Harappa Excavations 1986-1990 a Multidisciplinary Approach to Third Millennium Urbanism
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Archaeological Surveys in Lower Sindh: Preliminary Results of the 2009 Season
Journal of Asian Civilizations -1- Archaeological Surveys in Lower Sindh: Preliminary Results of the 2009 Season Paolo Biagi ABSTRACT In January-February 2009 archaeological surveys were conducted in three different regions of Lower Sindh, from Ranikot, in the north, to the Makli Hills, in the south. They resulted in the discovery of many sites and flint spots within a territory the archaeology of which was previously poorly known. This paper is aimed at the description of these finds, their cultural attribution and, whenever possible, absolute chronology. Particular attention has been paid to the radiocarbon chronology of the sites located on the rocky outcrops that rise from the alluvial plain of the Indus delta, a few of which indicate that seafaring along the northern shores of the Arabian Sea was already active at least since the very beginning of the seventh millennium uncal BP. 1. PREFACE This paper is a preliminary report of the surveys carried out in January and February 2009 in Lower Sindh, between Ranikot, in the north, and the Makli Hills, in the south. The scope of the surveys, which were part of a joint venture by Ca’ Foscari University, Venice (I) and Sindh University, Jamshoro (PK), was to discover new archaeological sites in a territory insufficiently explored, and define their cultural attribution and absolute chronology by radiocarbon dating. Although some parts of the above region had already been surveyed by other authors (see, for instance, MAJUMDAR, 1934; COUSENS, 1998; FRANKE-VOGT, 1999; FLAM, 2006), our attention focused mainly on territories never accurately investigated before. The surveys were conducted by systematic walking in the three main, well- defined areas described in the following chapters (fig. -
1 Arthur M. Sackler Colloquium of the National Academy Of
1 Arthur M. Sackler Colloquium of the National Academy of Sciences Early Cities: New Perspectives on Pre-Industrial Urbanism Final Revisions: Oct. 1, 2005 Indus Urbanism: New Perspectives on its Origin and Character Jonathan Mark Kenoyer, Department of Anthropology, University of Wisconsin, Madison During the past two decades a variety of archaeological research projects focused on the Indus civilization have made it possible to refine earlier models regarding the origin and character of this distinctive urban society. Excavations at the major city of Harappa have revealed a long developmental sequence from its origins to its eventual decline and subsequent transformation. Recent excavations at the large urban centers of Dholavira and Rakhigarhi, along with reexamination of the largest city of Mohenjo-daro have shown that the development of urbanism was not uniform throughout the greater Indus region (Kenoyer 1998). Detailed studies within each city have revealed many shared characteristics as well as some unique features relating to the dynamic process of city growth and decline. In addition to the excavations of larger urban centers, regional surveys and extensive excavations at smaller settlements have provided a new perspective on the nature of interaction between large and small urban centers and even rural settlements. The increase in radiocarbon dates from well-documented contexts in stratigraphic excavations has helped to refine the chronology of settlements in both core areas and rural areas (Meadow and Kenoyer 2005b; Possehl 2002a; Possehl 2002c). On the basis of a more refined chronology and comparisons of the material culture, it appears that some rural settlements may have been directly linked to the major cities, while others appear to have had relatively little direct contact during some time periods (Meadow and Kenoyer 2005b). -
History and Heritage, Vol
Proceeding of the International Conference on Archaeology, History and Heritage, Vol. 1, 2019, pp. 1-11 Copyright © 2019 TIIKM ISSN 2651-0243online DOI: https://doi.org/10.17501/26510243.2019.1101 HISTORY AND HERITAGE: EXAMINING THEIR INTERPLAY IN INDIA Swetabja Mallik Department of Ancient Indian History and Culture, University of Calcutta, India Abstract: The study of history tends to get complex day by day. History and Heritage serves as a country's identity and are inextricable from each other. Simply speaking, while 'history' concerns itself with the study of past events of humans; 'heritage' refers to the traditions and buildings inherited by us from the remote past. However, they are not as simple as it seems to be. The question on historical consciousness and subsequently the preservation of heritage, intangible or living, remains a critical issue. There has always remained a major gap between the historians or professional academics on one hand, and the general public on the other hand regarding the understanding of history and importance of heritage structures. This paper tends to examine the nature of laws passed in Indian history right from the Treasure Trove Act of 1878 till AMASR Amendment Bill of 2017 and its effects with respect to heritage management. It also analyses the sites of Sanchi, Bodh Gaya, and Bharhut Stupa in this context. Moreover, the need and role of the museums has to be considered. The truth lies in the fact that artefacts and traditions both display 'connected histories'; and that the workings of archaeology, history, and heritage studies together is responsible for the continuing dialogue between past, present, and future. -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
3-Art-Of-Indus-Valley.Pdf
Harappan civilization 2 Architecture 2 Drainage System 3 The planning of the residential houses were also meticulous. 4 Town Planning 4 Urban Culture 4 Occupation 5 Export import product of 5 Clothing 5 Important centres 6 Religious beliefs 6 Script 7 Authority and governance 7 Technology 8 Architecture Of Indus Valley Civilisation 9 The GAP 9 ARTS OF THE INDUS VALLEY 11 Stone Statues 12 MALE TORSO 12 Bust of a bearded priest 13 Male Dancer 14 Bronze Casting 14 DANCING GIRL 15 BULL 16 Terracotta 16 MOTHER GODDESS 17 Seals 18 Pashupati Seal 19 Copper tablets 19 Bull Seal 20 Pottery 21 PAINTED EARTHEN JAR 22 Beads and Ornaments 22 Toy Animal with moveable head 24 Page !1 of !26 Harappan civilization India has a continuous history covering a very long period. Evidence of neolithic habitation dating as far back as 7000 BC has been found in Mehrgarh in Baluchistan. However, the first notable civilization flourished in India around 2700 BC in the north western part of the Indian subcontinent, covering a large area. The civilization is referred to as the Harappan civilization. Most of the sites of this civilization developed on the banks of Indus, Ghaggar and its tributaries. Architecture The excavations at Harappa and Mohenjodaro and several other sites of the Indus Valley Civilisation revealed the existence of a very modern urban civilisation with expert town planning and engineering skills. The very advanced drainage system along with well planned roads and houses show that a sophisticated and highly evolved culture existed in India before the coming of the Aryans. -
Ancient Universities in India
Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava. -
Indus Valley Civilization
Name: edHelper Indus Valley Civilization A long, long time ago, there was a group of people called the Aryans. The Aryans were possibly from southern Russia and Central Asia. As nomads, they never liked to linger in one place. Instead, they much preferred to herd their animals by moving them from one spot to another. About 3,600 years ago, the Aryans decided to change their lifestyle. They wanted to give up endless wandering. They wanted to have a permanent settlement that they could call home. When they arrived in India, they did exactly that. As the Aryans learned to adapt to their new environment, they brought with them their religion and customs. Their culture later became the foundation of the Indian culture and led people to believe that it was India's oldest civilization. That notion changed completely in 1921! In 1921, archaeologists unearthed two ancient cities - Harappa and Mohenjo-daro - near the Indus River. Both sites predated the Aryans' settlement by about 1,000 years. The discovery, undoubtedly, was a surprise to everybody. Right away, it pushed the Indian history back even further than it already was. Scholars around the world termed the newly found culture "the Indus valley civilization." Some also called it "the Harappan civilization" because Harappa was the first city the archaeologists dug out. The Indus River lies on the western side of the Indian subcontinent. Today, both the river itself and the two ancient cities fall within the confines of Pakistan. The excavations indicated that people of this ancient culture were excellent city planners. -
Ancient Nalanda University Dr
Ancient Nalanda University Dr. Manoj Kumar Assistant Professor (Guest) Dept. of A.I.H. & Archaeology, Patna University, Patna- 800005 P.G./ M.A. IVth Semester , Paper- History of Indian Buddhism (E.C.) General introduction • It is situated 7 miles south-west of Biharsharif and 7 miles north of Rajgir. • Buchanan was the first to notice its antiquity and as told by Brahmanas there, he took it to be the site of ancient Kundalapura, the capital of the king Bhimaka, the father of Rukmini. • Buchanan felt that the ruins represented a Buddhist site. • Kittoe who next realized the importance of the site in 1847 and had seen the images at Baragaon mistakenly took the area to be a Br General Introduction • It was Alexander Cunningham who identified the extensive site as Nalanda in 1861-62. • Alexander Cunningham had made some trail digs but carried no large scale excavations. • In 1871 or so, Broadly, the then S.D.O. of Bihar, began excavations on the main mound with 1000 labourers, and within 10 days he laid ware the eastern, western and southern facades of the great temple and published a short reports of the excavations. Nalanda: Center of Buddhist Religion and Learning in Ancient India History of Nalanda goes back to the days of Mahavira and Buddha in 6th century B.C. It was the place of birth and Nirvana of Sariputra, one of the famous disciples of Buddha. The place rose into prominence in 5th century A.D as a great monastic-cum-educational institution for oriental art and learning in the whole Buddhist world attraction students from distant countries including China. -
Harappan Geometry and Symmetry: a Study of Geometrical Patterns on Indus Objects
Indian Journal of History of Science, 45.3 (2010) 343-368 HARAPPAN GEOMETRY AND SYMMETRY: A STUDY OF GEOMETRICAL PATTERNS ON INDUS OBJECTS M N VAHIA AND NISHA YADAV (Received 29 October 2007; revised 25 June 2009) The geometrical patterns on various Indus objects catalogued by Joshi and Parpola (1987) and Shah and Parpola (1991) (CISI Volumes 1 and 2) are studied. These are generally found on small seals often having a boss at the back or two button-like holes at the centre. Most often these objects are rectangular or circular in shape, but objects of other shapes are also included in the present study. An overview of the various kinds of geometrical patterns seen on these objects have been given and then a detailed analysis of few patterns which stand out of the general lot in terms of the complexity involved in manufacturing them have been provided. It is suggested that some of these creations are not random scribbles but involve a certain understanding of geometry consistent with other aspects of the Indus culture itself. These objects often have preferred symmetries in their patterns. It is interesting to note that though the swastika symbol and its variants are often used on these objects, other script signs are conspicuous by their absence on the objects having geometric patterns. Key words: CISI volumes, Geometric pattern, Grid design, Swastika 1. INTRODUCTION Towns in the Indus valley have generally been recognised for their exquisite planning with orthogonal layout. This has been used to appreciate their understanding of geometry of rectangles and related shapes. -
Arts of the Indus Valley
2 ARTS OF THE INDUS VALLEY HE arts of the Indus Valley Civilisation emerged during Tthe second half of the third millennium BCE. The forms of art found from various sites of the civilisation include sculptures, seals, pottery, jewellery, terracotta figures, etc. The artists of that time surely had fine artistic sensibilities and a vivid imagination. Their delineation of human and animal figures was highly realistic in nature, since the anatomical details included in them were unique, and, in the case of terracotta art, the modelling of animal figures was done in an extremely careful manner. The two major sites of the Indus Valley Civilisation, along the Indus river—the cities of Harappa in the north and Mohenjodaro in the south—showcase one of earliest examples of civic planning. Other markers were houses, markets, storage facilities, offices, public baths, etc., arranged in a grid-like pattern. There was also a highly developed drainage system. While Harappa and Mohenjodaro are situated in Pakistan, the important sites excavated in India are Lothal and Dholavira in Gujarat, Rakhigarhi in Haryana, Bust of a bearded priest Ropar in Punjab, Kalibangan in Rajasthan, etc. Stone Statues Statues whether in stone, bronze or terracotta found in Harappan sites are not abundant, but refined. The stone statuaries found at Harappa and Mohenjodaro are excellent examples of handling three-dimensional volumes. In stone are two male figures—one is a torso in red sandstone and the other is a bust of a bearded man in soapstone—which are extensively discussed. The figure of the bearded man, interpreted as a priest, is draped in a shawl coming under the right arm and covering the left shoulder. -
1.2 Origin of the Indus Valley Civilization
8 MM VENKATESHWARA ASPECTS OF ANCIENT INDIAN OPEN UNIVERSITY ART AND ARCHITECTURE www.vou.ac.in ASPECTS OF ANCIENT INDIAN ART AND ARCHITECTURE AND ART INDIAN ANCIENT OF ASPECTS ASPECTS OF ANCIENT INDIAN ART AND ARCHITECTURE [M.A. HISTORY] VENKATESHWARA OPEN UNIVERSITYwww.vou.ac.in ASPECTS OF ANCIENT INDIAN ART AND ARCHITECTURE MA History BOARD OF STUDIES Prof Lalit Kumar Sagar Vice Chancellor Dr. S. Raman Iyer Director Directorate of Distance Education SUBJECT EXPERT Dr. Pratyusha Dasgupta Assistant Professor Dr. Meenu Sharma Assistant Professor Sameer Assistant Professor CO-ORDINATOR Mr. Tauha Khan Registrar Author: Dr. Vedbrat Tiwari, Assistant Professor, Department of History, College of Vocational Studies, University of Delhi Copyright © Author, 2019 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, the Publisher and its Authors shall in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use. Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. -
Tang Xuanzang: the World Famous Buddhist Pilgrim As He Is Known in Thai Art and Literature Assf.Prof.Dr.Sudarat Buntoakul Faculty of Buddhism
Tang Xuanzang: The World Famous Buddhist Pilgrim as He is known in Thai Art and Literature Assf.Prof.Dr.Sudarat Buntoakul Faculty of Buddhism Abstract The research indicates that Tang Xuanzang was introduced to Thais as a Buddhist pilgrim in the novel Journey to the West, which was published by Printing Press Books in the mid-nineteenth century, although it had been translated into Thai at the beginning of that century. The story became better known to Thais after the advent of television in Thailand in the mid-twentieth century and many versions were broadcast. Illustrations from Journey to the West at Wat Kuti, Petchaburi, Thailand were examined. Representations of Xuanzang and his three protectors appear on the outer wall of the Main Hall, along with illustrations that depict ten incarnations of Gotama Buddha in teak woodcarvings. The artwork clearly shows evidence of Indian and Chinese cultural influences. The temple with these reliefs is today preserved as an archeological site in Thailand. Though the Great Tang Records of the Western Regions is an historical account, it has only been translated into Thai and published recently. Key words: Tang Xuanzang, the Journey to the West, the Great Tang Records on the Western Regions, art, literature, Thailand History of Tang Xuanzang The remarkable pilgrimage to India in the seventh century (629-645) of the Chinese Buddhist monk, Xuanzang, is known worldwide as a major milestone in Chinese and world Buddhist history. Many hold great admiration, even worship, for Xuanzang, an extraordinary traveler. He made extraordinary contributions to Chinese 42. Dr.Sudarat (539-552).indd 539 28/4/2559 10:58:15 540 สารนิพนธ์พุทธศาสตรบัณฑิต ประจำาปี ๒๕๕๙ Buddhism, travelling great distances and braving immense hardships, perils, and even facing death in his efforts to fulfill his desire to visit the place from which Buddhism had originally emerged, then returning laden with Buddhist scriptures, artifacts, and a treasure trove of spiritual learning for his homeland.