Tribes and Tourism in India
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Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Paper Title (Use Style: Paper Title)
International Journal of Innovative Research and Advanced Studies (IJIRAS) ISSN: 2394-4404 Volume 4 Issue 4, April 2017 A Study On Socio-Cultural Change Of Dudh Khadia Community In Contemporary Society Joachim Dung Dung Utkal University, Odisha Abstract: The Khadia tribe is an indigenous ethnic group of the tribal society. There are some authors who have described the khadia tribes into many sections, but general classification of khadia tribes is three types such as Dudh, Delki and Hill khadia. The Hill khadia is recognized as Pahari kharia or Sobor khadia. Somehow the Dudh khadia are more advanced than other two types of khadia Populations. They have their own cultural identity, which is depleting from the society. They are unique in their identity, language, dresses, profession/occupations and cultural practices. In the belief system they have changed their thought and religion, which has brought great impact in their life style system. The role and impact of globalization, industrialization and westernization on khadia tribes cannot be ignored. Both internal and external factors are often responsible for the changing of khadia culture and identity. The customary law of Dudh khadia has occupied it’s an important place to maintain and preservation of language, culture, tradition and their rights. Keywords: The following key words has been taken place in the title of A study on Socio- Cultural Change of Dudh khadia community in Contemporary Society (With special reference to Dudh khadia community of Sundargarh, Sambalpur and Deogarh Districts in Odisha), they are Origin of Totem, Bhuinhar places or Muhda, khadia marriage, economy and food pattern, religion, belief and festivals, education and advancement, khadia customary Law, khadia culture and tradition, cultural change and Dudh khadia and its Association etc. -
Inner Frontiers; Santal Responses to Acculturation
Inner Frontiers: Santal Responses to Acculturation Marne Carn- Bouez R 1991: 6 Report Chr. Michelsen Institute Department of Social Science and Development ISSN 0803-0030 Inner Frontiers: Santal Responses to Acculturation Marne Carn- Bouez R 1991: 6 Bergen, December 1991 · CHR. MICHELSEN INSTITUTE Department of Social Science and Development ReporF1991: 6 Inner Frontiers: Santal Responses to Acculturation Marine Carrin-Bouez Bergen, December 1991. 82 p. Summary: The Santals who constitute one of the largest communities in India belong to the Austro- Asiatie linguistic group. They have managed to keep their language and their traditional system of values as well. Nevertheless, their attempt to forge a new identity has been expressed by developing new attitudes towards medicine, politics and religion. In the four aricles collected in this essay, deal with the relationship of the Santals to some other trbal communities and the surrounding Hindu society. Sammendrag: Santalene som utgjør en av de tallmessig største stammefolkene i India, tilhører den austro- asiatiske språkgrppen. De har klar å beholde sitt språk og likeså mye av sine tradisjonelle verdisystemer. Ikke desto mindre, har de også forsøkt å utvikle en ny identitet. Dette blir uttrkt gjennom nye ideer og holdninger til medisin, politikk og religion. I de fire artiklene i dette essayet, blir ulike aspekter ved santalene sitt forhold til andre stammesamfunn og det omliggende hindu samfunnet behandlet. Indexing terms: Stikkord: Medicine Medisin Santal Santal Politics Politik Religion -
Linguistics Development Team
Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Austro-Asiatic family – I Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Austro-Asiatic family – I Module ID Lings_P7_M25 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Austro-Asiatic family – I 21.AUSTRO - ASIATIC LANGUAGE FAMILY Austroasiatic language family is one of the five important language families found in the Indian sub- continent. The others are Indo-Aryan (of Indo-European), Dravidian, Tibeto-Burman and Andamanese. The term 'Austroasiatic’ comes from the Latin word for south and the Greek name of Asia, hence South Asia. The speakers of this family are scattered across south and South-east Asia, starting from central and eastern parts of India spreading to Bangladesh, Burma, southern China, Thailand, Laos, Cambodia, South and North Vietnam and Malaysia. The languages of this family are generally grouped into three sub- branches, namely, Munda, Nicobarese and Mon-Khmer. However some scholars include Nicobarese within Mon-Khmer. While the Munda sub-branch is wholly located in the Indian-subcontinent, Mon- Khmer branch is found in most of South-east Asia starting with eastern India. The family comprises about 150 languages, most of them having numerous dialects and the speakers numbering more than 100 million. -
International Seminar On
International Seminar on Munda Linguistics 16 – 17 March 2017 Deccan College Postgraduate and Research Institute (Deemed University) Pune - India PRE-SEMINAR PROCEEDINGS Collaborators Deccan College Postgraduate and Research Institute, Pune Central Institute of Indian Languages, Mysore and Indian Council of Social Science Research, New Delhi Advisory Committee Prof. A. P . Jamkhedkar, Chancellor, Deccan College, Pune Prof. D. G. Rao, Director (In-charge), CIIL, Mysore Prof. S. R. Sharma, Former Professor, Department of Linguistics, Deccan College, Pune Prof. K. S. Nagaraja, Former Professor, Department of Linguistics, Deccan College, Pune Prof. K. P. Mohanan, Indian Institute of Science Education and Research, Pune Dr. Biswamohan Pradhan, Mumbai Dr. Raymond Doctor, C-DAC, Pune Dr. Tara Mohanan, Pune Dr. Ashok Thorat, IAES, Pune Local Organising Committee Prof. V. S. Shinde, Vice-Chancellor, Deccan College, Pune Prof. J. D. Sathe, Pro Vice-Chancellor, Deccan College, Pune Mr. C. V. Joshi, Registrar Prof. Sonal Kulkarni-Joshi, Former Head, Dept. of Linguistics Prof. Shailendra Mohan, Head, Dept. of Linguistics Dr. Kalika Mehta, Principal, WRLC, Pune Ms. Trupti More, Librarian Mr. P.C. Khedekar, Estate Manager Dr. Narayan Choudhary, CIIL, Mysore Mr. Rahul Mhaiskar Dr. Shubhangi Kardile Ms. Khushboo Parghi Ms. Megna Carvalho Mr. Sambhaji Jadhav Mr. Satish Bangar Mr. Sanjay Hargude Mr. Mandar Chavare Conference Convener: Prof. Shailendra Mohan ****************************************************************************************************** Title Pre-Seminar Proceedings of the International Seminar on Munda Linguistics from 16th to 17th March 2017. Venue Deccan College Post-graduate and Research Institute (Deemed to be University), Pune 411006. Year of Publication 2017 Published by Deccan College, Deemed University, Pune 411006. The responsibility for the facts stated or opinions expressed is entirely of the author(s) contributing the abstract/draft paper. -
56 / 2014 — the Dog, the Horse and the Creation Of
The Dog, the Horse and the Creation of Man «The Dog, the Horse and the Creation of Man» by Yuri Berezkin Source: Folklore: Electronic Journal of Folklore (Folklore: Electronic Journal of Folklore), issue: 56 / 2014, pages: 2546, on www.ceeol.com. The following ad supports maintaining our C.E.E.O.L. service doi: 10.7592/FEJF2014.56.berezkin THE DOG, THE HORSE AND THE CREATION OF MAN Yuri Berezkin Abstract: A story that described the creation of man became known to at least some inhabitants of the Eurasian Steppe zone not later than the early II millennia B.C. Not a fragment of it survived across most of this area, and our reconstruc- tion is based on the evidence from the areas to the north and to the south of the Steppe Belt. The texts in question share many specific details and the probability of their independent emergence looks negligible. At the same time the people to whom the story was familiar in the 19th and 20th century could definitely not have borrowed it from each other in recent times. The only way to reconstruct the mythology of the people who lived in the past is a search of its survivals in the later folklore. The analysis of ancient iconography or scraps of evidence preserved in the early written sources is not enough for the reconstruction of the plots of complex tales. Keywords: creation myth, creation of man A story that described the creation of man became known to at least some in- habitants of the Eurasian Steppe zone not later than the early II millennia B.C. -
I. SANCHI STUPA 1. Sanchistupa Is Located in Madhya Pradesh. 2. One of the Most Ancient and Famous Buddhist Monuments in India. 3
I. SANCHI STUPA 1. Sanchistupa is located in Madhya Pradesh. 2. One of the most ancient and famous Buddhist monuments in India. 3. The stupa has several chambers which contain the relics of Buddha. 4. The Sanchistupa was constructed by Emperor Ashoka in 3 rd century BC during Mauryan Age. 5. It is hemispheric structure made up of bricks, consist of circular terrace. 6. The Stupa is surrounded by four gateways that represent various scenes from the life of Lord Buddha and Jataka tales. II. INDUS VALLEY CIVILIZATION 1. The cities flourished in the valley of the river Indus. hence, it was called The Indus Valley Civilization.It was discovered in the year 1921. 2. InitiallyIndus Valley Civilization was known as Harappan Civilization. 3. Harappa and Mohenjo-daro are two major sites of this civilization. 4. Mohenjo-Daro means Mount of the Dead in Sindhi. 5. Special features: Town planning, Use of baked bricks, Roads and drainage, planned houses, Granaries. 6. Important artifacts Harappa (Pakistan) - Mother Goddess figure, Dancing girl, Male Torso. Mohenjo-daro (Pakistan)-The Great Bath, Granary, Sculpture of bearded priest, Pashupati seal made of Steatite III. KANHA NATIONAL PARK 1. Kanha National Park or Kanha Reserve Tiger. It is situated in Mandla and Balaghat district of Madhya Pradesh. 2. Kanha National Park was created in June 1955 and was made the Kanha Tiger reserve in 1973. 3. It is the first tiger reserve to officially introduce a mascot named “Bhoorsingh” the Barasingha. 4. The swamp deer or Barasingha of Kanha National Park is known as‘the jewel of Kanha’. -
Scheduled Tribes
Scheduled Tribes (Recognition of Forest Rights) Bill: A View from Anthropology and Call for Dialogue Author(s): Arnab Sen and Esther Lalhrietpui Source: Economic and Political Weekly, Vol. 41, No. 39 (Sep. 30 - Oct. 6, 2006), pp. 4205-4210 Published by: Economic and Political Weekly Stable URL: http://www.jstor.org/stable/4418763 Accessed: 07-01-2016 09:30 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Economic and Political Weekly is collaborating with JSTOR to digitize, preserve and extend access to Economic and Political Weekly. http://www.jstor.org This content downloaded from 203.199.211.197 on Thu, 07 Jan 2016 09:30:28 UTC All use subject to JSTOR Terms and Conditions Scheduled Tribes (Recognitionof Forest Rights) Bill A View from Anthropologyand Call for Dialogue The value of forests in the lives of local communitieshas been widely discussed in academic literature, yet forest use is a domain of contestation. The new Scheduled Tribes (Recognition of Forest Rights) Bill needs to be contextualised in the ground reality of conflicting interests and claims. First, the category of scheduled tribes is contested in social science discourse. Second, forest and tribal policy in India is not adequatelysensitive to value systems of local communitiesand this creates considerable contestation between administrationand the local people. -
A Curriculum to Prepare Pastors for Tribal Ministry in India
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2007 A Curriculum To Prepare Pastors for Tribal Ministry in India Calvin N. Joshua Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Joshua, Calvin N., "A Curriculum To Prepare Pastors for Tribal Ministry in India" (2007). Dissertation Projects DMin. 612. https://digitalcommons.andrews.edu/dmin/612 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA by Calvin N. Joshua Adviser: Bruce L. Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA Name of researcher: Calvin N. Joshua Name and degree of faculty adviser: Bruce L. Bauer, DMiss. Date Completed: September 2007 Problem The dissertation project establishes the existence of nearly one hundred million tribal people who are forgotten but continue to live in human isolation from the main stream of Indian society. They have their own culture and history. How can the Adventist Church make a difference in reaching them? There is a need for trained pastors in tribal ministry who are culture sensitive and knowledgeable in missiological perspectives. Method Through historical, cultural, religious, and political analysis, tribal peoples and their challenges are identified. -
Copyrighted Material
Index Note: Page numbers in italics refer to figures and tables. 16R dune site, 36, 43, 440 Adittanallur, 484 Adivasi peoples see tribal peoples Abhaipur, 498 Adiyaman dynasty, 317 Achaemenid Empire, 278, 279 Afghanistan Acharyya, S.K., 81 in “Aryan invasion” hypothesis, 205 Acheulean industry see also Paleolithic era in history of agriculture, 128, 346 in Bangladesh, 406, 408 in human dispersals, 64 dating of, 33, 35, 38, 63 in isotope analysis of Harappan earliest discovery of, 72 migrants, 196 handaxes, 63, 72, 414, 441 skeletal remains found near, 483 in the Hunsgi and Baichbal valleys, 441–443 as source of raw materials, 132, 134 lack of evidence in northeastern India for, 45 Africa major sites of, 42, 62–63 cultigens from, 179, 347, 362–363, 370 in Nepal, 414 COPYRIGHTEDhominoid MATERIAL migrations to and from, 23, 24 in Pakistan, 415 Horn of, 65 related hominin finds, 73, 81, 82 human migrations from, 51–52 scholarship on, 43, 441 museums in, 471 Adam, 302, 334, 498 Paleolithic tools in, 40, 43 Adamgarh, 90, 101 research on stature in, 103 Addanki, 498 subsistence economies in, 348, 353 Adi Badri, 498 Agara Orathur, 498 Adichchanallur, 317, 498 Agartala, 407 Adilabad, 455 Agni Purana, 320 A Companion to South Asia in the Past, First Edition. Edited by Gwen Robbins Schug and Subhash R. Walimbe. © 2016 John Wiley & Sons, Inc. Published 2016 by John Wiley & Sons, Inc. 0002649130.indd 534 2/17/2016 3:57:33 PM INDEX 535 Agra, 337 Ammapur, 414 agriculture see also millet; rice; sedentism; water Amreli district, 247, 325 management Amri, -
Rescuing the Identity of the Adivasis from Their Invisibility. the Encounter Between Jesuits and the Indigenous Peoples of India
Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India Presented by: Carmina Peñarrocha Giménez Supervised by: Dr. Rosana Peris Pichastor Dr. Daniel Pinazo Calatayud PhD Dissertation Doctoral Programme 14003 Castellón de la Plana, May 2017 Development Cooperation Cover Design. Warli Tree of Life [image online] Available at: https://es.pinterest.com/SANOOSMOM/warli-painting [Accessed 1 January 2017] Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India Doctoral Programme 14003 Thesis Dissertation Development Cooperation Presented by: Carmina Peñarrocha Giménez Supervised by: Dr. Rosa Ana Peris Pichastor Dr. Daniel Pinazo Calatayud ---------------------------------------------------------------------------------------------------------------------- Department of Developmental, Educational and Social Psychology and Methodology Interuniversity Institute of Local Development (IIDL/UJI) Castellón de la Plana, May 2017 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India 2 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India The village spirits of the village, the house spirit of the house, our elders, our foreparents, our ancestors, the path you made, the road you showed, we follow after you, we emulate your example. We invite you, we call upon you. You sit with us, you talk with us. A cup of rice beer, a plate of mixed gruel. You drink with us, you eat with us. (prayer word used by the tribal priests) 3 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India 4 Rescuing the Identity of the Adivasis from their Invisibility. -
Country Technical Note on Indigenous Peoples' Issues- Federal
Country Technical Note on Indigenous Peoples’ Issues Federal Democratic Republic of Nepal Country Technical Notes on Indigenous Peoples’ Issues Federal Democratic Republic of Nepal Submitted by: Krishna B. Bhattachan Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved. Table of Contents Country Technical Note on Indigenous Peoples‘ Issues- Federal Democratic Republic of Nepal .................................................................................................................. 1 Summary ............................................................................................................. 1 1.Main characteristics of indigenous peoples living in Nepal ........................................ 2 1.1. Definition .................................................................................................... 2 1.2. History .......................................................................................................