEACE SPIRITUALITY PEACE PEACE PEACE PEACE PEACE PEACE PEACE SPIRITUALI PEACE SPIRITUALITY PEACE PEACEPEACE PEACE PEACE SPIRITUALITYPEACE PEACE PEACE PEACEPEACE PEACE SPIRITUALITY PEACE PEACE PEACE -
Arabic Poetry: Trajectories of Modernity and Tradition
ARABIC POETRY Since the late 1940s, Arabic poetry has spoken for an Arab conscience, as much as it has debated positions and ideologies, nationally and worldwide. This book tackles issues of modernity and tradition in Arabic poetry as manifested in poetic texts and criticism by poets as participants in transformation and change. Arabic Poetry studies the poetic in its complexity as pertaining to issues of: ● Selfhood ● Individuality ● Community ● Religion ● Ideology ● Nation ● Class and ● Gender This book also studies in context, issues that have been cursorily noticed or neglected, like Shi’i poetics, Sufism, women’s poetry, and expressions of exilic consciousness. It employs current literary theory and provides comprehensive coverage of modern and postmodern poetry from the 1950s onwards. Arabic Poetry is essential reading for those with interests in Arabic culture and literature and Middle East studies. Muhsin J. al-Musawi is Professor of Middle East and Asian Studies at Columbia University and University Professor at the American University of Sharjah. He has published 24 books in English and Arabic, including Scheherazade in England and The Postcolonial Arabic Novel. He is the editor of Journal of Arabic Literature. In 2002 he received the Owais Award in literary criticism, the most prestigious nongovernmental award in the Arab world. ROUTLEDGE STUDIES IN MIDDLE EASTERN LITERATURE Editors James E. Montgomery University of Cambridge Roger Allen University of Pennsylvania Philip F. Kennedy New York University Routledge Studies in Arabic and Middle Eastern Literature is a monograph series devoted to aspects of the literatures of the Near and Middle East and North Africa, both modern and pre-modern. -
Peace and Violence in the Qu'ran
UNDERGRADUATE COURSE SPRING 2011 PEACE AND VIOLENCE IN THE QUR’AN (REL 255) CLASSROOM: DEMAREST 117A TIME: MONDAY, WEDNESDAY, AND FRIDAY AT 10:10-11:05AM CONTACT INFORMATION Instructor: Shalahudin Kafrawi Office: Demarest 202; Phone: (315) 781-3833; E-mail: [email protected] Office Hours: Monday and Wednesday, 12:00-2:00 PM; or by appointment CONTENTS This course explores Qur’anic view on peace and violence. It discusses Qur’anic views regarding the meaning of Islam and Qur’anic treatment of various forms of peace including liberation, justice, equality, submission, freedom, and tolerance, as well as those of violence including war, self-defense, killing, suicide, sacrifice, and punishment. To appreciate the meaning of Qur’anic verses on these issues, the course pays attention to the horizon of the questions focusing on their specific circumstances. Throughout the semester, the class discusses questions on Qur’anic support for peace and violence: Does the Qur’an support peace or violence? How is peace to be achieved in a Qur’anic worldview? What kinds of violence does the Qur’an allow or disallow to take place? Since Qur’anic verses seem to suggest both peace and violence, to what extent does the Qur’an promote peace and to what extent does it allow violence? Does the Qur’an promote peace/violence as an end or as a means? What are the historical circumstances that students of the Qur’an should know in order to better understand the meaning of Qur’anic verses regarding peace and violence? COURSE OBJECTIVES At the end of the semester, students are expected to be able to: understand the historical circumstances of Qur’anic teachings about peace and violence; identify Qur’anic verses that promote peace and those that encourage violence; have a comparative glance at peace and violence in the Qur’an with those in other scriptures; express agreement or disagreement in on the interpretations regarding Qur’anic stance on peace and violence with solid arguments from Qur’anic verses and their historical contexts. -
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PEA CE SPECIAL ENGLISH MONTHLY ISSUE 9 SEPTEMBER 2013 E 35 SPIRIT OF ISLAM PEACE IN ISLAM Exists Even Today TRUE JIHAD Peace for the sake of Peace FORBIDDEN TREE Struggle for a Divine Mission This page left blank intentionally Spirit of Islam Issue 9 September 2013 SPIRIT OF ISLAM T o w a r d s S p i r i t u a l L i v i n g Spirit of Islam Issue 9 September 2013 SPIRIT OF ISLAM ISSUE 9, SEPTEMBER 2013 CHIEF EDITOR MAULANA WAHIDUDDIN KHAN ASSOCIATE EDITORS DR. FARIDA KHANAM NAGHMA SIDDIQI AIJAZ AHMED SUB-EDITORS MARIA KHAN SADIA KHAN DESIGN AMEEN AHMED COVER ART Detail from 'Peony Garden' (1887) Claude MONET (1840-1926) PRINTER AND PUBLISHER FATHIMA SARAH OFFICE SPIRIT OF ISLAM 002, HM WIMBERLY, 6, BERLIE STREET CROSS LANGFORD TOWN, BANGALORE 560025, INDIA PRINTED AT COSMOS PRINTERS AND PUBLISHERS 450, 3RD CROSS, WILSON GARDEN, BANGALORE 560027 Spirit of Islam Issue 9 September 2013 CONTENTS FROM MAULANA'S DESK 4 Terrorism In The Light Of Islamic Teachings FORBIDDEN TREE 6 Exists Even Today PEACE IN ISLAM 8 Peace for the sake of Peace ARTIFICIAL FLOWERS 21 Likewise Artificial Religion? SPIRIT, NOT FORM 23 Quality, Not Quantity TRUE JIHAD 24 Struggle for a Divine Mission CONTROLLING ANGER 30 The Only Solution PROPHET OF PEACE, OR OF VIOLENCE 31 An Objective Analysis THE MIDDLE NATION 38 A Role of Responsibility, not Superiority THE WORD OF GOD 39 From The Scriptures ASK MAULANA 42 Your Questions, Answered Glossary 45 Spirit of Islam Issue 9 September 2013 FROM MAULANA’S DESK Maulana Wahiduddin Khan, born in 1925, in Azamgarh, Uttar Pradesh, is an Islamic spiritual scholar who is well-versed in both classical Islamic learning and modern disciplines. -
The Ummah and Global Challenges 1
The Ummah and Global Challenges 1 IPRI PAPER 12 COPYRIGHT @ ISLAMABAD POLICY RESEARCH INSTITUTE ISBN 969-8721-18-5 2006 THE UMMAH AND GLOBAL CHALLENGES RE-ORGANIZING THE OIC DR MUHAMMAD AHSAN 2 IPRI Paper PREFACE The „change‟ in global affairs is a continuous phenomenon. Thus, it is not new that centres of power have been changing from country to country and region to region. However, what is new is the velocity of this change. After the fall of the Soviet Union in general and the events of 9/11 in particular, the world has witnessed major changes within a short span of time. While on the one hand these changes have made the Untied States the sole super power of the world, on the other they have seriously affected the image, solidarity and integrity of the Muslim World. Therefore, in one way or another and directly or indirectly, this situation has adversely affected nearly five dozen Muslim countries and 1.5 billion Muslims all over the world. It is widely argued that the two major internal factors responsible for the sorry state of Ummatic affairs are underdevelopment and a lack of unity. Although, in this context, a lot has been written in the recent past, no comprehensive document has been produced so far covering all major challenges faced by the Ummah as well as their possible solutions. Thus, in this context, the present study is a unique effort. By covering various aspects of the issues of Ummatic underdevelopment, globalisation, the geo-political and religio-cultural situation, Islamophobia, human insecurity and Ummatic defence, the report presents a comprehensive analysis of the situation.