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Kojiki Family Sagas
Chapter 9 Kojiki Family Sagas Whom Do You Love More? Princess Saho became the Empress of Emperor Suinin. e Empress’s elder half-brother, Prince Saho, asked the Empress, “Whom do you love more, the Emperor or me?” She responded, “I adore you more.” Prince Saho then revealed that he was plotting to overthrow Emperor Suinin and handed the Empress a knife to kill the Emperor. Following Prince Saho’s plan, the Empress resolved to kill the Emperor in his sleep. Yet she could not bring herself to stab him. e Empress’s tears fell upon the face of Emperor Suinin, and the Emperor woke up, saying that he just had a frightful dream. e Empress confessed Prince Saho’s sinister plot to kill the Emperor. e Emperor raised an army to attack Prince Saho. Meanwhile, the Empress, who was pregnant, snuck out of the palace to join Prince Saho in his fortress. In the fortress, surrounded by the Emperor’s army, the Empress gave birth to a son. Emperor Suinin still felt strongly for the Empress, despite the treachery of her half-brother. Emperor Suinin tried to get Empress to return to him with their newborn son, but the Empress only handed over the child. e Empress chose to die together with her elder half-brother. Traumatized by this tragedy, their son was never able to speak, even as he grew up to become an adult. Emperor Suinin had a dream in which the Deity of Izumo told him that if he made Izumo Taisha Shrine as splendid as his palace, his son would be able to speak. -
The Establishment of State Buddhism in Japan
九州大学学術情報リポジトリ Kyushu University Institutional Repository The Establishment of State Buddhism in Japan Tamura, Encho https://doi.org/10.15017/2244129 出版情報:史淵. 100, pp.1-29, 1968-03-01. Faculty of Literature, Kyushu University バージョン: 権利関係: - 1 - THE ESTABLISHMENT OF STATE BUDDHISM IN JAPAN Encho Tamura In ancient times, during the Yamato period, it was the custom for each succeeding emperor at the beginning of his reign to seek some site on which to build a new imperial palace and relocate himself. In other words, successive emperors neither inherited their palaces from the previous emperor nor handed them down to the following emperor. Hardly any example is to be found of the same palace being used by more than two emperors successively. The fact that the emperor in ancient times was called by the name of the place where his palace was located* is based on this custom of seeking new sites and founding new palaces. < 1 > This custom was strictly adhered to until the 40th Emperor, Temmu (672-686 A. D.).** The palaces, though at times relocated at Naniwa (the present Osaka Prefecture), or at Cmi (Shiga Prefecture), in most cases were built in different locations within the boundary of the Yamato area (Nara Prefecture). It is true that there is a theory denying the existence of emperors previous to the 14th Emperor, Chuai, but it is clearly stated in both the Kojiki and the Nihonshoki that all of the emperors including Jimmu, the 1st Emperor, strictly adhered to this custom of relocating the palace. This reflects the fact *For example, Emperor Kimmei was called "Shikishima no Kanazashi no Miya ni Arne ga shita Shiroshimesu Sumeramikoto" (The Emperor who rules the whole area under heaven at his Kanazashi Palace in Shikishima). -
Murakami Haruki's Short Fiction and the Japanese Consumer Society By
Murakami Haruki’s Short Fiction and the Japanese Consumer Society By © 2019 Jacob Clements B.A. University of Northern Iowa, 2013 Submitted to the graduate degree program in East Asian Language and Cultures and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Arts. ___________________________ Chair: Dr. Elaine Gerbert ___________________________ Dr. Margaret Childs ___________________________ Dr. Ayako Mizumura Date Defended: 19 April 2019 The thesis committee for Jacob Clements certifies that this is the approved version of the following thesis: Murakami Haruki’s Short Fiction and the Japanese Consumer Society _________________________ Chair: Dr. Elaine Gerbert Date Approved: 16 May 2019 ii Abstract This thesis seeks to describe the Japanese novelist Murakami Haruki’s continuing critique of Japan’s modern consumer-oriented society in his fiction. The first chapter provides a brief history of Japan’s consumer-oriented society, beginning with the Meiji Restoration and continuing to the 21st Century. A literature review of critical works on Murakami’s fiction, especially those on themes of identity and consumerism, makes up the second chapter. Finally, the third chapter introduces three of Murakami Haruki’s short stories. These short stories, though taken from three different periods of Murakami’s career, can be taken together to show a legacy of critiquing Japan’s consumer-oriented society. iii Acknowledgments I would like to thank my committee, Dr. Maggie Childs and Dr. Ayako Mizumura, for their guidance and support throughout my Master's degree process. In particular, I would like to thank Dr. Elaine Gerbert her guidance throughout my degree and through the creation of this thesis. -
The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible. -
JAPANESE HISTORY Paul Clark, Ph.D
HUMANITIES INSTITUTE JAPANESE HISTORY Paul Clark, Ph.D Course Description: This course offers an introduction to the history of Japan from pre-history to the present. We will trace the history of Japan in several different epochs. First, we will investigate how Japanese civilization emerged and how early governments were constituted. Second, we will consider the Yamato Clan and the Nara and Heian periods. Third, we will study the rise of the period dominated by warriors, the first shōgunate and the feudal era. Fourth, we will consider how and why the bakufu (tent government--shōgunate) lost its vitality in the late 18th century and why it was unable to deal with the international crisis which led to its demise. We will discuss the irony of how a military coup d’état, initiated by samurai, led to the dissolution of a samurai-based society and to the construction of the modern Japanese state. Along the way we will study how democracy in the Meiji, Taishō and Shōwa eras failed and led to the militarism of the Pacific War. Fifth, we will discern whether or not the American occupation of Japan led to substantive changes within Japanese culture, economics and government. Finally, we will discuss Japan today. In particular, we will examine modern Japanese society, the government and the enduring problem of the economic recession. About the Professor The course was prepared by Paul Clark, Ph.D. who is an East Asia area specialist and Associate Professor of History at West Texas A&M University. Dr. Clark is the author of The Kokugo Revolution: Education, Identity and Language Policy in Imperial Japan (2009) and is the recipient of a 2006 Fulbright-Hays Faculty Research Abroad Fellowship. -
Ghenko, the Mongol Invasion of Japan
1 GHENKO THE MONGOL INVASION OF JAPAN HOJO TOKIMUNE. GHENKO THE MONGOL INVASION OF JAPAN BY NAKABA YAMADA, B.A. (Cantab.) WITH AN INTRODUCTION BY LORD ARMSTRONG WITH ILLUSTRATIONS AND MAPS LONDON SMITH, ELDER & CO., 15 WATERLOO PLACE 1916 [All rights reserved] *L\ 3 Y PREFACE evening in the summer before last, I ONEwas sitting in the reading-room of my College in Cambridge, when a small " " book entitled Westward Ho ! caught my eye. I was greatly attracted by its contents. In the mellowing light of the sun, I perused the book page after page, until my attention was diverted by the dining-bell from the hall. Ending my perusal, however, I stood a while with the pleasant memory of what I had read. One of my friends told me at table that that book was one of the great works of Charles Kingsley, and well worth reading. Having ob- tained a new copy, I finished the reading before long. It was from this reading that I acquired the idea of writing this book. My first intention was " to describe the historical event of the Mongol " " Invasion of Japan in such a novel as Westward " Ho ! But I have found it better to write an authentic, straightforward history rather than to use the medium of fiction. For the facts, which v 348467 PREFACE would be used as the basis of an historical novel, are not known to our Western friends as a whole, as the Chino-Japanese war or the Russo- war has been this is Japanese ; probably owing both to the remoteness of the events and the difficulties of research work, in a field so far removed in time and place. -
Shintō and Buddhism: the Japanese Homogeneous Blend
SHINTŌ AND BUDDHISM: THE JAPANESE HOMOGENEOUS BLEND BIB 590 Guided Research Project Stephen Oliver Canter Dr. Clayton Lindstam Adam Christmas Course Instructors A course paper presented to the Master of Ministry Program In partial fulfillment of the requirements for the Degree of Master of Ministry Trinity Baptist College February 2011 Copyright © 2011 by Stephen O. Canter All rights reserved Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served −Joshua TABLE OF CONTENTS Acknowledgements........................................................................................................... vii Introduction..........................................................................................................................1 Chapter One: The History of Japanese Religion..................................................................3 The History of Shintō...............................................................................................5 The Mythical Background of Shintō The Early History of Shintō The History of Buddhism.......................................................................................21 The Founder −− Siddhartha Gautama Buddhism in China Buddhism in Korea and Japan The History of the Blending ..................................................................................32 The Sects That Were Founded after the Blend ......................................................36 Pre-War History (WWII) .......................................................................................39 -
At the City Office Registration with Public Offices 行政関係の手続き Gyōseikankei No Tetsuzuki
At the City Office Registration with Public Offices 行政関係の手続き gyōseikankei no tetsuzuki Reference Item and section Moving in Moving out Page National Health New registration: Withdrawal Insurance (When moving to (When moving out of (National Health Niihama from other Niihama, you will Insurance Division) cities) have to apply again P.20 Kokuho-ka at your new address City Office 1F in Japan.) TEL: (0897) 65-1230 When moving within Niihama, notify the Niihama City Office of the address change. About School Contact School Education Contact the school (School Education Division in Niihama. presently attended. Division, P.55 Gakkō Kyōiku-ka) City Office 5F TEL: (0897) 65-1301 30 Notifying the City Office 市役所への諸届出 shiyakusho e no shotodoke Although foreign nationals do not have a Japanese Family Registration (koseki 戸籍), there are laws that apply to such matters as marriage, birth, divorce, and death in which foreign nationals are involved. Getting Married (kon’in todoke 婚姻届) ① Marriage of a foreign national and a Japanese When a foreign national and a Japanese marry, make sure to fulfill all requirements of both Japan and the country of the foreign national. In Niihama, apply for registration at the Shimin-ka (市民 課) of the City Office. Necessary items: A) Marriage Registration Form (kon’in todoke 婚姻届) Available at City Main Office or Branch Offices. Get the form in advance. B) A copy of the Family Registration of the Japanese partner (koseki tōhon 戸籍謄本) Obtain before the procedure. C) Passport of foreign partner D) Residence card or special permanent resident certificate E) Certificate of legal capacity to contract marriage for foreigners (Check with your home country’s embassy or consulate.) F) The Marriage Registration Form must be signed and sealed by two witnesses 20 years old or over. -
Guidelines for the Comprehensive Support of Those Bereaved
Guidelines for the Comprehensive Support of Those Bereaved Translation of a public document TGuidelines for the Comprehensive Support of Those Bereaved * Edited and translated by the Japan Support Center for Suicide Countermeasures Published in August 2018 I. Introduction relatives and others were cited in the provisions of the Basic Law, and for the first time such support was 1. Background and aims of drawing up this guidebook clearly stated in law. After repeated trial and error, in 2015, gatherings for persons bereaved (Wakachiai no Deaths by suicide soared in Japan in 1998 and Kai) began to be held in all the prefectures. As it continued to maintain a high annual rate in excess of gradually came to be recognized that bereaved 30,000 lives, but since the passage of the Basic Law families need not only psychological support but also on Suicide Countermeasures in 2006 and the support for the tough challenges they face in their formulation of the General Principles of Suicide everyday lives, comprehensive support has come to Prevention Policy in 2007, the whole country has be the aim. promoted comprehensive steps to prevent suicide, and as a consequence Japan has achieved great Ten years passed since the Basic Law went into success, including a reduction in the number of effect, and steps to prevent suicide made significant suicide deaths to pre-spike levels. progress, but the present state is that, among the developed countries, Japan’s suicide rate is still The Basic Law on Suicide Countermeasures came high. into effect as the result -
Fusō Gobusshin Ron
FUSŌ GOBUSSHIN RON - ENGLISH TRANSLATION – - Fascicle 1 - Translation Treatise on Japan's Protecting Buddha's and Gods - Preface. Anciently, the Great Priest Furi Qisong1 (1007-1072) hid himself near the West Lake for thirty years. Broadly he perused the instructions from Lu2, widely he searched the Indian scriptures, and he wrote down [his findings] in Fujiaobian 輔教編 ("Compilation in aid of the Teaching") and Fei Han 非韓3 ("Refuting Han [Yu]"), thirty chapters in all. He came to the aid of the teachings of Śākya[muni, which] were already on the verge of collapsing. I was forced to withdraw4 to the village Nanmoku,5 [where] I 1 Song Mingjiao dashi is the Chinese priest Furi Qisong 佛日契嵩, a.k.a. Mingjiao-dashi. (N.B. The Japanese pronunciation of the name 契嵩 is "Kaisū.") Amongst other things, he was an exponent of the sanjiao heyi 三教合一 ("Unity of the Three Teachings"). Bussho kaisetsu daijiten lists six titles under his name. 2 The words "the instructions of Lu" are evidently opposed to the words "Indian scriptures," i.e. Buddhist texts. The same applies to the seven loci one can find through the "SAT Daizōkyō Text Database"; here, too, the words are opposed to zhufen 竺墳, (six times) and shidian 釋典 (one time). The term evidently refers to the Confucian corpus (perhaps to Lunyu?). The compound is not listed in Morohashi, 3 Both in Fujiaobian (3 fasc.) and in Fei Han, Qisong takes a non-exclusivist position towards Confucianism and Taoism. N.B. For the change of the characters in the titles, see Honkoku, note 1. -
Baekje's Relationship with Japan in the 6Th Century G G G PARK, Hyun-Sook* G G Introduction
International Journal of Korean History(Vol.11, Dec. 2007) 97 G G G Baekje's Relationship with Japan in the 6th Century G G G PARK, Hyun-Sook* G G Introduction The goal of the present study is to elucidate the nature of foreign relations between Baekje (ᓏ᱕) and Japan's Yamato regime in the 6th century. The relations between Korea and Japan in the 6th century is recorded extensively in ØNihon Shoki (ᬝᔲᙠᄀ)Ù. Although Japan had relations with several countries in Korea, the focus of the book is heavily placed on Baekje. Therefore, unveiling the nature of foreign relations between Baekje and the Yamato regime of Japan in the 6th century is important to determine the actual situation of Korea-Japan relations in ancient times. One major theme in research trends1 concerning the relations between 6th century Baekje and Japan's Yamato regime is the continuity found between the ‘Imna-Ilbon Bu (ᬢᄧᬝᔲᕒ)’ of the “Wai (ᦖ)” after the 4th century and the tributary foreign relation policy of Baekje. Conversely, in Korea, a mutually beneficial relationship existed between Baekje and Japan Baekje provided advanced cultural resources and Japan provided military power. Thus, the mutual understanding based on tactical foreign relation policy2 defined the relations between these two countries. In this GGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGG * Professor, Department of History Education, Korea University. 98 Baekje's Relationship with Japan in the 6th Century light, studies of Korean and Japan relations were not able to clarify reality due to the understanding of others through their own perspectives. Basically, the standpoint of Japanese historians has centered on the Yamato regime and on its dynamical relations with the Three Kingdoms of the Korean peninsula. -
Mercury Emission from Crematories in Japan
Atmos. Chem. Phys., 10, 3665–3671, 2010 www.atmos-chem-phys.net/10/3665/2010/ Atmospheric © Author(s) 2010. This work is distributed under Chemistry the Creative Commons Attribution 3.0 License. and Physics Mercury emission from crematories in Japan M. Takaoka1, K. Oshita1, N. Takeda2, and S. Morisawa1 1Department of Urban and Environmental Engineering, Graduate School of Engineering, Kyoto University, Nishikyo-ku, Kyoto, 615-8540, Japan 2Eco-technology Research Center, Ristumeikan University, 1-1-1 Nojihigashi, Kusatsu, Shiga, 525-8577, Japan Received: 30 September 2009 – Published in Atmos. Chem. Phys. Discuss.: 16 December 2009 Revised: 8 April 2010 – Accepted: 8 April 2010 – Published: 20 April 2010 Abstract. Anthropogenic sources of mercury emissions have ald et al., 1998). Some of the inorganic mercury in water a significant impact on global pollution. Therefore, find- is converted into organic mercury, which can be very toxic ing uncharacterised sources and assessing the emissions from and is subject to biological accumulation. Consequently, the these sources are important. However, limited data are avail- emission of mercury is of great concern. The United Na- able worldwide on mercury emissions from crematories. In tions Environment Programme (UNEP) is conducting studies Japan, 99.9% of dead bodies are cremated, which is the high- with the goal of a worldwide reduction in mercury (UNEP est percentage in the world, and more than 1600 crematories Chemicals, 2002). These programmes require estimates of are in operation. We thus focused on emissions from crema- the national emissions of mercury from major sources in tories in Japan. The number of targeted facilities was seven, each country.