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ZEYLANICA a Study of the Peoples and Languages of Sri Lanka
ZEYLANICA A Study of the Peoples and Languages of Sri Lanka Asiff Hussein Second Edition: September 2014 ZEYLANICA. A Study of the Peoples and Languages of Sri Lanka ISBN 978-955-0028-04-7 © Asiff Hussein Printed by: Printel (Pvt) Ltd 21/11, 4 th Lane, Araliya Uyana Depanama, Pannipitiya Published by: Neptune Publications CONTENTS Chapter 1 Legendary peoples of Lanka Chapter 2 The Veddas, the aboriginal inhabitants of Lanka and their speech Chapter 3 The Origins of the Sinhalese nation and the Sinhala language Chapter 4 The Origins of the Sri Lankan Tamils and the Tamil language Chapter 5 The Sri Lankan Moors and their language Chapter 6 The Malays of Sri Lanka and the local Malay language Chapter 7 The Memons, a people of North Indian origin and their language Chapter 8 Peoples of European origin. The Portuguese and Dutch Burghers Chapter 9 The Kaffirs. A people of African origin Chapter 10 The Ahikuntaka. The Gypsies of Sri Lanka INTRODUCTORY NOTE The system of transliteration employed in the text, save for citations, is the standard method. Thus dots below letters represent retroflex sounds which are pronounced with the tip of the tongue striking the roof of the mouth further back than for dental sounds which are articulated by placing the tip of the tongue against the upper front teeth. Among the other sounds transliterated here c represents the voiceless palato-alveolar affricate (as sounded in the English church ) and ś the palatal sibilant (as sounded in English sh ow ). The lingual which will be found occurring in Sanskrit words is similar in pronunciation to the palatal . -
Adventures in Advocacy: Real World Strategies for Education in Asia
ADVENTURES IN ADVOCACY: REAL WORLD STRATEGIES FOR EDUCATION IN ASIA ADVENTURES IN ADVOCACY: REAL WORLD STRATEGIES FOR EDUCATION IN ASIA ABOUT ASPBAE ISBN No. 81-278-0045-7 The Asia South Pacific Association for ADVENTURES in ADVOCACY: Basic and Adult Education (ASPBAE) is REAL WORLD STRATEGIES FOR EDUCATION in Asia a regional association of more than 200 organizations and individuals working © 2011 by the Asia South Pacific Association for Basic and AdultE ducation (ASPBAE) towards promoting quality education for all and transformative and liberating, life-long Editorial Team: adult education and learning. It strives to Maria Lourdes Almazan Khan forge and sustain an Asia-Pacific movement Secretary General, ASPBAE dedicated to mobilising and supporting community and people’s organisations, Raquel De Guzman Castillo national education coalitions, teachers’ Asia Policy Advocacy and Campaigns Coordinator, ASPBAE associations, campaign networks and other civil society groups and institutions in Bernard Lovegrove holding governments and the international Regional Coordinator, Civil Society Education Fund, ASPBAE donor community accountable in meeting education targets and commitments, Claudine D. Claridad ensuring the right of all to education, and Asia Policy Advocacy and Campaigns Support Officer, ASPBAE upholding education as an empowering tool for combating poverty and all forms Documentation Team: of exclusion and discrimination, pursuing Claudine D. Claridad – Overall Coordinator sustainable development, enabling Michael M. Garcia – Videographer -
Reforming Sri Lankan Presidentialism: Provenance, Problems and Prospects Volume 2
Reforming Sri Lankan Presidentialism: Provenance, Problems and Prospects Edited by Asanga Welikala Volume 2 18 Failure of Quasi-Gaullist Presidentialism in Sri Lanka Suri Ratnapala Constitutional Choices Sri Lanka’s Constitution combines a presidential system selectively borrowed from the Gaullist Constitution of France with a system of proportional representation in Parliament. The scheme of proportional representation replaced the ‘first past the post’ elections of the independence constitution and of the first republican constitution of 1972. It is strongly favoured by minority parties and several minor parties that owe their very existence to proportional representation. The elective executive presidency, at least initially, enjoyed substantial minority support as the president is directly elected by a national electorate, making it hard for a candidate to win without minority support. (Sri Lanka’s ethnic minorities constitute about 25 per cent of the population.) However, there is a growing national consensus that the quasi-Gaullist experiment has failed. All major political parties have called for its replacement while in opposition although in government, they are invariably seduced to silence by the fruits of office. Assuming that there is political will and ability to change the system, what alternative model should the nation embrace? Constitutions of nations in the modern era tend fall into four categories. 1.! Various forms of authoritarian government. These include absolute monarchies (emirates and sultanates of the Islamic world), personal dictatorships, oligarchies, theocracies (Iran) and single party rule (remaining real or nominal communist states). 2.! Parliamentary government based on the Westminster system with a largely ceremonial constitutional monarch or president. Most Western European countries, India, Japan, Israel and many former British colonies have this model with local variations. -
Dress Fashions of Royalty Kotte Kingdom of Sri Lanka
DRESS FASHIONS OF ROYALTY KOTTE KINGDOM OF SRI LANKA . DRESS FASHIONS OF ROYALTY KOTTE KINGDOM OF SRI LANKA Dr. Priyanka Virajini Medagedara Karunaratne S. Godage & Brothers (Pvt) Ltd. Dedication First Edition : 2017 For Vidyajothi Emeritus Professor Nimal De Silva DRESS FASHIONS OF ROYALTY KOTTE KingDOM OF SRI LANKA Eminent scholar and ideal Guru © Dr. Priyanka Virajini Medagedara Karunaratne ISBN 978-955-30- Cover Design by: S. Godage & Brothers (Pvt) Ltd Page setting by: Nisha Weerasuriya Published by: S. Godage & Brothers (Pvt) Ltd. 661/665/675, P. de S. Kularatne Mawatha, Colombo 10, Sri Lanka. Printed by: Chathura Printers 69, Kumaradasa Place, Wellampitiya, Sri Lanka. Foreword This collection of writings provides an intensive reading of dress fashions of royalty which intensified Portuguese political power over the Kingdom of Kotte. The royalties were at the top in the social strata eventually known to be the fashion creators of society. Their engagement in creating and practicing dress fashion prevailed from time immemorial. The author builds a sound dialogue within six chapters’ covering most areas of dress fashion by incorporating valid recorded historical data, variety of recorded visual formats cross checking each other, clarifying how the period signifies a turning point in the fashion history of Sri Lanka culminating with emerging novel dress features. This scholarly work is very much vital for university academia and fellow researches in the stream of Humanities and Social Sciences interested in historical dress fashions and usage of jewelry. Furthermore, the content leads the reader into a new perspective on the subject through a sound dialogue which has been narrated through validated recorded historical data, recorded historical visual information, and logical analysis with reference to scholars of the subject area. -
The Genesis of the Muslim Community in • Ceylon (Sri Lanka): a Historical Summary
THE GENESIS OF THE MUSLIM COMMUNITY IN • CEYLON (SRI LANKA): A HISTORICAL SUMMARY AMBER ALI Research on the historical ongms of the Ceylon Muslim com munity is yet an unchartered field in the overall history of the island. Ramanathan's "The Ethnology of the Moors of Ceylon,"1 I. L. M. Abdul Azeez's criticism on Ramanathan's thesis,2 Siddi Lebbe's wrih ings on the subject in his Muslim Necan3 and Cassim's llankaic CO:.. nako.J' Carittiram,4 based almost entirely on Siddi Lebbe's works, are all, considering the context and spirit in which they were written (as shown below), open to the charge of historical bias and partisan ship. Van Sanden's Sonahars is a comprehensive but an uncritical presentation of all hearsay evidence and is overtly apologetic of the British colonial rule over the Muslims. Goonewardena's "Some Notes On The History of the Muslims In Ceylon Before the British Occupa tion"6 and de Silva's "Portuguese Policy Towards Muslims"7 are the only scholarly works available on the period before 1800, but they too have their shortcomings. The former, as the title itself suggests, is only a peripheral treatment limited by the author's inaccessibility to Arabic, Portuguese and Tamil sources; while the latter, constrained by the scope of the article, does not throw any light on the origins of the community. Besides these, several articles have appeared from time to time authored by a variety of writers ranging from Muslim activists to University lecturers. The only common feature in all these articles is that they try to trace the historical origins of the Ceylon Muslims as far back as possible and thereby they forget to 1 P. -
The Lifecycle of Sri Lanka Malay
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by HKU Scholars Hub Language Documentation & Conservation Special Publication No. 7 (January 2014) Language Endangerment and Preservation in South Asia, ed. by Hugo C. Cardoso, pp. 100-118 http://nflrc.hawaii.edu/ldc/sp07 5 http://hdl.handle.net/10125/24605 The lifecycle of Sri Lanka Malay Umberto Ansaldo & Lisa Lim The University of Hong Kong The aim of this paper is to document the forces that led first to the decay and then the revival of the ancestral language of the Malay diaspora of Sri Lanka. We first sketch the background of the origins of the language in terms of intense contact and multilingual transfer; then analyze the forces that led to a significant language shift and consequent loss, as well as the factors responsible for the recent survival of the language. In doing so we focus in particular on the ideologies of language upheld within the community, as well as on the role of external agents in the lifecycle of the community. 1. THE FORMATIVE PERIOD. The community of Malays in Sri Lanka1 is the result of the central practices of Western colonialism, namely the displacement of subjects from one colonized region to another. Through various waves of deportation communities of people from Indonesia (the 1 Fieldwork undertaken in February and December 2003 and January 2004 in Colombo, Hambantota and Kirinda was partially supported by a National University of Singapore Academic Research Grant (R-103-000-020-112) for the project Contact languages of Southeast Asia: The role of Malay (Principal investigator: Umberto Ansaldo). -
Indigenizing Sexuality and National Citizenship: Shyam Selvadurai's
Indigenizing Sexuality and National Citizenship: Shyam Selvadurai’s Cinnamon Gardens Heather Smyth The intersection of feminist and postcolonial critique has enabled us to understand some of the co-implications of gendering, sexuality, and postcolonial nation building. Anne McClintock, for instance, argues that nations “are historical practices through which social difference is both invented and performed” and that “nations have historically amounted to the sanctioned institutionalization of gender difference” (89; italics in original). Women’s reproduction is put to service for the nation in both concrete and symbolic ways: women reproduce ethnicity biologically (by bearing children) and symbolically (by representing core cultural values), and the injunction to women to reproduce within the norms of marriage and ethnic identification, or heterosexual endogamy, makes women also “reproducers of the boundaries of ethnic/national groups” (Yuval-Davis and Anthias 8–9; emphasis added). National identity may be routed through gender, sexuality, and class, such that “respectability” and bourgeois norms, including heterosexuality, are seen as essential to nationalism, perhaps most notably in nations seeking in- dependence from colonial power (Mosse; de Mel). Shyam Selvadurai’s historical novel Cinnamon Gardens, set in 1927–28 Ceylon, is a valuable contribution to the study of gender and sexuality in national discourses, for it explores in nuanced ways the roots of gender norms and policed sexuality in nation building. Cinnamon Gardens indigenizes Ceylonese/ Sri Lankan homosexuality not by invoking the available rich history of precolonial alternative sexualities in South Asia, but rather by tying sexuality to the novel’s other themes of nationalism, ethnic conflict, and women’s emancipation. -
Modern Contours: Sinhala Poetry in Sri Lanka, 1913-56
South Asia: Journal of South Asian Studies ISSN: 0085-6401 (Print) 1479-0270 (Online) Journal homepage: http://www.tandfonline.com/loi/csas20 Modern Contours: Sinhala Poetry in Sri Lanka, 1913–56 Garrett M. Field To cite this article: Garrett M. Field (2016): Modern Contours: Sinhala Poetry in Sri Lanka, 1913–56, South Asia: Journal of South Asian Studies, DOI: 10.1080/00856401.2016.1152436 To link to this article: http://dx.doi.org/10.1080/00856401.2016.1152436 Published online: 12 Apr 2016. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=csas20 Download by: [Garrett Field] Date: 13 April 2016, At: 04:41 SOUTH ASIA: JOURNAL OF SOUTH ASIAN STUDIES, 2016 http://dx.doi.org/10.1080/00856401.2016.1152436 ARTICLE Modern Contours: Sinhala Poetry in Sri Lanka, 1913À56 Garrett M. Field Ohio University, Athens, OH, USA ABSTRACT KEYWORDS A consensus is growing among scholars of modern Indian literature Modernist realism; that the thematic development of Hindi, Urdu and Bangla poetry Rabindranath Tagore; was consistent to a considerable extent. I use the term ‘consistent’ romanticism; Sinhala poetry; to refer to the transitions between 1900 and 1960 from didacticism Siri Gunasinghe; South Asian literary history; Sri Lanka; to romanticism to modernist realism. The purpose of this article is to superposition build upon this consensus by revealing that as far south as Sri Lanka, Sinhala-language poetry developed along the same trajectory. To bear out this argument, I explore the works of four Sri Lankan poets, analysing the didacticism of Ananda Rajakaruna, the romanticism of P.B. -
Baila and Sydney Sri Lankans
Public Postures, Private Positions: Baila and Sydney Sri Lankans Gina Ismene Shenaz Chitty A Thesis Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Department of Contemporary Music Studies Division of Humanities Macquarie University Sydney, Australia November 2005 © Copyright TABLE OF CONTENTS LIST OF F IG U R E S.......................................................................................................................................................................... II SU M M A R Y ......................................................................................................................................................................................Ill CER TIFIC ATIO N ...........................................................................................................................................................................IV A CK NO W LED GEM EN TS............................................................................................................................................................V PERSON AL PR EFA C E................................................................................................................................................................ VI INTRODUCTION: SOCIAL HISTORY OF BAILA 8 Anglicisation of the Sri Lankan elite .................... ............. 21 The English Gaze ..................................................................... 24 Miscegenation and Baila............................................................ -
Battle of the “Species” to Play the Role of “National Bourgeoisie”: a Reading of Shyam Selvadurai's Cinnamon Gardens A
9ROXPH,,,,VVXH9-XO\,661 Battle of the “Species” to play the Role of “National bourgeoisie”: A Reading of Shyam Selvadurai’s Cinnamon Gardens and Funny Boy Niku Chetia Gauhati University India Decolonization is quite simply the replacing of a certain “species” of men by another “species” of men. (Fanon, 1963) Fanon had quite rightly pointed out in his work, The Wretched of the Earth (1961) that during the colonial and post-colonial period, the battle for dominating, suppressing and subjugating certain groups of people by a superior class never ceases to exist. He explains that there are two species- “Colonisers” and “National bourgeoisie” of the colonised- who seeks to rule the country after independence. Though he places his ideas in an African context, his arguments seems valid even for a South-East Asian country like Sri Lanka. After colonisers left the nation, there emerged a pertinent question - Who would play the role of national bourgeoisie? The struggle to play the coveted role drives Sri Lanka through ethnic conflicts and prejudices among them. The two dominant “species” battling for the position are: Tamils and Sinhalese. Considering the Marxist model of society, Althusser in work On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses claims that the social structure is composed of Base and Superstructure. The productive forces (labour forces/working class) and relations of production forms the Base while religious ideology, ethics, politics, family, identity and politico-legal (law and state) forms the superstructure (237). The National bourgeoisie exists in the superstructure. Both the groups try to survive in the superstructure.The objective of this paper is to study Shyam Selvadurai’s Cinnamon Gardens and Funny Boy and excavate the diverse ways in which these two mammoth ethnic groups struggle to oust one another and form the “national bourgeoisie”. -
SRI LANKA: Land Ownership and the Journey to Self-Determination
Land Ownership and the Journey to Self-Determination SRI LANKA Country Paper Land Watch Asia SECURING THE RIGHT TO LAND 216 Acknowledgments Vavuniya), Mahaweli Authority of Sri Lanka, Hadabima Authority of Sri Lanka, National This paper is an abridged version of an earlier scoping Aquaculture Development Authority in Sri study entitled Sri Lanka Country Report: Land Watch Asia Lanka, Urban Development Authority, Coconut Study prepared in 2010 by the Sarvodaya Shramadana Development Authority, Agricultural and Agrarian Movement through the support of the International Land Insurance Board, Coconut Cultivation Board, Coalition (ILC). It is also written as a contribution to the Janatha Estate Dvt. Board, National Livestock Land Watch Asia (LWA) campaign to ensure that access Development Board, National Water Supply and to land, agrarian reform and sustainable development for Drainage Board, Palmyra Dvt. Board, Rubber the rural poor are addressed in development. The LWA Research Board of Sri Lanka, Sri Lanka Tea Board, campaign is facilitated by the Asian NGO Coalition for Land Reform Commission, Sri Lanka State Agrarian Reform and Rural Development (ANGOC) and Plantation Cooperation, State Timber Cooperation, involves civil society organizations in Bangladesh, Geological Survey and Mines Bureau, Lankem Cambodia, India, Indonesia, Nepal, Pakistan, the Tea and Rubber Plantation Limited, Mahaweli Philippines, and Sri Lanka. Livestock Enterprise Ltd, National Institute of Education, National Institute of Plantation Mgt., The main paper was written by Prof. CM Madduma Department of Wildlife Conservation Bandara as main author, with research partners Vindya • Non-Governmental Organizations Wickramaarachchi and Siripala Gamage. The authors Plan Sri Lanka, World Vision Lanka, CARE acknowledge the support of Dr. -
Based on the Sri Lankan Experience of Registration of Title System.)
South East Asia Journal of Contemporary Business, Economics and Law, Vol. 19, Issue 4 (August) ISSN 2289-1560 2019 RETHINKING THE IMPORTANCE OF IDENTIFYING AND ADDRESSING THE CUSTOMARY LAWS IN THE CONTEXT OF LAND LAW MAKING PROCESS (BASED ON THE SRI LANKAN EXPERIENCE OF REGISTRATION OF TITLE SYSTEM.) Ms Buddhika Munasinghe INTRODUCTION The land is an integral part of every state. Especially land has sacred and cultural value in most of the Asian traditions apart from its social and economic value. Sri Lanka is an island state which has 25,330 sq. Mi for 21,670,000 ("Department of Census and Statistics-Sri Lanka," 2019) of population and a country which inherent legal pluralism as a result of multi-cultural ethnicity and imperialism. Further, Lands play a major and vital role in Sri Lanka, and as a country based on the agricultural economy, vast human rights such as the right to work, right to food are inseparably linked with the lands. Therefore the concept of ownership and protection of ownership of lands have crucial importance. Sri Lanka has two kinds of ownership for the lands. The first one is the ownership of state lands, and the other one is ownership of private lands. When it comes to private lands, the laws relating to private lands in Sri Lanka are governed by the General Law or the Roman-Dutch law and the personal or special laws existing in the country. All these legal systems have their own features and inherent. Derived from many different systems, Roman-Dutch Law, English law, Sinhala Law, Thesawalamei Law and Muslim Law, the law of Ceylon is rich in its source.(Tambiah, 1972, p.