Orhan Pamuk's Istanbul
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The Museum of Innocence Orhan Pamuk
The Museum of Innocence Orhan Pamuk Discussion Questions 1. Kemal says he has become "with the passage of time—the anthropologist of my experience." Talk about what he means by this remark—what he collects, preserves and his reasons for doing so. What objects do all of us hold onto from our past and why? What do we want them to provide us? 2. What kind of character is Kemal? What kind of narrator is he? (Is there a difference?) How would you describe him? 3. Why is Kemal so drawn to Fusun? Why doesn't he break off his engagement with Sibel? How does his obses- sion with Fusun shape (or misshape) his life, perhaps stop him from grasping "the ordinary beauty of things"? 4. What kind of young woman is Fusun? And what about Sibel? What does Sibel mean when she comments, "It's because she was a poor, ambitious girl that you were able to start something so easily?" 5. What do you make of the fact that Pamuk puts himself into his story? When he shows up at Kemal and Sibel's engagement party, Kemal tells us, "Those interested in Orhan Bey’s own description of how he felt while dancing with Fusun should look at the last chapter, entitled ‘Happiness.'" What's the game about? 6. How does Kemal describe his social circle? 7. What is the political context that surrounds this story? Why does Kemal seem blind to the dire circumstances around him—the bombs, riots, crackdowns and jailings? Is it apathy, love-sickness, or innocence that distracts him? 8. -
An Evaluation of Vanadium Enrichment in the Eastern Shelf Sediments of the Turkish Black Sea
ISSN:2148-9173 IJEGEO Vol: 4(2) May 2017 International Journal of Environment and Geoinformatics (IJEGEO) is an international, multidisciplinary, peer reviewed, open access journal. An Evaluation of Vanadium Enrichment in the Eastern Shelf Sediments of the Turkish Black Sea Selma Ünlü, Bedri Alpar Editors Prof. Dr. Cem Gazioğlu, Prof. Dr. Dursun Zafer Şeker, Prof. Dr. Ayşegül Tanık, Assoc. Prof. Dr. Şinasi Kaya Scientific Committee Assoc. Prof. Dr. Hasan Abdullah (BL), Assist. Prof. Dr. Alias Abdulrahman (MAL), Assist. Prof. Dr. Abdullah Aksu, (TR); Prof. Dr. Hasan Atar (TR), Prof. Dr. Lale Balas (TR), Prof. Dr. Levent Bat (TR), Assoc. Prof. Dr. Füsun Balık Şanlı (TR), Prof. Dr. Nuray Balkıs Çağlar (TR), Prof. Dr. Bülent Bayram (TR), Prof. Dr. Şükrü T. Beşiktepe (TR), Dr. Luminita Buga (RO); Prof. Dr. Z. Selmin Burak (TR), Assoc. Prof. Dr. Gürcan Büyüksalih (TR), Dr. Jadunandan Dash (UK), Assist. Prof. Dr. Volkan Demir (TR), Assoc. Prof. Dr. Hande Demirel (TR), Assoc. Prof. Dr. Nazlı Demirel (TR), Dr. Arta Dilo (NL), Prof. Dr. A. Evren Erginal (TR), Dr. Alessandra Giorgetti (IT); Assoc. Prof. Dr. Murat Gündüz (TR), Prof. Dr. Abdulaziz Güneroğlu (TR); Assoc. Prof. Dr. Kensuke Kawamura (JAPAN), Dr. Manik H. Kalubarme (INDIA); Prof. Dr. Fatmagül Kılıç (TR), Prof. Dr. Ufuk Kocabaş (TR), Prof. Dr. Hakan Kutoğlu (TR), Prof. Dr. Nebiye Musaoğlu (TR), Prof. Dr. Erhan Mutlu (TR), Assist. Prof. Dr. Hakan Öniz (TR), Assoc. Prof. Dr. Hasan Özdemir (TR), Prof. Dr. Haluk Özener (TR); Assoc. Prof. Dr. Barış Salihoğlu (TR), Prof. Dr. Elif Sertel (TR), Prof. Dr. Murat Sezgin (TR), Prof. Dr. Nüket Sivri (TR), Assoc. -
European Journal of Turkish Studies, 19 | 2014, « Heritage Production in Turkey
European Journal of Turkish Studies Social Sciences on Contemporary Turkey 19 | 2014 Heritage Production in Turkey. Actors, Issues, and Scales - Part I Producing an Official Heritage in a Time of "Neo-Ottomanism": Critical Approaches La fabrique du patrimoine en Turquie. Acteurs, enjeux, échelles - Partie I Le patrimoine officiel au prisme du « néo-ottomanisme » : approche critique Muriel Girard (dir.) Electronic version URL: http://journals.openedition.org/ejts/4930 DOI: 10.4000/ejts.4930 ISSN: 1773-0546 Publisher EJTS Electronic reference Muriel Girard (dir.), European Journal of Turkish Studies, 19 | 2014, « Heritage Production in Turkey. Actors, Issues, and Scales - Part I » [Online], Online since 17 December 2014, connection on 28 March 2020. URL : http://journals.openedition.org/ejts/4930 ; DOI : https://doi.org/10.4000/ejts.4930 This text was automatically generated on 28 March 2020. © Some rights reserved / Creative Commons license 1 TABLE OF CONTENTS Ce que nous apprend le patrimoine de l’État et de la société turcs : vue d’ensemble sur ce numéro double English version also available Muriel Girard 1.a. Making of categories, setting-up the instruments Le discours sur la protection du patrimoine en Turquie des Tanzimat à nos jours Stéphane Yerasimos Heritagisation of the “Ottoman/Turkish House” in the 1970s: Istanbul-based Actors, Associations and their Networks Ipek Türeli Insurmountable Tension? On the Relation of World Heritage and Rapid Urban Transformation in Istanbul Vivienne Marquart 1.b. Ottoman heritage as narratives and assets Re-creating history and recreating publics: the success and failure of recent Ottoman costume dramas in Turkish media. Josh Carney Civil Society’s History: New Constructions of Ottoman Heritage by the Justice and Development Party in Turkey Gizem Zencirci 1.c. -
Phd 15.04.27 Versie 3
Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others. -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
Sacred Spaces in a Holy City. Crossing Religious Boundaries in Istanbul at the Turn of the Twenty-First Century
9 (2019) Article 1: 34–56 Sacred Spaces in a Holy City. Crossing Religious Boundaries in Istanbul at the Turn of the Twenty-First Century MÉROPI ANASTASSIADOU-DUMONT INALCO/CERMOM, Paris, France This contribution to Entangled Religions is published under the Creative Commons Attribution 4.0 International Public License (CC BY 4.0 International). The license can be accessed at https://creativecommons.org/licenses/by/4.0/legalcode. Entangled Religions 9 (2019) http://doi.org/10.13154/er.v9.2019.34–56 Méropi Anastassiadou-Dumont Sacred Spaces in a Holy City. Crossing Religious Boundaries in Istanbul at the Turn of the Twenty-First Century MÉROPI ANASTASSIADOU-DUMONT INALCO/CERMOM ABSTRACT The article examines Muslim pilgrimages to Christian places of worship in Istanbul after the 1950s. It aims to answer whether and how the Ottoman heritage of cultural diversity fits or does not fit with the pattern of the nation-state. After a brief bibliographic overview of the issue of shared sacred spaces, the presentation assembles, as a first step, some of the key elements of Istanbul’s multi-secular links with religious practices: the sanctity of the city both for Christianity and Islam; the long tradition of pilgrimages and their importance for the local economy; meanings and etymologies of the word pilgrimage in the most common languages of the Ottoman space; and the silence of the nineteenth century’s Greek sources concerning the sharing of worship. The second part focuses more specifically on some Orthodox Greek sacred spaces in Istanbul increasingly frequented by Muslims during the last decades. KEY WORDS Istanbul; Turkey; Greek-Orthodox; Christians; Muslims; pilgrimages; sacred places; sharing; holy city; relics; Hıderellez; St. -
Spaces Through Things/Objects in the Selected Works of Georges Perec and Orhan Pamuk
CONSTRUCTION OF “PHYSICAL” AND “DREAM” SPACES THROUGH THINGS/OBJECTS IN THE SELECTED WORKS OF GEORGES PEREC AND ORHAN PAMUK A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF NATURAL AND APPLIED SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY MÜGE ÖZMEN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARCHITECTURE IN ARCHITECTURE SEPTEMBER 2014 Approval of the thesis: CONSTRUCTION OF “PHYSICAL” AND “DREAM” SPACES THROUGH THINGS/OBJECTS IN THE SELECTED WORKS OF GEORGES PEREC AND ORHAN PAMUK submitted by MÜGE ÖZMEN in partial fulfillment of the requirements for the degree of Master of Architecture in Architecture Department, Middle East Technical University by, Prof. Dr. Canan Özgen _____________________ Dean, Graduate School of Natural and Applied Sciences Prof. Dr. Güven Arif Sargın _____________________ Head of Department, Architecture Assist. Prof. Dr. Sevil Enginsoy Ekinci _____________________ Supervisor, Architecture Dept., METU Prof. Dr. Ayşen Savaş _____________________ Co-Supervisor, Architecture Dept., METU Examining Committee Members: Prof. Dr. Ali Cengizkan _____________________ Architecture Dept., METU Assist. Prof. Dr. Sevil Enginsoy Ekinci _____________________ Architecture Dept., METU Prof. Dr. Ayşen Savaş _____________________ Architecture Dept., METU Assoc. Prof. Dr. Esin Boyacıoğlu _____________________ Architecture Dept., Gazi University Inst. Dr. Haluk Zelef _____________________ Architecture Dept., METU Date: 05.09.2014 I hereby declare that all information in this thesis document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as reqıired by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name: Müge Özmen Signature: iv ABSTRACT CONSTRUCTION OF “PHYSICAL” AND “DREAM” SPACES THROUGH THINGS/OBJECTS IN THE SELECTED WORKS OF GEORGES PEREC AND ORHAN PAMUK Özmen, Müge M.Arch., Department of Architecture Supervisor: Assist. -
Arcadius 8; (Column
index INDEX 319 Arcadius 8; (column of) 184 Balat 213–14 Archaeological Museum 93ff Baldwin, Count of Flanders 15 Argonauts, myth of 259, 263, 276 Balıklı Kilisesi 197–98 Major references, in cases where many are listed, are given in bold. Numbers in italics Armenian, Armenians 25, 189, 192, Balkapanı Han 132 are picture references. 193, 241–42, 258, 278; (Cemetery) Baltalimanı 258 268; (Patriarchate) 192 Balyan family of architects 34, 161, 193; Arnavutköy 255 (burial place of) 268 A Alexander, emperor 67 Arsenal (see Tersane) Balyan, Karabet 34, 247 Abdülaziz, sultan 23, 72, 215, 251; Alexander the Great 7; (sculptures of) 96 Ashkenazi Synagogue 228 Balyan, Kirkor 34, 234 (burial place of) 117 Alexander Sarcophagus 94, 95 Astronomer, office of 42 Balyan, Nikoğos 34, 246, 247, 249, Abdülhamit I, sultan 23, 118; (burial Alexius I, emperor 13, 282 At Meydanı (see Hippodrome) 252, 255, 274, 275 place of) 43 Alexius II, emperor 14 Atatürk 24, 42, 146, 237, 248; Balyan, Sarkis 34, 83, 247, 258, 272, Abdülhamit II, sultan 23, 251, 252, Alexius III, emperor 14 (Cultural Centre) 242; (Museum) 243; 267 278; (burial place of) 117 Alexius IV, emperor 15 (statue of) 103 Bank, Ottoman 227 Abdülmecit I, sultan 71, 93, 161, 164, Alexius V, emperor 15 Atik Ali Pasha 171; (mosque of) 119 Barbarossa, pirate and admiral 152, 247; (burial place of) 162 Ali Pasha of Çorlu, külliye of 119–20 Atik Mustafa Paşa Camii 216 250, 250; (burial place of) 250; Abdülmecit II, last caliph 24 Ali Sufi, calligrapher 157, 158 Atik Sinan, architect 130, 155, 212; (ensign -
Historicizing Sunni Islam in the Ottoman Empire, C. 1450–C. 1750
Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Tijana Krstić and Derin Terzioğlu - 9789004440296 Downloaded from Brill.com09/28/2021 06:32:06AM via free access Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Honorary Editor Wadad Kadi volume 177 The titles published in this series are listed at brill.com/ihc Tijana Krstić and Derin Terzioğlu - 9789004440296 Downloaded from Brill.com09/28/2021 06:32:06AM via free access Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Edited by Tijana Krstić Derin Terzioğlu LEIDEN | BOSTON Tijana Krstić and Derin Terzioğlu - 9789004440296 Downloaded from Brill.com09/28/2021 06:32:06AM via free access This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 648498). Cover illustration: “The Great Abu Sa’ud [Şeyhü’l-islām Ebū’s-suʿūd Efendi] Teaching Law,” Folio from a dīvān of Maḥmūd ‘Abd-al Bāqī (1526/7–1600), The Metropolitan Museum of Art. -
Osman I, Father of Kings
WikiJournal of Humanities, 2021, 4(1):1 doi: 10.15347/wjh/2021.001 Encyclopedic Review Article Osman I, father of kings Bassem Fleifel [1] , et al Abstract Osman I. or Osman Bay (full form: Abū al-mulūk al-Sulṭān al-ghāzī Fakhr al-Dīn QaraʻUthmān Khān al-awwal bin Ertuğrul bin Sulaymān Shāh al-qayawi al-Turkumānī), was the leader of the Kayı Turkic clan, one of the border gover- nors for the Sultanate of Rûm, and the founder of the Ottoman dynasty that ruled over the Balkans, Anatolia, the Levant, and North Africa for 600 years until it expired with the establishment of the Turkish Republic in 1922. Keywords: Osman Gazi, Sultan Osman I Introduction Osman I. or Osman Bay (full form: Abū al-mulūk al- Sulṭān al-ghāzī Fakhr al-Dīn QaraʻUthmān Khān al-aw- wal bin Ertuğrul bin Sulaymān Shāh al-qayawi al-Tur- kumānī), was the leader of the Kayı Turkic clan and one of the border governors for the Sultanate of Rûm, and the founder of the Ottoman dynasty that ruled over the Balkans, Anatolia, the Levant, and North Africa for 600 years until it expired with the establishment of the Turkish Republic in 1922. Although the exact date of Osman's birth is unspeci- fied, some sources indicate that he was born in 656 AH / 1258 CE, to Emir Ertuğrul Gazi, one of the border gov- ernors for the Sultanate of Rûm, and Halime Hatun. It so happened that Osman was born on the same day that the Mongols invaded Baghdad,[1] the capital of Figure 1 | Sultan Osman (ʻUthmān) Han I. -
Sulukule Ve Çingeneleri*
SULUKULE VE ÇİNGENELERİ* Süleyman Faruk GÖNCÜOĞLU Şükriye Pınar YAVUZTÜRK Öz İstanbul’un eğlence hayatında önemli bir yer tutan bu çingeneler kendilerini diğer çingenelerden ayrı bir kategoriye oturtmuşlardır. Özellikle saz çalmada, dans etmede, şarkı söylemede kısacası çengilik alanında saldıkları ün dolayısıyla bu ayrımın kendiliğinden belirdiği görülmektedir. Keza kendileri de bu farkı betimlemek amacıyla çingene isminden ziyade “Roman” olarak kendilerini tanımlamışlardır. Önceleri sur dışında ikâmet eden bu çingeneler 1826 yılından itibaren sur içine girmeye başlamış, Topkapı ile Edirnekapı arasına yerleşenler Sulukule Çingeneleri olarak tanınmışlardır. Yaşam tarzları, giyim kuşamları, şiveleriyle toplum içinde kendilerini hemen belli eden bu insanlar viraneye benzeyen yapılarda yaşamaktaydılar. Sulukule’de, Osmanlı tebaasından normal insanların yapmayacağı meslekleri icra edenler bulunsa da bu meslekler çengicilik kadar yoğun değildi. Bir zamanların rağbet gören eğlence anlayışı çengiciliğe, dolayısıyla Sulukule’ye gösterilen ilginin azalması 1850 yılından takiben başlayan ve 20. yüzyıl başlarından itibaren kendini iyice hissettiren batılı eğlence tarzlarının Beyoğlu gibi semtlerde revaç bulmasıyla başlamıştır. Yakın dönemde çingenelerin evlerini eğlence mekânı olarak müşterilerine açmaları da 1990’lı yılların başında son bulmuştur. Ancak dönemin Emniyet Müdürü tarafından evlerinin kapattırılması bu mesleğe son vermemiş, bunların yer altına çekilmesine hatta çingenelerin fuhşa yönelmesine neden olmuştur. Günümüzde ise bu mahalle -
Arguments Towards the Rising of Ottoman Empire Osmanli Kuruluş Dönemi Tartişmalari
Ayşen ÇAKIRAY ARGUMENTS TOWARDS THE RISING OF OTTOMAN EMPIRE OSMANLI KURULUŞ DÖNEMİ TARTIŞMALARI Ayşen ÇAKIRAY1 ÖZET Osmanlı Devleti küçük bir uç beyliği iken büyük bir imparatorluğa dönüşmüş ve altı asır boyunca çok geniş bir coğrafyada hüküm sürmüştür. Bu büyük imparatorluğun kimler tarafından kurulduğu, temelleri ve niteliği üzerine 20. Yüzyıldan itibaren birçok tez ortaya konmuştur. Bu dönemden itibaren Modern Osmanlı yazıcılığında Osmanlı’nın kuruluşu meselesi önemli bir tartışma konusu haline gelmiştir. Herbert Adams Gibbons’un “Osmanlı İmparatorluğunun Kuruluşu / Foundation of the Ottoman Empire” adlı kitabında ortaya koyduğu görüşler ile bunun tam karşıtı olarak Fuat köprülü’nün görüşleri Osmanlı kuruluş dönemi tartışmalarındaki ilk yaklaşımlardır. Wittek ‘in gazi çevreleri ve onların değerler sistemi hakkındaki tezi 1980’lerde RP. Lindner, Gy. Kaldy-Nagy, R.C. Jennings, Colin Imber, C. Heywood gibi Osmanlı tarihçileri tarafından geliştirilmiştir. Rudi Paul Lindner; “kutsal savaş” Gaza düşüncesine karşı görüş belirtmiştir. Osmanlıların dinsel kaygısının olmadığını söylemiştir. Colin İmber ve Feridun Emecen’in kaynakların yetersizliği olduğunu söyleyerek Osmanlının kökenleri hakkında görüşlerini belirtmiştir. Bu çalışmadaki amacımız Osmanlı Kuruluşunu Gibbons, Fuat Köprülü, Paul Wittek, Colin Imber, Halil Inalcık gibi tarihçilerin ortaya koyduğu görüşler çerçevesinde incelenmeye çalışmaktır. Osmanlı kuruluşu ile ilgili bütün görüşler değerlendirilecektir. Anahtar Kelimeler: Osmanlı kuruluşu, Kutsal Savaş, Gaza tezi, Osmanlı İmparatorluğu’nun kökenleri ABSTRACT The Ottoman state was a border beylic at the beginning, then it turned to an empire and dominated a wide geography during a centuries. Many theses have presented since 20th century about who ruled the empire and its origins and its quality. Since this period modern Ottoman records about the problem of Ottoman rising became an important discussion subject.