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THE UNBROKEN CHAIN CHAPTER FOUR Ix Contents
THE UNBROKEN CHAIN CHAPTER FOUR Contents CHAPTER FOUR ........................................................................................................................................................xi Introduction: Descendants of R. Jonah Teomim ....................................................................................................... 1 Section A: Early Descendants ............................................................................................................................. 1 Section B: Wallerstein of Rzeszow and Peretz (Perec) of Lubartow Families ..................................................... 5 Section C: Lewinstein Rabbinical Family of Lubartow and Serock .................................................................... 8 Section D: Caro (Karo) Rabbinical Family of Sluzewo and Wloclawek........................................................... 32 Section E: Kaliski Family of Ostrowo and New York ...................................................................................... 37 Section F: Sachs Family .................................................................................................................................... 43 Section G: Eybeschutz Rabbinical Family ........................................................................................................ 49 Section H: Rottenberg Rabbinical Family and Alter Chassidic Dynasty of Ger (Gora Kalwaria) and Wojdyslawski (Vaidislavsky) Family ................................................................................................. -
Dubrovnik Manuscripts and Fragments Written In
Rozana Vojvoda DALMATIAN ILLUMINATED MANUSCRIPTS WRITTEN IN BENEVENTAN SCRIPT AND BENEDICTINE SCRIPTORIA IN ZADAR, DUBROVNIK AND TROGIR PhD Dissertation in Medieval Studies (Supervisor: Béla Zsolt Szakács) Department of Medieval Studies Central European University BUDAPEST April 2011 CEU eTD Collection TABLE OF CONTENTS 1. INTRODUCTION ........................................................................................................................... 7 1.1. Studies of Beneventan script and accompanying illuminations: examples from North America, Canada, Italy, former Yugoslavia and Croatia .................................................................................. 7 1.2. Basic information on the Beneventan script - duration and geographical boundaries of the usage of the script, the origin and the development of the script, the Monte Cassino and Bari type of Beneventan script, dating the Beneventan manuscripts ................................................................... 15 1.3. The Beneventan script in Dalmatia - questions regarding the way the script was transmitted from Italy to Dalmatia ............................................................................................................................ 21 1.4. Dalmatian Benedictine scriptoria and the illumination of Dalmatian manuscripts written in Beneventan script – a proposed methodology for new research into the subject .............................. 24 2. ZADAR MANUSCRIPTS AND FRAGMENTS WRITTEN IN BENEVENTAN SCRIPT ............ 28 2.1. Introduction -
New York 2011 JCRC Williamsburg, Hasidic Community.Pdf
September, 2013 2 THROUGH THE DECADES Williamsburg: a Jewish neighborhood 3 Since the opening of the Williamsburg Bridge in 1903, Williamsburg has been the home of a substantial Jewish community.. Source: Prof. Paul Ritterband Through the ‘60’s – a diverse Jewish neighborhood Politically active Williamsburg Demographics: 1960-1990 Bridge White Hispanic 19601960 19701970 19801980 19901990 7 CURRENT DEMOGRAPHY Sources: U.S. Census and UJO of Williamsburg 8 Using Computer scans of voter registration lists to determine the “contours” of Jewish Williamsburg Expanding southward and eastward, •Williamsburg Hasidic •North Side- Williamsburg South Side now includes significant •Bedford portions of the •Clinton Hill neighborhoods of: Sources: NYC Department of City Planning and Prime NY 9 UJA-Federation Jewish Community Study of New York: 2011 Williamsburg (11211, 11205, 11206) 2002 2011 Jewish 11,800 18,600 households Persons in Jewish 57,600 77,100 households Jewish persons 52,700 74,500 Orthodox Jews 61,000 Non-Orthodox 13,500 Jews Comparing Jewish Community Study, 2011 zip clusters to Jewish voter concentrations. Williamsburg, Clinton Hill & Bedford Stuyvesant Population growth to the south and east Horizontal Vertical Vertical Population change in the Williamsburg area Total Population White Nonhispanic Population Population Change Percent Change Change Percent Change Population 2010 2010 2000‐2010 2000‐2010 2000‐2010 2000‐2010 Williamsburg 32,926 657 2% 28,366 5,041 22% North Side- 45,774 5,644 14% 23,968 10,245 75% South Side Bedford 70,713 11,486 19% 18,054 15,594 634% Clinton Hill 34,791 1,499 5% 12,389 7,419 149% The census • The population in all four neighborhoods grew, but the data, as White Nonhispanic population reported by exploded. -
Službeni List Grada Subotice
POŠTARINA PLA ĆENA TISKOVINA KOD POŠTE 24000 SUBOTICA SLUŽBENI LIST GRADA SUBOTICE BROJ: 22 GODINA: XLVII DANA:25. maj 2011. CENA: 87,00 DIN. Na osnovu člana 22. i člana 26. Odluke o mesnim zajednicama (pre čiš ćeni tekst) («Službeni list Grada Subotica», broj 17/2009- pre čiš ćeni tekst i 26/2009) i člana 24. Uputstva za sprovo đenje izbora za članove skupština mesnih zajednica («Službeni list Grada Subotica», broj 12/2011), Izborna komisija grada Subotice, na sednici održanoj dana 25. maja 2011. godine, donela je ZBIRNU IZBORNU LISTU KANDIDATA ZA IZBOR ČLANOVA SKUPŠTINE MESNE ZAJEDNICE ALEKSANDROVO I Zbirna izborna lista kandidata za izbor članova Skupštine Mesne zajednice Aleksandrovo koji se održava 05. juna 2011. godine sastoji se od slede ćih izbornih lista sa slede ćim kandidatima: 1.) Naziv izborne liste: DEMOKRATSKA STRANKA – BOŽIDAR KRSTI Ć Podnosilac izborne liste: Demokratska stranka Kandidati: 1. Božidar Krsti ć, 1953., elektroinženjer, Subotica, Vladimira Rolovi ća 22 2. Danijel Horvat, 1984., dipl. ekonomista, Subotica, Jovana Pa čua 43 3. Jadranka Vukovi ć, 1957., maturant gimnazije, Subotica, Aksentija Marodi ća 62 4. Slobodan Bukvi ć, 1974., matemat. program. sarad., Subotica, Josipa Lihta 13 5. Vlado Nim čevi ć, 1964., poljoprivredni tehni čar, Subotica, Kameni čka 16 6. Ljiljana Majlat, 1962., ekonomski tehni čar, Subotica, Josipa Lihta 64 7. Dragoljub Vesi ć, 1942., penzioner, Subotica, Trg Paje Jovanovi ća 3 8. Savo Mar četi ć, 1961., knjigovo đa, Subotica, Vojislava Ili ća 67 9. Judit Radakov, 1969., medicinski tehni čar-sestra, Subotica, Josipa Lihta 54 10. Vjekoslav Šar čevi ć, 1984., student, Subotica, Jelene Čovi ć 69 11. -
East Central Europe in the Historiography of the Countries of the Region
Jerzy Kłoczowski East Central Europe in the historiography of the countries of the region translated by CHRISTOPHER GARBOWSKI Lublin 1995 Institute Of East Central Europe Originally published as: Europa Środkowowschodnia w historiografii krajów regionu, © 1993 This publication was financed by UNESCO © Institute of East Central Europe, Lublin 1995 All rights reserved. ISBN 83-85854-14-2 The concept of East Central Europe, currently gaining a more widespread use both in reference to the present and to the past, is a new concept that has only been fully established in the second half of this century. It is also a concept that continues to provoke reflection and discussion. Some simply speak of a Central Europe between the west and cast of the continent. In the most general of terms, we mean by it the group of nations and states situated between the Germanic countries and Italy on the one side, and Russia on the other. During the nineteenth century, at a time when historical writing in Europe was rapidly developing in its modern, academic version, the entire region knovn now as East Central Europe belonged to three, or rather four empires: Russia, Prussian Germany, Habsburg Austria and Ottoman Turkey. Such a situation exerted a decisive influence on the developing scheme of European history. This history was supposed to be of the Franco-Germanic peoples at its core, with the definite addition of Russia in the East only from the seventeenth century. And thus East Central European countries were presented in a biased light and generally marginalized in the nineteenth and the early twentieth centuries in the textbooks of historians from the Franco-Germanic countries on the one side, and from the Russian ones on the other. -
Focaal Forums - Virtual Issue
FOCAAL FORUMS - VIRTUAL ISSUE Managing Editor: Luisa Steur, University of Copenhagen Editors: Don Kalb, Central European University and Utrecht University Christopher Krupa, University of Toronto Mathijs Pelkmans, London School of Economics Oscar Salemink, University of Copenhagen Gavin Smith, University of Toronto Oane Visser, Institute of Social Studies, The Hague A regular feature of Focaal is its Forum section. The Forum features assertive, provocative, and idiosyncratic forms of writing and publishing that do not fit the usual format or style of a research-based article in a regular anthropology journal. Forum contributions can be stand-alone pieces or come in the form of theme-focused collection or discussion. Introducing: www.FocaalBlog.com, which aims to accelerate and intensify anthropological conversations beyond what a regular academic journal can do, and to make them more widely, globally, and swiftly available. _________________________________________________________________________ TABLE OF CONTENTS I. Number 69: Mavericks Mavericks: Harvey, Graeber, and the reunification of anarchism and Marxism in world anthropology by Don Kalb II. Number 66: Forging the Urban Commons Transformative cities: A response to Narotzky, Collins, and Bertho by Ida Susser and Stéphane Tonnelat What kind of commons are the urban commons? by Susana Narotzky The urban public sector as commons: Response to Susser and Tonnelat by Jane Collins Urban commons and urban struggles by Alain Bertho Transformative cities: The three urban commons by Ida Susser and Stéphane Tonnelat III. Number 62: What makes our projects anthropological? Civilizational analysis for beginners by Chris Hann IV. Number 61: Wal-Mart, American consumer citizenship, and the 2008 recession Wal-Mart, American consumer citizenship, and the 2008 recession by Jane Collins V. -
Framing 'Turks': Representations of Ottomans and Moors in Continental European Literature 1453-1683
16 2019 FRAMING ‘TURKS’: Representations of Ottomans and Moors in Continental European Literature 1453-1683 ed. Peter Madsen Framing ‘Turks’: Representations of Ottomans and Moors in Continental European Litera- ture 1453-1683, ed. Peter Madsen Nordic Journal of Renaissance Studies 16 • 2019 General Editor of NJRS: Camilla Horster (NJRS was formerly known as Renæssanceforum: Journal of Renaissance Studies) ISSN 2597-0143. URL: www.njrs.dk/njrs_16_2019.htm FRAMING ‘TURKS’ NJRS 16 • 2019 • www.njrs.dk Preface The focus of this issue of Nordic Journal of Renaissance Studies is on Conti- nental Europe, i.e., areas bordering or situated near the Ottoman Empire or otherwise involved in close encounters. It has thus been important to include often neglected, yet most important nations like The Polish-Lithuanian Com- monwealth and Hungary (following the lead of the excellent volume edited by Bodo Guthmüller and Wilhelm Kühlmann: Europa und die Türken in der Renaissance, Tübingen 2000). It has also been important to consider literature beyond well-known classics, thus including works that attracted more atten- tion in their own times than they do today. Finally, it should be underscored how the literary (and intellectual) field beyond the vernaculars included pub- lications in Latin. The introduction is an attempt to situate the subject matter of the individual contributions within a broader historical, intellectual and literary field, thus including further documentation and additional literary examples. ‘Turks’ was the current denomination of contemporary Muslims, whether North African or Spanish ‘Moors’, or inhabitants of the Ottoman Empire or its spheres of various sorts of influence. It should be stressed, though, that although the Ottomans in terms of power and political establishment were Turkish, the inhabitants of the Empire were multi-ethnic and multi-religious. -
On the Pleasure of Feasting During the Polish Renaissance
Dawid Barbarzak Dawid Barbarzak The Humanist at the Table: On the Pleasure of Feasting during the Polish Renaissance Izvorni znanstveni rad Research paper UDK 17.036.1:7.034>(438) https://doi.org/10.32728/tab.17.2020.1 In this paper, an attempt is made to present the phenomenon of humanist banquets in the culture of the Polish Renaissance in light of the Epicurean category of pleasure (voluptas). Sources analysed in the paper include works of Polish poetry from authors such as Filippo Buonaccorsi „Callimachus”, Conrad Celtis, Jan Kochanowski, Jan Dantyszek „Dantiscus”, Klemens Janicki „Ianitius”, and the work of Łukasz Górnicki Dworzanin polski (Castiglione’s adaptation of Corteg- giano). The texts are compared to selected ancient sources (especially Horace, Epicurus, Lucretius and Pliny the Elder) with the aim of prov- ing that Renaissance humanists imitated the style of philosophical and literary symposia. In the paper, the wider context of this cultural transformation in the context of Renaissance discoveries and printed editions of ancient texts related to Epicurean and Platonic philosophy or the ancient culture of eating is also presented, which could have first inspired Italian, and later also Polish humanists, to adopt this new form of philosophical and literary banquets. Key words: humanist banquet, convivium, symposium, Epicureanism, pleasure, eating In ancient ethical philosophy there were two movements which emphasized the category of pleasure in a special way: hedonism and Epicureanism. The founder of the former, Aristippus of Cyrene, led a luxurious life in Athens and Sicily, claiming that seeking pleasant experiences is more important than reason or deeds. Some anecdotes 21 Tabula 17 Zbornik skupa Kultura Mare internum about his gluttony have survived.1 The philosopher emphasized that having money is not the goal, and that it should be spent for pleasure: To one who reproached him with extravagance in catering, he replied, „Wouldn't you have bought this if you could have got it for three obols?” The answer being in the affirmative. -
Programa Para El Examen De Conjunto LITERATURA BÚLGARA Departamento De Filología Románica, Filología Eslava Y Lingüística General (Titulación De Filología Eslava)
PROGRAMA PARA EL EXAMEN DEL CONJUNTO: INTRODUCCIÓN A LAS LITERATURAS ESLAVAS (LITERATURA POLACA) I. LA EDAD MEDIA Orígenes de la cultura polaca. Periodización de la literatura polaca medieval. Géneros literarios. Hagiografía. Crónicas: Gallus Anonimus, Wincenty Kadłubek, Jan Długosz. Poesía religiosa: Bogurodzica. El tema de la muerte en la poesía medieval: Diálogo del maestro Policarpo con la muerte. Literatura profana II. EL RENACIMIENTO Periodización de la literatura renacentista polaca. Los primeros humanistas polacos. Nicolás Copérnico. Poesía en latín. La prosa en latín: Andrzej Frycz Modrzewski. La literatura en lengua polaca- la importancia de Mikołaj Rej. Jan Kochanowski: su vida y obra. Piotr Skarga. Mikołaj Sęp Szarzyński. III. EL BARROCO Periodización de la literatura barroca polaca. Géneros literarios. Escritores neolatinos: Maciej Kazimierz Sarbiewski. El marinismo polaco- Jan Andrzej Morsztyn. Poesía sármata- Wacław Potocki, Wespazjan Kochowski. La prosa barroca- Stanisław Jan Chryzostom Pasek.. IV. LA ILUSTRACIÓN Fundamentos ideológicos y la periodización de la literatura de la ilustración. La prensa y la publicística política. Ignacy Krasicki. El sentimentalismo: Franciszek Karpiński. El teatro en la Ilustración: Franciszek Zabłocki, Wojciech Bogusławski, Julian Ursyn Niemcewicz. La prosa de Jan Potocki. V. EL ROMANTICIMO La situación política de Polonia a principios del siglo XIX. Adam Mickiewicz- su vida y obra. La visión de Polonia en Pan Tadeusz. El mesianismo: El libro de la nación polaca y de los peregrinos polacos. El drama romántico: Adam Mickiewicz los Antepasados, Juliusz Słowacki Kordian, Zygmunt Krasiński La No Divina Comedia. La poesía de Cyprian Kamil Norwid. VI. EL POSITIVISMO La prensa y la publicística. La literatura tendenciosa. El cuento corto. La prosa del realismo. -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
An Emigre—Historian
ORGANON 32:2003 Piotr Wandycz (Yale, U. S. A.) AN EMIGRE — HISTORIAN How and where does one commence a scholarly autobiography? Perhaps the best precept is to be found in Alice in Wonderland: Begin at the beginning, the King said, and go on till you come to the end: then stop. Thinking of the beginnings my thoughts go back to my family, an intelligentsia Polish family with broad intellectual interests. My mother wrote children’s books, her sister (Mieroszewska) was a painter, and so was my brother, my sister had a Ph. D. in art history from the Jagiellonian University. To avoid possible confusion I should add that they were my half-brother and half-sister and their family name was Mars. However, being extremely close to one another we never used the term half. My brother’s influence during my formative years was particularly strong. My father was by education a chemist and he became a leading figure in the Polish oil industry. But by inclination he remained a humanist with a deep knowledge of music and literature. The tradition of Young Poland weighed heavily on my parents and to some extent was passed on to me. So was an attachment to the past - perhaps a romanticized vision of it. Ideologically, my parents were adherents of Piłsudski - my father was a legionary of the First Brigade - and I remember them crying at the news of the Marshal’s death. My uncle (father’s brother) was in POW. In the late 1930s, however, when the sanacja split internally and began to move to the right, my parents became critical of the regime and looked up to general Kazimierz Sosnkowski and the nascent Democratic Clubs.