The Stūpa of Bharhut
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Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage New Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISBN 983-40876-0-8 © Copyright 2001 Chan Khoon San irst Printing, 2002 " 2000 copies Second Printing 2005 " 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. New Cover Design ,nset photo shows the famous Reclining .uddha image at Kusinara. ,ts uni/ue facial e0pression evokes the bliss of peace 1santisukha2 of the final liberation as the .uddha passes into Mahaparinibbana. Set in the background is the 3reat Stupa of Sanchi located near .hopal, an important .uddhist shrine where relics of the Chief 4isciples and the Arahants of the Third .uddhist Council were discovered. Printed in ,uala -um.ur, 0alaysia 1y 5a6u6aya ,ndah Sdn. .hd., 78, 9alan 14E, Ampang New Village, 78000 Selangor 4arul Ehsan, 5alaysia. Tel: 03-42917001, 42917002, a0: 03-42922053 iii DEDICATI2N This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to ,ndia from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in .uddhism, have made those 6ourneys of faith more meaningful and beneficial to all the pilgrims concerned. -
Adventures in Advocacy: Real World Strategies for Education in Asia
ADVENTURES IN ADVOCACY: REAL WORLD STRATEGIES FOR EDUCATION IN ASIA ADVENTURES IN ADVOCACY: REAL WORLD STRATEGIES FOR EDUCATION IN ASIA ABOUT ASPBAE ISBN No. 81-278-0045-7 The Asia South Pacific Association for ADVENTURES in ADVOCACY: Basic and Adult Education (ASPBAE) is REAL WORLD STRATEGIES FOR EDUCATION in Asia a regional association of more than 200 organizations and individuals working © 2011 by the Asia South Pacific Association for Basic and AdultE ducation (ASPBAE) towards promoting quality education for all and transformative and liberating, life-long Editorial Team: adult education and learning. It strives to Maria Lourdes Almazan Khan forge and sustain an Asia-Pacific movement Secretary General, ASPBAE dedicated to mobilising and supporting community and people’s organisations, Raquel De Guzman Castillo national education coalitions, teachers’ Asia Policy Advocacy and Campaigns Coordinator, ASPBAE associations, campaign networks and other civil society groups and institutions in Bernard Lovegrove holding governments and the international Regional Coordinator, Civil Society Education Fund, ASPBAE donor community accountable in meeting education targets and commitments, Claudine D. Claridad ensuring the right of all to education, and Asia Policy Advocacy and Campaigns Support Officer, ASPBAE upholding education as an empowering tool for combating poverty and all forms Documentation Team: of exclusion and discrimination, pursuing Claudine D. Claridad – Overall Coordinator sustainable development, enabling Michael M. Garcia – Videographer -
Material Culture and Asian Religions Text, Linage, Object
Material Culture and Asian Religions Text, linage, Object Edited by Benjamin J. Fleming and Richard D. Mann I~ ~~o~~~~n~~~p NEW YORK AND LONDON First published 2014 b) Routledge 711 Third Avenue, Ne" York, NY 10017 and b) Routledge 2 Park Square, Milton Parl... Abingdon, Oxon OX 14 4RN Routledge is an impri111 q(1he Taylor & Francis Group, a11 informa business C 2014 Taylor & Francis The right of the editors to be identified as the author of the editorial material. and of the: authors for their individual chapters, has been asserted in accordance 11 ith sections 77 and 78 of the Cop)-right, Designs and Patents Act 1988. All rights reserved. No part of this book ma~ be reprinted or reproduced or utilized in an1 form or b1 am electronic, mechanical, or other means, now known or he;eafter ime~ted: including photocop) ing and recording, or in an) information storage or retrieval S) stem, without permission in writing from the publishers. Trademark 1'otice: Product or corporate names ma) be trademarks or registered trademarl~. and are used onl) for identification and explanation "ithout intent to infringe. library ofCongress Ca1alogi11g-in-Publication Dala Material culture and Asian religions: te'l.t, image, object I edited by Benjamin J. Fleming and Richard D. Mann. - 1 [edition]. pages cm. - (Routledge research in religion, media and culture; 4) Includes bibliographical references and index. 1. Asia-Religion. 2. material culture- Asia. 3. Material culture-Religious aspects. I. Fleming, Benjamin J., 1967-, editor of compilation. RLI033.M38 2014 200.95-<lc23 2013041860 ISBr-i: 978-0-415-84378-2 (hbk) ISBN: 978-0-203-75303-3 (ebk) T~ pcset in limes New Roman b) Apex CoVantage , LLC Contents List ofFigures xiii A bbnn.·iations XVII A cknoll'ledgments XIX Introduction: Material Culture and Religious Studies BE'\J,\ \'If'\' J. -
Facets-Of-Modern-Ceylon-History-Through-The-Letters-Of-Jeronis-Pieris.Pdf
FACETS OF MODERN CEYLON HISTORY THROUGH THE LETTERS OF JERONIS PIERIS BY MICHAEL ROBERT Hannadige Jeronis Pieris (1829-1894) was educated at the Colombo Academy and thereafter joined his in-laws, the brothers Jeronis and Susew de Soysa, as a manager of their ventures in the Kandyan highlands. Arrack-renter, trader, plantation owner, philanthro- pist and man of letters, his career pro- vides fascinating sidelights on the social and economic history of British Ceylon. Using Jeronis Pieris's letters as a point of departure and assisted by the stock of knowledge he has gather- ed during his researches into the is- land's history, the author analyses several facets of colonial history: the foundations of social dominance within indigenous society in pre-British times; the processes of elite formation in the nineteenth century; the process of Wes- ternisation and the role of indigenous elites as auxiliaries and supporters of the colonial rulers; the events leading to the Kandyan Marriage Ordinance no. 13 of 1859; entrepreneurship; the question of the conflict for land bet- ween coffee planters and villagers in the Kandyan hill-country; and the question whether the expansion of plantations had disastrous effects on the stock of cattle in the Kandyan dis- tricts. This analysis is threaded by in- formation on the Hannadige- Pieris and Warusahannadige de Soysa families and by attention to the various sources available to the historians of nineteenth century Ceylon. FACETS OF MODERN CEYLON HISTORY THROUGH THE LETTERS OF JERONIS PIERIS MICHAEL ROBERTS HANSA PUBLISHERS LIMITED COLOMBO - 3, SKI LANKA (CEYLON) 4975 FIRST PUBLISHED IN 1975 This book is copyright. -
ART XVI.—On the Identity of Xandrames and Krananda
447 ART XVI.—On the Identity of Xandrames and Krananda. By EDWARD THOMAS, ESQ. AT the meeting of the Royal Asiatic Society, on the 21st Nov., 1864,1 undertook the task of establishing the identity of the Xandrames of Diodorus Siculus and Quintus Curtius, the undesignated king of the Gangetic provinces of other Classic Authors—with the potentate whose name appears on a very extensive series of local mintages under the bilingual Bactrian and Indo-Pali form of Krananda. With the very open array of optional readings of the name afforded by the Greek, Latin, Arabic, or Persian tran- scriptions, I need scarcely enter upon any vindication for con- centrating the whole cifcle of misnomers in the doubly autho- ritative version the coins have perpetuated: my endeavours will be confined to sustaining the reasonable probability of the contemporaneous existence of Alexander the Great and the Indian Krananda; to exemplifying the singularly appro- priate geographical currency and abundance of the coins themselves; and lastly to recapitulating the curious evidences bearing upon Krananda's individuality, supplied by indi- genous annals, and their strange coincidence with the legends preserved by the conterminous Persian epic and prose writers, occasionally reproduced by Arab translators, who, however, eventually sought more accurate knowledge from purely Indian sources. In the course of this inquiry, I shall be in a position to show, that Krananda was the prominent representative of the regnant fraternity of the " nine Nandas," and his coins, in their symbolic devices, will demonstrate for us, what no written history, home or foreign, has as yet explicitly de- clared, that the Nandas were Buddhists. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Towards a More Realistic History of Plough Cultivation in Early India
Towards a More Realistic History of Plough Cultivation in Early India GYULA WOJTILLA Agriculture has been the main occupation in India several millennia.1 In agri- culture, plough cultivation has always played the most significant role.2 The aim of this study is to revisit some commonly accepted theses on ploughing technique and the plough in scholarly literature, to analyse the different plough types as they appear in Sanskrit texts and archaeological evidence and take an unbiased standpoint on the question whether there were substantial changes in this technique or not. My investigations broadly cover the long peri- od which is generally called early India.3 It goes without saying that almost all leading historians of the independent India touched upon the role of the plough in Indian economic history. As they conceived it, this surplus is due to the widespread use of a sophisticated type of the plough and a series of innovations in agricultural practices. The pioneer of this line of research is D. D. Kosambi, a man of genius4 and a dedicated Marxist, and to whom “his familiarity with the Maharashtrian coun- tryside gave an insight into the readings of early texts.”5 As he puts it, “early cities after the ruin of Harappā and Mohenjo-dāro implied heavier stress upon 1 Gy. Wojtilla, „Kṛṣiparāśara” in Wissenschaftliche Zeitschrift der Humboldt-Universität zu Berlin, 3 (1976), 377. 2 Cf. Gyula Wojtilla, „The Plough as Described in the Kṛṣiparāśara,” in Altorientali- sche Forschungen 5 (1977), 246.; Laping, Johannes, Die landwirtschaftliche Produktion in Indien. Ackerbau-Technologie und traditionale Agrargesellschaft dargestellt nach dem Arthaśāstra und Dharmaśāstra, Beitrāge zur Südasien-Forschung, Südasien-Institut Universität Heidelberg 62, Wiesbaden 1982, v. -
History and Heritage, Vol
Proceeding of the International Conference on Archaeology, History and Heritage, Vol. 1, 2019, pp. 1-11 Copyright © 2019 TIIKM ISSN 2651-0243online DOI: https://doi.org/10.17501/26510243.2019.1101 HISTORY AND HERITAGE: EXAMINING THEIR INTERPLAY IN INDIA Swetabja Mallik Department of Ancient Indian History and Culture, University of Calcutta, India Abstract: The study of history tends to get complex day by day. History and Heritage serves as a country's identity and are inextricable from each other. Simply speaking, while 'history' concerns itself with the study of past events of humans; 'heritage' refers to the traditions and buildings inherited by us from the remote past. However, they are not as simple as it seems to be. The question on historical consciousness and subsequently the preservation of heritage, intangible or living, remains a critical issue. There has always remained a major gap between the historians or professional academics on one hand, and the general public on the other hand regarding the understanding of history and importance of heritage structures. This paper tends to examine the nature of laws passed in Indian history right from the Treasure Trove Act of 1878 till AMASR Amendment Bill of 2017 and its effects with respect to heritage management. It also analyses the sites of Sanchi, Bodh Gaya, and Bharhut Stupa in this context. Moreover, the need and role of the museums has to be considered. The truth lies in the fact that artefacts and traditions both display 'connected histories'; and that the workings of archaeology, history, and heritage studies together is responsible for the continuing dialogue between past, present, and future. -
Geography of Early Historical Punjab
Geography of Early Historical Punjab Ardhendu Ray Chatra Ramai Pandit Mahavidyalaya Chatra, Bankura, West Bengal The present paper is an attempt to study the historical geography of Punjab. It surveys previous research, assesses the emerging new directions in historical geography of Punjab, and attempts to understand how archaeological data provides new insights in this field. Trade routes, urbanization, and interactions in early Punjab through material culture are accounted for as significant factors in the overall development of historical and geographical processes. Introduction It has aptly been remarked that for an intelligent study of the history of a country, a thorough knowledge of its geography is crucial. Richard Hakluyt exclaimed long ago that “geography and chronology are the sun and moon, the right eye and left eye of all history.”1 The evolution of Indian history and culture cannot be rightly understood without a proper appreciation of the geographical factors involved. Ancient Indian historical geography begins with the writings of topographical identifications of sites mentioned in the literature and inscriptions. These were works on geographical issues starting from first quarter of the nineteenth century. In order to get a clear understanding of the subject matter, now we are studying them in different categories of historical geography based on text, inscriptions etc., and also regional geography, cultural geography and so on. Historical Background The region is enclosed between the Himalayas in the north and the Rajputana desert in the south, and its rich alluvial plain is composed of silt deposited by the 2 JSPS 24:1&2 rivers Sutlej, Beas, Ravi, Chenab and Jhelum. -
A Study of Buddhist Sites in Karnataka
International Journal of Academic Research and Development International Journal of Academic Research and Development ISSN: 2455-4197 Impact Factor: RJIF 5.22 www.academicjournal.in Volume 3; Issue 6; November 2018; Page No. 215-218 A study of Buddhist sites in Karnataka Dr. B Suresha Associate Professor, Department of History, Govt. Arts College (Autonomous), Chitradurga, Karnataka, India Abstract Buddhism is one of the great religion of ancient India. In the history of Indian religions, it occupies a unique place. It was founded in Northern India and based on the teachings of Siddhartha, who is known as Buddha after he got enlightenment in 518 B.C. For the next 45 years, Buddha wandered the country side teaching what he had learned. He organized a community of monks known as the ‘Sangha’ to continue his teachings ofter his death. They preached the world, known as the Dharma. Keywords: Buddhism, meditation, Aihole, Badami, Banavasi, Brahmagiri, Chandravalli, dermal, Haigunda, Hampi, kanaginahally, Rajaghatta, Sannati, Karnataka Introduction of Ashoka, mauryanemperor (273 to 232 B.C.) it gained royal Buddhism is one of the great religion of ancient India. In the support and began to spread more widely reaching Karnataka history of Indian religions, it occupies a unique place. It was and most of the Indian subcontinent also. Ashokan edicts founded in Northern India and based on the teachings of which are discovered in Karnataka delineating the basic tents Siddhartha, who is known as Buddha after he got of Buddhism constitute the first written evidence about the enlightenment in 518 B.C. For the next 45 years, Buddha presence of the Buddhism in Karnataka. -
6. Art of Mauryan Period
ASHOKA THE GREAT : REPRESENTING THE ACME OF INDIAN CULTURE 1 ARTS OF THE MAURYAN PERIOD 3 Royal Palace 4 Pillars, Sculptures and Rock-cut Architecture 5 Pillars 5 LION CAPITAL, SARNATH 6 Bull Capital , Rampurva 8 Sculptures 9 DIDARGUNJ YAKSHINI 9 Yaksha, Parkham, Mathura 11 Rock Cut Cave- Lomus Rishi 12 Chaitya, karle 14 Stupas 15 Pottery 19 Coins 20 Donors and Patronage 21 ASHOKA THE GREAT : REPRESENTING THE ACME OF INDIAN CULTURE Ashoka occupies a unique place in the history of India. His policies of universal peace, non-violence and religious harmony find no parallel in the monarchs of the world. Ashoka stands out as a monarch who combined successful kingship with idealism and philosophy. Like other rulers, Ashoka too began his reign with war - the conquest of Kalinga. However, the mindless destruction of life and property in this war shattered him so greatly that he vowed never to wage any war again. Instead he adopted the policy of Dhamma Vijaya that is conquest through dhamma. Page !1 of !22 In his thirteenth major Rock Edict, Asoka states that true conquest is by piety (the quality of being religious or reverent) and virtue. Such a decision taken by a king, who lived in an era where military might was the measure of power, earned him a unique place in history. Ashoka was a true humanist. His policies were oriented towards the welfare of his people. His dhamma was based on social responsibility. Besides giving importance to respecting brahmins, and servants, obedience to elders, abstention from killing living beings, dhamma also asked people to live in religious harmony. -
Ancient Universities in India
Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava.