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Mon-Khmer Studies Volume 41
Mon-Khmer Studies VOLUME 42 The journal of Austroasiatic languages and cultures Established 1964 Copyright for these papers vested in the authors Released under Creative Commons Attribution License Volume 42 Editors: Paul Sidwell Brian Migliazza ISSN: 0147-5207 Website: http://mksjournal.org Published in 2013 by: Mahidol University (Thailand) SIL International (USA) Contents Papers (Peer reviewed) K. S. NAGARAJA, Paul SIDWELL, Simon GREENHILL A Lexicostatistical Study of the Khasian Languages: Khasi, Pnar, Lyngngam, and War 1-11 Michelle MILLER A Description of Kmhmu’ Lao Script-Based Orthography 12-25 Elizabeth HALL A phonological description of Muak Sa-aak 26-39 YANIN Sawanakunanon Segment timing in certain Austroasiatic languages: implications for typological classification 40-53 Narinthorn Sombatnan BEHR A comparison between the vowel systems and the acoustic characteristics of vowels in Thai Mon and BurmeseMon: a tendency towards different language types 54-80 P. K. CHOUDHARY Tense, Aspect and Modals in Ho 81-88 NGUYỄN Anh-Thư T. and John C. L. INGRAM Perception of prominence patterns in Vietnamese disyllabic words 89-101 Peter NORQUEST A revised inventory of Proto Austronesian consonants: Kra-Dai and Austroasiatic Evidence 102-126 Charles Thomas TEBOW II and Sigrid LEW A phonological description of Western Bru, Sakon Nakhorn variety, Thailand 127-139 Notes, Reviews, Data-Papers Jonathan SCHMUTZ The Ta’oi Language and People i-xiii Darren C. GORDON A selective Palaungic linguistic bibliography xiv-xxxiii Nathaniel CHEESEMAN, Jennifer -
A New Method of Classification for Tai Textiles
A New Method of Classification for Tai Textiles Patricia Cheesman Textiles, as part of Southeast Asian traditional clothing and material culture, feature as ethnic identification markers in anthropological studies. Textile scholars struggle with the extremely complex variety of textiles of the Tai peoples and presume that each Tai ethnic group has its own unique dress and textile style. This method of classification assumes what Leach calls “an academic fiction … that in a normal ethnographic situation one ordinarily finds distinct tribes distributed about the map in an orderly fashion with clear-cut boundaries between them” (Leach 1964: 290). Instead, we find different ethnic Tai groups living in the same region wearing the same clothing and the same ethnic group in different regions wearing different clothing. For example: the textiles of the Tai Phuan peoples in Vientiane are different to those of the Tai Phuan in Xiang Khoang or Nam Nguem or Sukhothai. At the same time, the Lao and Tai Lue living in the same region in northern Vietnam weave and wear the same textiles. Some may try to explain the phenomena by calling it “stylistic influence”, but the reality is much more profound. The complete repertoire of a people’s style of dress can be exchanged for another and the common element is geography, not ethnicity. The subject of this paper is to bring to light forty years of in-depth research on Tai textiles and clothing in the Lao People’s Democratic Republic (Laos), Thailand and Vietnam to demonstrate that clothing and the historical transformation of practices of social production of textiles are best classified not by ethnicity, but by geographical provenance. -
The Muong Epic Cycle of "The Birth of the Earth and Water"
https://doi.org/10.7592/FEJF2019.75.grigoreva THE MUONG EPIC CYCLE OF ‘THE BIRTH OF THE EARTH AND WATER’: MAIN THEMES, MOTIFS, AND CULTURE HEROES Nina Grigoreva Department of Asian and African Studies National Research University Higher School of Economics Saint Petersburg, Russia e-mail: [email protected] Abstract: This article seeks to introduce into comparative folkloristics an epic tradition of the Muong, one of minority groups in northern Vietnam. More pre- cisely, it deals with the epic cycle of ‘The Birth of the Earth and Water’, which represents an essential part of the Muong ritual narratives. This cycle was pre- sumably created not later than the fifteenth century and was intended for prac- ticing mourning rituals. Although in 2015 ritual narratives of the Muong were recognized as national intangible cultural heritage in Vietnam, the Muong epics have remained practically unknown and unexplored in Western scholarship. The article discusses the most common epic themes, such as creation, man’s origin and reproduction, acquisition of culture, and deeds and fights of the main culture heroes through a number of motifs represented in tales constituting the Muong epic cycle. Comparative analysis of these themes and motifs in global and regional perspectives reveals obvious parallels with their representations in the world folklore as well as some specific variations and local links. Keywords: comparative analysis, culture hero, epic cycle, motif, the Muong, ritual narratives, theme, Vietnam Research into universal archetypes and themes, classification of recurrent motifs as well as analysis of culture heroes and revealing common patterns in their representations became main defining trends within comparative folkloristics during the twentieth century. -
Khmuic Linguistic Bibliography with Selected Annotations
Journal of the Southeast Asian Linguistics Society JSEALS Vol. 10.1 (2017): i-xlvi ISSN: 1836-6821, DOI: http://hdl.handle.net/10524/52401 University of Hawaiʼi Press eVols KHMUIC LINGUISTIC BIBLIOGRAPHY WITH SELECTED ANNOTATIONS Nathaniel CHEESEMAN Linguistics Institute, Payap University, Thailand Paul SIDWELL Australian National University R. Anne OSBORNE SIL International Abstract: The Khmuic languages represent a branch in the north-central region of the Austroasiatic family. While there are several existing Khmuic bibliographies, namely, Smalley (1973), Proschan (1987), Preisig and Simana (n.d.), Renard (2015), and Lund University (2015), this paper seeks to combine, update and organize these materials into a more readily accessible online resource. A brief overview of Khmuic languages and their linguistic features is given. References are organized according to linguistic domain, with some annotations. An updated language index of a dozen Khmuic languages is also included. Keywords: Austroasiatic, Mon-Khmer, Khmuic, bibliography ISO 639-3 codes: bgk, kjm, xao, kjg, khf, xnh, prb, mlf, mra, tyh, pnx, prt, pry, puo 1. Introduction The Ethnologue, (19th edition), lists thirteen Khmuic languages. Khmuic languages are spoken primarily in northern Laos, but also are found in Thailand and Vietnam. The Khmuic language family is a Sub-branch of the Austroasiatic linguistic family that is dispersed throughout Southeast Asia. Since the early 1970s, five major bibliographies on Khmuic languages have been produced. Most of these focus on Khmu, the largest Khmuic language group. Smalley (1973) wrote the first major Khmuic bibliography that gives readers a mid-twentieth century snapshot of Khmu. This work was an expansion of Smalley’s earlier listings of major Khmu works found in Outline of Khmuˀ structure (Smalley 1961a). -
United Nations High Commissioner for Refugees Evaluation and Policy Analysis Unit and Regional Bureau for Asia and the Pacific
UNITED NATIONS HIGH COMMISSIONER FOR REFUGEES EVALUATION AND POLICY ANALYSIS UNIT AND REGIONAL BUREAU FOR ASIA AND THE PACIFIC Reintegration programmes for refugees in South-East Asia Lessons learned from UNHCR’s experience By Brett Ballard EPAU/2002/01 April 2002 Evaluation and Policy Analysis Unit UNHCR’s Evaluation and Policy Analysis Unit (EPAU) is committed to the systematic examination and assessment of UNHCR policies, programmes, projects and practices. EPAU also promotes rigorous research on issues related to the work of UNHCR and encourages an active exchange of ideas and information between humanitarian practitioners, policymakers and the research community. All of these activities are undertaken with the purpose of strengthening UNHCR’s operational effectiveness, thereby enhancing the organization’s capacity to fulfil its mandate on behalf of refugees and other displaced people. The work of the unit is guided by the principles of transparency, independence, consultation and relevance. Evaluation and Policy Analysis Unit United Nations High Commissioner for Refugees Case Postale 2500 CH-1211 Geneva 2 Dépôt Switzerland Tel: (41 22) 739 8249 Fax: (41 22) 739 7344 e-mail: [email protected] internet: www.unhcr.org All EPAU evaluation reports are placed in the public domain. Electronic versions are posted on the UNHCR website and hard copies can be obtained by contacting EPAU. They may be quoted, cited and copied, provided that the source is acknowledged. The views expressed in EPAU publications are not necessarily those of UNHCR. The designations and maps used do not imply the expression of any opinion or recognition on the part of UNHCR concerning the legal status of a territory or of its authorities. -
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Updated Indigenous Peoples Plan Document: Indigenous Peoples Plan/ Ethnic Minority Development Plan Document Stage: Updated Project Number: 45406-001 November 2018 Socialist Republic of Viet Nam: Low Carbon Agricultural Support Project Prepared by the Ministry of Agriculture and Rural Development (MARD), Socialist Republic of Viet Nam for the Asian Development Bank. CURRENCY EQUIVALENTS (as of October 2018) Currency Unit – dong (D) D1.00 = $ $1.00 = 23,270 ABBREVIATIONS ADB – Asian Development Bank AP/AH – affected person / affected household BP – biogas plant CBO – Community Based Organization CEMA – Committee of Ethnic Minorities Affairs CME – Clean Mechanism Entity CP – Community Participation CPC – Commune People’s Committee CPMU – Central Project Management Unit CPO – Central Project Office CSAP – Climate Smart Agriculture Practices CSB – Community Supervision Board CSAWMP – climate-smart agriculture waste management practice CWU – Commune Women’s Union DARD – Department of Agriculture and Rural Development DMS – Detailed Measurement Survey DOC – Department of Construction DOF – Department of Finance DOLISA – Department of Labour, Invalids and Social Assistance DONRE – Department of Natural Resources and Environment DPC – District People’s Committee EA – executing agency EMA – External Monitoring Agency EM – ethnic minority EMDP – ethnic minorities development plan EMP – ethnic minority people FF – father land front FI – financial intermediaries FFM – fact finding mission GAP – gender action plan GHG – greenhouse gas HH – Household -
Linguistic Minority Learners in Mainstream Education in Vietnam: an Ethnographic Case Study of Muong Pupils in Their Early Years
Linguistic minority learners in mainstream education in Vietnam: an ethnographic case study of Muong pupils in their early years Chung Pham Submitted in accordance with the requirements for the degree of PhD (Doctor of Philosophy) The University of Leeds School of Education September 2016 - ii - I confirm that the work submitted is my own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Chung Pham to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. © <2016> The University of Leeds and <Chung Pham> - iii - Acknowledgements First of all, I would like to thank my first supervisor, Dr Jean Conteh, and my second supervisor, Dr Mary Chambers, for their extensive and invaluable guidance and endless encouragement in helping me progress through this study as smoothly as possible. The tireless academic support they have provided me throughout my time in Leeds has been amazing and their patience and empathy when tolerating my lagging behind the timeline due to personal issues has been no less remarkable. Their knowledge of when to give me a bit of a push and when to offer some space on this challenging journey has been tremendously appreciated and has been a great source of motivation for the completion of the study. Secondly I would like to thank the participants: the head teacher, the Deputy Head, all the teachers, the children and their families, for allowing me to carry out my research in the way that I did. -
Management of Antibiotic-Resistant Helicobacter Pylori Infection: Perspectives from Vietnam
Gut and Liver, Vol. 13 No. 5, September 2019, pp. 483-497 Review Management of Antibiotic-Resistant Helicobacter pylori Infection: Perspectives from Vietnam Vu Van Khien1, Duong Minh Thang1, Tran Manh Hai2,3, Nguyen Quang Duat4, Pham Hong Khanh4, Dang Thuy Ha5, Tran Thanh Binh6, Ho Dang Quy Dung6, Tran Thi Huyen Trang2, and Yoshio Yamaoka7 Departments of 1GI Endoscopy and 2Molecular Biology, 108 Central Hospital, 3University of Science and Technology of Hanoi, 4Department of Gastroenterology, 103 Hospital, 5Department of Gastroenterology, National Children Hospital, Hanoi, 6Department of Endoscopy, Cho Ray Hospital, Ho Chi Minh City, Vietnam, and 7Department of Environmental and Preventive Medicine, Oita University Faculty of Medicine, Oita, Japan Antibiotic resistance is the most important factor leading to ithromycin; Metronidazole the failure of eradication regimens. This review focuses on the prevalence of Helicobacter pylori primary and secondary INTRODUCTION resistance to clarithromycin, metronidazole, amoxicillin, levo- floxacin, tetracycline, and multidrug in Vietnam. We searched In 1983, Marshall and Warren1 discovered Helicobacter py- the PubMed, EMBASE, Vietnamese National Knowledge lori–a gram-negative bacillus that infects the human stomach Infrastructure, and Vietnamese Biomedical databases from mucosa. Further studies confirmed that H. pylori is the main January 2000 to December 2016. The search terms in- cause of chronic gastritis, peptic ulcer disease, gastric marginal cluded the following: H. pylori infection, antibiotic (including zone/mucosa-associated lymphoid tissue (MALT) lymphoma clarithromycin, metronidazole, amoxicillin, levofloxacin, tetra- and gastric carcinoma.2-7 Recently, it has been suggested that H. cycline, and multidrug) resistance in Vietnam. The data were pylori may be associated with extraintestinal diseases, including summarized in an extraction table and analyzed manually. -
From Ancient Legend to Modern Molecular Biology Evidence
Asia-Pacific Social Science Review 20(3) 2020, pp. 32–41 RESEARCH ARTICLE Annals of the Hoồng Bàng Clan: From Ancient Legend to Modern Molecular Biology Evidence Hoang Huu Phuoc Hue University of Education, Vietnam [email protected] Abstract: The biography of the Hồng Bàng Clan is considered as a legend, a semi-historical document and an important part of the Viet’s cultural heritage. According to this work, the Viet people are the descendants of Shen Nong (an ancestor of the Han Chinese), migrating from China to the Red River Delta. A large number of scholars have built a Hundred Viet/ 百越 hypothesis, also known as “migration-from-the-north hypothesis” from this document. Throughout the long history, Hồng Bàng legend has created popular misunderstandings of the Viet about their origin and misconceptions for later researchers of various subjects, such as literature, linguistics, history, and ethnology. By using the interdisciplinary and ethnographic methodology, this research provides an overview of the Hồng Bàng legend, points out illogical statements, and gives a plausible hypothesis for it. In addition, by analyzing ancient historical documents and examining modern molecular biology, this paper supplies the supportive arguments for “migration-from-the-south hypothesis” which plays a crucial role in determining Vietnamese ancient history. Keywords: Hồng Bàng, Viet, legend, ethnic origin, molecular biology evidence. An Overview of Hồng Bàng Legend and Thần Nông (Shen Nong/ 神農) sired Đế Nghi (Di Hundred Viet Hypothesis Yi/ 帝仪). He then toured the south and obtained the Vụ Tiên/ Wu Xian maiden, who gave birth to Kinh In an official historical document named Đại Dương. -
Seeking Culprits: Ethnicity and Resource Conflict
Page 1 of 7 Watershed Vol. 3 No. 1 July - October 1997 Seeking Culprits: Ethnicity and Resource Conflict By Philip Hirsch Agents of mainstream development, in examining resource conflict from a distance, have simplified its nature. Upland shifting cultivators are frequently blamed for a wide range of environmental impacts, and conflict over resources is often portrayed as an inter-ethnic conflict. In fact, the apparent ethnic tensions have a more material basis arising from various pressures, and conflicts have a basis in intensified resource use and exploitation. Upland dwelling shifting cultivators have long been the scapegoats for environmental degradation in Southeast Asia. They have been portrayed in particular as the principal culprits responsible for deforestation. During the colonial period, the "primitive" "forest vandals," "eaters of the forest," or "robber economy" as shifting cultivators and shifting cultivation were termed in British Burma, French Indochina and the Dutch East Indies respectively, were seen as particularly destructive from the point of view of their threat to high value exportable timber. The negative image of shifting cultivation has been perpetuated in the post-colonial period. This is in spite of the considerable anthropological and ecological evidence that shifting cultivation as practised traditionally can be a sustainable practice and is often based on a sophisticated knowledge of the environment. Over time, the pejorative aspect of state authorities' approach to swiddening has tended to shift from a focus on the practice of shifting cultivation toward a negative view of shifting cultivators, notably the upland ethnic minority groups who have practised this form of resource use for many generations. -
Displacements and Hmong Transnational Politics, 1975-2010
Dreaming of Home, Dreaming of Land: Displacements and Hmong Transnational Politics, 1975-2010 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Her Vang IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Dr. Erika Lee, Advisor July 2010 © Her Vang 2010 All rights reserved ACKNOWLEDGMENTS In 1933, the Lakota author Luther Standing Bear suggested that written history was second best to oral tradition because “a people enrich their minds who keep their history on the leaves of memory.”1 For much of their history, the Hmong also stored their past not in books but on “the leaves of their memory,” and they passed down their history orally from one generation to the next. Parents in Euro-America read to their children to put them to sleep, but Hmong children traditionally fell asleep listening to their parents tell Hmong folklores and their own family history. Storytelling and history- telling were important parts of traditional Hmong culture and livelihood. A Hmong child who learned the most Hmong folklores and knew the most about the family’s history often grew up to become the leader of the family and the clan. Today, the keeper of the family’s past is still the leader of the family and the clan. A Hmong leader knows all the secrets of his family and clan, and he is responsible for resolving all disputes involving his family and clan. Despite this significance, history, I admit, has not always been my chosen field of academic inquiry. First, I previously had no strong motivation to do written history because written history, for the Hmong, was secondary to their oral tradition. -
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+063/"-0'5)& 4065)&"45"4*"/ -*/(6*45*$440$*&5: 7PMVNFVolume 8 2015 JSEALS Journal of the Southeast Asian Linguistics Society Volume 8, 2015 Editor-in-Chief Paul Sidwell (The Australian National University & CRCL, Bangkok) Managing Editor Peter Jenks (UC Berkeley) Editorial Advisory Board Mark Alves (Montgomery College, Maryland) George Bedell (Payap University) Mark Brunelle (University of Ottawa) Gerard Diffloth (Ecole francaise d'Extreme-Orient, Siem Reap) San San HNIN TUN (INALCO / LACITO, Paris) Deth Thach Joseph (INALCO, Paris) Marlys Macken (University of Wisconsin-Madison) Brian Migliazza (SIL International) Peter Norquest (University of Arizona) Amara Prasithrathsint (Chulalongkorn University) Martha Ratliff (Wayne State University) Keralapura Shreenivasaiah Nagaraja, (CIIL Mysore) Sophana Srichampa (Mahidol University) Alice Vittrant (Universite de Provence / CNRS-LACITO, Paris) Justin Watkins (SOAS, London) JSEALS is the peer-reviewed journal of the Southeast Asian Linguistics Society, and is devoted to publishing research on the languages of mainland and insular Southeast Asia. JSEALS was formally established by decision of the SEALS 17 meeting, held at the University of Maryland in September 2007. It supersedes the Conference Proceedings, previously published by Arizona State University and later by Pacific Linguistics. JSEALS welcomes articles that are topical, focused on linguistic (as opposed to cultural or anthropological) issues, and which further the lively debate that characterizes the annual SEALS conferences. Data papers, book reviews, and letters are welcome submissions, subject only to internal review. Publication is continuous online, and consolidated annually in December. Papers should be submitted electronically, either to Editor-in-Chief Paul Sidwell ([email protected]) or to Managing Editor Peter Jenks ([email protected]).