Like cats and dogs: Radical constructivism and evolutionary epistemology Alexander Riegler Centrum Leo Apostel Vrije Universiteit Brussel, Brussels, Belgium,
[email protected] Abstract I identify two similarities between evolutionary epistemology (EE) and radical constructivism (RC): (1) They were founded primarily by biologists and (2) their respective claims can be related to Kant. Despite this fact there seems to be an abyss between them. I present an attempt to reconcile this gap and characterize EE as the approach that focuses on external behaviour, while RC emphasizes the perspective from within. The central concept of hypothetical realism is criticized as unnecessarily narrowing down the scope of EE. Finally, methodological and philosophical conclusions are drawn. 1. INTRODUCTION In 1912, philosopher Bertrand Russell wrote: “There is no logical impossibility in the supposition that the whole of life is a dream, in which we ourselves create all the objects that come before us. But although this is not logically impossible, there is no reason whatever to suppose that it is true” (Russell, 1912: 35). Almost 90 years later, neurophysiologist Rudolfo Llin´as seemed to contradict Russell’s view. He argued that the mind is primarily a self- activating system, “one whose organization is geared toward the generation of intrinsic images” (Llin´as, 2001: 57) and this makes us “dreaming machines that construct virtual models” (Llin´as, 2001: 94). In some sense these statements could be considered the respective epistemo- logical mottos of evolutionary epistemology (EE)1 and radical constructivism 1 In the present context EE refers to evolutionary epistemology of mechanisms rather than evolutionary epistemology of theories—the classical distinction proposed by Michael Bradie (1986).