Religion and the Formation of Empires Charles Sawicki

Total Page:16

File Type:pdf, Size:1020Kb

Religion and the Formation of Empires Charles Sawicki Religion and the Formation of Empires Charles Sawicki Small stars are links to documentation and further information in this PowerPoint In slide show mode, just click on link to go to the information In non-slide show mode after double clicking on this file to open it, Hold down CTRL key and click on the lnk to go to the information. Links to external web sites look like: https://www.alislam.org/book/truth-about-ahmadiyyat/claim-promised-messiah/ Access these in the same way described above Many slides have overlapping material so they have to be viewed in slide show mode. 1 I added a lot of extra explanatory material to the talk I gave on 12/5/19, since I’m not there to comment on questions. The main problem that required addressing, was that many people are unfamiliar with Islam and its holiest books the Quran and Sahih hadith. Verses in the Quran are not organized by the progression of time. Roughly they are ordered in terms of length. The actual time order in which they were revealed to Mohammad is known in part from its content and in part from other holy texts like the hadith and the sira (biographical information about the life of Mohammad). Later verses in the Quran abrogate earlier verses. Ahmadis reject this, since some of the latest are the most violent. Caution to readers: Most Muslims in the US are not fundamentalists. That is, they don’t closely follow the holy books, for example, with regard to strict separation of the sexes, and a lowered status for women. Their current doctrines don’t express the prejudice towards or hatred of Christians and Jews found in the Quran and Hadith. 2 Information on the Ahmadis since I use them as an example Ahmadi Muslims are a non-violent Sunni sect of Islam discusses here. However, Ahmadi are fundamentalists because they follow the Quran and Sahih Hadith (except in denying the existence of the violent parts). Reasons that I call Ahmadis fundamentalists follow: Very patriarchal: lowered status for women Exs: polygyny, Tight control of sexual behavior, strict separation of sexes and doctrines expressing belief that women are less capable and more evil than men (As will be seen this is in line with the Quran and Hadith) 2 slides Use of group control of individuals characteristic of Islam which arose in a desert with insecure resources, so honor and reputation were important controls and the group much more important than the individual. Ex: shunning for members who disobey Hatred ( to be seen) of Jews and Christians in doctrines Threatening end-times preaching Belief in pseudoscience in their doctrines: For example: Homeopathy and scientific miracles in the Quran As in the Quran, very strict requirements to enter paradise 3 Since I use the Ahmadis as an example, I take passages from the Quran from their English translation proved at: https://www.alislam.org/quran/ Note: All English translations of the Quran are the same, except for minor substitutions of synonyms. Muslims believe that the Quran (in Arabic) expresses the exact words of Allah transmitted to Mohammad. It would not be a good idea, or healthy, to change the meaning of the Quran by mistranslation. The Ahmadi version has the same violent verses seen in all translations. Being a peaceful sect, the Ahmadis go to extreme lengths to try to explain that violent verses are not violent. One minor difference is in numbering of verses. Ahmadis generally insert a praise verses at the start of each chapter (surah), so verse numbers are usually one higher than other English translations like the classic Yusuf Ali version. 4 ISIS is a violent Salafi Sunni Muslim organization similar to the Wahhabi version of Islam practiced in Saudi Arabia In the 15th edition of the ISIS English news letter Dabiq, the article “Why we hate you and why we fight you” ISIS makes clear that their hatred is founded on the fact that we are not Muslims. This is exactly the position expressed in the Quran. If you have the impression that ISIS is made up of crazed illiterate, mad men, you should download Dabiq 15. It’s better written than most American magazines, but full of Quranic justifications for their violence. Link to Dabiq 15 article 5 Common question: Is ISIS a Muslim organization? Yes, ISIS follows the Quran and Mohammad. Click links to see that Quran/sahih hadith support the actions of ISIS. Quran and Sahih Hadith: Kill/chop up unbelievers and children They will often let non-Muslims live if they pay the Jizyah tax and submit or convert to their form of Salafi Islam (similar to Wahhabism as practiced by the Saudis). Quran/Sahih Hadith: Hate you/fight you as you are not Muslims Quran and Sahih Hadith: Die fighting for Islam go to paradise Quran and Hadith: Much lower status for women Ex: Rape captured women, keep or sell them as sex slaves Quran and Hadith: Severe religious coercion: threats towards, killing and taxation of unbelievers encourages conversion 6 Islam and Christianity I’ll discuss some similarities and differences of Christianity and Islam and conclude that Islam is a much more powerful religion. Islam has been able to resist the evolution seen in Christianity, since its founding, brought on by the forces of rationality and Democracy. As a consequence, reading the Quran reveals a lot more about what most Muslims today believe than reading the Bible does for Christian. This can be seen, for example, in PEW surveys (in particular by comparing the beliefs of modern Muslims with those expresses in the Quran and sahih hadith.) 7 General Information related to Islam All discussions here refer to Sunni Muslims. The Quran (in Arabic) is believed to be the exact words of Allah. Ahmadis are used as an example of a fundamentalist, non-violent sect of Islam that follow the Quran closely. Ahmadi Muslims split from Sunni Islam on 3/23/1889. Ahmadi religious doctrines differ from those of traditional Sunnis in only a few particulars. There are about 1.6 billion Sunni Muslims world wide. They make up about 85% of all Muslims, while Ahmadis are about 1% of Sunnis. Hadith are short statements related to the prophet Mohammad and are second only to the Quran in importance in Islam. They represent the words and actions of Mohammad as well as what he believed, or tacitly approved as well as his personality traits . These were recorded by his companions in hadith. Mohammad is claimed by Muslims to be the “perfect man”. Sahih hadith are the trusted hadith believed by the majority of Sunni Muslims to accurately represent Mohammad. In this presentation, I only reference sahih hadith Bukhari and sahih hadith Muslim since they are the most trusted and consist of a little more than 7,000 hadith each. The total number of all hadith are many hundreds of thousands. 8 General Information: How Ahmadis differ from other Sunnis 1) They believe that their founder was a prophet. That’s why most Sunnis consider them non-Muslims since Mohammad was to be the final prophet as stated in the Quran. Their basic superstitions are Sunni, so I think they are Sunnis. They believe that Jesus moved to India and died there after surviving crucifixion and that their founder is related to him in obscure ways (discussed later). Regular Sunnis believe Jesus was transported alive to paradise where he awaits returning to Earth to help the fighting Mahdi conquer the world for Allah. 2) Ahmadis also believe their founder was the Mahdi (the final reformer of Islam) and the Messiah (for them a 2nd coming of Jesus substitute) who normally arrives just before the end times. They believe their founder would convert the world to Islam non-violently. Obviously, this did not work out. Sunnis generally believe the living Jesus will come from paradise to aid a fighting Madi to kill the Jews and conquer the world for Allah. 3) Ahmadis reject the violent parts of the Quran and Hadith. Since the Quran can’t be modified, they go to rather desperate lengths to reinterpret the violent passages as well as those dealing with sex slavery. 4) Ahmadis are the only Sunni sect to reject thousands of Sahih (trusted) Hadith. Many of these are rejected because of their violent content. 9 Two views of the Utility of religions 1) Superstitions propagated by indoctrination that help believers with their existential fears. Dawkins, Harris Dennett etc. 2) In addition to idea in 1) they help to bind people together into larger, more coherent social groups. Atran, Norenzayan, Shariff, Henrich, Haidt, Sosis etc. I’ll argue the binding role was most important in forming our world dominated by large societies. Binding aids with a societal survival problem: Large societies tend to decline and break up due to formation of factions. Example present day USA. 10 Absurd paradox associated with Islam and Christianity Adherents call them religions of love, yet their holy books make it clear that all unbelievers are damned to Hell. Today this amounts to damnation of 5 billion people. Is this just an untoward property, or has Hell belief been historically useful? 11 I’ll attempt to answer a question which has not been previously addressed which relates to the formation of empires. Why are these the largest religions? 12 I consider religions to be evolved cultural tools Idea behind this talk Religions with the right attributes grow because they promote the survival and growth of societies indoctrinated with their myths. 13 First Evidence that religions can help to maintain societies.
Recommended publications
  • Musleh Maud: the Promised Reformer
    PROPHECY OF MUSLEH MAUD: THE PROMISED REFORMER REF: FRIDAY SERMON (20.2.15) Founder of the Ahmadiyya Muslim Jama'at Hadhrat Mirza Ghulam Ahmad as (1835-1908) The Promised Messiah and Imam Mahdi 1) Hadhrat Al-Haaj Maulana Hakeem Nooruddin Khalifatul Masih I (ra) 2) Hadhrat Mirza Bashiruddin Mahmood Ahmad First Successor to the Promised Messiah (as) “Musleh Maud“(ra) Period of Khilafat: 1908-1914 Khalifatul Masih II Second Successor to the Promised Messiah. (as) Period of Khilafat: 1914 –1965 3) Hadhrat Mirza Nasir Ahmad Khalifatul Masih III (rh) 4) Hadhrat Mirza Tahir Ahmad Third Successor to the Promised Messiah (as) Khalifatul Masih IV(rh) Period of Khilafat: 1965-1982 Fourth Successor to the Promised Messiah (as) Period of Khilafat: 1982 - 2003 5) Hadhrat Mirza Masroor Ahmad Khalifatul Masih V (aba) Fifth Successor to the Promised Messiah (as) Period of Khilafat: 2003- present day . KHALIFATUL MASIH II Name: Hadhrat Mirza Bashiruddin Mahmood Ahmad Musleh Maud Khalifatul Masih II Second Successor to the Promised Messiah (ra) Date of Birth: January 12th 1889 Period of Khilafat: 1914 –1965 He was 25 years of age when he became Khalifa Passed Away: On November 8, 1965 Musleh Maud: 28th Jan 1944 – claimed to be the Promised Son ‘Musleh Maud’ (The Promised Reformer) Photographs of Khalifatul Masih II (ra) PROPHECY OF MUSLEH MAUD Hadhrat Mirza Bashiruddin Mahmood Ahmad (ra) was the second successor of the Promised Messiah (as). He was a distinguished (great) Khalifa because his birth was foretold by a number of previous Prophets and Saints. The Promised Messiah (as) received a Divine sign for the truth of Islam as a result of his forty days of prayer at Hoshiarpur (India).
    [Show full text]
  • Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
    Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt.
    [Show full text]
  • MUSLIMS in BERLIN Muslims in Berlin
    berlin-borito-10gerinc-uj:Layout 1 4/14/2010 5:39 PM Page 1 AT HOME IN EUROPE ★ MUSLIMS IN BERLIN Muslims in Berlin Whether citizens or migrants, native born or newly-arrived, Muslims are a growing and varied population that presents Europe with challenges and opportunities. The crucial tests facing Europe’s commitment to open society will be how it treats minorities such as Muslims and ensures equal rights for all in a climate of rapidly expanding diversity. The Open Society Institute’s At Home in Europe project is working to address these issues through monitoring and advocacy activities that examine the position of Muslims and other minorities in Europe. One of the project’s key efforts is this series of reports on Muslim communities in the 11 EU cities of Amsterdam, Antwerp, Berlin, Copenhagen, Hamburg, Leicester, London, Marseille, Paris, Rotterdam, and Stockholm. The reports aim to increase understanding of the needs and aspirations of diverse Muslim communities by examining how public policies in selected cities have helped or hindered the political, social, and economic participation of Muslims. By fostering new dialogue and policy initiatives between Muslim communities, local officials, and international policymakers, the At Home in Europe project seeks to improve the participation and inclusion of Muslims in the wider society while enabling them to preserve the cultural, linguistic, and religious practices that are important to their identities. OSI Muslims in Berlin At Home in Europe Project Open Society Institute New York – London – Budapest Publishing page OPEN SOCIETY INSTITUTE Október 6. Street 12. 400 West 59th Street H-1051 Budapest New York, NY 10019 Hungary USA OPEN SOCIETY FOUNDATION 100 Cambridge Grove W6 0LE London UK TM a Copyright © 2010 Open Society Institute All rights reserved AT HOME IN EUROPE PROJECT ISBN Number: 978-1-936133-07-9 Website www.soros.org/initiatives/home Cover Photograph by Malte Jäger for the Open Society Institute Cover design by Ahlgrim Design Group Layout by Q.E.D.
    [Show full text]
  • Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
    Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community.
    [Show full text]
  • The Word and Words in the Abrahamic Faiths
    Messiah University Mosaic Bible & Religion Educator Scholarship Biblical and Religious Studies 1-1-2011 The Word and Words in the Abrahamic Faiths Larry Poston Messiah College, [email protected] Linda Poston Messiah College, [email protected] Follow this and additional works at: https://mosaic.messiah.edu/brs_ed Part of the Library and Information Science Commons, and the Religion Commons Permanent URL: https://mosaic.messiah.edu/brs_ed/6 Recommended Citation Poston, Larry and Poston, Linda, "The Word and Words in the Abrahamic Faiths" (2011). Bible & Religion Educator Scholarship. 6. https://mosaic.messiah.edu/brs_ed/6 Sharpening Intellect | Deepening Christian Faith | Inspiring Action Messiah University is a Christian university of the liberal and applied arts and sciences. Our mission is to educate men and women toward maturity of intellect, character and Christian faith in preparation for lives of service, leadership and reconciliation in church and society. www.Messiah.edu One University Ave. | Mechanicsburg PA 17055 Running head: THE WORDPoston AND and WORDS Poston: The Word and Words in Abrahamic Faiths “The Word and Words in the Abrahamic Faiths” Linda and Larry Poston Nyack College Published by Digital Commons @ Kent State University Libraries, 2011 1 Advances in the Study of Information and Religion, Vol. 1 [2011], Art. 2 THE WORD AND WORDS Abstract Judaism, Christianity, and Islam are “word-based” faiths. All three are derived from texts believed to be revealed by God Himself. Orthodox Judaism claims that God has said everything that needs to be said to humankind—all that remains is to interpret it generation by generation. Historic Christianity roots itself in “God-breathed scriptures” that are “useful for teaching, rebuking, correcting and training in righteousness.” Islam’s Qur’an is held to be a perfect reflection of the ‘Umm al-Kitab – the “mother of Books” that exists with Allah Himself.
    [Show full text]
  • Download Book
    THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth.
    [Show full text]
  • The Ahmadiyya and the Study of Comparative Religion in Indonesia
    This article was downloaded by: [Ahmad Najib Burhani] On: 20 December 2013, At: 14:15 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Islam and Christian–Muslim Relations Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cicm20 The Ahmadiyya and the Study of Comparative Religion in Indonesia: Controversies and Influences Ahmad Najib Burhania a Research Center for Society and Culture (PMB), Indonesian Institute of Sciences (LIPI), Jakarta, Indonesia Published online: 18 Dec 2013. To cite this article: Ahmad Najib Burhani , Islam and Christian–Muslim Relations (2013): The Ahmadiyya and the Study of Comparative Religion in Indonesia: Controversies and Influences, Islam and Christian–Muslim Relations, DOI: 10.1080/09596410.2013.864191 To link to this article: http://dx.doi.org/10.1080/09596410.2013.864191 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.
    [Show full text]
  • Marshall Communicatingthewo
    COMMUNICATING THE WORD Previously Published Records of Building Bridges Seminars The Road Ahead: A Christian-Muslim Dialogue, Michael Ipgrave, Editor (Church House Publishing) Scriptures in Dialogue: Christians and Muslims Studying the Bible and the Qur’a¯n Together, Michael Ipgrave, Editor (Church House Publishing) Bearing the Word: Prophecy in Biblical and Qur’a¯nic Perspective, Michael Ipgrave, Editor (Church House Publishing) Building a Better Bridge: Muslims, Christians, and the Common Good, Michael Ipgrave, Editor (Georgetown University Press) Justice and Rights: Christian and Muslim Perspectives, Michael Ipgrave, Editor (Georgetown University Press) Humanity: Texts and Contexts: Christian and Muslim Perspectives, Michael Ipgrave and David Marshall, Editors (Georgetown University Press) For more information about the Building Bridges seminars, please visit http://berkleycenter.georgetown.edu/networks/building_bridges Communicating the Word Revelation, Translation, and Interpretation in Christianity and Islam A record of the seventh Building Bridges seminar Convened by the Archbishop of Canterbury Rome, May 2008 DAVID MARSHALL, EDITOR georgetown university press Washington, DC ᭧ 2011 Georgetown University Press. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Communicating the word : revelation, translation, and interpretation in Christianity and Islam : a record of the seventh Building Bridges seminar convened by the Archbishop of Canterbury, Rome, May 2008 / David Marshall, editor. p. cm. Includes bibliographical references and index. ISBN 978-1-58901-784-9 (pbk. : alk. paper) 1.
    [Show full text]
  • In the Supreme Court of India Islamic Religious Text on Mosque
    IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION CIVIL APPEAL NOS. 10866-10867 OF 2010 IN THE MATTER OF: - M. Siddiq (D) Thr. Lrs. …Appellant VERSUS Mahant Suresh Das & Ors. etc. etc. …Respondents AND OTHER CONNECTED CIVIL APPEALS ISLAMIC RELIGIOUS TEXT ON MOSQUE [ADDITION TO DR. RAJEEV DHAVAN, SENIOR ADVOCATE’S SUBMISSION ON REFERENCE TO A LARGER BENCH OF SOME ASPECTS IN ISMAIL FARUQUI’S CASE] PAPER BOOK (PLEASE SEE INDEX INSIDE) COMPILED BY:- EJAZ MAQBOOL, ADVOCATE FOR THE APPELLANTS INDEX S. NO. PARTICULARS PAGES 1. Note on Islamic Religious Text on Mosque. 1 - 12 2. Relevant excerpts of the Holy Quran. 13 – 24 1 IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION CIVIL APPEAL NOS. 10866-10867 OF 2010 IN THE MATTER OF: - M. Siddiq (D) Thr. Lrs. …Appellant VERSUS Mahant Suresh Das & Ors. etc. etc. …Respondents AND OTHER CONNECTED CIVIL APPEALS A. RELIGIOUS TEXT ON MOSQUE I. ESSENTIALITY AND IMPORTANCE OF MOSQUE IN ISLAM VERSES FROM HOLY QURAN: 1. Holy Quran Chapter 2 Surah Al Baqarah: Verse No.114 Who is more cruel than the one who prevents the mosques of Allah from His name being recited therein, and strives for their destruction? It was not for such men to enter them except in awe. For them there is disgrace in this world, and for them there is a mighty punishment in the other world. 2. Holy Quran Chapter 9 Surah Al Taubah: Verse No.18 In fact, the mosques of Allah are built-up only by those who believe in Allah and the Last Day and those who establish Salah and pay Zakah and who fear none but Allah.
    [Show full text]
  • Socrates(As) – Development of Greek Philosophy and Religion
    The object of this publication, produced by the Ahmadiyya Muslim Community, is to educate, enlighten and inform its readers on religious, social, economic and political issues with particular emphasis on Islam. EDITORIAL BOARD CONTENTS – December 2001, Vol.96, No.12 Chairman: Rafiq Hayat Fazal Ahmad, Sarah Waseem, Editorial ............................................... 2 Fauzia Bajwa, Fareed Ahmad, Basit Ahmad, Mansoor Saqi, Bockarie Tommy Kallon, Comment .............................................. 3 Navida Shahid, Mahmood Hanif, Fazal Ahmad – UK Tanveer Khokhar, Mansoora Hyder-Muneeb, Saleem Ahmad Malik. The History and Theory of Islamic Medicine.................................. 5 Chairman of the Mrs Samina Mian – Edmonton Management Board: Naseer Qamar Assessment of Belief – Part I.............. 16 Special Contributor: Hadhrat Mirza Ghulam Ahmad(as) Amatul-Hadi Ahmad Design and Typesetting Chirality and Sideness in Tanveer Khokhar Nature ................................................... 23 Shaukia Mir Hadhrat Mirza Tahir Ahmad Publisher Al Shirkatul Islamiyyah Socrates(as) – Development of Greek Philosophy and Religion.......... 33 Distribution Muhammad Hanif, Fazal Ahmad – UK Amatul M. Chaudry, M.D. Shams Division and Unity.. ............................. 44 Views expressed in this publication are not necessarily Hadhrat Mirza Tahir Ahmad the views of the A h m a d i y y a Muslim Community A Unique Cosmic Heavenly Sign........ 52 M. Alikoya – India All correspondence should be forwarded directly to: Index of 2001 Artcicles........................ 62 The Editor Review of Religions The London Mosque 16 Gressenhall Road London, SW18 5QL United Kingdom © Islamic Publications, 2000 (Photo: From ArtExplosion Photo ISSN No. 0034-6721 library) Editorial The realm of medicine has fascinated Mirza Tahir Ahmad in his outstanding man for centuries. Particularly with the work R a t i o n a l i t y, Revelation, expectation of a longer and a healthier Knowledge and Truth.
    [Show full text]
  • Women's Studies in the History of Religions
    1 Women’s Studies in the History of Religions DAVID KINSLEY On the most archaic levels of culture, living as a human being is in itself a religious act, for alimentation, sexual life, and work have a sacramental value. In other words, to be— or rather, to become—a man means to be “religious.” —Mircea Eliade, A History of Religious Ideas o appreciate the radical impact women’s studies has had on the discipline Tof history of religions, it is necessary first to describe briefly how the his- tory of religions understands its task. The history of religions, which claims to be the objective, scientific study of religion, sets as its task nothing less than the study, in historical and cross- cultural perspective, of all human religious phenomena. It includes in its pur- view, not only sophisticated, literate, philosophical, and theological materials, but also popular expressions of human religiosity such as festivals, life cycle rituals, myths, and practices that are found only in oral traditions. The history of religions seeks to avoid an approach to human religiosity that privileges cer- tain materials as “higher” and others as “lower.” It assumes that all expres- sions of human religiosity are worthy of study. In the words of Mircea Eliade: “For the historian of religions, every manifestation of the sacred is important: every rite, every myth, every belief or divine figure reflects the experience of the sacred and hence implies the notions of being, of meaning, and of truth.”1 History of religions does not seek to evaluate one religion (or religious expression) vis-à-vis another with a view to declaring one superior to the other.
    [Show full text]
  • Talking to the Muslim World: How, and with Whom?
    Talking to the Muslim world: how, and with whom? AMITAI ETZIONI* One challenge, wrapped in a bigger one The struggle against terrorism in the Middle East has led to a quest to find ways to counter the normative appeal1 of violent extremists, especially the Islamic State in Iraq and Syria (ISIS). There is widespread recognition that ISIS has a very effective normative position, as indicated by the facts that it strongly motivates its rank and file; has persuaded many thousands of young Muslims from around the world to join its ranks; and has considerable appeal in parts of the Muslim world. Several analyses of ISIS’s normative appeal focus on its ability to exploit social media; however, much of its appeal derives not from the tools and platforms it leverages but from the underlying message that it broad- casts. Boaz Ganor, the executive director of the International Policy Institute for Counter-Terrorism, writes: ‘IS [ISIS] captivates these young people, not only by virally disseminating its messages of victory and barbarism, but also, and perhaps mainly, by inviting them to join an alternative conceptual system.’2 Psychologist John Horgan finds that ISIS recruits typically feel ‘a very, very strong moral pull ... [a] passionate need to right some perceived wrong, to address some sort of injustice, to restore honor to those from whom it’s been taken’.3 Although the vast majority of the Muslim world opposes ISIS, there are significant minori- ties in several very disparate countries that seem to support the organization. A Pew Global Attitudes Survey in spring 2015 found that 20 per cent of Nigerian Muslims and 12 per cent of Malaysian Muslims had ‘favorable’ opinions of ISIS, with corresponding proportions for Pakistan and Senegal standing at 9 per cent and 11 per cent respectively.4 Although small minorities, these percentages repre- * I am indebted to David Kroeker-Maus for extensive research assistance on this article.
    [Show full text]