Liu Zaifu: Selected Critical Essays
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1The Strengths and Limits of Philosophical Anarchism
THE STRENGTHS AND LIMITS OF 1 PHILOSOPHICAL ANARCHISM THE BASIC DEFINITION of state legitimacy as the exclusive right to make, apply, and enforce laws is common, clearly visible in Max Weber and contemporary political philosophy and found less explicitly in the classical contract thinkers.1 A. John Simmons, drawing on Locke, writes that “A state’s (or government’s) legitimacy is the complex moral right it possesses to be the exclusive imposer of binding duties on its sub- jects, to have its subjects comply with these duties, and to use coercion to enforce the duties” (Simmons 2001, 130). Similar definitions—whether vis-à-vis legitimacy or authority—with slight alterations of terms and in conjunction with a series of other ideas and conditions (for example, “authoritativeness,” background criteria, the difference between force and violence) can be found in Robert Paul Wolff (1998, 4), Joseph Raz (2009), Richard Flathman (1980), Leslie Green (1988), David Copp (1999), Hannah Pitkin (1965, 1966), and others. The point is that the justification of state legitimacy and the (corresponding) obligation to obey involve, more often than not, making, applying, and enforcing laws: political power. Often left out of these discussions—with important exceptions—are the real practices of legitimate statehood, and perhaps for good reason. What philosophers who explore the question of legitimacy and authority are most often interested in—for a variety of reasons—is the relation of the individ- ual to the state, that is, whether and to what extent a citizen (or sometimes a noncitizen) has an obligation to obey the state. As Raz notes, part of the explanation for this is that contemporary philosophical interest in questions of political obligation emerged in response to political events in the 1960s (Raz 1981, 105). -
Jay: an Intimate Martyr of Objectivism Jordan Miller
First Class: A Journal of First-Year Composition Volume 2017 Article 5 Spring 2017 Jay: An Intimate Martyr of Objectivism Jordan Miller Follow this and additional works at: https://ddc.duq.edu/first-class Recommended Citation Miller, J. (2017). Jay: An Intimate Martyr of Objectivism. First Class: A Journal of First-Year Composition, 2017 (1). Retrieved from https://ddc.duq.edu/first-class/vol2017/iss1/5 This Article is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in First Class: A Journal of First-Year Composition by an authorized editor of Duquesne Scholarship Collection. For more information, please contact [email protected]. Honors Program Second Prize Essay JAY: AN INTIMATE MARTYR OF OBJECTIVISM By Jordan Miller Instructor: Dr. Matthew Ussia “At the dawn of our lives, we seek a noble vision of man’s nature and of life’s potential” (“Introduction”). According to Ayn Rand, Russian-American novelist and philosopher, Objectivism is that vision. This credo rests in the foundation that reality exists and one must discover its nature with an audacious approach of self-serving ambition. Although it has received a fair amount of following, praise, and success, Rand’s philosophy has also sourced the demise of many individuals through broken promises and mental pandemonium. The life and mental state of Jay, a broken man from the novel Intimacy by Hanif Kureishi, serves to thoroughly exemplify the philosophy’s imperfections and the reasoning behind one’s downfall on the path of Objectivism. Throughout the novel, his character development, or lack thereof, constitutes as the paradigm for an Objectivist breakdown. -
Winds and Tigers: Metaphor Choice in China's Anti-Corruption Discourse
Jing-Schmidt and Peng Lingua Sinica (2017) 3:2 DOI 10.1186/s40655-016-0017-9 RESEARCH Open Access Winds and tigers: metaphor choice in China’s anti-corruption discourse Zhuo Jing-Schmidt* and Xinjia Peng * Correspondence: [email protected] Abstract University of Oregon, Eugene ’ 97403, OR, USA This article examines metaphor choice in China s official anti-corruption discourse. Drawing on corpus data, we analyze the metaphors used by the Chinese Communist Party and its flagship newspaper, the People’s Daily, to frame the anti-corruption campaign and influence public perception. It is found that both embodied experience and cultural models are recruited as the metaphoric vehicles or source domains for the strategic profiling of different aspects of corruption and anti- corruption actions as the target domain. Additionally, metaphor choice is systematically different in the Chinese and the English versions of the party newspaper, reflecting that metaphor use is sensitive to sociocultural context, especially to the knowledge base within an epistemic community. Keywords: China, Anti-corruption campaign, Metaphor choice, Political discourse 1 Background During the transition from a planned economy to a market economy in the last three decades, China has experienced what many scholars call an “economic miracle.” At the same time, Chinese society is faced with “an extraordinary and serious epidemic of cor- ruption” (Meng 2014: 33). There seems to be a consensus among China scholars that the reforms that brought about liberalization and commercialization, and fueled the economic boom, also drove the surge of corruption by providing fertile soil for its rampant growth (Gong 2002, 2006; Guo 2008). -
Journal of Current Chinese Affairs
3/2006 Data Supplement PR China Hong Kong SAR Macau SAR Taiwan CHINA aktuell Journal of Current Chinese Affairs Data Supplement People’s Republic of China, Hong Kong SAR, Macau SAR, Taiwan ISSN 0943-7533 All information given here is derived from generally accessible sources. Publisher/Distributor: Institute of Asian Affairs Rothenbaumchaussee 32 20148 Hamburg Germany Phone: (0 40) 42 88 74-0 Fax:(040)4107945 Contributors: Uwe Kotzel Dr. Liu Jen-Kai Christine Reinking Dr. Günter Schucher Dr. Margot Schüller Contents The Main National Leadership of the PRC LIU JEN-KAI 3 The Main Provincial Leadership of the PRC LIU JEN-KAI 22 Data on Changes in PRC Main Leadership LIU JEN-KAI 27 PRC Agreements with Foreign Countries LIU JEN-KAI 30 PRC Laws and Regulations LIU JEN-KAI 34 Hong Kong SAR Political Data LIU JEN-KAI 36 Macau SAR Political Data LIU JEN-KAI 39 Taiwan Political Data LIU JEN-KAI 41 Bibliography of Articles on the PRC, Hong Kong SAR, Macau SAR, and on Taiwan UWE KOTZEL / LIU JEN-KAI / CHRISTINE REINKING / GÜNTER SCHUCHER 43 CHINA aktuell Data Supplement - 3 - 3/2006 Dep.Dir.: CHINESE COMMUNIST Li Jianhua 03/07 PARTY Li Zhiyong 05/07 The Main National Ouyang Song 05/08 Shen Yueyue (f) CCa 03/01 Leadership of the Sun Xiaoqun 00/08 Wang Dongming 02/10 CCP CC General Secretary Zhang Bolin (exec.) 98/03 PRC Hu Jintao 02/11 Zhao Hongzhu (exec.) 00/10 Zhao Zongnai 00/10 Liu Jen-Kai POLITBURO Sec.-Gen.: Li Zhiyong 01/03 Standing Committee Members Propaganda (Publicity) Department Hu Jintao 92/10 Dir.: Liu Yunshan PBm CCSm 02/10 Huang Ju 02/11 -
Objectivism/Subjectivism in Scientific Articles of Different Areas: the Heterogeneity of Academic Writing
OBJETIVISMO/SUBJETIVISMO EM ARTIGOS CIENTÍFICOS DAS DIFERENTES ÁREAS: A HETEROGENEIDADE DA ESCRITA ACADÊMICA Ângela Francine FUZA* ▪ RESUMO: A existência do discurso que postula a homogeneização da escrita acadêmico- científica no processo de constituição do texto é a problemática que desencadeou esta pesquisa. Nesse sentido, o objetivo deste estudo é analisar artigos científicos brasileiros de periódicos A1 das diferentes áreas do conhecimento a partir dos elementos que constituem os gêneros, forma composicional, estilo e temática, delimitando aspectos que tendem ao objetivismo e ao subjetivismo nos textos. O trabalho se pauta nos pressupostos dialógicos do Círculo de Bakhtin, no tocante aos gêneros, ao objetivismo e subjetivismo, e nas pesquisas desenvolvidas segundo os princípios dos Novos Estudos do Letramento. Os resultados apontam que: a) todo enunciado é constituído de elementos subjetivos e objetivos; b) os aspectos que evidenciam objetividade e subjetividade marcam-se predominantemente na forma composicional (e arquitetônica) e no estilo dos textos, em diálogo com a temática; c) os artigos das diferentes áreas se assemelham, ao tratar de elementos que tendem à objetividade, como forma composicional e recursos linguísticos; d) os artigos diferem quando apresentam aspectos que, embora estejam na materialidade verbal, encontram significação no contexto extraverbal, perpassando a subjetividade, como escolha temática; variação no número de autores no texto etc.; e) a existência de nuances de objetividade e de subjetividade permite caracterizar a escrita nas áreas de forma heterogênea. ▪ PALAVRAS-CHAVE: Objetivismo. Subjetivismo. Escrita acadêmica. Artigo científico. Introdução A escrita acadêmico-científica tem sido um tema amplamente discutido no meio acadêmico por pesquisadores do campo dos estudos da linguagem em seus vários âmbitos e perspectivas metodológicas. -
Aristotle and Kant on the Source of Value
Aristotle and Kant on the Source of Value The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Korsgaard, Christine. 1986. Aristotle and Kant on the source of value. Ethics 96(3): 486-505. Published Version http://dx.doi.org/10.1086/292771 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:3164347 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Aristotle and Kant on the Source of Value* ChristineM. Korsgaard THREE KINDS OF VALUE THEORY In this paper I discuss what I will call a "rationalist" account of the goodness of ends. I begin by contrasting the rationalist account to two others, "subjectivism' and "objectivism.' Subjectivism identifies good ends with or by reference to some psychological state. It includes the various forms of hedonism as well as theories according to which what is good is any object of interest or desire. Objectivism may be represented by the theory of G. E. Moore. According to Moore, to say that something is good as an end is to attribute a property, intrinsic goodness, to it. Intrinsic goodness is an objective, nonrelational property of the object, a value a thing has independently of anyone's desires, interests, or pleasures. The attraction of subjectivist views is that they acknowledge the connection of the good to human interests and desires. -
B Philosophy (General) B
B PHILOSOPHY (GENERAL) B Philosophy (General) For general philosophical treatises and introductions to philosophy see BD10+ Periodicals. Serials 1.A1-.A3 Polyglot 1.A4-Z English and American 2 French and Belgian 3 German 4 Italian 5 Spanish and Portuguese 6 Russian and other Slavic 8.A-Z Other. By language, A-Z Societies 11 English and American 12 French and Belgian 13 German 14 Italian 15 Spanish and Portuguese 18.A-Z Other. By language, A-Z 20 Congresses Collected works (nonserial) 20.6 Several languages 20.8 Latin 21 English and American 22 French and Belgian 23 German 24 Italian 25 Spanish and Portuguese 26 Russian and other Slavic 28.A-Z Other. By language, A-Z 29 Addresses, essays, lectures Class here works by several authors or individual authors (31) Yearbooks see B1+ 35 Directories Dictionaries 40 International (Polyglot) 41 English and American 42 French and Belgian 43 German 44 Italian 45 Spanish and Portuguese 48.A-Z Other. By language, A-Z Terminology. Nomenclature 49 General works 50 Special topics, A-Z 51 Encyclopedias 1 B PHILOSOPHY (GENERAL) B Historiography 51.4 General works Biography of historians 51.6.A2 Collective 51.6.A3-Z Individual, A-Z 51.8 Pictorial works Study and teaching. Research Cf. BF77+ Psychology Cf. BJ66+ Ethics Cf. BJ66 Ethics 52 General works 52.3.A-Z By region or country, A-Z 52.5 Problems, exercises, examinations 52.65.A-Z By school, A-Z Communication of information 52.66 General works 52.67 Information services 52.68 Computer network resources Including the Internet 52.7 Authorship Philosophy. -
Liberalism and the Objectivity of Ethics - Beyond Subjective Morality: Ethical Reasoning and Political Philosophy
Louisiana Law Review Volume 47 | Number 5 Student Symposium: Conflict of Laws in Louisiana May 1987 Liberalism and the Objectivity of Ethics - Beyond Subjective Morality: Ethical Reasoning and Political Philosophy. By James S. Fishkin.* New Haven : Yale University Press, 1984. Pp. vii, 201. $14.95. George C. Freeman III Repository Citation George C. Freeman III, Liberalism and the Objectivity of Ethics - Beyond Subjective Morality: Ethical Reasoning and Political Philosophy. By James S. Fishkin.* New Haven : Yale University Press, 1984. Pp. vii, 201. $14.95., 47 La. L. Rev. (1987) Available at: https://digitalcommons.law.lsu.edu/lalrev/vol47/iss5/15 This Book Review is brought to you for free and open access by the Law Reviews and Journals at LSU Law Digital Commons. It has been accepted for inclusion in Louisiana Law Review by an authorized editor of LSU Law Digital Commons. For more information, please contact [email protected]. BOOK REVIEW LIBERALISM AND THE OBJECTIVITY OF ETHICS Beyond Subjective Morality: Ethical Reasoning and Political Phi- losophy. By James S. Fishkin.* New Haven : Yale University Press, 1984. Pp. vii, 201. $14.95. George C. Freeman, III** "What is the aim of your philosophy?-To show the fly the way out of the bottle." Ludwig Wittgenstein' James Fiskin's latest book, Beyond Subjective Morality, focuses on a question of profound significance: "Independent of particular religious and metaphysical assumptions-assumptions among which a modern lib- eral state must presumably maintain a certain neutrality-can there be a -
Chinese Literature in the Second Half of a Modern Century: a Critical Survey
CHINESE LITERATURE IN THE SECOND HALF OF A MODERN CENTURY A CRITICAL SURVEY Edited by PANG-YUAN CHI and DAVID DER-WEI WANG INDIANA UNIVERSITY PRESS • BLOOMINGTON AND INDIANAPOLIS William Tay’s “Colonialism, the Cold War Era, and Marginal Space: The Existential Condition of Five Decades of Hong Kong Literature,” Li Tuo’s “Resistance to Modernity: Reflections on Mainland Chinese Literary Criticism in the 1980s,” and Michelle Yeh’s “Death of the Poet: Poetry and Society in Contemporary China and Taiwan” first ap- peared in the special issue “Contemporary Chinese Literature: Crossing the Bound- aries” (edited by Yvonne Chang) of Literature East and West (1995). Jeffrey Kinkley’s “A Bibliographic Survey of Publications on Chinese Literature in Translation from 1949 to 1999” first appeared in Choice (April 1994; copyright by the American Library Associ- ation). All of the essays have been revised for this volume. This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by David D. W. Wang All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. -
Book Review the Past, Present and Future of Confucian Political Philosophy —Evaluation of Professor Ouyang Zhenren's from Nature of Mind to Politics
Book Review The Past, Present and Future of Confucian Political Philosophy —Evaluation of Professor Ouyang Zhenren's From Nature of Mind to Politics Yang Yongtao1 Professor Ouyang Zhenren's new book From Nature of Mind to Politics was published by China Social Sciences Press (Beijing) in 2017, which is a major breakthrough in the academic research on Confucian mind philosophy. At the same time, the publication of this monograph represents the latest trend and frontier achievements in the study of Confucian political philosophy. What does Confucian political philosophy say? What should be its core concern? How can people promote the future development of Confucian political philosophy? These three questions run through Professor Ouyang's From Nature of Mind to Politics. In recent years, there have been a lot of discussions on "Mind Confucianism" and "Political Confucianism" in academic circles, but the differences between them have been emphasized, which actually separates the inherent state of Confucianism. Only by grasping the internal connection from "nature of mind" to "politics" and observing the connection and prominence of "Xiu Shen( 修身)", can we better understand the essence of Confucian political philosophy, which is also Professor Ouyang's concern in writing. The book is divided into six parts: "From Nature of Mind to Politics", "Insight into Confucian political philosophy", "Nature and Evolution of The Book of Filial Piety", "Confucianism advanced in comparison", "From Confucius and Mencius to Lu Jiuyuan" and "From Confucius and Mencius to Wang Yangming". This work combines historical data with theory very well and finds ideas that many people did't see, so it can be said to be a rare and excellent study of Confucian political philosophy. -
Studying Chinese Politics: Farewell to Revolution?
Studying Chinese Politics: Farewell to Revolution? The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Perry, Elizabeth J. 2007. Studying Chinese politics: Farewell to revolution? China Journal 57:1-22. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11595641 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA STUDYING CHINESE POLITICS: FAREWELL TO REVOLUTION? Elizabeth J. Perry Nearly three decades after Mao’s death and more than fifteen years after the Tiananmen uprising, China is still a Leninist Party-state. In fact, one might well argue that the prospects for fundamental political transformation look less promising today than they did in the 1980s when leaders like Hu Yaobang and Zhao Ziyang spearheaded serious, if short-lived, efforts at political reform.1 But while political progress appears to have stalled, the Chinese economy continues to demonstrate impressive growth. Perhaps not surprisingly, then, scholarly interest in village elections and other signs of “democratization” has in recent years been somewhat eclipsed by debates about political economy: can China sustain high rates of economic growth without a clear specification of property rights, as has occurred in many formerly Communist countries? 2 Will China succumb to the scourge of crony capitalism which has hamstrung a number of This paper was originally prepared for presentation at the conference to celebrate the Fiftieth Anniversary of the Fairbank Center for East Asian Research at Harvard University (December 2005). -
Contemporary Chinese Philosophy.Pdf
CONTEMPORARY CHINESE PHILOSOPHY Edited by CHUNG-YING CHENG AND NICHOLAS BUNNIN CONTEMPORARY CHINESE PHILOSOPHY Dedicated to my mother Mrs Cheng Hsu Wen-shu and the memory of my father Professor Cheng Ti-hsien Chung-ying Cheng Dedicated to my granddaughter Amber Bunnin Nicholas Bunnin CONTEMPORARY CHINESE PHILOSOPHY Edited by CHUNG-YING CHENG AND NICHOLAS BUNNIN Copyright © Blackwell Publishers Ltd 2002 First published 2002 2 4 6 8 10 9 7 5 3 1 Blackwell Publishers Inc. 350 Main Street Malden, Massachusetts 02148 USA Blackwell Publishers Ltd 108 Cowley Road Oxford OX4 1JF UK All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser. Library of Congress Cataloging-in-Publication Data Contemporary chinese philosophy / edited by Chung-ying Cheng and Nicholas Bunnin p. cm. Includes bibliographical references and index. ISBN 0-631-21724-X (alk. paper) — ISBN 0-631-21725-8 (pbk. : alk. paper) 1. Philosophy, Chinese—20th century. I. Cheng, Zhongying, 1935– II.