Ukraine Twenty Years After Independence
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'Traditional' Churches in Independent Ukraine
Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Itinerary: August 4, 2008 – August 24, 2008
Most Rev. Lawrence Huculak Metropolitan of Canada and Archbishop of Winnipeg Most Rev. Stephen Chmilar Eparch of Toronto & Eastern Canada Most Rev. David Motiuk Eparch of Edmonton Most Rev. Bryan Bayda Eparch of Saskatoon Most Rev. Ken Nowakowski Eparch of New Westminster HIS BEATITUDE SVIATOSLAV INVITES YOU TO JOIN HIM IN KYIV - AUGUST 2013! His Beatitude our Patriarch Sviatoslav has invited the faithful of the Ukrainian Catholic Church to make a pilgrimage to Kyiv in 2013 to celebrate the 1025th Anniversary of the baptism of Kyivan-Rus, Ukraine! The major celebration will be a special Divine Liturgy on Sunday, August 18 at the Holy Resurrection Sobor in Kyiv. Join Metropolitan Lawrence Huculak (Winnipeg), Bishop Stephen Chmilar (Toronto) Bishop David Motiuk (Edmonton), Bishop Ken Nowakowski (New Westminster) and Bishop Bryan Bayda (Saskatoon) on an official pilgrimage to Ukraine from August 7-20. The Pilgrimage will begin in western Ukraine visiting Lviv, Zarvanytsia, and Ternopil before heading out to Kyiv for the major celebrations. If you want you can arrange to depart to Ukraine prior to August 7th and return later than August 20th. Solaway Travel has been commissioned to assist our Church in arranging for our travel plans and accommodations on this pilgrimage. To express your interest in being part of this very exciting pilgrimage with our Bishops please contact: Myrna Arychuk, Solaway Travel 3819 Sunset Street, Burnaby, BC V5G 1T4 Tel:604 430 6789 Fax: 604-430-2244, [email protected] www.solawaytravel.com Source: UGCC: www.edmontoneparchy.com Itinerary: 07 August 2013 07 August Depart Canada 2013 Wednesday 08 August Arrive Lviv 2013 Transfer to the Leopolis Hotel Thursday 09 August After Breakfast, City tour 2013 Lunch on our own Friday Dinner to be announced 10 August After breakfast 2013 Unesco Heritage Site walking city tour Saturday Lunch and dinner on own 11 August After breakfast 2013 Divine Liturgy at St. -
Discourse Analysis of Pos Djebar's Women of Algiers Oksana Zabuzhko's a Comparative Analysis Course Analysis of Post-Colonial No
People's Democratic Republic of Algeria Ministry of Higher Education and Scientific Research Djillali Liabes University- Sidi Bel Abbès Department of English Language Discourse Analysis of Post-Colonial Novel: Assia Djebar's Women of Algiers in their Apartment and Oksana Zabuzhko's Field Work in Ukrainian Sex: A Comparative Analysis A Dissertation Submitted to the Department of English in Partial Fulfillment of the Requirements for the Degree of Doctorate in Literature. Presented by: Supervised by: Mr. MAAFA Sofiane Prof. BOULENOUAR Mohammed Yamine Members of Jury: Prof. OURRED Belabbes (Prof.) UDL Sidi Bel Abbès Chairman Prof. BOULENOUAR Mohammed Yamine (Prof.) UDL Sidi Bel Abbès Supervisor Dr. BENADLA Djamel (MCA) University of Saïda External Examiner Dr. BENSEDDIK Belkacem (MCA)UDL Sidi Bel Abbès Examiner Dr. KHELLADI Mohammed (MCA) University of Tlemcen External Examiner Dr.DIB Mohammed (MCA) University of Mascara External Examiner Academic Year 2019-2020 I Abstract The current research study is a comparative study of two major postcolonial feminist literary works; the Algerian author Assia Djebar's Women of Algiers in their Apartment and the Ukrainian author Oksana Zabuzhko's Field Work in Ukrainian Sex. Despite the fact that the two authors belong to a different period of time; Djebar's first experience of postcolonial feminist writing starting earlier in the first half of the twentieth century, while Zabuzhko's first experience of postcolonial feminist writing was towards the end of the same century. Moreover, the two female authors were writing about their countries; Algeria and Ukraine, whose colonial situations in return were not the same. Algeria being it colonized by France; a Western-European imperialist country which colonized Algeria; a totally different country beyond the sea for about a hundred-thirty-two years. -
UKRAINIAN CULTURE and LITERATURE by Dr.Oksana Rozumna and Dr
Ukrainian Literature and photo albums exhibit – Come and Learn about Ukraine SEA POINT LIBRARY 28 FEBRUARY – 6th of MARCH CENTRAL LIBRARY (CAPE TOWN) 7th – 21st of MARCH SOMERSET WEST LIBRARY 22nd – 30th of MARCH TABLE VIEW LIBRARY 3rd – 14th of APRIL ∑ PHOTO ALBUMS, UKRAINIAN ART BOOKS AND PRESENTATIONAL BOOKS ABOUT UKRAINE ∑ UKRAINIAN HISTORY BOOKS ∑ UKRAINIAN MODERN LITERATURE All books are in English Tuesday, 28 February 4-6 pm at Sea Point library (Civic Center, Three Anchor Bay Rd & Main Road, Sea Point) TALK: HOW I GREW UP: FROM COMMUNISM TO DEMOCRACY IN UKRAINIAN CULTURE AND LITERATURE by Dr.Oksana Rozumna and Dr. Hanna Yanovska Life stories of a big European country – what are they like? How people’s lives changed with the culture and literature of Ukraine, being the crossroads of East and West? The largest Ukrainian cities, as well as smaller towns or villages, have their own particular voice and private stories. Cities Oster, Chernihiv, Kyiv, Lviv, Kharkiv are important parts of the country that grew up together with it and were changing their appearance inside and outside. The country's growing up from Communism to Democracy produced special literature. Vasyl Stus – the master of words, who had to become the voice of resistance. The poet nominated for Nobel Prize. His life has parallels with Nelson Mandela. [Listen to: live voice of Vasyl Stus reading his poems; songs for his poems by Sisters Telnyuk]. Oksana Zabuzhko – the contemporary writer that looks into decolonization of the body, rethinking literature classics and reopening challenging historical questions. [Listen to: recordings of poetry and some prose fragments read by O. -
Oleh Gerus Fonds (MSS 367)
University of Manitoba Archives & Special Collections Finding Aid - Oleh Gerus fonds (MSS 367) Generated by Access to Memory (AtoM) 2.4.1 Printed: May 11, 2020 Language of description: English University of Manitoba Archives & Special Collections 330 Elizabeth Dafoe Library Winnipeg Manitoba Canada R3T 2N2 Telephone: 204-474-9986 Fax: 204-474-7913 Email: [email protected] http://umanitoba.ca/libraries/archives/ http://umlarchives.lib.umanitoba.ca/index.php/oleh-gerus-fonds Oleh Gerus fonds Table of contents Summary information ...................................................................................................................................... 3 Administrative history / Biographical sketch .................................................................................................. 3 Scope and content ........................................................................................................................................... 4 Notes ................................................................................................................................................................ 5 Access points ................................................................................................................................................... 5 Series descriptions ........................................................................................................................................... 5 - Page 2 - MSS 367 Oleh Gerus fonds Summary information Repository: University of Manitoba -
Poetry Sampler
POETRY SAMPLER 2020 www.academicstudiespress.com CONTENTS Voices of Jewish-Russian Literature: An Anthology Edited by Maxim D. Shrayer New York Elegies: Ukrainian Poems on the City Edited by Ostap Kin Words for War: New Poems from Ukraine Edited by Oksana Maksymchuk & Max Rosochinsky The White Chalk of Days: The Contemporary Ukrainian Literature Series Anthology Compiled and edited by Mark Andryczyk www.academicstudiespress.com Voices of Jewish-Russian Literature An Anthology Edited, with Introductory Essays by Maxim D. Shrayer Table of Contents Acknowledgments xiv Note on Transliteration, Spelling of Names, and Dates xvi Note on How to Use This Anthology xviii General Introduction: The Legacy of Jewish-Russian Literature Maxim D. Shrayer xxi Early Voices: 1800s–1850s 1 Editor’s Introduction 1 Leyba Nevakhovich (1776–1831) 3 From Lament of the Daughter of Judah (1803) 5 Leon Mandelstam (1819–1889) 11 “The People” (1840) 13 Ruvim Kulisher (1828–1896) 16 From An Answer to the Slav (1849; pub. 1911) 18 Osip Rabinovich (1817–1869) 24 From The Penal Recruit (1859) 26 Seething Times: 1860s–1880s 37 Editor’s Introduction 37 Lev Levanda (1835–1888) 39 From Seething Times (1860s; pub. 1871–73) 42 Grigory Bogrov (1825–1885) 57 “Childhood Sufferings” from Notes of a Jew (1863; pub. 1871–73) 59 vi Table of Contents Rashel Khin (1861–1928) 70 From The Misfit (1881) 72 Semyon Nadson (1862–1887) 77 From “The Woman” (1883) 79 “I grew up shunning you, O most degraded nation . .” (1885) 80 On the Eve: 1890s–1910s 81 Editor’s Introduction 81 Ben-Ami (1854–1932) 84 Preface to Collected Stories and Sketches (1898) 86 David Aizman (1869–1922) 90 “The Countrymen” (1902) 92 Semyon Yushkevich (1868–1927) 113 From The Jews (1903) 115 Vladimir Jabotinsky (1880–1940) 124 “In Memory of Herzl” (1904) 126 Sasha Cherny (1880–1932) 130 “The Jewish Question” (1909) 132 “Judeophobes” (1909) 133 S. -
Viacheslav Briukhovetsky: “The Idea of the Rebirth of the Kyiv-Mohyla Academy Came to Me a Year Before the Breakup of the USSR...”
Viacheslav Briukhovetsky: “The Idea of the Rebirth of the Kyiv-Mohyla Academy Came to Me a Year before the Breakup of the USSR...” Conducted by: Volodymyr Panchenko Source: Kyiv-Mohyla Humanities Journal 2 (2015): 1–10 Published by: National University of Kyiv-Mohyla Academy http://kmhj.ukma.edu.ua/ Viacheslav Briukhovetsky: “The Idea of the Rebirth of the Kyiv-Mohyla Academy Came to Me a Year before the Breakup of the USSR…” A Conversation with Viacheslav Briukhovetsky, the Honorary President of the National University of Kyiv-Mohyla Academy Volodymyr Panchenko: Our readers, I think, will be interested in finding out about the historical phenomenon of the Kyiv-Mohyla Academy and its beginnings. What does this phenomenon consist of? Viacheslav Briukhovetsky: We should begin with the fact that like most universities of the time, the Kyiv-Mohyla Academy (KMA) had its beginnings as a school. Such was the case with Oxford and most other prominent universities that also had their beginnings as small schools. The school from which the Kyiv-Mohyla Academy emerged was the Bratsk [Brotherhood] Orthodox School of the Bratsk Monastery. Its founder was Halshka Hulevychivna, who did not form the school’s academic concept, but provided land and buildings for the school (including her own domicile). The first rector was Iov Boretsky, who mapped the ideology of the school. It is more than likely that the Bratsk School was not founded in 1615. Information exists (unfortunately, no documents survive) that this could have happened in 1585. But the first documented date is 1615. In 1632 Petro Mohyla united the Bratsk and Lavra monastery schools 2 Kyiv-Mohyla Humanities Journal 2 (2015) and set the principle that the new school was not to be just an Orthodox school, but a school modelled on European Jesuit schools, those schools that the new school was to polemicize with. -
Boletim Nº 33
E d i t o r i a l Com maior ou menor sabedoria, o ser humano se defronta com as mais diversas facetas de sua existência: o nascimento, a infância, a adolescência, a juventude, a vida adulta, a velhice e a morte. Todas essas fases passam pelo desenvolvimento às vezes mais harmonioso, muitas vezes dramático e conflituoso. São tantas as condições e situações pessoais, sociais, ambientais e históricas que caracterizam e colorem a vida humana. Sem dúvida, a morte é uma das experiências mais dramáticas para a vivência humana. O povo simples diz: “a morte é a verdade mais verdadeira”, ninguém dela escapa. É normalíssima a morte de uma pessoa idosa, que viveu sua vida e cumpriu sua missão aqui na terra. O problema são as mortes absurdas, antes do tempo, a morte antes do nascimento, a morte por causa da fome ou por causa da violência, o suicídio, a morte das guerras, a morte no trânsito irresponsável e louco... Num olhar metafísico, transcendental, teológico, a morte é uma realidade envolta num profundo mistério, diante do qual são apresentadas inúmeras explicações, dependendo da cultura e da religiosidade de cada povo ou indivíduo. Para os céticos, com a morte acaba tudo. Para os crentes, especificamente os cristãos, a morte é simplesmente a passagem para outra dimensão, para outra vida. O mistério pascal é a passagem da morte para a vida, tal qual o vivenciou Jesus Cristo, ressuscitando e assim abrindo o caminho para nós, seus seguidores. Se com ele vivemos e morremos, com ele ressuscitaremos para a vida eterna, nos ensina o Apóstolo São Paulo. -
The Ukrainian Weekly 2007, No.21
www.ukrweekly.com INSIDE: • Ukrainian American cycles cross-country for a cause — page 9. • “An Artful Afternoon” highlights 14 artists — page 11. • Ukrainian Bandurist Chorus performs in New York — page 15. HE KRAINIAN EEKLY T PublishedU by the Ukrainian National Association Inc., a fraternal non-profitW association Vol. LXXV No. 21 THE UKRAINIAN WEEKLY SUNDAY, MAY 27, 2007 $1/$2 in Ukraine Sixty years after ethnocidal Akcja Wisla, With no end to the crisis in sight, Lemkos work to preserve their heritage the tide in Ukraine turns yet again by Zenon Zawada most patriotic part of the Ukrainian by Zenon Zawada Kyiv Press Bureau nation,” Mr. Pavlychko, a longtime Kyiv Press Bureau admirer of Lemko culture, said to exu- KYIV – The tide in Ukraine’s political This is the first of the two-part series. berant applause. “Where there are crisis appeared to turn in favor of the Lemkos, there is Ukraine.” coalition government led by Prime LVIV – For 60 years, hundreds of As more than 500 Lemko leaders repre- Minister Viktor Yanukovych after three thousands of Lemkos have thrived in the senting seven nations convened at the judges dismissed by President Viktor diaspora after being forced by the Polish Liudkevych Lviv Philharmonic between government from their ancestral home- Yushchenko took control of the May 4 and 6 to commemorate the 60th Constitutional Court, leading it to its first land, which would forever lose its anniversary of Akcja Wisla and celebrate Ukrainian character. verdict in at least nine months. The verdict their achievements since, they also con- happened to be in the coalition’s favor, as Wherever they settled, the Lemkos fronted an uncertain future for their people. -
Temptation to Control
PrESS frEEDOM IN UKRAINE : TEMPTATION TO CONTROL ////////////////// REPORT BY JEAN-FRANÇOIS JULLIARD AND ELSA VIDAL ////////////////////////////////////////////////////////////////// AUGUST 2010 /////////////////////////////////////////////////////////////// PRESS FREEDOM: REPORT OF FACT-FINDING VISIT TO UKRAINE ///////////////////////////////////////////////////////// 2 Natalia Negrey / public action at Mykhaylivska Square in Kiev in November of 2009 Many journalists, free speech organisations and opposition parliamentarians are concerned to see the government becoming more and more remote and impenetrable. During a public meeting on 20 July between Reporters Without Borders and members of the Ukrainian parliament’s Committee of Enquiry into Freedom of Expression, parliamentarian Andrei Shevchenko deplored not only the increase in press freedom violations but also, and above all, the disturbing and challenging lack of reaction from the government. The data gathered by the organisation in the course of its monitoring of Ukraine confirms that there has been a significant increase in reports of press freedom violations since Viktor Yanukovych’s election as president in February. LEGISlaTIVE ISSUES The government’s desire to control journalists is reflected in the legislative domain. Reporters Without Borders visited Ukraine from 19 to 21 July in order to accomplish The Commission for Establishing Freedom the first part of an evaluation of the press freedom situation. of Expression, which was attached to the presi- It met national and local media representatives, members of press freedom dent’s office, was dissolved without explanation NGOs (Stop Censorship, Telekritika, SNUJ and IMI), ruling party and opposition parliamentarians and representatives of the prosecutor-general’s office. on 2 April by a decree posted on the president’s At the end of this initial visit, Reporters Without Borders gave a news conference website on 9 April. -
Fractured Orthodoxy in Ukraine and Politics: the Impact of Patriarch Kyrill’S “Russian World”1
Logos: A Journal of Eastern Christian Studies Vol. 54 (2013) Nos. 1–2, pp. 33–67 Fractured Orthodoxy in Ukraine and Politics: The Impact of Patriarch Kyrill’s “Russian World”1 Nicholas E. Denysenko Abstract (Українське резюме на ст. 67) This article analyzes the intersection of “church” and “state” in Ukraine and the many complexities of a situation involving a multiplicity of both ecclesial and political actors: in the latter category, both Russia and Ukraine itself, in the context of a globalized world; in the former category the Ukrainian Orthodox Church of the Moscow Patriarchate; the Ukrainian Autocephalous Orthodox Church (in both pre- and post-war iterations); the Ukrainian Greco-Catholic Church; and the Ukrainian Orthodox Church-Kyiv Patriarchate. Adding to the complexity of these relations among these chur- ches and between these states is a new theopolitical ideology being sponsored by the current Patriarch Kiril of Moscow under the heading of a “Russian world,” which is supposed to unite at least East-Slavic Orthodoxy (if not other Orthodox Churches) and their host countries against the perceived threats of “Western” globalization. This “Russian world” is analyzed here for what it says, what reactions it has evoked among the four major churches in Ukraine; and for what it might portend for Orthodox Christians in Ukraine and well as relations between Moscow and Constantinople in the ongoing struggle for understanding of global primacy among Orthodox hierarchs. 1 All translations from Ukrainian and Russian are by Nicholas Denysenko unless otherwise noted. 34 Nicholas E. Denysenko Introduction Historically, Ukraine is a cradle of Orthodox Christianity, the center of the baptism of Rus’ in 988 during the rule of Grand Prince Vladimir.