The Swedish Approach to Fairness

Total Page:16

File Type:pdf, Size:1020Kb

The Swedish Approach to Fairness Facts about Sweden: Gender equality sweden.se The Swedish approach to fairness Gender equality is one of the cornerstones of Swedish society. The aim of Sweden’s gender equality policies is to ensure that women and men enjoy the same opportunities, rights and obligations in all areas of life. Equal rights In 2006, the World Economic Forum intro­ Sweden's overarching principle is that every­ duced its annual Global Gender Gap Report, one, regardless of gender, has the right to which measures equality in the areas of eco­ work and support themselves, to balance nomics, politics, education and health. Since career and family life, and to live without the the report’s inception, Sweden has never fear of abuse or violence. finished lower than fifth in the ranking. Gender equality implies not only equal distribution between men and women in Gender equality at school all domains of society. It is also about the Gender equality is strongly emphasised in qualitative aspects, ensuring that the the Education Act, the law that governs all knowledge and experience of both men education in Sweden. It states that gender In Sweden, fathers are as entitled and women are used to promote progress equality should reach and guide all levels of to paid parental leave as mothers. in all aspects of society. the Swedish educational system. Photo: Magnus Liam Karlsson/imagebank.sweden.se Liam Magnus Photo: Sı_FS_ENG_Gender-Equality_2020_FA.indd 1 2020-10-30 12:39 Facts about Sweden: Gender equality sweden.se Photo: Ann Photo: A few milestones ­ Sofi Rosenkvist/imagebank.sweden.seSofi 1250s King Birger Jarl passes a law on violence against women prohibiting rape and abduction. 1845 Equal inheritance rights for women and men are introduced. 1919 Universal suffrage is formally extended to women. 1965 Sweden passes a law against rape in marriage. 1972 Joint taxation of spouses is abolished in Sweden. The Education Act aims for gender equality in all of Sweden's schools. 1974 Sweden becomes the first coun­ try in the world to replace maternity The principles are increasingly being in­ Parental leave leave with parental leave. corporated into education from pre­school An extensive welfare system that promotes level onwards, with the aim of giving children a healthy work–life balance has been an 1975 New abortion law comes into the same opportunities in life, regardless of important factor in making Sweden a gender­ force. their gender, by using teaching methods that egalitarian leader. counteract traditional gender patterns and Parents are entitled to share 480 days 1989 Sweden’s last professional gender roles. of parental leave when a child is born or monopolies are broken as women are allowed to become fighter pilots and Today, girls generally have better grades adopted (a single parent is entitled to the submarine personnel in the military. in Swedish schools than boys. Girls also per­ full 480 days). This leave can be taken by form better in national tests, and a greater the month, week, day or even by the hour. 1998 The Act on Violence against proportion of girls complete upper secondary Women still use most of the days, with men Women is introduced. education. taking around 30 per cent of the parental Whereas a few decades ago, the university leave on average. 1999 Sweden makes it illegal to realm was dominated by men, today nearly For 390 days, parents are entitled to nearly buy sex. two­thirds of all university degrees in Sweden 80 per cent of their pay, with salaries capped are awarded to women. at approximately SEK 39,400. (EUR3,713, 2002 Parental leave is increased to These developments, similar to those of USD 4,022) The remaining 90 days are paid 480 days, with each parent entitled many other countries, have come to attention at a flat daily rate. to two months of non­transferable as a reverse gender problem. For children born 2016 or later, 90 days of benefits. However, while equal numbers of women leave are allocated specifically to each parent. and men in Sweden take part in postgraduate Should one of the parents decide not to take 2005 New legislation on sexual crimes and doctoral studies, only around 30 per cent them, the days cannot be transferred to further strengthens the absolute right of the country’s professors are women. the other parent. of every individual to sexual integrity and self­determination. 2009 The Discrimination Act replaces seven separate anti­discrimination A female archbishop laws. For centuries, the role of archbishop has been 3.0 BY Norden/Ikon/CC Jan Photo: 2014 Sweden, as the world’s first held by men. In 2013, Sweden became one of few country, launches a feminist foreign countries to break the trend when Antje Jackelén policy. A gender perspective is sys­ was elected by the Church of Sweden as its first tematically integrated into Sweden’s female archbishop. Jackelén formally became foreign policy agenda. Archbishop of Uppsala in June 2014 and therefore Primate of the Church of Sweden. German­born 2016 The number of days of non­ Jackelén was ordained priest in Sweden in 1980. transferable parental leave is She received her doctorate from Lund University increased, from 60 to 90 days. in 1999 and was bishop in Lund diocese before moving on to her current position. 2018 The Swedish Gender Equality Since 1960, women have been ordained Agency is established. A new legis­ as priests within the Church of Sweden. Its lation on sexual crimes, based on national decision body, the Church Assembly, consent, is adopted. has 121 women and 130 men on its 2018–2021 board. Archbishop Antje Jackelén. Sı_FS_ENG_Gender-Equality_2020_FA.indd 2 2020-10-30 12:39 Facts about Sweden: Gender equality sweden.se Women and men at work Legislation Sweden has come a long way in making sure that women and men are The Abortion Act treated equally in the workplace. But pay diff erences remain, and in Since 1975, women in Sweden have the Swedish private sector the proportion of women in top positions the legal right to an abortion during the fi rst 18 weeks of pregnancy. remains weak. This means that a woman can decide for herself whether to have an Photo: Anders Löwdin/Sveriges riksdag abortion through the 18th week of pregnancy without having to give a reason. After week 18, an abortion may be performed if there are special reasons for doing so, up to week 22. In such cases, an investigation is conducted before the National Board of Health and Welfare decides whether to allow the abortion. The Act on Violence against Women The Act on Violence against Women came into force in 1998. The law states that each blow and/or instance of sexual and psychological degradation against a woman is taken into account. The maximum sentence for a gross violation of a woman’s integrity is six years’ imprison ment. Targeting the sex buyer In 1999, Sweden introduced its Act Women are highly represented in Swedish politics, but Sweden has yet to see a woman prime minister. Prohibiting the Purchase of Sexual Services, the fi rst of its kind. The act made it illegal to buy sexual services in Sweden – along with pimping, Prohibiting discrimination as women. They have traditionally had which was already forbidden – without Two main sections of the Discrimination Act stronger representation in the public sector. punishing persons in prostitution. deal with gender equality at work. First, there Among public agencies whose director is In 2005, the off ence was incorporated is the requirement that all employers must appointed by the government, 104 were into the general criminal code. actively pursue specifi c goals to promote headed by women and 95 by men. Similarly, Sweden’s legal approach of targeting equality between men and women. 54 per cent of chairpersons of wholly or par­ the purchasers rather than those in Second, the law prohibits discrimination tially state­owned companies were women. prostitution has since been adopted and obliges employers to investigate and In the private sphere, only 10 per cent of by Iceland, Norway, Ireland, Northern take measures against any harassment. the companies listed on the Stockholm Ireland, France and Canada. Also, employers must not unfairly treat any Stock Exchange had women chairpersons, employee or job applicant who is, has been with 35 per cent of board members being or will be taking parental leave. women. The Swedish government strives to ensure Political power that power and resources are distributed Sweden has a high representation of women fairly between the sexes, and to create in politics, but has yet to see a woman prime the conditions that give women and men minister. After the 2018 election, 161 of the the same power and opportunities. 349 seats in the Riksdag – the Swedish parlia­ Economic power ment – were taken by women, 188 by men. For the last couple of decades the govern­ Pay diff erentials between men and women ment has followed an unwritten principle of can largely be explained by diff erences in aiming for a 50/50 distribution between men Johnér Photo: profession, sector, position, work experience and women. In October 2020, there were and age. Some, however, cannot be explained 12 women and 11 men in Sweden’s sitting this way and may be attributable to gender. government. In Statistics Sweden’s bi­annual report on gender equality from 2020, women’s monthly Gender mainstreaming salaries in Sweden were around 89 per cent Gender mainstreaming refers to the gender of men’s, or around 95 per cent when diff er­ equality perspective being incorporated into ences in choice of profession and sector the work of government agencies at all levels.
Recommended publications
  • Erwin Panofsky
    Reprinted from DE ARTIBUS OPUSCULA XL ESSAYS IN HONOR OF ERWIN PANOFSKY Edited l!J M I L LA RD M EIS S New York University Press • I90r Saint Bridget of Sweden As Represented in Illuminated Manuscripts CARL NORDENFALK When faced with the task of choosing an appropriate subject for a paper to be published in honor of Erwin Panofsky most contributors must have felt themselves confronted by an embarras de richesse. There are few main problems in the history of Western art, from the age of manuscripts to the age of movies, which have not received the benefit of Pan's learned, pointed, and playful pen. From this point of view, therefore, almost any subject would provide a suitable opportunity for building on foundations already laid by him to whom we all wish to pay homage. The task becomes at once more difficult if, in addition to this, more specific aims are to be considered. A Swede, for instance, wishing to see the art and culture of his own country play apart in this work, the association with which is itself an honor, would first of all have to ask himself if anything within his own national field of vision would have a meaning in this truly international context. From sight-seeing in the company of Erwin Panofsky during his memorable visit to Sweden in 1952 I recall some monuments and works of art in our country in which he took an enthusiastic interest and pleasure.' But considering them as illustrations for this volume, I have to realize that they are not of the international standard appropriate for such a concourse of contributors and readers from two continents.
    [Show full text]
  • The Swedish Approach to Fairness
    FACTS ABOUT SWEDEN | GENDER EQUALITY sweden.se PHOTO: MELKER DAHLSTRAND/IMAGEBANK.SWEDEN.SE PHOTO: The Swedish welfare system, which entitles both men and women to paid parental leave, has been central in promoting gender equality in Sweden. GENDER EQUALITY: THE SWEDISH APPROACH TO FAIRNESS Gender equality is one of the cornerstones of Swedish society. The aim of Sweden’s gender equality policies is to ensure that women and men enjoy the same opportunities, rights and obligations in all areas of life. The overarching principle is that every- areas of economics, politics, education school level onwards, with the aim of one, regardless of gender, has the right and health. Since the report’s inception, giving children the same opportunities to work and support themselves, to bal- Sweden has never finished lower than in life, regardless of their gender, by ance career and family life, and to live fourth in the Gender Gap rankings, which using teaching methods that counteract without the fear of abuse or violence. can be found at www.weforum.org. traditional gender patterns and gender Gender equality implies not only equal roles. distribution between men and women Gender equality at school Today, girls generally have better in all domains of society. It is also about Gender equality is strongly emphasised grades in Swedish schools than boys. the qualitative aspects, ensuring that in the Education Act, the law that gov- Girls also perform better in national the knowledge and experience of both erns all education in Sweden. It states tests, and a greater proportion of girls men and women are used to promote that gender equality should reach and complete upper secondary education.
    [Show full text]
  • Towards the Kalmar Union
    S P E C I A L I Z E D A G E N C I E S TOWARDS THE KALMAR UNION Dear Delegates, Welcome to the 31st Annual North American Model United Nations 2016 at the University of Toronto! On behalf of all of the staff at NAMUN, we welcome you to the Specialized Agency branch of the conference. I, and the rest of the committee staff are thrilled to have you be a delegate in Scandinavia during the High Middle Ages, taking on this challenging yet fascinating topic on the futures of the three Scandinavian Kingdoms in a time of despair, poverty, dependence and competitiveness. This will truly be a new committee experience, as you must really delve into the history of these Kingdoms and figure out how to cooperate with each other without sending everyone into their demise. To begin, in the Towards the Kalmar Union Specialized Agency, delegates will represent influential characters from Denmark, Norway and Sweden, which include prominent knights, monarchs, nobles, and important religious figures who dominate the political, military and economic scenes of their respective Kingdoms. The impending issues that will be discussed at the meeting in Kalmar, Sweden include the future of the Danish and Norwegian crowns after the death of the sole heir to the thrones, Olaf II. Here, two distant relatives to Valdemar IV have a claim to the throne and delegates will need to decide who will succeed to the throne. The second order of business is to discuss the growing German presence in Sweden, especially in major economic cities.
    [Show full text]
  • Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages
    jussi hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Studia Fennica Historica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Jussi Hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Finnish Literature Society · Helsinki Studia Fennica Historica 2 The publication has undergone a peer review. The open access publication of this volume has received part funding via a Jane and Aatos Erkko Foundation grant. © 2002 Jussi Hanska and SKS License CC-BY-NC-ND 4.0. International A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB Conversion: eLibris Media Oy ISBN 978-951-746-357-7 (Print) ISBN 978-952-222-818-5 (PDF) ISBN 978-952-222-819-2 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 0355-8924 (Studia Fennica Historica) DOI: http://dx.doi.org/10.21435/sfh.2 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0.
    [Show full text]
  • Svenskt Gudstjänstliv Årgång 82 / 2007
    Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit förord 1 omslagsbild Luther skapade ett eget emblem eller vapenmärke, den s.k. Lutherrosen, som han såg som en enkel symbol för hela sin tankevärld. I ett brev den 8 juli 1530 ger han följande förklaring till sitt emblem: Först är det ett kors, svart i ett hjärta med naturlig färg, för att jag skall påminnas om att tron på den Korsfäste gör oss saliga. Ty om man tror av hjärtat, blir man rättfärdiggjord… Ett sådant hjärta skall sitta mitt i en vit ros som symbol för att tron ger glädje, tröst och frid – den sätter kort sagt den troende i glädjens vita ros. Tron ger inte den frid och glädje som värl- den ger. Därför skall rosen inte vara röd utan vit, ty den vita färgen är alla saliga andars och änglars färg. Rosen skall stå i ett himmelsblått fält som symboliserar att glädjen i anden och tron är en början på den kommande himmelska glädjen. Den är redan nu en del av tron, som i hoppet griper om det man ännu inte ser. Och runt detta fält finns en gyllene ring som ett tecken på att saligheten i himmelen är evig och utan slut, och därtill mer värd än all jordisk glädje, precis som guldet är den allra ädlaste och dyrbaraste av metaller. 2 svenskt gudstjänstliv 2007 Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit Trosförmedling i luthersk tradition redaktör Sven-Åke Selander Lars-Olle Armgard Anders Dillmar Lars Eckerdal Ragnar Holte Jørgen Kjærgaard Inger Selander Birgit Stolt Bernice Sundkvist förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällskapets övriga verksamhet.
    [Show full text]
  • Ioasaph of Rhodes' Inventory of the Archbishops of Sinai
    Journal of Eastern Christian Studies 72(1-2), 33-70. doi: 10.2143/JECS.72.1.3287534 © 2020 by Journal of Eastern Christian Studies. All rights reserved. SINAITICA (2): IOASAPH OF RHODES’ INVENTORY OF THE ARCHBISHOPS OF SINAI ALEXANDER TREIGER In September 1640, Ioasaph of Rhodes, the archbishop (in 1617-1660) of the Sacred Monastery of the God-Trodden Mount Sinai drew up an inventory of the hierarchs of Sinai mentioned in Sinai Arabic (and, on a few occasions, Greek) manuscripts.1 This inventory is preserved in Sinai gr. 2215, fol. 27r / p. 51.2 In his Abridgment of Sacred and World History (Ἐπιτομὴ τῆς ἱεροκοσμικῆς ἱστορίας), first printed in Venice in 1677, Ioasaph’s disciple Nectarius (1602-1676, patriarch of Jerusalem in 1661- 1669) incorporated the information from Ioasaph’s inventory into his own catalogue of the Sinai hierarchs.3 Nectarius’ catalogue, in turn, was worked into the various Greek ‘Descriptions’ of Mount Sinai, the first of which was printed in Tîrgoviște, Romania in 1710.4 An updated Arabic translation of it is preserved in Beirut, Bibliothèque Orientale 17, from 1 This article is the second installment in the series ‘Sinaitica’. For the first installment, see A. Treiger, ‘Sinaitica (1): The Antiochian Menologion, Compiled by Hieromonk Yūḥannā ῾Abd al-Masīḥ (First Half of the 13th Century)’, Христианскй восток / Chris- tian Orient, 8 (14) (2017), pp. 215-252. I am grateful to the anonymous reviewer for critical comments and suggestions. 2 Though several publications have referred to Ioasaph’s inventory, only one seems to provide the correct manuscript number: Κ.
    [Show full text]
  • Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika
    Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika Wittenberg was the most important source of inspiration for the Reformation in both of the Scandinavian kingdoms, the Danish kingdom and the Swedish kingdom. In both kingdoms, the authorities played a defining role in the Reformation, though it proceeded very differently in these two Early Modern states. The Reformation became securely established most quickly – both politically and in terms of church law – in the Danish core territory. Sweden, on the other hand, was de facto already a Lutheran country before 1550, though it did not become Lutheran de jure also until the last decade of the 16th century. Particularly in the peripheral parts of Scandinavia (especially Norway and Iceland), the Reformation went hand in hand with closer political integration in Scandinavia and it was therefore adopted rather reluctantly by the population. TABLE OF CONTENTS 1. Political Background 2. Denmark 3. Norway and Iceland 4. Sweden 5. Finland 6. Conclusion 7. Appendix 1. Sources 2. Bibliography 3. Notes Indices Citation Political Background From 1397, the kingdoms of Denmark, Norway and Sweden were united in a personal union (the so-called Kalmar Union) under Danish control (ᇄ Media Link #ab). In the early-16th century, the union was approaching its end. There were increasing tensions between Denmark and Sweden, the latter being governed by regents from the House of Sture. In November 1520, Christian II of Denmark (1481–1559) (ᇄ Media Link #ac), the last union king, was crowned for a second time in Stockholm. After the coronation festivities had been concluded, a heresy trial was staged with the help of the Archbishop of Uppsala and the accused were the supporters of the Sture party.
    [Show full text]
  • Faith- Future Nathan Söderblom As Inspiration for Our Time Uppsala 7-9Th of November 2014
    THE ARCHBISHOP CHURCH OF SWEDEN UPPSALA Uppsala, May 2014 Life - Faith- Future Nathan Söderblom as inspiration for our time Uppsala 7-9th of November 2014 On the 8th of November 1914 Nathan Söderblom was consecrated Archbishop of Uppsala. He was then a well known theologian with an international network but not an obvious choice: he was appointed by the king despite coming third in the preceding election. Starting on Friday the 7th of November 2014 we want to examine his lasting impact and in what way his efforts within ecumenism, the history of religions, church leadership and other areas have something to offer for the future, 100 years on. You are invited to join the conference, which will be held in the University building of Uppsala University. There will also be worship in the Cathedral. As a part of the conference a public lecture will be given by the Most Rev Antje Jackelén, Archbishop of Uppsala, and a memorial service will be held on the centenary date. Programme (the programme may be subject to changes) Friday 7th of November 15.30 Registration, coffee, informal welcome (University building) 16.00 1st seminar Right Rev Jonas Jonsson, bishop emeritus of Strängnäs: Facing the Future, an introduction to Nathan Söderblom 18.00 Vesper (Cathedral) Sung by Uppsala Cathedral Boys’ Choir, director Margareta Raab 19.00 Dinner (Archbishop’s residence) Saturday 8th of November 09.00 2nd seminar (University building) Joseph Prabhu, Professor of Philosophy and Religion, California State University CSULA: The Living God and other Ultimates: Toward a Theology of World Religion 10.00 Coffee 10.15 3rd seminar Professor Sven-Erik Brodd, Uppsala University: Evangelical Catholicity Archbishop´s Office Telephone: E-mail: SE-751 70 Uppsala +46-18-16 95 00 [email protected] 11.30 4th seminar Sara Gehlin, doctoral student, Lund University: Unity, Action and Spirituality.
    [Show full text]
  • The Oxford Movement and the Early High Church Spirituality in Sweden
    International Journal for the Study of the Christian Church ISSN: 1474-225X (Print) 1747-0234 (Online) Journal homepage: https://www.tandfonline.com/loi/rjsc20 The Oxford Movement and the early High Church spirituality in Sweden Oloph Bexell To cite this article: Oloph Bexell (2018) The Oxford Movement and the early High Church spirituality in Sweden, International Journal for the Study of the Christian Church, 18:2-3, 277-292, DOI: 10.1080/1474225X.2018.1547538 To link to this article: https://doi.org/10.1080/1474225X.2018.1547538 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 22 Jan 2019. Submit your article to this journal Article views: 61 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rjsc20 INTERNATIONAL JOURNAL FOR THE STUDY OF THE CHRISTIAN CHURCH 2018, VOL. 18, NOS. 2–3, 277–292 https://doi.org/10.1080/1474225X.2018.1547538 The Oxford Movement and the early High Church spirituality in Sweden Oloph Bexell Church History, University of Uppsala, Sweden ABSTRACT KEYWORDS In the early twentieth century, Swedish priests went to England The Oxford Movement; for pastoral studies. There they met the influential leaders of the Swedish High Church; Oxford Movement and were inspired by them. They discovered a Catholicity; Charles Gore; Catholic, but not Roman Catholic, worship and High Church E.B. Pusey; John Henry Newman; John Keble; spirituality. They read Charles Gore, E.B. Pusey and others. Their German Neo-Lutheranism; great discovery was the eucharistic worship and its sacramentally Scottish Free Churches; orientated liturgy and the world-wide Catholic Church, a catho- Gunnar Rosendal; licity they recognised in the Church of Sweden.
    [Show full text]
  • Erebea Revista De Humanidades Y Ciencias Sociales Núm
    Erebea Revista de Humanidades y Ciencias Sociales Núm. 1 (2011), pp. 41-56 issn: 0214-0691 Preaching the Sacraments: Catechesis for the Laity or Education for the Clergy? Roger Andersson Universidad de Estocolmo Resumen Abstract Es un estudio sobre una serie de quin- This study investigates into a series of ce cortos sermones (collationes) acerca de fifteen short sermons collationes( ) on the los sacramentos que fueron predicados Sacraments, preached by an unidentified por un fraile no identificado (‘frater Inge- friar (‘frater Ingemarus’) in connection with marus’) en el contexto de las visitas reali- the visitations that his archbishop Birgerus zadas por su arzobispo Birgerus Gregorii a Gregorii made in the diocese of Uppsala in la diócesis de Uppsala durante el invierno the winter of 1376-77. The contents of the de 1376-77. Tras resumir brevemente el sermons are briefly summarized and the contenido de los sermones, el autor debate question of audience is discussed. The arti- la cuestión de su audiencia, argumentando cle argues that the collationes were not only que las “collationes” no iban dirigidas sólo directed to the priests but seemingly to all a los sacerdotes, sino también, a lo que pa- who were present in the churches visited by rece, a todo el que se hallaba presente en las the bishop. The evocative imagery suggests iglesias visitadas. Su evocadora imaginería that they may have been targeted specifi- sugiere que podían haber sido concebidos cally at lay people, an audience that needed específicamente para los laicos, un audito- not only instruction about the Seven Sac- rio necesitado no sólo de instrucción en los raments but also needed to be moved in siete sacramentos sino también de impulso their hearts to fully grasp their effects.
    [Show full text]
  • Forms of Social Capital in the European Middle Ages Angels, Papal Legates, and the Scandinavian Aristocratic Elites, 12Th-13Th Centuries
    CERGU’S WORKING PAPER SERIES 2017:1 Forms of Social Capital in the European Middle Ages Angels, Papal Legates, and the Scandinavian Aristocratic Elites, 12th-13th Centuries Wojtek Jezierski ___________________________________ Centre for European Research (CERGU) University of Gothenburg Box 711, SE 405 30 GÖTEBORG January 2017 © 2017 by Wojtek Jezierski. All rights reserved. ABSTRACT This paper studies the forms of aristocratic social capital and modes of its conversion into dynastic, educational, economic, and symbolic forms in Scandinavia during the High Middle Ages. By closely scrutinizing the activities of several papal legates sent by Roman Curia to the North as well as the policies of locally appointed papal legates – particularly Absalon of Lund and Anders Sunesen – , the article shows how the Scandinavian aristocratic elites interacted with wider European networks of power in the course of the twelfth and thirteenth centuries. The documents associated with the activities of papal legates studied here (papal bulls, diplomas, synodal decrees, and contemporary chronicles) are treated as nodes tying together local Scandinavian powerful families, their local monastic foundations, and political ambitions both home and abroad with wider European networks of papal authority and protection, recognition in international educational circles, and dynastic alliances. By pursuing the high medieval ‘angelological’ model of government applied to papal legates, this paper shows what the political technology of delegation of power looked like in pre-modern Europe. Keywords: papal legates, Roman Curia, social capital, conversion of capital, Absalon of Lund, Anders Sunesen, William of Modena, Skänninge synod, delegation of power, angels, mystery of ministry Forms of Social Capital in the European Middle Ages Angels, Papal Legates, and the Scandinavian Aristocratic Elites, 12th-13th Centuries Wojtek Jezierski To Lars Hermanson on his 50th birthday On December 31st, 1224, Pope Honorius III (r.
    [Show full text]
  • Of the Royal Family Resided Mainly on the First Floor
    4 of Kings •srmatio on Berna and evolu MIKAEL ALM & BRITT-INGER JOHANSSON (EDS.) Opuscula Historica Upsaliensia utges av Historiska institutionen vid Uppsala universitet och syftar till att sprida information om den forskning som bedrivs vid och i anslutning till institutionen. Huvudredaktör: Mikael Alm Redaktion: Josefin Englund, Jonas Lindström, Cristina Prytz och Patrik Winton. Löpande prenumeration tecknas genom skriftlig anmälan till Opuscula, Historiska institutionen, Box 628, 751 26 Uppsala, [email protected], http://www.hist.uu.se/opuscula/ Enstaka nummer kan beställas från Swedish Science Press, Box 118, 751 04 Uppsala, www.ssp.nu, [email protected], telefon 018/36 55 66, telefax 018/36 52 77 Scripts of Kingship Essays on Bernadotte and Dynastic Formation in an Age of Revolution MIKAEL ALM & BRITT-INGER JOHANSSON (EDS.) Distribution Swedish Science Press, Box 118, 751 04 Uppsala [email protected], www.ssp.nu Cover illustration: Pehr Krafft (the Younger), The Coronation of Charles XIVJohn in Stockholm 1818 (detail). Nationalmuseum. Photo: Nationalmuseum, Stockholm. © The authors Graphic design: Elina Antell Print: Reklam & katalogtryck AB, Uppsala 2008 ISSN 0284-8783 ISBN 978-91-977312-2-5 Editors' Preface The following nine essays emanate from the interdisciplinary project The Making of a Dynasty (Sw: En dynasti blir till. Medier, myter och makt kring Karl XIV Johan), financed by The Bank of Sweden Tercentenary Foundation and directed by Nils Ekedahl. The introduction by Solfrid Söderlind is written specifically for this book, and Torkel Janssons contribution is an elaborated version of a previously published artide. The remaining seven essays were all presented as conference papers at the European Social Science and History Conference (ESSHC) in Amsterdam in March 2006.
    [Show full text]