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Time and Eternity in Buddhism
TIME AND ETERNITY IN BUDDHISM by Shoson Miyamoto This essay consists of three main parts: linguistic, historical and (1) textual. I. To introduce the theory of time in Buddhism, let us refer to the Sanskrit and Pali words signifying "time". There are four of these: sa- maya, kala, ksana (khana) and adhvan (addhan). Samaya means a coming together, meeting, contract, agreement, opportunity, appointed time or proper time. Kala means time in general, being employed in the term kala- doctrine or kala-vada, which holds that time ripens or matures all things. In its special meaning kala signifies appointed or suitable time. It may also mean meal-time or the time of death, since both of these are most critical and serious times in our lives. Death is expressed as kala-vata in Pali, that is "one has passed his late hour." Ksana also means a moment, (1) The textual part is taken from the author's Doctoral Dissertation: Middle Way thought and Its Historical Development. which was submitted to the Imperial University of Tokyo in 1941 and published in 1944 (Kyoto: Hozokan). Material used here is from pp. 162-192. Originally this fromed the second part of "Philosophical Studies of the Middle," which was delivered at the Annual Meeting of the Philosophical Society, Imperial University of Tokyo, in 1939 and published in the Journal of Philosophical Studies (Nos. 631, 632, 633). Since at that time there was no other essay published on the time concept in Buddhism, these earlier studies represented a new and original contribution by the author. Up to now, in fact, such texts as "The Time of the Sage," "The Pith and Essence" have survived untouched. -
The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship. -
Book Only Cd Ou160053>
TEXT PROBLEM WITHIN THE BOOK ONLY CD OU160053> Vedant series. Book No. 9. English aeries (I) \\ A hand book of Sri Madhwacfaar^a's POORNA-BRAHMA PH I LOSOPHY by Alur Venkat Rao, B.A.LL,B. DHARWAR. Dt. DHARWAR. (BOM) Publishers : NAYA-JEEYAN GRANTHA-BHANDAR, SADHANKERI, DHARWAR. ( S.Rly ) Price : Superior : 7 Rs. 111954 Ordinary: 6 Rs. (No postage} Publishers: Nu-va-Jeevan Granth Bhandar Dharwar, (Bombay) Printer : Sri, S. N. Kurdi, Sri Saraswati Printing Press, Dharwar. ,-}// rights reserved by the author. To Poorna-Brahma Dasa; Sri Sri : Sri Madhwacharya ( Courtesy 1 he title of my book is rather misleading for though the main theme of the book is Madhwa philosophy, it incidentally and comparitively deals with other philosophies such as that of Sri Shankara Sri Ramanuja and Sri Mahaveer etc. So, it is use- ful for all those who are interested in such subjects. Sri Madhawacharya, the foremost Vaishnawa philosopher, who is the last of the three great Teachers,- Sri Shankara, Sri Ramanuja and Sri Madhwa,- is so far practically unknown to the English-reading public of India. This is, therefore the first attempt to present his philosophy to the wider public. Madhwa philosophy has got two aspects, one universal and the other, particular. I have tried to place before the readers both these aspects. I have re-assessed the values of Madhwa and other philosophies, and have tried to find out also the greatest common factor,-an angle of vision which has not been systematically adopted by any body. He is a great Harmoniser. In fact mine isS quite a new approach, I have tried to put old things in a new way. -
Divya Dvaita Drishti
Divya Dvaita Drishti PREETOSTU KRISHNA PR ABHUH Volume 1, Issue 4 November 2016 Madhva Drishti The super soul (God) and the individual soul (jeevatma) reside in the Special Days of interest same body. But they are inherently of different nature. Diametrically OCT 27 DWADASH - opposite nature. The individual soul has attachment over the body AKASHA DEEPA The God, in spite of residing in the same body along with the soul has no attach- OCT 28 TRAYODASHI JALA POORANA ment whatsoever with the body. But he causes the individual soul to develop at- tachment by virtue of his karmas - Madhvacharya OCT 29 NARAKA CHATURDASHI OCT 30 DEEPAVALI tamasOmA jyOtirgamaya OCT 31 BALI PUJA We find many happy celebrations in this period of confluence of ashwija and kartika months. NOV 11 KARTIKA EKA- The festival of lights dipavali includes a series of celebrations for a week or more - Govatsa DASHI Dvadashi, Dhana Trayodashi, Taila abhyanjana, Naraka Chaturdashi, Lakshmi Puja on NOV 12 UTTHANA Amavasya, Bali Pratipada, Yama Dvititya and Bhagini Tritiya. All these are thoroughly en- DWADASHI - TULASI joyed by us. Different parts of the country celebrate these days in one way or another. The PUJA main events are the killing of Narakasura by Sri Krishna along with Satyabhama, restraining of Bali & Lakshmi Puja on amavasya. Cleaning the home with broom at night is prohibited on other days, but on amavasya it is mandatory to do so before Lakshmi Puja. and is called alakshmi nissarana. Next comes completion of chaturmasa and tulasi puja. We should try to develop a sense of looking for the glory of Lord during all these festivities. -
Women at Crossroads: Multi- Disciplinary Perspectives’
ISSN 2395-4396 (Online) National Seminar on ‘Women at Crossroads: Multi- disciplinary Perspectives’ Publication Partner: IJARIIE ORGANISE BY: DEPARTMENT OF ENGLISH PSGR KRISHNAMMAL COLLEGE FOR WOMEN, PEELAMEDU, COIMBATORE Volume-2, Issue-6, 2017 Vol-2 Issue-6 2017 IJARIIE-ISSN (O)-2395-4396 A Comparative Study of the Role of Women in New Generation Malayalam Films and Serials Jibin Francis Research Scholar Department of English PSG College of Arts and Science, Coimbatore Abstract This 21st century is called the era of technology, which witnesses revolutionary developments in every aspect of life. The life style of the 21st century people is very different; their attitude and culture have changed .This change of viewpoint is visible in every field of life including Film and television. Nowadays there are several realty shows capturing the attention of the people. The electronic media influence the mind of people. Different television programs target different categories of people .For example the cartoon programs target kids; the realty shows target youth. The points of view of the directors and audience are changing in the modern era. In earlier time, women had only a decorative role in the films. Their representation was merely for satisfying the needs of men. The roles of women were always under the norms and rules of the patriarchal society. They were most often presented on the screen as sexual objects .Here women were abused twice, first by the male character in the film and second, by the spectators. But now the scenario is different. The viewpoint of the directors as well as the audience has drastically changed .In this era the directors are courageous enough to make films with women as central characters. -
Chicago Calling
1. Sri Ramakrishna’s home at Kamarpukur with Shiva Temple 8. Sri Ramakrishna’s room 2. Sri Ramakrishna’s room at Cossipore at Kamarpukur CHICAGO CALLING 7. Sri Ramakrishna’s room and 3. Sri Ramakrishna’s room Nahabat, Sri Sarada Devi’s room, at Dakshineshwar at Dashineshwar A Spiritual & Cultural Quarterly eZine of Vivekananda Vedanta Society of Chicago No. 13, 2017 6. Panchavati at Dashineshwar 4. Sri Ramakrishna’s room at Dakshineshwar (view from the temple side) 5. Dakshineshwar Temple: An Illustration Table of Contents Pag e EDITORIAL 3 SWAMI VIVEKANANDA’S INSPIRED TEACHINGS 5 SWAMI KRIPAMAYANANDA SWAMI VIVEKANANDA ON COURAGE 7 SWAMI TYAGANANDA ARISE, AWAKE AND STOP NOT 10 MAHAVAKYAS 11 SWAMI ISHATMANANDA INTRODUCTION TO THE COVER PAGE 15 ADVERTISEMENTS 17 Editor: Swami Ishatmananda Vivekananda Vedanta Society of Chicago 14630 Lemont Road, Homer Glen. 60491 email: [email protected] chicagovedanta.org ©Copyright: Minister-in-Charge Vivekananda Vedanta Society of Chicago NO 13. 2017 Chicago Calling 2 On February 28, 2017 millions of people all Avatara is a reservoir of great spiritual power. over the world celebrated the 182nd Tithi Puja (Birth Anniversary) of Bhagavan Sri Ramakrishna. Sri Ramakrishna showed through his life how to inculcate the divinity already in every human Hindus believe and the scriptures support the being. His boyhood was full of mystical idea that every time the culture and religion of experiences. The whole of his youth was spent in India (Bharat-Varsha) face the danger of being various spiritual practices. The intensity and overpowered by hostile forces the Supreme Being diversity of his practices have no parallel in the takes form and ascends to earth to save them. -
Some Reflections on the Place of Philosophy in the Study of Buddhism 145
Journal of the International Association of Buddhist Studies ^-*/^z ' '.. ' ' ->"•""'",g^ x Volume 18 • Number 2 • Winter 1995 ^ %\ \l '»!#;&' $ ?j On Method \>. :''i.m^--l'-' - -'/ ' x:N'' ••• '; •/ D. SEYFORT RUEGG £>~C~ ~«0 . c/g Some Reflections on the Place of Philosophy in the Study of Buddhism 145 LUIS O. G6MEZ Unspoken Paradigms: Meanderings through the Metaphors of a Field 183 JOSE IGNACIO CABEZ6N Buddhist Studies as a Discipline and the Role of Theory 231 TOM TILLEMANS Remarks on Philology 269 C. W. HUNTINGTON, JR. A Way of Reading 279 JAMIE HUBBARD Upping the Ante: [email protected] 309 D. SEYFORT RUEGG Some Reflections on the Place of Philosophy in the Study of Buddhism I It is surely no exaggeration to say that philosophical thinking constitutes a major component in Buddhism. To say this is of course not to claim that Buddhism is reducible to any single philosophy in some more or less restrictive sense but, rather, to say that what can be meaningfully described as philosophical thinking comprises a major part of its proce dures and intentionality, and also that due attention to this dimension is heuristically necessary in the study of Buddhism. If this proposition were to be regarded as problematic, the difficulty would seem to be due to certain assumptions and prejudgements which it may be worthwhile to consider here. In the first place, even though the philosophical component in Bud dhism has been recognized by many investigators since the inception of Buddhist studies as a modern scholarly discipline more than a century and a half ago, it has to be acknowledged that the main stream of these studies has, nevertheless, quite often paid little attention to the philosoph ical. -
Rudram Chamakam Pdf in Kannada
Rudram chamakam pdf in kannada Continue prayato brahmak ar suklav as dev abhimukhah. In addition, the PDF files on this site needs Adobe Reader 9.0 or higher. A collection of spiritual and devoted literature in various Indian languages in Sanskrit, Samscrehame, Hindi, Telugu, Cannada, Tamil, Malayalam, Gujarati, Bengal, Oriya, English scripts with pdf Sri Rudram namak-chamakam: Lyrics (Sanskrit) Sri Rudrum (ी म्), is a Hindu stotra (hymn) dedicated to Rudra (expression of Lord Shiva) It is also called Rudradhyaya, Sri Rudraprasna, zatarudraya. A collection of spiritual and devoted literature in various Indian languages in Sanskrit, Samskrit, Hindi, Telugu, Kannada, Tamila, Malayalam, Gujarati, Bengal, Aurier, English scripts with pdf Kashyap from SAKSI (Sri Aurobindo Kapalitry Sas Institute of Vedic Culture), Bangalore, India. Rudram Chamakam Kannada - Free download as a PDF file (.pdf), text file (.txt) or view presentation slides online. Sri Rudram talks about Siva's fame. Sri Rudram is a Vedic hymn that describes several aspects of Mr. Siwa, such as Sri Rudram Chamakam as Kannada Vidik Vinyanam. Scribd is the world's largest social reading and publishing site. Sri Rudram takes place in the 4th Place in the 4th Hand of Krishna Yadjour Samhita. Sri-Rudram-Namakam-In-Kannada.pdf - Free download as PDF file (.pdf), text file (.txt) or read online for free. The collection of spiritual and dedicated literature in various Indian languages in Sanskrit, Samscretam, Hindi, Telugu, Kannada, Tamil, Malayalam, Gujarati, Bengal, Aurier, English scripts with pdf Scribd is the world's largest social site for reading and publishing. Sri Rudram with meaning. Page 2 of 13 bl? Search Search with m / Aaej?I /sh?m / Aai?I bala×a maa oya×ka me saha×ca ma'i'i me Let my action bodies be strong and courageous. -
Mahayana Buddhism and Deweyan Philosophy
Beijing beijing international review of education International Review of 1 (2019) 609-625 Education brill.com/bire Mahayana Buddhism and Deweyan Philosophy Jim GARRISON Virginia Tech, USA [email protected] Abstract My paper examines some of the many similarities between Mahayana Buddhism and Deweyan philosophy. It builds upon two previously published works. The first is my dialogue with Daisaku Ikeda President of Soka Gakkai International, a UN registered ngo currently active in one hundred ninety-two countries and territories, and the Di- rector Emeritus of the Center for Dewey Studies, Larry Hickman (see Garrison, Hick- man, and Ikdea, 2014). My paper will first briefly review some of the many similarities between Buddhism and Deweyan pragmatism. Second, I will also briefly review addi- tional similarities in the published version of my Kneller Lecture to the American Edu- cational Studies Association (see Garrison, 2019). In the present paper, I will introduce some new similarities of interest to educators. Among these are Dewey’s surprisingly Buddhist notions of language and logic as merely useful conventions. Secondly, I ex- amine Dewey’s argument that “causation as ordered sequence is a logical category,” not an ontological category (LW 12: 454). The similarity to the opening chapter of Nagar- juna’s Madhyamaka, or Middle Way, is striking. I will suggest a logical reading has some interesting implications for student-teacher relations. Keywords Buddhism – causation – Dewey – Ikeda – Nagarjuna – metaphysics I think it shows a deplorable deadness of imagination to suppose that philosophy will indefinitely revolve within the scope of the problems and systems that two thousand years of European history have bequeathed to us. -
Tāranātha's Presentation of Trisvabhāva in the Gźan Stoṅ Sñiṅ Po
Journal of the International Association of Buddhi st Studies Volume 23 • Number 2 • 2000 CARMEN DRAGONETTI Marginal Note on the Idealistic Conception of citta-mdtra 165 JOHNKIESCHNICK Blood Writing in Chinese Buddhism 177 KLAUS-DIETER MATHES Taranatha's Presentation of trisvabhava in the gZan ston shin po 195 SARA McCLINTOCK Knowing All through Knowing One: Mystical Communion or Logical Trick in the Tattvasamgraha and Tattvasamgrahapahjikd 225 LINDA PENKOWER In the Beginning ... Guanding $111 (561-632) and the Creation of Early Tiantai 245 PETER SKILLING Vasubandhu and the Vyakhyayukti Literature 297 The XHIth Conference of the International Association of Buddhist Studies, Bangkok 8-13 December 2002 First circular 351 KLAUS-DIETER MATHES Taranatha's Presentation of trisvabhava in the gZan stori shin po* Abbrevations used: MAV Madhydntavibhdga MAVBh Madhydntavibhagabhasya MAVT MadhydntavibhagatTka MSA Mahdydnasutralamkara MSABh Mahdydnasutrdlamkarabhdsya RGV Ratnagotravibhdga RGVV Ratnagotravibhdgavydkhyd 1. Abstract The doctrine of trisvabhava plays a central role in the formulation of the gzan ston ('empty of other') Madhyamaka. Normally any positive asser tion on the level of ultimate truth, except that all phenomena are empty of an own-being, would not be accepted by a Madhyamaka school.1 Taranatha (1575-1634), a follower of the gzan ston exegesis of the Jo nan pa school of Tibetan Buddhism, applies this proposition, however, only to the apparent truth, which he equates with the imagined and the dependent natures (parikalpita- and paratantrasvabhava). The ultimate truth, or the perfect nature (parinispannasvabhava),2 is empty of other * Paper read at the Xllth Conference of the International Association of Buddhist Studies, Lausanne 1999. 1. See WILLIAMS 1989: 62. -
The Search for Knowledge Among the Seventh-Day Adventists in the Area of Maroantsetra, Madagascar
1 The search for knowledge among the Seventh-day Adventists in the area of Maroantsetra, Madagascar Eva Salome Keller London School of Economics and Political Science Doctor of Philosophy 2002 UMI Number: U615598 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615598 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 "Th c I S£- S F 7?6>7 ‘•4 2 Abstract The thesis is an ethnographic inquiry into the nature of Seventh-day Adventism in Maroantsetra, a small town on the northeast coast of Madagascar, and Sahameloka, a nearby village. The Seventh-day Adventists in Maroantsetra and Sahameloka do not participate in traditional practices through which local people communicate with their ancestors, because they consider such practices to be the work of the devil. This is highly significant in the context of Madagascar and causes serious tension between Adventist and non-Adventist kin. The thesis examines whether the members of the church form a discrete community, but finds that they remain firmly embedded in existing kinship networks despite the difficulties involved. -
Communication Address Name of Enterprise 1 THAMPI
Communication Address Name of Enterprise UTHRAM, LEKSHMI VLAKAM, 1 THAMPI POWERLOOM BHAGAVATHY NADAYIL NILAMEL NALUKETTU TC 6/525/1 2 MITRA NAGAR VATTIYOORKAVU PO SAFA 695013 TC 11/2750 PANANVILA NALANCHIRA NANDANA BAKERS & FRESH 3 PO TVPM 695015 JUICE ELAVUNKAL STEP JUNCTION 4 MADONNA NALANCHIRA PO TV[,695015 TC54/2331 PADMANABHA 5 ADRIKA INFO SOLUTIONS PAPPANAMCODE PO TVPM 695018 SIJI MANZIL THONNAKKAL PO 6 WESTERN PUTTUPODI MANGALAPURAM GANAM TC 5/2067/14 VGRA-4 7 GLACE JEWELLERY DESIGNS KOWDIAR PO TVPM-695003 CHALISA NRRA-118/1 NETAJI ROAD 8 RESHAM GARMENTS VATTIYOORKAVU KP VIII/292 ALAMCODE 9 SHA ENGINEERING WORKS CHIRAYINKEEZHU TVPM-695102 TC15/1158 GANDHI NAGAR 10 9th SENSE MEDIA HUB THYCAUD TVPM HOUSE NO.137 NEAR WATER TANK 11 EKTON ENGINEERING WORKS PALLITHURA PO TVPM-695586 SREE AYILYAM SNRA-106 SOORYA 12 NAGAR KALAKAUMUDHI RD. VKS EXPORTERS KUMARAPURAM-695011 PANAMOOTTIL VEEDU 13 KOTTARAKONAM VENJARAMOODU PO DEVI ENGINEERING WORKS 695607 OXY SMART SERVICE VALICODE NDD- 14 KERALA GRAPHICS 695541 LATHA BHAVAN ALAMCODE ANAD PO PRIYA SOUNDS AND 15 NDD ELECTRICAL WORKS SAGARA THRIPPADAPURAM NORTH 16 MAGIK STROKZ KULATHOOR PO TVPM-695583 KUZHIVILA VEEDU CHEMMARUTHY 17 CHIKKU INDUSTRIES VADASSERIKONAM P O-695143 NEELANJANAM VPIX/511 C-SEC(CENTRE FOR SOCIAL 18 PANAAMKARA KODUNGANOOR P O AND ECOLOGICAL CARE) VATTIYOORKAVU-695013 ZENITH COTTAGE CHATHANPARA GURUPRASADAM READYMADE 19 THOTTAKKADU PO PIN695605 GARMENTS KARTHIKA VP 9/669 20 KODUNGANOORPO KULASEKHARAM GEETHAM 695013 SHAMLA MANZIL ARUKIL, 21 KUNNUMPURAM KUTTICHAL PO- N A R FLOUR MILLS 695574 RENVIL APARTMENTS TC1/1517 22 NAVARANGAM LANE MEDICAL VIJU ENTERPRISE COLLEGE PO NIKUNJAM, KRA-94,KEDARAM CORGENTZ INFOTECH PRIVATE 23 NAGAR,PATTOM PO, TRIVANDRUM LIMITED KALLUVELIL HOUSE KANDAMTHITTA 24 AMALA AYURVEDIC PHARMA PANTHA PO TVM PUTHEN PURACKAL KP IV/450-C 25 NEAR AL-UTHMAN SCHOOL AARC METAL AND WOOD MENAMKULAM TVPM KINAVU HOUSE TC 18/913 (4) 26 KALYANI DRESS WORLD ARAMADA PO TVPM THAZHE VILAYIL VEEDU OPP.