Robert Moffat One of God's Gardeners
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Explore the Northern Cape Province
Cultural Guiding - Explore The Northern Cape Province When Schalk van Niekerk traded all his possessions for an 83.5 carat stone owned by the Griqua Shepard, Zwartboy, Sir Richard Southey, Colonial Secretary of the Cape, declared with some justification: “This is the rock on which the future of South Africa will be built.” For us, The Star of South Africa, as the gem became known, shines not in the East, but in the Northern Cape. (Tourism Blueprint, 2006) 2 – WildlifeCampus Cultural Guiding Course – Northern Cape Module # 1 - Province Overview Component # 1 - Northern Cape Province Overview Module # 2 - Cultural Overview Component # 1 - Northern Cape Cultural Overview Module # 3 - Historical Overview Component # 1 - Northern Cape Historical Overview Module # 4 - Wildlife and Nature Conservation Overview Component # 1 - Northern Cape Wildlife and Nature Conservation Overview Module # 5 - Namaqualand Component # 1 - Namaqualand Component # 2 - The Hantam Karoo Component # 3 - Towns along the N14 Component # 4 - Richtersveld Component # 5 - The West Coast Module # 5 - Karoo Region Component # 1 - Introduction to the Karoo and N12 towns Component # 2 - Towns along the N1, N9 and N10 Component # 3 - Other Karoo towns Module # 6 - Diamond Region Component # 1 - Kimberley Component # 2 - Battlefields and towns along the N12 Module # 7 - The Green Kalahari Component # 1 – The Green Kalahari Module # 8 - The Kalahari Component # 1 - Kuruman and towns along the N14 South and R31 Northern Cape Province Overview This course material is the copyrighted intellectual property of WildlifeCampus. It may not be copied, distributed or reproduced in any format whatsoever without the express written permission of WildlifeCampus. 3 – WildlifeCampus Cultural Guiding Course – Northern Cape Module 1 - Component 1 Northern Cape Province Overview Introduction Diamonds certainly put the Northern Cape on the map, but it has far more to offer than these shiny stones. -
C.S. Lewis's Humble and Thoughtful Gift of Letter Writing
KNOWING . OING &DC S L EWI S I N S TITUTE Fall 2013 A Teaching Quarterly for Discipleship of Heart and Mind C.S. Lewis’s Humble and Thoughtful Gift of Letter Writing by Joel S. Woodruff, Ed.D. Vice President of Discipleship and Outreach, C.S. Lewis Institute s it a sin to love Aslan, the lion of Narnia, Recalling your tears, I long to see you, so that more than Jesus? This was the concern ex- I may be filled with joy” (2 Tim. 1:2–4 NIV). Ipressed by a nine-year-old American to his The letters of Paul, Peter, John, James, and Jude mother after reading The Chronicles of Narnia. that fill our New Testament give witness to the IN THIS ISSUE How does a mother respond to a question like power of letters to be used by God to disciple that? In this case, she turned straight to the au- and nourish followers of Jesus. While the let- 2 Notes from thor of Narnia, C.S. Lewis, by writing him a let- ters of C.S. Lewis certainly cannot be compared the President ter. At the time, Lewis was receiving hundreds in inspiration and authority to the canon of the by Kerry Knott of letters every year from fans. Surely a busy Holy Scriptures, it is clear that letter writing is scholar, writer, and Christian apologist of inter- a gift and ministry that when developed and 3 Ambassadors at national fame wouldn’t have the time to deal shared with others can still influence lives for the Office by Jeff with this query from a child. -
Juvenile Missionary Biographies, C. 1870-1917 'Thesis Submitted in Accordance with the Requirem
Imagining the Missionary Hero: Juvenile Missionary Biographies, c. 1870-1917 ‘Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Julie Anne McColl.’ December 2017 ABSTRACT This thesis examines the fascinating and complex body of work surrounding the missionary hero as a product of late imperial ideas of the heroic produced in the form of biography. It will concentrate upon how the literature was appropriated, reproduced and disseminated via the Sunday school network to working-class children between 1870 and 1917. It will discuss how biographers through imaginative narrative strategies and the reframing of the biography as an adventure story, were able to offer children a physical exemplar and self-sacrificial hero who dispensed clear imperial ideas and moral values. This thesis will reflect upon how the narratives embedded in dominant discourses provided working-class children with imperial ideologies including ideas of citizenship and self-help which it will argue allowed groups of Sunday school readers to feel part of an imagined community. In doing so, the thesis sheds important new light on a central point of contention in the considerable and often heated discussion that has developed since the 1980s around the impact of empire on British people.Through an analysis of common themes it will also consider the depiction of women missionaries, asking whether biographical representation challenged or reinforced traditional gender ideologies. To interrogate these components effectively this thesis is divided into two parts, Part One is divided into five chapters providing context, while Part Two will look in detail at the repetition and adaption of common themes. -
Griekwastad Tourism Brochure.Pdf
Kontakbesonderhede / Contact details Griekwastad / Giquatown Uitgegee deur / Published by Mary Moffat Museum Griekwastad / Griquatown Ontwerp & uitleg / Designed by Hospitality@UrDoor PTY Ltd Tel: 083 610 7899 Fotos, inligting en advertensies / Photos, information and advertisements Museum, besighede en inwoners Museum, businesses & residents Hospitality@UrDoor PTY Ltd Tel: 083 610 7899 Digital Action, Paarden Eiland 021 511 9703 [email protected] Griekwastad / Griquatown Op reis na / En-route to Griekwastad / Griquatown GPS 28 51' 00'' 23 15' 00'' Die Korana-woord vir water is T!ama (uitroepteken, wat klapklank aandui) en ‘n waterryke vallei heet vanaf / from Kimberley T!ari (karréép), volgens WJ Burchell 1812. Vandaar N8– 152 km’s die naam Karrikamma, Griekwastad se eerste naam. Dit beteken dus dieselfde as Klaarwater (wat vanaf / from Upington N14- 284 km’s helder water beteken), wat tot 1813 gebruik is. Toe het sendeling John Campbell het die naam Omliggende dorpe / Surrounding towns verander na Griquatown / Griekwastad. Die agtervoegsel –kwa /qua beteken “seuns of manne Postmasburg– 68.7 km’s van”. Die naam Griekwastad beteken “seuns of manne van Chariguri of Grigri”. Douglas– 82.9 km’s Olifantshoek– 130 km’s Groblershoop– 138 km’s Kuruman– 194 km’s Bloemfontein– 314 km’s GRIEKWASTAD GRIQUATOWN Griekwastad is 'n dorp in die Noord- Griquatown is a town in the Northern Kaap, Suid-Afrika. Die N8 nasionale pad Cape province in South Africa. The N8 gaan deur Griekwastad. Kimberley is National Road runs through the town ongeveer 150 km oos van Griekwastad. and Kimberley is approximately 150 km’s east of Griquatown. Adam Kok II, 'n bevryde slaaf, het sy groep volgelinge (hulle is toe nog nie Adam Kok II, a freed slave, led his Griekwas genoem nie, en het uit talle followers from Piketberg to the current nasies bestaan, bv drostermatrose en Griquatown area. -
DEVELOPMENT and DYNAMICS of CHRISTIAN THEOLOGY Part 2
NCMI TRAINING MANUAL DEVELOPMENT AND DYNAMICS OF CHRISTIAN THEOLOGY Part 2 By Ian McKellar, Adapted by Leschenne D. Honiball This document may be duplicated whole, or in part, in any form (written, visual, electronic or audio) without express written permission, providing it is not used for commercial purposes. Development and Dynamics of Christian Theology in History (1500 - Modern Day) HISTORY LESSON ―History repeats itself. Has to, no one listens.‖ - Steve Turner ―…my people are destroyed for their lack of knowledge‖ Hosea 4:6 INTRODUCTION Church History is a most exciting subject. It teaches us so many things that would be difficult to learn in any other way. We must learn the patterns of history so that we do not keep on repeating the mistakes of the past and can begin to sow good seed so that we can reap the revivals of the future. In the Church today there is a great lack of the foundations of the faith; there is a great lack of the foundations of the faith; there is a great lack of understanding of where we have come from. Therefore it is difficult to see where we are going. Francis Schaeffer said, ―There is a flow to history and culture.‖ Once we begin to see and understand this flow we can begin to rise up with new faith for what God is doing in our day and for what God has promised in the future. In this course of Church History, there are four things we would like to highlight. Once you have finished the course, we trust that you have understood and gripped these four things: 1. -
Griqua Identity – and Often As Equally Contested - Is the Matter of Terminology
INTRODUCTION Most scholars acknowledge that the origins of the Griqua people are rooted in the complex relationships between autochthonous KhoeSan, slaves, Africans and European settlers. Coupled with the intricacies that underpin the issue of Griqua identity – and often as equally contested - is the matter of terminology. Christopher Saunders and Nicholas Southey describe the Griquas as Pastoralists of Khoikhoi and mixed descent, initially known as Bastards or Basters, who left the Cape in the late 18th century under their first leader, Adam Kok 1 (c.1710- c.1795).1 They explain the name „bastards‟ as [The] term used in the 18th century for the offspring of mixed unions of whites with people of colour, most commonly Khoikhoi but also, less frequently, slaves.”2 Even in the context of post-apartheid South Africa, issues of identity and ethnicity continue to dominate the literature of the Griqua people. As the South African social anthropologist, Linda Waldman, writes: The Griqua comprise an extremely diverse category of South Africans. They are defined 3 neither by geographical boundaries nor by cultural practices. Waldman goes on to illustrate the complexities surrounding attempts to categorise the Griqua people by explaining how the Griqua have been described by some as a sub-category of the Coloured people,4 by others as either constituting a separate ethnic group,5 by others as not constituting a separate ethnic group6, and by still others as a nation.7 1 Christopher Saunders and Nicholas Southey, A dictionary of South African history. Cape Town: David Philip, 2001: 81-82. 2 Saunders and Southey, A dictionary of South African history: 22. -
The Proposed Life Solar Plant Near Postmasburg, Northern Cape Province
FINAL ENVIRONMENTAL IMPACT REPORT 7 October 2016 THE PROPOSED LIFE SOLAR PLANT NEAR POSTMASBURG, NORTHERN CAPE PROVINCE PROJECT DETAIL DEA Reference No. : 14/12/16/3/3/2/933 Project Title : Proposed Life Solar Plant near Olifantshoek, Northern Cape Province Authors : Mrs. Carli Otte Ms. Marelie Griesel Ms. Liesl de Swardt Client : Life Solar (RF) (Pty) Ltd. Report Status : Final Environmental Impact Report Submission date : 7 October 2016 When used as a reference this report should be cited as: Environamics (2016) Final EIR: Proposed Life Solar Plant near Postmasburg, Northern Cape Province. COPYRIGHT RESERVED This technical report has been produced for Life Solar (RF) (Pty) Ltd. The intellectual property contained in this report remains vested in Environamics and Life Solar (RF) (Pty) Ltd. No part of the report may be reproduced in any manner without written permission from Environamics or Life Solar (RF) (Pty) Ltd. 1 TABLE OF CONTENTS PROJECT DETAIL .....................................................................................................................1 TABLE OF CONTENTS ..............................................................................................................2 LIST OF TABLES ......................................................................................................................5 LIST OF FIGURES .....................................................................................................................5 LIST OF TABLES ......................................................................................................................6 -
Frances Baard District Municipality
FRANCES BAARD DISTRICT MUNICIPALITY REVIEWED ENVIRONMENTAL MANAGEMENT FRAMEWORK DRAFT July 2019 TITLE AND APPROVAL PAGE Frances Baard District Municipality Project Name: Reviewed Environmental Management Framework Authority Reference: N/A Report Status Draft Client: Prepared By: Nemai Consulting +27 11 781 1730 147 Bram Fischer Drive, +27 11 781 1731 FERNDALE, 2194 [email protected] PO Box 1673, SUNNINGHILL, www.nemai.co.za 2157 Report Reference: 10692–20190717 R-PRO-REP|20150514 Authorisation Name Date Author: D. Henning 17 July 2019 Reviewed By: N. Naidoo 17 July 2019 This Document is Confidential Intellectual Property of Nemai Consulting C.C. © copyright and all other rights reserved by Nemai Consulting C.C. This document may only be used for its intended purpose Frances Baard District Municipality Reviewed EMF (Draft) AMENDMENTS PAGE Amendment Date: Nature of Amendment Number: 17/07/2019 First Version for Public Review 0 Frances Baard District Municipality Reviewed EMF (Draft) EXECUTIVE SUMMARY A. INTRODUCTION An Environmental Management Framework includes a framework of spatially represented information connected to significant environmental (i.e. ecological, social and economic) parameters. It is one of the key instruments used in strategic environmental planning. In its formal context, the Environmental Management Framework that is adopted by the Minister or Member of the Executive Council will be taken into consideration when reviewing an application for environmental authorisation following the completion of an Environmental Impact Assessment, where the proposed development is contemplated within the areas to which the EMF applies The Frances Baard District Municipality identified the need to review its Environmental Management Framework that was developed in 2010. -
Austin J S Moffat and the Mat
IiraiVB.RSlTY COLLEGE OF HHODBSIA HBNDSBSQN SEMINAR PAPER HO. 10 J.S,MOFFAT AND THE MATABEL3 MISSION. 1857 - 1865 by G. VERDAL AUSTIN "The sword, may blot out the Ma+abeles the Gospel alone can save them..."(l) Christianity in Rhodesia has been closely linked with the formal occupation of the country by Europeans. Although the religious pioneers of Inyati preceded their political counterparts by thirty years, it took the power of this secular arm of western civilis ation to create the circumstances whereby Christianity could take root. Although this paper does not set out directly to prove or disprove the conquest before Christianity theory, it becomes very apparent in s+udying John Smith Moffat's religious work in Matabeleland between 1859 and I865 that secular conquest of the Ndebele state was a pre requisite to missionary endeavour. A miracle was needed in Matabele land between the establishment of the state in the early 1840s and the later half of the century if Christianity was to succeed without the hacking of political power. This miracle did not occur for a number of reasons, and the violent powor of man and his weapons replaced the power of God as the catalyst of conversion. One major thematic difference between Moffat's religious and political roles in Matabeleland is that in his former role he failed in his task, whereas his political work did much to hurry the dawn of Christianity which he had longed for since 1859* It is ironic that as a missionary in the country he came to believe that the breakup of the Ndebele state was probably the only solution, while he baulked from this violent solution in the 1890s when it had become inevitable. -
David Livingstone, Missionary Explorer: Recommended Resources David Livingstone, Missionary Explorer Editors
Issue 56: David Livingstone: Missionary-explorer in Africa David Livingstone, Missionary Explorer: Recommended Resources David Livingstone, Missionary Explorer editors To paraphrase the writer of Ecclesiastes, of the making of books about David Livingstone there is no end —they number over a hundred. The following are simply those we found most helpful in preparing the issue. Those without publishers are out-of-print but available through inter-library loan. In-print books may be ordered through Books Now at 800-962-6651 x1248 or at http://www.booksnow.com/christianhistory.htm. About Livingstone Pick a Livingstone you want to explore, and there is a biography written with that slant. Interested in a devout explorer? Try the The Life of David Livingstone by William G. Blakie (1905). Most modern treatments try to balance this older view, though they tend to undersell Livingstone's missionary ambition. Oliver Ransford explores the psychological makeup of the man in his David Livingstone: The Dark Interior (1978). George Martelli, in Livingstone's River (1969), focuses on the Zambezi Expedition, which leaves the reader with a more troubling view of the explorer. For a truly engaging and balanced biography, read Livingstone (Trafalgar Square, 1994) by novelist Tim Jeal. By Livingstone The three books Livingstone wrote still make for gripping reading, especially the first: Missionary Travels and Researches in South Africa (recently republished by Ayer Co.). His other two accounts are Narrative of an Expedition to the Zambezi and Its Tributaries (1865), and Last Journals of David Livingstone in Central Africa: 1858-1873 (1875), edited by Horace Waller. To get a glimpse of the private Livingstone, you'll want to see two books edited by I. -
Download/Ruralhealthstrat Draft020306.Doc
EXPLORING THE USE OF MINERAL CORRIDORS AND STRANDED ORE DEPOSITS IN ORDER TO ALLEVIATE RURAL POVERTY AND EFFECT ENVIRONMENTAL AND SOCIAL CHANGE THROUGH A PROPOSED RURAL DEVELOPMENT CORRIDOR IN SOUTH AFRICA. by Joan Charlaine Baartjes A dissertation submitted to the Department of Geology, Faculty of Science and Agriculture, University of Fort Hare in fulfilment of the requirements for the degree of Masters of Science Supervisor: Professor Baojin Zhao 2011 i ACKNOWLEDGEMENTS To all who shaped my thoughts, hopes and dreams, I salute you. Over the years, many people contributed ideas, comments and inputs that culminated in the content of this thesis. Without denying the value of these inputs, the following specific people and organisations are thanked for their roles: To God, you are first in all of me, may this small work also glorify You. May the seeds you sow sprout and multiply a hundred fold. To my loving and supportive husband, without whom this thesis would not have been realised. To my mother and mother-in-law, the prayer warriors that kept us sane, the family functioning and the love flowing. To my children Je-Mé and Viam, ensuring humility and pride in good balance. To my supervisor, Professor Zhao, your guidance and assistance made this doable. To the staff of EcoPartners, your commitment to our company is exemplary, thank you for your support. To the professional editor: Melody Andrews, thank you for all your effort. To all my clients, thank you for your understanding and encouragement. ii DECLARATION This dissertation is submitted in fulfilment of the requirements for the degree of Masters in Geology in the Faculty of Science and Agriculture at the University of Fort Hare. -
Blue Killer Unchecked in S.African Toxic Towns 9 August 2012, by Justine Gerardy
Blue killer unchecked in S.African toxic towns 9 August 2012, by Justine Gerardy Death knows the small town of Prieska all too well. asbestos exposure is killing up to 52 people a year in the Northern Cape, while nearly 90 percent of 36 communities he surveyed had one or more sites A poisonous legacy of South Africa's years as a ranked as severe risk. global blue asbestos hub, the Grim Reaper has snaked through here for decades, wiping out "This is really a national environmental emergency families and striking down neighbours with deadly that should be dealt with. It is analogous to Libby, precision. Montana in the US and Wittenoom, Australia," said Jones, who has studied contamination levels for the "In most of the houses in our street, there is state. someone who has died of asbestosis or mesothelioma," said Chris Julius, 58, who was Wittenoom was shut down by Australian authorities diagnosed with asbestos cancer three months after in 1966 and Libby has received millions of dollars his mother-in-law passed away next door. for rehabilitation. A former teacher, Julius never worked at the Yet, while South Africa once produced 98 percent town's mill or in the nearby hills where mining of the world's blue asbestos, the government has started in the late 1800s along rich deposits known yet to act with the same urgency for its dozens of as the country's "asbestos mountains" that run toxic communities. along the vast Northern Cape. The older generation in Prieska tells of playing But he has mesothelioma, an aggressive lung obliviously on soft dumps as children, with no cancer whose diagnosis is a death sentence.