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Nepal HIDDEN VALLEYS of KHUMBU TREK & BABAI RIVER
Nepal HIDDEN VALLEYS OF KHUMBU TREK & BABAI RIVER CAMP 16 DAYS HIMALAYAN CLIMBS We run ethical, professionally led climbs. Our operations focuses foremost on responsible tourism: Safety: All guides carry satellite phones in case of an emergency or helicopter rescue. Carried on all treks are comprehensive emergency kits. High altitude trips require bringing a Portable Altitude Chamber (PAC) and supplemental oxygen. Responsibility: All rubbish is disposed of properly, adhering to ‘trash in trash out’ practices. Any non-biodegradable items are taken back to the head office to make sure they’re disposed of properly. To help the local economy all vegetables, rice, kerosene, chicken, and sheep is bought from local villages en route to where guests are trekking. Teams: Like most of our teams, the porters have been working with us for almost 10 years. Porters are provided with adequate warm gear and tents, are paid timely, and are never overloaded. In addition, porters are insured and never left on the mountain. In fact, most insurance benefits are extended to their families as well. Teams are paid above industry average and training programs and English courses are conducted in the low seasons; their knowledge goes beyond just trekking but also into history, flora, fauna, and politics. Client Experience: Our treks proudly introduce fantastic food. Cooks undergo refresher courses every season to ensure that menus are new and exciting. All food is very hygienically cared for. By providing private toilets, shower tents, mess tents, tables, chairs, Thermarest mattresses, sleeping bags, liners and carefully choosing campsites for location in terms of safety, distance, space, availability of water and the views – our guests are sure to have a comfortable and enjoyable experience! SAFETY DEVICES HIDDEN VALLEYS OF KHUMBU TREK & BABAI RIVER CAMP Overview Soaring to an ultimate 8,850m, Mt Everest and its buttress the Lhotse wall dominates all other peaks in view and interest. -
Archaeological Surveys in Lower Sindh: Preliminary Results of the 2009 Season
Journal of Asian Civilizations -1- Archaeological Surveys in Lower Sindh: Preliminary Results of the 2009 Season Paolo Biagi ABSTRACT In January-February 2009 archaeological surveys were conducted in three different regions of Lower Sindh, from Ranikot, in the north, to the Makli Hills, in the south. They resulted in the discovery of many sites and flint spots within a territory the archaeology of which was previously poorly known. This paper is aimed at the description of these finds, their cultural attribution and, whenever possible, absolute chronology. Particular attention has been paid to the radiocarbon chronology of the sites located on the rocky outcrops that rise from the alluvial plain of the Indus delta, a few of which indicate that seafaring along the northern shores of the Arabian Sea was already active at least since the very beginning of the seventh millennium uncal BP. 1. PREFACE This paper is a preliminary report of the surveys carried out in January and February 2009 in Lower Sindh, between Ranikot, in the north, and the Makli Hills, in the south. The scope of the surveys, which were part of a joint venture by Ca’ Foscari University, Venice (I) and Sindh University, Jamshoro (PK), was to discover new archaeological sites in a territory insufficiently explored, and define their cultural attribution and absolute chronology by radiocarbon dating. Although some parts of the above region had already been surveyed by other authors (see, for instance, MAJUMDAR, 1934; COUSENS, 1998; FRANKE-VOGT, 1999; FLAM, 2006), our attention focused mainly on territories never accurately investigated before. The surveys were conducted by systematic walking in the three main, well- defined areas described in the following chapters (fig. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage New Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISBN 983-40876-0-8 © Copyright 2001 Chan Khoon San irst Printing, 2002 " 2000 copies Second Printing 2005 " 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. New Cover Design ,nset photo shows the famous Reclining .uddha image at Kusinara. ,ts uni/ue facial e0pression evokes the bliss of peace 1santisukha2 of the final liberation as the .uddha passes into Mahaparinibbana. Set in the background is the 3reat Stupa of Sanchi located near .hopal, an important .uddhist shrine where relics of the Chief 4isciples and the Arahants of the Third .uddhist Council were discovered. Printed in ,uala -um.ur, 0alaysia 1y 5a6u6aya ,ndah Sdn. .hd., 78, 9alan 14E, Ampang New Village, 78000 Selangor 4arul Ehsan, 5alaysia. Tel: 03-42917001, 42917002, a0: 03-42922053 iii DEDICATI2N This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to ,ndia from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in .uddhism, have made those 6ourneys of faith more meaningful and beneficial to all the pilgrims concerned. -
Water Resources of Nepal in the Context of Climate Change
Government of Nepal Water and Energy Commission Secretariat Singha Durbar, Kathmandu, Nepal WATER RESOURCES OF NEPAL IN THE CONTEXT OF CLIMATE CHANGE 2011 Water Resources of Nepal in the Context of Climate Change 2011 © Water and Energy Commission Secretariat (WECS) All rights reserved Extract of this publication may be reproduced in any form for education or non-profi t purposes without special permission, provided the source is acknowledged. No use of this publication may be made for resale or other commercial purposes without the prior written permission of the publisher. Published by: Water and Energy Commission Secretariat (WECS) P.O. Box 1340 Singha Durbar, Kathmandu, Nepal Website: www.wec.gov.np Email: [email protected] Fax: +977-1-4211425 Edited by: Dr. Ravi Sharma Aryal Mr. Gautam Rajkarnikar Water and Energy Commission Secretariat Singha Durbar, Kathmandu, Nepal Front cover picture : Mera Glacier Back cover picture : Tso Rolpa Lake Photo Courtesy : Mr. Om Ratna Bajracharya, Department of Hydrology and Meteorology, Ministry of Environment, Government of Nepal PRINTED WITH SUPPORT FROM WWF NEPAL Design & print : Water Communication, Ph-4460999 Water Resources of Nepal in the Context of Climate Change 2011 Government of Nepal Water and Energy Commission Secretariat Singha Durbar, Kathmandu, Nepal 2011 Water and its availability and quality will be the main pressures on, and issues for, societies and the environment under climate change. “IPCC, 2007” bringing i Acknowledgement Water Resource of Nepal in the Context of Climate Change is an attempt to show impacts of climate change on one of the important sector of life, water resource. Water is considered to be a vehicle to climate change impacts and hence needs to be handled carefully and skillfully. -
Reconstructing the Population History of the Largest Tribe of India: the Dravidian Speaking Gond
European Journal of Human Genetics (2017) 25, 493–498 & 2017 Macmillan Publishers Limited, part of Springer Nature. All rights reserved 1018-4813/17 www.nature.com/ejhg ARTICLE Reconstructing the population history of the largest tribe of India: the Dravidian speaking Gond Gyaneshwer Chaubey*,1, Rakesh Tamang2,3, Erwan Pennarun1,PavanDubey4,NirajRai5, Rakesh Kumar Upadhyay6, Rajendra Prasad Meena7, Jayanti R Patel4,GeorgevanDriem8, Kumarasamy Thangaraj5, Mait Metspalu1 and Richard Villems1,9 The Gond comprise the largest tribal group of India with a population exceeding 12 million. Linguistically, the Gond belong to the Gondi–Manda subgroup of the South Central branch of the Dravidian language family. Ethnographers, anthropologists and linguists entertain mutually incompatible hypotheses on their origin. Genetic studies of these people have thus far suffered from the low resolution of the genetic data or the limited number of samples. Therefore, to gain a more comprehensive view on ancient ancestry and genetic affinities of the Gond with the neighbouring populations speaking Indo-European, Dravidian and Austroasiatic languages, we have studied four geographically distinct groups of Gond using high-resolution data. All the Gond groups share a common ancestry with a certain degree of isolation and differentiation. Our allele frequency and haplotype-based analyses reveal that the Gond share substantial genetic ancestry with the Indian Austroasiatic (ie, Munda) groups, rather than with the other Dravidian groups to whom they are most closely related linguistically. European Journal of Human Genetics (2017) 25, 493–498; doi:10.1038/ejhg.2016.198; published online 1 February 2017 INTRODUCTION material cultures, as preserved in the archaeological record, were The linguistic landscape of India is composed of four major language comparatively less developed.10–12 The combination of the more families and a number of language isolates and is largely associated rudimentary technological level of development of the resident with non-overlapping geographical divisions. -
Lumbini: the Birthplace of Lord Buddha in Nepal, Completing The
LUMBINI The birthplace of Lord Buddha in Nepal. Completing the Kenzo Tange Master Plan Prepared by UNESCO with support from UNDP Content Introduction ------------------------------------------------------------------------------------------------------------------------------------------ 2 About Lumbini ------------------------------------------------------------------------------------------------------------------------------------ 3 History --------------------------------------------------------------------------------------------------------------------------------------------------- 3 UNESCO World Heritage property ----------------------------------------------------------------------------------------- 4 Lumbini today ------------------------------------------------------------------------------------------------------------------------------------- 4 Visitors --------------------------------------------------------------------------------------------------------------------------------------------------- 5 Chronology ------------------------------------------------------------------------------------------------------------------------------------------ 6 UN Secretaries-General in Lumbini ------------------------------------------------------------------------------------------ 9 Lumbini, the centre of a unique cultural landscape -------------------------------------------------------- 12 Major Buddhist sites in the Greater Lumbini Area ----------------------------------------------------------- 13 Socio-economic data of the Greater -
Paper Title (Use Style: Paper Title)
International Journal of Innovative Research and Advanced Studies (IJIRAS) ISSN: 2394-4404 Volume 4 Issue 4, April 2017 A Study On Socio-Cultural Change Of Dudh Khadia Community In Contemporary Society Joachim Dung Dung Utkal University, Odisha Abstract: The Khadia tribe is an indigenous ethnic group of the tribal society. There are some authors who have described the khadia tribes into many sections, but general classification of khadia tribes is three types such as Dudh, Delki and Hill khadia. The Hill khadia is recognized as Pahari kharia or Sobor khadia. Somehow the Dudh khadia are more advanced than other two types of khadia Populations. They have their own cultural identity, which is depleting from the society. They are unique in their identity, language, dresses, profession/occupations and cultural practices. In the belief system they have changed their thought and religion, which has brought great impact in their life style system. The role and impact of globalization, industrialization and westernization on khadia tribes cannot be ignored. Both internal and external factors are often responsible for the changing of khadia culture and identity. The customary law of Dudh khadia has occupied it’s an important place to maintain and preservation of language, culture, tradition and their rights. Keywords: The following key words has been taken place in the title of A study on Socio- Cultural Change of Dudh khadia community in Contemporary Society (With special reference to Dudh khadia community of Sundargarh, Sambalpur and Deogarh Districts in Odisha), they are Origin of Totem, Bhuinhar places or Muhda, khadia marriage, economy and food pattern, religion, belief and festivals, education and advancement, khadia customary Law, khadia culture and tradition, cultural change and Dudh khadia and its Association etc. -
Ziro Today, Was a Swamp
When the first Apatani came down the mountain, the land that is Ziro today, was a swamp. There lived a crocodilian species named the B'uru. The first Apatani and the B'uru lived in peaceful harmony, where the humans would even entrust the reptile to babysit their children while away gathering or hunting for food. On one such occasion, as the folklore goes, enemies of the Apatani came and took the children from the house of one of the Apatani men. The B'uru try as they might could not help prevent this treachery. The man in his anger took a Tibetan bronze plate called Talloh and smashed the B'uru to its death. After chopping it to death, the man realized, the child was not consumed by the B’uru. When the search party, finally found the child, the man was ashamed as, in his haste, he slaughtered all the B'uru in the land. He was terrified of the spirit of the B'uru and ever since hid his face using white paste made out of rice. This custom is practiced even today when the Apatani plaster the Talloh plates with white-rice paste. 1 Acknowledgements I would like to express my gratitude to Prof. Nina Sabnani for giving me an opportunity to work under her and for her invaluable guidance, and my sincerest thanks to Paulanthony George for his help throughout the duration of the project Swati Addanki December 2015 1 CONTENTS I. Introduction II. Origins III. Process IV. People 1. Kojmama Taman 2. Punyo Tamo 3. -
Subsistence Strategies and Burial Rituals: Social Practices in the Late Deccan Chalcolithic
Subsistence Strategies and Burial Rituals: Social Practices in the Late Deccan Chalcolithic TERESA P. RACZEK IN THE SECOND MILLENNIUM B.C., THE RESIDENTS OF THE WESTERN DECCAN region of India practiced an agropastoral lifestyle and buried their infant children in ceramic urns below their house floors. With the coming of the first millennium B.C., the inhabitants of the site of Inamgaon altered their subsistence practices to incorporate more wild meat and fewer grains into their diet. Although daily practices in the form of food procurement changed, infant burial practices remained constant from the Early Jorwe (1400 B.c.-lOOO B.C.) to the Late Jorwe (1000 B.c.-700 B.C.) period. Examining interments together with subsistence strategies firmly situates ideational practices within the fabric of daily life. This paper will explore the relationship between change and continuity in burial and subsistence practices around 1000 B.C. at the previously excavated Cha1colithic site of Inamgaon in the western Deccan (Fig. 1). By considering the act of burial as a moment of social construction that both creates and reflects larger traditions, it is possible to understand how each individual interment affects chronological variability. That burial traditions at Inamgaon were continuously recreated in the face of a changing society suggests that meaningful and significant practices were actively upheld. Burial practices at Inamgaon were both structured and fluid enough to allow room for individual and group expression. The con temporaneous variability that occurs in the burial record at Inamgaon may reflect the marking of various aspects of personhood. Burial traditions and the ability and desire of the living to conforITl to them vary over time and it is important to consider the specific social context in which they occur. -
Assessing Relationships Between Human Adaptive Responses and Ecology Via Eco-Cultural Niche Modeling William E
Assessing relationships between human adaptive responses and ecology via eco-cultural niche modeling William E. Banks To cite this version: William E. Banks. Assessing relationships between human adaptive responses and ecology via eco- cultural niche modeling. Archaeology and Prehistory. Universite Bordeaux 1, 2013. hal-01840898 HAL Id: hal-01840898 https://hal.archives-ouvertes.fr/hal-01840898 Submitted on 11 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Thèse d'Habilitation à Diriger des Recherches Université de Bordeaux 1 William E. BANKS UMR 5199 PACEA – De la Préhistoire à l'Actuel : Culture, Environnement et Anthropologie Assessing Relationships between Human Adaptive Responses and Ecology via Eco-Cultural Niche Modeling Soutenue le 14 novembre 2013 devant un jury composé de: Michel CRUCIFIX, Chargé de Cours à l'Université catholique de Louvain, Belgique Francesco D'ERRICO, Directeur de Recherche au CRNS, Talence Jacques JAUBERT, Professeur à l'Université de Bordeaux 1, Talence Rémy PETIT, Directeur de Recherche à l'INRA, Cestas Pierre SEPULCHRE, Chargé de Recherche au CNRS, Gif-sur-Yvette Jean-Denis VIGNE, Directeur de Recherche au CNRS, Paris Table of Contents Summary of Past Research Introduction .................................................................................................................. -
(Social Sciences) Ancient Indian History Culture
PUNYASHLOK AHILYADEVI HOLKAR SOLAPUR UNIVERSITY, SOLAPUR Faculty of Humanities (Social Sciences) Ancient Indian History Culture and Archaeology M.A. Part I Semester I & II w.e.f. June, 2020 1 Punyashlok Ahilyadevi Holkar Solapur University, Solapur School of Social Sciences Dept. of Ancient Indian History Culture and Archaeology M.A. Part-I CBCS Pattern (New)w.e.f. June 2020 Marks : 100 (70+30) SEMESTER -I AIHCA Hard Core HCT 1.1 History of Ancient India up to 650 A.D. HCT 1.2 Ancient Indian Iconography HCT 1.3 Prehistory of India Soft Core (Anyone) SCT 1.1 Introduction to Archaeology SCT 1.2 Ancient Indian Literature Practical/Field Work/Tutorial HCP 1.1 Practical/Field Work-I SCP 1.2 Practical/Field Work-II Tutorials (Library Work) Note: - 70Marks for theory paper & 30 Marks on Class room Seminars/ Study Tour/ Tutorials/ Field Work/ Project. 2 Punyashlok Ahilyadevi Holkar Solapur University, Solapur School of Social Sciences, Dept. of Ancient Indian History Culture and Archaeology M.A. Part-I, Semester-I CBCS Pattern (New)w.e.f. June 2020 Marks : 100 (70+30) HCT-1.1 History of Ancient India Up to 650 AD 70 Unit- 1: Sources and Historiography of Ancient India i)Geography ii)Historiography iii) Sources of Ancient Indian History Unit 2: Early of political institutions in ancient India i. Janapadas, Republic (Ganrajya) , Mahajanapadas in ancient India ii. Rise of Magadha Empire iii. Persian and Greek Invasions: Causes and Impacts Unit 3: Mauryan and Post-Mauryan India i. Chandragupta Maurya and Bindusara ii. Ashoka, his successors and decline of the Mauryas iii. -
Biface Distributions and the Movius Line: a Southeast Asian Perspective
University of Wollongong Research Online Faculty of Science - Papers (Archive) Faculty of Science, Medicine and Health 2012 Biface distributions and the Movius Line: A Southeast Asian perspective Adam Brumm University of Wollongong, [email protected] Mark W. Moore University of New England Follow this and additional works at: https://ro.uow.edu.au/scipapers Part of the Life Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Behavioral Sciences Commons Recommended Citation Brumm, Adam and Moore, Mark W.: Biface distributions and the Movius Line: A Southeast Asian perspective 2012, 32-46. https://ro.uow.edu.au/scipapers/4441 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Biface distributions and the Movius Line: A Southeast Asian perspective Abstract The ‘Movius Line’ is the putative technological demarcation line mapping the easternmost geographical distribution of Acheulean bifacial tools. It is traditionally argued by proponents of the Movius Line that ‘true’ Acheulean bifaces, especially handaxes, are only found in abundance in Africa and western Eurasia, whereas in eastern Asia, in front of the ‘line’, these implements are rare or absent altogether. Here we argue, however, that the Movius Line relies on classifying undated surface bifaces as Acheulean on typological grounds alone, a long-standing and widely accepted practice in Africa and western Eurasia, but one that is not seen as legitimate in eastern Asian contexts. A review of the literature shows that bifaces are relatively common as surface finds in Southeast Asia and on this basis we argue that the Movius Line is in need of reassessment.