Juvenile Missionary Biographies, C. 1870-1917 'Thesis Submitted in Accordance with the Requirem

Total Page:16

File Type:pdf, Size:1020Kb

Juvenile Missionary Biographies, C. 1870-1917 'Thesis Submitted in Accordance with the Requirem Imagining the Missionary Hero: Juvenile Missionary Biographies, c. 1870-1917 ‘Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Julie Anne McColl.’ December 2017 ABSTRACT This thesis examines the fascinating and complex body of work surrounding the missionary hero as a product of late imperial ideas of the heroic produced in the form of biography. It will concentrate upon how the literature was appropriated, reproduced and disseminated via the Sunday school network to working-class children between 1870 and 1917. It will discuss how biographers through imaginative narrative strategies and the reframing of the biography as an adventure story, were able to offer children a physical exemplar and self-sacrificial hero who dispensed clear imperial ideas and moral values. This thesis will reflect upon how the narratives embedded in dominant discourses provided working-class children with imperial ideologies including ideas of citizenship and self-help which it will argue allowed groups of Sunday school readers to feel part of an imagined community. In doing so, the thesis sheds important new light on a central point of contention in the considerable and often heated discussion that has developed since the 1980s around the impact of empire on British people.Through an analysis of common themes it will also consider the depiction of women missionaries, asking whether biographical representation challenged or reinforced traditional gender ideologies. To interrogate these components effectively this thesis is divided into two parts, Part One is divided into five chapters providing context, while Part Two will look in detail at the repetition and adaption of common themes. The first chapter will outline concerns surrounding working-class children and analyse the solutions suggested to provide children with ideas based upon self-improvement, character building and 1 patriotism. Chapter 2 examines the use of the missionary biography in the Sunday school while ideas surrounding the hero and hero-worship and literature incorporating British heroes will be studied in Chapter 3. Chapter 4 analyses the missionary biography and will discuss why the missionary, both male and female, was deemed an ideal candidate to provide examples of self-help and self-improvement. This chapter will conclude with a section introducing missionaries James Hannington and Mary Slessor. Chapters 5 will focus on the role of the publishers, biographers and illustrators. This will lead to Part Two of this thesis which comprises of four chapters investigating common features, motifs and codes within the biographies which highlight how children were inculcated in ideas of patriotism, gender and British superiority all inextricably linked to ideas of community. In conclusion, I consider how far and in what ways the thesis has advanced understanding of missionary biographies in this period, while sketching out some possibilities for further research. 2 ACKNOWLEDGEMENTS I would like to thank Dr. Mark Towsey for his patience, enthusiasm and friendship. His expertise, detailed feedback and careful reading of this thesis has been invaluable. I would also like to thank my other supervisors Dr. Esme Cleall and Dr. Andy Davies who have provided constructive advice and guidance in bringing this thesis together. The resulting work reflects the consistent attention to detail and continual efforts to question and challenge me of all three supervisors. I would also like to thank the University of Liverpool for believing in my abilities and for awarding me the Joseph Rotblat Alumni Scholarship which has made this thesis possible. I would also like to acknowledge fellow PhD students and staff members from the History Department for their support, reassurance and friendship. I am extremely grateful to my work colleagues Hayley, Chris, Grace, Maeva and Tricia who have kept me sane and cheered each time a chapter has been submitted. My children James, Heather and Katrina and my lovely grandson Lewis I thank you for your patience and understanding which also goes for my dogs who have missed out on many walks to the beach. I could not have done any of this without the love and support of my partner Ellis who has encouraged me from day one and who has always been there offering advice, cups of tea and many laughs. Finally, I wish to dedicate this thesis to my late parents Violet and John who always believed in me and like the critics in this thesis strongly believed in the power of education (Dad even had my A level certificates framed). I wish they were here. 3 CONTENTS Abstract page 1 Acknowledgements page 3 Abbreviations page 6 List of Illustrations page 7 Introduction page 9 PART ONE Chapter One page 45 ‘It is important to turn the rising generation on the right road for good citizenship’ - The problems and suggested solutions. Chapter Two page 75 ‘For imitate they will … those they constantly read about’ - Wholesome literature in the Sunday school. Chapter Three page 91 ‘The “ripping good yarn” full of adventure…with the stalwart hero taking centre stage’ - The British hero and hero-worship and heroic narratives. Chapter Four page 116 ‘Adventures of our missionary heroes are equal in thrilling interest to any Jack the Giant-Killer or Blue-beard’s doings’ - The missionary biography. Chapter Five page 165 ‘there is a large market for missionary books of all kinds; and they pour from the press in increasing numbers’ - The biographies, biographers and publishers. 4 PART TWO Chapter Six page 199 ‘glimpses of strange worlds were not documentary, whatever their intention, they were ideological, generally reinforcing the sense of superiority of “civilised” over the “primitive’” - Childhood, journeys and hostile encounters. Chapter Seven page 268 ‘Ideally some sort of imprinting process will take place, and the manliness of the hero will become the manliness of the reader’ - The male missionary as an imperial hero. Chapter Eight page 305 ‘bewildering in their number are the names on the roll of women of courage’ - Negotiating the presence of women missionaries. Chapter Nine page 327 ‘To do one’s duty often means toil, danger, self- sacrifice; but what boy would be so cowardly as to shirk duty because of this?’ - Missionary self-sacrifice and martyrdom. Conclusion page 354 Appendix A page 369 Bibliography page 373 A. Primary Sources page 373 B. Secondary Sources page 392 5 ABBREVIATIONS Societies and Organisations BMS Baptist Missionary Society CMS Church Missionary Society LMS London Missionary Society NSSU National Sunday School Union RTS Religious Tract Society SPCK Society for Promoting Christian Knowledge SSU Sunday School Union UCME United Council for Missionary Education USPG United Society for the Propagation of the Gospel Periodicals BOP Boy’s Own Paper GOP Girl’s Own Paper SSC Sunday School Chronicle General ODNB Oxford Dictionary of National Biography 6 LIST OF ILLUSTRATIONS Figure 1 Advertisement promoting Livingstone (1925) page 23 Figure 2 The Twentieth Century Sunday School Crusaders page 71 Figure 3 Sunday school prize label 1906 page 83 Figure 4 ‘Mackay was glad to make friends by means of his clever hands’ page 124 Figure 5 ‘A Visit from the Dwarfs’ page 132 Figure 6 ‘The Eyes of the Savage were Dazzled’ page 137 Figure 7 ‘The Missionary - as pictured in the comic Press’ page 147 Figure 8 ‘The Missionary as he is’ page 147 Figure 9 ‘A Missionary’s Illustrated Letters’ page 152 Figure 10 Missionary Biographies page 172 Figure 11 Select Christmas Gifts page 173 Figure 12 Hannington of Africa page 193 Figure 13 ‘Prepare then to die O strangers’ page 194 Figure 14 The Healer page 196 Figure 15 David Livingstone the Christian’ Series page 221 Figure 16 ‘I entered that eerie place’ page 223 Figure 17 ‘Our Next Adventure’ page 226 Figure 18 ‘Miss Taylor and Her Party’ page 232 Figure 19 ‘The canoe was attacked by a huge hippopotamus’ page 236 Figure 20 ‘Collapse in Mid-Stream’ page 243 7 Figure 21 ‘Crossing the Stream’ page 243 Figure 22 Greatheart of Papua page 245 Figure 23 ‘A Courageous Mother’ page 248 Figure 24 ‘A Critical Moment’ page 252 Figure 25 ‘Native Curiosity’ page 258 Figure 26 ‘Personal Attention by the Natives’ page 259 Figure 27 ‘A Trying Time with Inquisitive Natives’ page 260 Figure 28 ‘Settling a Quarrel’ page 262 Figure 29 ‘Will you go on now?’ page 263 Figure 30 ‘Now then, if you will, drive your spear to my heart’ page 290 Figure 31 ‘Rescuing Little Children in Darkest Africa’ page 315 Figure 32 ‘Fearless Riding’ page 321 Figure 33 ‘My Dear Sons’ page 329 Figure 34 ‘The Martyrdom on the Beach of Erromanga’ page 332 Figure 35 ‘Be Thou Faithful Unto Death’ page 339 Figure 36 ‘A Heroic Missionary’ page 340 Figure 37 ‘The Lonely Vigil’ page 346 Figure 38 ‘The Martyrdom of Bishop Hannington’ page 349 Figure 39 ‘They forced me up and hurried me away’ page 350 Figure 40 Dan Crawford page 363 Figure 41 Memoir Series I page 363 8 INTRODUCTION The life of a missionary in the interior of Southern Africa is usually attended with stirring incident and adventure. Whilst pursuing his great work of evangelist he meets with game and wild beasts in the open country; with wild and degraded men in town and village. He uses waggons, guns, horses and oxen; he handles trowel, plumb-line, adze, saw, and spirit-level, as well as the usual implements of a minister’s study.1 Here the Rev. John Mackenzie, a Scottish missionary to Southern Africa in the second half of the nineteenth century, provides children with an image of the missionary as strong, fearless and capable, and above all else, a very masculine Christian hero. This form of heroic manhood was found in many popular children’s stories from the mid- nineteenth to early twentieth centuries.
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • Towards a Theological Synthesis of Christian and Shona Views of Death and the Dead: Implications for Pastoral Care in the Anglican Diocese of Harare, Zimbabwe
    TOWARDS A THEOLOGICAL SYNTHESIS OF CHRISTIAN AND SHONA VIEWS OF DEATH AND THE DEAD: IMPLICATIONS FOR PASTORAL CARE IN THE ANGLICAN DIOCESE OF HARARE, ZIMBABWE. by WILSON T. SITSHEBO A thesis submitted to the Faculty of Arts of the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology Faculty of Arts The University of Birmingham August 2000 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT In this contextual study I investigate why and how the traditional approach to mission, engaged by Anglican missionaries, gave rise to a dual observance of ritual among Shona Anglican Christians. I begin by establishing the significance and essence of Shona views of death and the dead, then investigate the missionaries' historical background. I highlight that Christian arrogance, in the guise of racial superiority, underlies the confrontational and condemnatory approach. Traditional views were considered evil, in their place, Shona converts were forced to adopt western Christian views as the only acceptable and valid way of coping with this eschatological reality. These views did not usually fit the Shona worldviews and religious outlook, hence the adoption of dual observance.
    [Show full text]
  • Congo Inland Missionaries
    Published in the interest o f the best in the religious, social, and economic phases o f Mennonite culture AFRICA ISSUE This issue is devoted to Mennonite missions in Africa. It constitutes the first attempt at presenting the total effort of American Mennonite missionary work in the "dark" continent of Africa and the results of this work since the beginning of this century. No one w ill question that such a presentation is tim ely. The Congo Inland Mission, sponsored by a number of Mennonite groups, looks back over fifty years of work in the Congo. These are crucial days in Africa. We need to be better in­ formed about the continent, our work in Africa and the emerging Christian churches which, as the nations within which they are located, have suddenly become independent. MENNO SIMONS ISSUE The January issue of MENNONITE LIFE was devoted to Menno Simons, after whom the Mennonites are named. The many illus­ trated articles dealing with Menno and the basic beliefs of the Mennonites are of special significance since we are commemo­ rating the 400fh anniversary of his death. Copies of the January and April issues are available through Mennonite book dealers and the MENNONITE LIFE office. The following are the rates: SUBSCRIPTION RATES One year, $3.00; Three years, $7.50; Five years, $12.50. Single issues, 75 cents. MENNONITE LIFE North Newton, Kansas COVER: Women participate in work of the church in Africa. Photography: Melvin Loewen. MENNONITE LIFE An Illustrated Quarterly EDITOR Cornelius Krahn ASSISTANT TO THE EDITOR John F. Schmidt ASSOCIATE EDITORS Harold S.
    [Show full text]
  • Mary Slessor's Legacy
    MARY SLESSOR’S LEGACY: A MODEL FOR 21ST CENTURY MISSIONARIES By AKPANIKA, EKPENYONG NYONG Ph.D. DEPARTMENT OF RELIGIOUS AND CULTURAL STUDIES UNIVERSITY OF CALABAR PMB 1115, CALABAR, CROSS RIVER STATE, NIGERIA [email protected] or [email protected] Abstract: The story of Miss Mary Mitchell Slessor is not a story of a clairvoyant legend who existed in an abstract world but a historical reality that worked around the then Old Calabar estuary and died on the 15th of January, 1915 at Ikot Oku Use, near Ikot Obong in the present day Akwa Ibom State and was buried at “Udi Mbakara” (Whiteman’s grave) in Calabar, Cross River State. Mary was one of those early missionaries that went to villages in the then Old Calabar where few missionaries dared to go in order to bring hope and light to the people that were in darkness. Through her evangelistic efforts, schools and hospitals were erected on her initiative, babies and twins saved from death, barbaric rites and customs stopped because of her undaunted love and passion for God and the people. After a centenary of death, one can easily conclude that what immortalizes a person is not what he does for himself but what he does for others. Mary Slessor’s name, work and care for twins can never be forgotten even in another century to come. The tripartite purpose of this paper is to first examine the stepping out of Mary Slessor from her comfort zone to Calabar (her initial struggle), her passion for the people of Old Calabar and her relational method of evangelism that endeared her to the heart of the people.
    [Show full text]
  • Jesuits, Protestants, and Political Elites in Southern Africa Among the Shona and the Ndebele, 1889–1900
    chapter 5 Soror nostra es: Jesuits, Protestants, and Political Elites in Southern Africa among the Shona and the Ndebele, 1889–1900 Aquinata Agonga Historical archives overflow with nineteenth-century accounts of the heroic incursions of missionaries into the African hinterlands, equipped with mini- mal resources and even less knowledge about their destinations. Tales of young missionaries newly arrived in southern Africa, braving rain, rivers, treacherous paths, diseases, and unknown terrain along the Zambezi to lands lying in the deepest interior of the African continent can be found on shelves in libraries around the world. Along their paths, the missionaries built prayer hamlets that would constitute the foundations of one of the most enduring legacies of this missionary age. Unfortunately for Africa, its missionary fate was largely instigated by West- ern colonialism and its aftermath, born of a series of events that marked the second half of the nineteenth century.1 Europe, experiencing the climax of industrialization, stood in dire need of markets for products and raw materials for production. The reports and narratives of Europeans returning home from short stints as explorers, hunters, traders, and missionaries in Africa about a continent as vast in mass as it was rich in resources fell on eager ears.2 Soon, European powers were stumbling over each other in their scramble for the continent. As political leaders sliced up the continent, European Christian authorities busied themselves with drawing parallel fault-lines along which they would plant the seeds of the Gospel. The battle for a share of the continent and its resources was just as spiri- tual as it was political.
    [Show full text]
  • Prayer Manual Like Wells
    “On the 125th anniversary of the departure of the Cambridge Seven MISSION for China, this is a devotional prayer guide for a season of prayer for a youth awakening leading to a missions movement.” HerOES The spiritual fathers of the Christian faith are PRAYER MANUAL like wells. As we have failed to draw from their inspiration and example, those wells have become blocked. This guide is designed to reminds us of the mission heroes of this nation, and to help us call upon the Lord to open those wells again. Andrew Taylor has worked with Youth With A Mission for 27 years. For some years he was responsible for YWAM’s Operation Year programme, discipling youth and training leaders. Recently he has been studying leadership and researching discipleship.” Published by Registered Charity No. 264078 M THE ANCIENT WELLS DRAWING INS PIRATION FRO 2010-46 Mission Heroes Cover.ind1 1 23/7/10 10:48:32 MISSION HerOES PRAYER MANUAL DRAWING INSPIRATION FROM THE ANCIENT WELLS Celebrating the 125th anniversary of the departure for China of the Cambridge Seven in 1885 Andrew J. Taylor ‘He will restore the hearts of the fathers to their children’ Malachi 4:6 (NASB) This edition first published in Great Britain by YWAM Publishing Ltd, 2010 Copyright © 2010 YWAM Publishing The moral right of the author has been asserted. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
    [Show full text]
  • C.S. Lewis's Humble and Thoughtful Gift of Letter Writing
    KNOWING . OING &DC S L EWI S I N S TITUTE Fall 2013 A Teaching Quarterly for Discipleship of Heart and Mind C.S. Lewis’s Humble and Thoughtful Gift of Letter Writing by Joel S. Woodruff, Ed.D. Vice President of Discipleship and Outreach, C.S. Lewis Institute s it a sin to love Aslan, the lion of Narnia, Recalling your tears, I long to see you, so that more than Jesus? This was the concern ex- I may be filled with joy” (2 Tim. 1:2–4 NIV). Ipressed by a nine-year-old American to his The letters of Paul, Peter, John, James, and Jude mother after reading The Chronicles of Narnia. that fill our New Testament give witness to the IN THIS ISSUE How does a mother respond to a question like power of letters to be used by God to disciple that? In this case, she turned straight to the au- and nourish followers of Jesus. While the let- 2 Notes from thor of Narnia, C.S. Lewis, by writing him a let- ters of C.S. Lewis certainly cannot be compared the President ter. At the time, Lewis was receiving hundreds in inspiration and authority to the canon of the by Kerry Knott of letters every year from fans. Surely a busy Holy Scriptures, it is clear that letter writing is scholar, writer, and Christian apologist of inter- a gift and ministry that when developed and 3 Ambassadors at national fame wouldn’t have the time to deal shared with others can still influence lives for the Office by Jeff with this query from a child.
    [Show full text]
  • Griekwastad Tourism Brochure.Pdf
    Kontakbesonderhede / Contact details Griekwastad / Giquatown Uitgegee deur / Published by Mary Moffat Museum Griekwastad / Griquatown Ontwerp & uitleg / Designed by Hospitality@UrDoor PTY Ltd Tel: 083 610 7899 Fotos, inligting en advertensies / Photos, information and advertisements Museum, besighede en inwoners Museum, businesses & residents Hospitality@UrDoor PTY Ltd Tel: 083 610 7899 Digital Action, Paarden Eiland 021 511 9703 [email protected] Griekwastad / Griquatown Op reis na / En-route to Griekwastad / Griquatown GPS 28 51' 00'' 23 15' 00'' Die Korana-woord vir water is T!ama (uitroepteken, wat klapklank aandui) en ‘n waterryke vallei heet vanaf / from Kimberley T!ari (karréép), volgens WJ Burchell 1812. Vandaar N8– 152 km’s die naam Karrikamma, Griekwastad se eerste naam. Dit beteken dus dieselfde as Klaarwater (wat vanaf / from Upington N14- 284 km’s helder water beteken), wat tot 1813 gebruik is. Toe het sendeling John Campbell het die naam Omliggende dorpe / Surrounding towns verander na Griquatown / Griekwastad. Die agtervoegsel –kwa /qua beteken “seuns of manne Postmasburg– 68.7 km’s van”. Die naam Griekwastad beteken “seuns of manne van Chariguri of Grigri”. Douglas– 82.9 km’s Olifantshoek– 130 km’s Groblershoop– 138 km’s Kuruman– 194 km’s Bloemfontein– 314 km’s GRIEKWASTAD GRIQUATOWN Griekwastad is 'n dorp in die Noord- Griquatown is a town in the Northern Kaap, Suid-Afrika. Die N8 nasionale pad Cape province in South Africa. The N8 gaan deur Griekwastad. Kimberley is National Road runs through the town ongeveer 150 km oos van Griekwastad. and Kimberley is approximately 150 km’s east of Griquatown. Adam Kok II, 'n bevryde slaaf, het sy groep volgelinge (hulle is toe nog nie Adam Kok II, a freed slave, led his Griekwas genoem nie, en het uit talle followers from Piketberg to the current nasies bestaan, bv drostermatrose en Griquatown area.
    [Show full text]
  • International Bulletin of Missionary Research, Vol 36, No. 3
    Vol. 36, No. 3 July 2012 Faith, Flags, and Identities n March 24–25, 2011, Duke Divinity School, Durham, ONorth Carolina, hosted a two-day conference focused on the somewhat cumbersome theme “Saving the World? The On Page Changing Terrain of American Protestant Missions, 1910 to the 115 Change and Continuity in American Protestant Present” (see http://isae.wheaton.edu/projects/missions). Orga- Foreign Missions nized and sponsored by Wheaton College’s Institute for the Study Edith L. Blumhofer of American Evangelicals, the conference involved nearly one hundred academ- 115 The Presbyterian Church in Canada’s Mission ics, who presented to Canada’s Native Peoples, 1900–2000 and listened to Peter Bush papers and lec- 122 Pentecostal Missions and the Changing tures exploring the Character of Global Christianity evolving nature of Heather D. Curtis American Protes- The Sister Church Phenomenon: A Case Study tant missions since 129 of the Restructuring of American Christianity the Edinburgh Against the Backdrop of Globalization World Mission- ary Conference of Janel Kragt Bakker 1910, and who dis- 136 Changes in African American Mission: cussed the nation’s Rediscovering African Roots Courtesy of Affordable Creations, http://peggymunday.blogspot.com continuing influ- Mark Ellingsen ence on Christianity globally. This issue of the journal is pleased to 138 Noteworthy feature five of the papers presented at this conference. “Americans,” the late Tony Judt observed, “have trouble 143 The Wesleys of Blessed Memory: Hagiography, with the idea that they are not the world’s most heroic warriors Missions, and the Study of World Methodism or that their soldiers have not fought harder and died braver Jason E.
    [Show full text]
  • Diaries of the Jesuit Missionaries
    Diaries of the Jesuit Missionaries at Bulawayo 1879 - 1881 Publication No. 4 of The Rhodesiana Society 1959 Facsimile Reprint Reproduced on the authority of the Rhodesiana Society by BOOKS OF RHODESIA PUBLISHING CO. (PVT.) LTD. P.O. Box 1994, Bulawayo ISBN 0 86920 100 X Printed by Mardon Printers (Pvt.) Ltd., Bulawayo June, 1974 DIARIES OF THE JESUIT MISSIONARIES NOTE Numerous typographical and spelling errors occur throughout the original of this Number due, we understand, to the translator not having had the opportunity of reading the proofs. As this is a facsimile reprint the errors are regrettably perpetuated. Fr. Depelchin S .J. Diaries of the Jesuit Missionaries at Bulawayo 1879 - 1881 Translated from the French by M. Lloyd B.A. Mod. (T.C.D.) Publication No. 4 of The Rhodesiana Society Box 8268 Causeway, Salisbury, 1959 CONTENTS Extracts from Diary Introduction 1. From Tati to Gu - Bulawayo 9 2. Reception among the Matabele 13 3. King Lobengula 16 4. "A truly barbarous Nation" 18 5. Organisation of the Government 20 6. Father Croonenberg's Account 21 7. Matabele Customs 23 8. Christian Worship 26 9. "And yet they must die" 28 10. A Letter from Father Croonenbergh 30 11. Annual Festival of the Matabele 33 12. Other Missionaries and Traders 39 13. The Mission and the Matabele 43 14. Justice and Religion under Lobengula 47 15. The King moves to UMGANIN 50 16. Mission at work 55 17. Death of a Slave 57 18. Visit of the Queens 59 19. The King makes Rain 61 20. The King visits the Mission 65 21.
    [Show full text]
  • Brethren and the Sao Tomé Cocoa Slavery Controversy: the Role of Charles A
    BHR 4: 98-113 BRETHREN AND THE SAO TOMÉ COCOA SLAVERY CONTROVERSY: THE ROLE OF CHARLES A. SWAN (1861-1934)1 Tim Grass It is a commonplace of Brethren historiography that their missionaries sought to stand apart from matters to do with local politics and colonial administration, focusing on the proclamation of the gospel. However, such a view has been challenged by a few writers, and it is fair to say that it has been more of a reflection of attitudes at home than of the situation ‘on the field’. This is strikingly demonstrated by the involvement of the Brethren missionary Charles A. Swan (1861- 1934) in anti-slavery campaigning, and the way in which his career has been treated by later writers on Brethren mission. Swan was born and brought up in Sunderland, becoming a clerk on leaving school. Around the age of nineteen Swan was converted, mainly through the preaching of A.A. Rees (1815-84) at Bethesda Chapel. Rees was one of a number of pastors of independent evangelical causes who were to a considerable extent fellow-travellers with Brethren,2 and so it was a relatively easy step for Swan to begin attending a Brethren assembly, where he began to be exercised about becoming a missionary. Even before his conversion, he had been interested in things African, and after it he devoured Livingstone’s books as well as keeping up with reports of Fred Arnot’s work in Central Africa (Arnot had gone out in 1881).3 When he went abroad in 1886, it was in fellowship with the editors of Echoes of Service, 1.
    [Show full text]
  • Practicing Biomedicine at the Albert Schweitzer Hospital 1913–1965
    Practicing Biomedicine at the Albert Schweitzer Hospital 1913–1965 <UN> Clio Medica studies in the history of medicine and health Series Editor Frank Huisman (Utrecht University) Associate Editors Laurinda Abreu (University of Evora) Jonathan Reinarz (University of Birmingham) Editorial Board Jonathan Barry (University of Exeter) – Alison Bashford (unsw Sydney) – Christian Bonah (University of Strasbourg) – Sandra Cavallo (Royal Holloway, University of London) – Pratik Chakrabarti (University of Manchester) – Harold Cook (Brown University, Providence) – Marcos Cueto (Casa de Oswaldo Cruz, Rio de Janeiro) – Brian Dolan (University of California, San Francisco) – Philip van der Eijk (Humboldt University, Berlin) – Monica Green (Arizona State University, Tempe) – Patrizia Guarnieri (Universita degli studi, Florence) – Rhodri Hayward (Queen Mary, University of London) – Peregrine Horden (Royal Holloway, University of London) – Sean Hsiang- Lin Lei (Academica Sinica, Taipei) – Anne Kveim Lie (Institute of Health and Society, Oslo) – Guillaume Lachenal (Universite Paris Diderot) – Vivienne Lo (ucl China Center for Health and Humanity, London) – Daniel Margócsy (University of Cambridge) – Hilary Marland (Warwick University, Coventry) – Graham Mooney (Johns Hopkins University, Baltimore) – Teresa Ortiz-Gómez (University of Granada) – Steven Palmer (University of Windsor) – Hans Pols (University of Sydney) – Peter Pormann (University of Manchester) – Michael Stolberg (University of Wurzburg) – Marius Turda (Oxford Brookes University) – John Harley Warner (Yale University, New Haven) volume 103 The titles published in this series are listed at brill.com/clio <UN> Practicing Biomedicine at the Albert Schweitzer Hospital 1913–1965 Ideas and Improvisations By Tizian Zumthurm leiden | boston <UN> This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited.
    [Show full text]