Palmyra As It Once Was: 3D Virtual Reconstruction and Visualization of an Irreplacable Lost Treasure
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Monuments of Terrorism: (De)Selecting Memory and Symbolic Exchange at the Interface Between Westminster and Raqqa
Liminalities: A Journal of Performance Studies Vol. 16, No. 2 (2020) Monuments of Terrorism: (De)Selecting Memory and Symbolic Exchange at the Interface Between Westminster and Raqqa Theodore Price Contemporary conflict is conducted across multiple visual fronts, as the old visual symbols of conventional warfare and remembrance are increasingly replaced with digital images. Focusing on three events in the summer of 2015: the attack on tourists in Tunisia, the blowing up of the Temple of Bel in Palmyra, Syria, and the construction of a replica of the destroyed Arch of Triumph from Palmyra in Trafalgar Square, London, this paper details the symbolic exchange between the so-called Islamic State and western governments. Through an examination of the visual representation of violence enacted towards individual holidaymakers and ancient tourist sites, this paper details how the attack on a holiday resort in Tuni- sia was recast through a master narrative of war where the military repatriation of civilians represented the dead tourists as fallen soldiers. It will examine the visual record of the destruction of the Temple of Bel, by the Islamic State (ISIS), arguing that this action gained international legitimacy through the validation and complicity of the visual frame provided by satellite images from the United Na- tions. Finally, it will discuss the replication of the Arch of Triumph, from Palmyra, in Trafalgar Square as a further example of the instrumentalisation of counter- iconoclasm. In this paper I suggest that the new monuments to terrorism are images of the events themselves, rather than simply physical memorials built for remem- brance, and that these new monuments to terrorism circulating within the virtual landscapes of the internet, become the new sites of collective memorialisation Theodore Price is a London-based artist, curator and researcher whose practice is located at the intersection between art and politics. -
Arsu and ‘Azizu a Study of the West Semitic "Dioscuri" and the Cods of Dawn and Dusk by Finn Ove Hvidberg-Hansen
’Arsu and ‘Azizu A Study of the West Semitic "Dioscuri" and the Cods of Dawn and Dusk By Finn Ove Hvidberg-Hansen Historiske-filosofiske Meddelelser 97 Det Kongelige Danske Videnskabernes Selskab The Royal Danish Academy of Sciences and Letters DET KONGELIGE DANSKE VIDENSKABERNES SELSKAB udgiver følgende publikationsrækker: THE ROYAL DANISH ACADEMY OF SCIENCES AND LETTERS issues the following series of publications: Authorized Abbreviations Historisk-filosofiske Meddelelser, 8° Hist.Fil.Medd.Dan.Vid.Selsk. (printed area 1 75 x 104 mm, 2700 units) Historisk-filosofiske Skrifter, 4° Hist.Filos.Skr.Dan.Vid.Selsk. (History, Philosophy, Philology, (printed area 2 columns, Archaeology, Art History) each 199 x 77 mm, 2100 units) Matematisk-fysiske Meddelelser, 8° Mat.Fys.Medd.Dan.Vid.Selsk. (Mathematics, Physics, (printed area 180 x 126 mm, 3360 units) Chemistry, Astronomy, Geology) Biologiske Skrifter, 4° Biol.Skr. Dan. Vid.Selsk. (Botany, Zoology, Palaeontology, (printed area 2 columns, General Biology) each 199 x 77 mm, 2100 units) Oversigt, Annual Report, 8° Overs. Dan.Vid.Selsk. General guidelines The Academy invites original papers that contribute significantly to research carried on in Denmark. Foreign contributions are accepted from temporary residents in Den mark, participants in a joint project involving Danish researchers, or those in discussion with Danish contributors. Instructions to authors Manuscripts from contributors who are not members of the Academy will be refereed by two members of the Academy. Authors of papers accepted for publication will re ceive galley proofs and page proofs; these should be returned promptly to the editor. Corrections other than of printer's errors will be charged to the author(s) insofar as the costs exceed 15% of the cost of typesetting. -
Monuments, Materiality, and Meaning in the Classical Archaeology of Anatolia
MONUMENTS, MATERIALITY, AND MEANING IN THE CLASSICAL ARCHAEOLOGY OF ANATOLIA by Daniel David Shoup A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Art and Archaeology) in The University of Michigan 2008 Doctoral Committee: Professor Elaine K. Gazda, Co-Chair Professor John F. Cherry, Co-Chair, Brown University Professor Fatma Müge Göçek Professor Christopher John Ratté Professor Norman Yoffee Acknowledgments Athena may have sprung from Zeus’ brow alone, but dissertations never have a solitary birth: especially this one, which is largely made up of the voices of others. I have been fortunate to have the support of many friends, colleagues, and mentors, whose ideas and suggestions have fundamentally shaped this work. I would also like to thank the dozens of people who agreed to be interviewed, whose ideas and voices animate this text and the sites where they work. I offer this dissertation in hope that it contributes, in some small way, to a bright future for archaeology in Turkey. My committee members have been unstinting in their support of what has proved to be an unconventional project. John Cherry’s able teaching and broad perspective on archaeology formed the matrix in which the ideas for this dissertation grew; Elaine Gazda’s support, guidance, and advocacy of the project was indispensible to its completion. Norman Yoffee provided ideas and support from the first draft of a very different prospectus – including very necessary encouragement to go out on a limb. Chris Ratté has been a generous host at the site of Aphrodisias and helpful commentator during the writing process. -
The Palmyrene Prosopography
THE PALMYRENE PROSOPOGRAPHY by Palmira Piersimoni University College London Thesis submitted for the Higher Degree of Doctor of Philosophy London 1995 C II. TRIBES, CLANS AND FAMILIES (i. t. II. TRIBES, CLANS AND FAMILIES The problem of the social structure at Palmyra has already been met by many authors who have focused their interest mainly to the study of the tribal organisation'. In dealing with this subject, it comes natural to attempt a distinction amongst the so-called tribes or family groups, for they are so well and widely attested. On the other hand, as shall be seen, it is not easy to define exactly what a tribe or a clan meant in terms of structure and size and which are the limits to take into account in trying to distinguish them. At the heart of Palmyrene social organisation we find not only individuals or families but tribes or groups of families, in any case groups linked by a common (true or presumed) ancestry. The Palmyrene language expresses the main gentilic grouping with phd2, for which the Greek corresponding word is ØuAi in the bilingual texts. The most common Palmyrene formula is: dynwpbd biiyx... 'who is from the tribe of', where sometimes the word phd is omitted. Usually, the term bny introduces the name of a tribe that either refers to a common ancestor or represents a guild as the Ben Komarê, lit. 'the Sons of the priest' and the Benê Zimrâ, 'the sons of the cantors' 3 , according to a well-established Semitic tradition of attaching the guilds' names to an ancestor, so that we have the corporations of pastoral nomads, musicians, smiths, etc. -
A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Rachel Meyers Iowa State University, [email protected]
World Languages and Cultures Publications World Languages and Cultures 2017 A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Rachel Meyers Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, and the History of Gender Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/130. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Abstract The ra ch dedicated to Marcus Aurelius and Lucius Verus at Oea was an important component in that town’s building activity. By situating the arch within its socio-historical context and acknowledging the political identity of Oea and nearby towns, this article shows that the arch at Oea far surpassed nearby contemporary arches in style, material, and execution. Further, this article demonstrates that the arch was a key element in Oea’s Roman identity. Finally, the article bridges disciplinary boundaries by bringing together art historical analysis with the concepts of euergetism, Roman civic status, and inter-city rivalry in the Roman Empire. -
Who Were the Daughters of Allah?
WHO WERE THE DAUGHTERS OF ALLAH? By DONNA RANDSALU B.A., University of British Columbia,1982. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (RELIGIOUS STUDIES) We accept this thesis—as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1988 © Donna Kristin Randsalu, 1988 V In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of £gLlfr/OU^ £TUO>eS> The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date Per- n} DE-6(3/81) ABSTRACT Who were the Daughters of Allah, the three Arabian goddesses mentioned in the Qur'an and venerated by the pagan Arabs prior to the rise of Islam, and who since have vanished into obscurity? Can we reconstruct information about these goddesses by reference to earlier goddesses of the Near East? It is our intention to explore this possibility through an examination of their predecessors in view of the links between the Fertile Crescent and the Arabian Peninsula. Moving back in time from the seventh century A.D. (Arabia) through the Hellenistic Period (Syro/Phoenicia 300 B.C.-A.D. -
FROM MOSUL to PALMYRA a Virtual Journey Through the World’S Cultural Heritage 30 August 2019 – 3 November 2019
Press kit FROM MOSUL TO PALMYRA A Virtual Journey through the World’s Cultural Heritage 30 August 2019 – 3 November 2019 1 CONTENT Media Conference: Thursday, 29 August 2019, 11 a.m. 1. Forewords of the publication Page 3 2. Media Information Page 5 3. Exhibition Sections Page 6 4. Virtual Reality and Epilogue Page 12 5. Virtual Reconstruction and Publication Page 13 6. Current and Upcoming Exhibitions Page 14 7. General Information Page 15 2 FOREWORDS OF THE PUBLICATION In recent years, some of the most splendid cities of the ancient world – Mosul, Aleppo, Palmyra, Leptis Magna – have come to be associated with the wanton destruction of their vestiges by fanaticism and war. These ancient sites, some of them completely laid to waste, bear witness to recent and current conflicts that affect us directly. A virtual journey to the sites reveals the disastrous consequences of war on every level, inclu- ding culture. These consequences reach far beyond the regrettable loss of outstanding artefacts of long-gone civilizations. The intentional destruction of cultural heritage constitutes an attempt to obliterate cultural identity. The historical memory of the multireligious sites stands for those achievements of civilization that are now massive- ly threatened by war and terror. While each of the four emblematic sites, which visitors to the exhibition can explo- re in virtual models and reconstructions, tells its own story, they have one thing in common: they embody the universality of our concept of culture, which prizes the individuality and diversity of the remains of numerous ancient civilizations without subjecting them to religious or national hierarchies. -
Turning History Into a Story Arch to Enable a Computer Game Emotive Narrative Immersion in Archaeology: Palmyra from Queen Zenobia to William Wright
International Journal of Research in Humanities and Social Studies Volume 8, Issue 2, 2021, PP 39-46 | ISSN 2694-6296 DOI: https://doi.org/10.22259/2694-6296.0802005 Turning History into a Story Arch to Enable a Computer Game Emotive Narrative Immersion in Archaeology: Palmyra from Queen Zenobia to William Wright Luca OTTONELLO University of Glasgow *Corresponding Author: Luca OTTONELLO, University of Glasgow. ABSTRACT There are several steps in the creation of an historically bound computer game which can be used for academic purposes: the programming, the design, the architectural and environmental research, the testing etc. But the factor that makes a game (any game) a success or a failure, is the ability to turn the already known facts into a compelling narrative, which the user will get immersed in and want to continue playing until the end. For that reason, this article delves into the relation between historical accuracy, compelling character arches and the creation of fictional narratives which follow the historical account closely enough to be both accurate and compelling at the same time. The article will follow as a case study the historical narrative of a recently designed Palmyra computer game, following characters who were in Palmyra for different reasons and had strong historical ties to the ancient town: Queen Zenobia, William Wright and a general historically extrapolated slave. Keywords: narrative, computer game design, historical accuracy, Palmyra, Queen Zenobia, William Wright, classics, digital archaeology, emotive archaeological and historical monuments in INTRODUCTION : A BRIEF HISTORY OF PALMYRA, QUEEN ZENOBIA AND THE Palmyra, culminating with the destruction of a large part of the historical knowledge trough the EXPLORER WILLIAM WRIGHT killing of the director of the site Khaled al- In order to discuss the more complicated Asaad1. -
Exhibition Checklist I. Creating Palmyra's Legacy
EXHIBITION CHECKLIST 1. Caravan en route to Palmyra, anonymous artist after Louis-François Cassas, ca. 1799. Proof-plate etching. 15.5 x 27.3 in. (29.2 x 39.5 cm). The Getty Research Institute, 840011 I. CREATING PALMYRA'S LEGACY Louis-François Cassas Artist and Architect 2. Colonnade Street with Temple of Bel in background, Georges Malbeste and Robert Daudet after Louis-François Cassas. Etching. Plate mark: 16.9 x 36.6 in. (43 x 93 cm). From Voyage pittoresque de la Syrie, de la Phoénicie, de la Palestine, et de la Basse Egypte (Paris, ca. 1799), vol. 1, pl. 58. The Getty Research Institute, 840011 1 3. Architectural ornament from Palmyra tomb, Jean-Baptiste Réville and M. A. Benoist after Louis-François Cassas. Etching. Plate mark: 18.3 x 11.8 in. (28.5 x 45 cm). From Voyage pittoresque de la Syrie, de la Phoénicie, de la Palestine, et de la Basse Egypte (Paris, ca. 1799), vol. 1, pl. 137. The Getty Research Institute, 840011 4. Louis-François Cassas sketching outside of Homs before his journey to Palmyra (detail), Simon-Charles Miger after Louis-François Cassas. Etching. Plate mark: 8.4 x 16.1 in. (21.5 x 41cm). From Voyage pittoresque de la Syrie, de la Phoénicie, de la Palestine, et de la Basse Egypte (Paris, ca. 1799), vol. 1, pl. 20. The Getty Research Institute, 840011 5. Louis-François Cassas presenting gifts to Bedouin sheikhs, Simon Charles-Miger after Louis-François Cassas. Etching. Plate mark: 8.4 x 16.1 in. (21.5 x 41 cm). -
The Destruction of Cultural Heritage: a Crime Against Property Or a Crime Against People?
THE JOHN MARSHALL REVIEW OF INTELLECTUAL PROPERTY LAW THE DESTRUCTION OF CULTURAL HERITAGE: A CRIME AGAINST PROPERTY OR A CRIME AGAINST PEOPLE? PATTY GERSTENBLITH ABSTRACT The destruction of cultural heritage has played a prominent role in the ongoing conflicts in Syria and Iraq and in the recent conflict in Mali. This destruction has displayed the failure of international law to effectively deter these actions. This article reviews existing international law in light of this destruction and the challenges posed by the issues of non-international armed conflict, non-state actors and the military necessity exception. By examining recent developments in applicable international law, the article proposes that customary international law has evolved to interpret existing legal instruments and doctrines concerning cultural heritage in light of the principles of proportionality and distinction and a definition of intentionality that includes extreme negligence and willful disregard. As a result, international law may more effectively foster the preservation of cultural heritage for future generations. Copyright © 2016 The John Marshall Law School Cite as Patty Gerstenblith, The Destruction of Cultural Heritage: A Crime Against Property or a Crime Against People?, 15 J. MARSHALL REV. INTELL. PROP. L. 336 (2016). THE DESTRUCTION OF CULTURAL HERITAGE: A CRIME AGAINST PROPERTY OR A CRIME AGAINST PEOPLE? PATTY GERSTENBLITH I. INTRODUCTION............................................................................................................ -
Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq
Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq Louise Arimatsu and Mohbuba Choudhury 91 INT’L L. STUD. 641 (2015) Volume 91 2015 Published by the Stockton Center for the Study of International Law International Law Studies 2015 Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq Louise Arimatsu and Mohbuba Choudhury CONTENTS I. Introduction ................................................................................................ 641 II. Why We Protect Cultural Property .......................................................... 646 III. The Outbreak of the Current Armed Conflicts and the Fate of Cultural Property ....................................................................................................... 655 A. Syria ....................................................................................................... 656 B. Iraq ......................................................................................................... 666 IV. The Legal Landscape in Context ............................................................. 670 A. Obligations on the Parties to the Conflict ....................................... 671 B. Consequences of a Failure to Comply with Obligations ............... 685 V. Concluding Comments .............................................................................. 695 I. INTRODUCTION O n June 24, 2014, a month after ISIS1 leader Abu Bakr al-Baghdadi de- clared the formation of an Islamic Caliphate stretching from northern -
Michał Gawlikowski Gods and Temples of Palmyra
Michał Gawlikowski Gods and temples of Palmyra Miscellanea Anthropologica et Sociologica 15/3, 76-91 2014 Miscellanea Anthropologica et Sociologica 2014, 15 (3): 76–91 Michał Gawlikowski1 Gods and temples of Palmyra The paper is based on a lecture given at the University of Gdansk in 2010. Four sanctuaries that have been excavated in Palmyra are briefly presented according to the latest research. The principal sanctuary of Bel and those of Ba‘alshamin and of Nabu are published by their excavators. The ideas about the cult of Bel as formulated forty years ago can now be reconsidered. The sanctuary of Allat, the last to be excavated, was already presented in several preliminary papers and the final publication is nearing completion. Some observa- tions concerning this sanctuary are submitted here for the first time. Key words: Palmyra, Roman Near East, temples, Aramaic religion The caravan emporium that grew out of an isolated oasis under the early Ro- man Empire has acquired some institutions typical of a Greek polis by the middle of the first century AD, without renouncing its ancestral heritage (Sartre 2001: 972–973). In particular, the local pantheon was mixed, being composed of various gods, some of them Babylonian, others Phoenician or Arabic in origin, while still others are not known, being from elsewhere, and probably go back to the early, and dark, ages of Tadmor, as the oasis had been called since time immemorial (cf. Drijvers 1976; Gawlikowski 1990: 2605–2658). While the traditional godheads of the Levant generally underwent the irre- sistible attraction of Hellenism and became known by the names of the more or less similar Greek gods, Palmyra maintained most of its gods under their native names, only adding one or two borrowed Greek figures to the already crowded company.