Gerrit P. Judd IV Collection
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The Fantastic Life of Walter Murray Gibson Walter Murray Gibson the Fantastic Life of Walter Murray Gibson HAWAII’S MINISTER of EVERYTHING
The Fantastic Life of Walter Murray Gibson Walter Murray Gibson The Fantastic Life of Walter Murray Gibson HAWAII’S MINISTER OF EVERYTHING JACOB ADLER and ROBERT M. KAMINS Open Access edition funded by the National En- dowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 Inter- national (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non- commercial purposes, so long as credit is given to the author. Derivative works and commercial uses require permission from the publisher. For details, see https://creativecommons.org/li- censes/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copy- righted. Open Access ISBNs: 9780824883669 (PDF) 9780824883676 (EPUB) This version created: 5 September, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. © 1986 UNIVERSITY OF HAWAII PRESS ALL RIGHTS RESERVED For Thelma C. Adler and Shirley R. Kamins In Phaethon’s Chariot … HAETHON, mortal child of the Sun God, was not believed by his Pcompanions when he boasted of his supernal origin. He en- treated Helios to acknowledge him by allowing him to drive the fiery chariot of the Sun across the sky. Against his better judg- ment, the father was persuaded. The boy proudly mounted the solar car, grasped the reins, and set the mighty horses leaping up into the eastern heavens. For a few ecstatic moments Phaethon was the Lord of the Sky. -
A Million Pounds of Sandalwood: the History of Cleopatra's Barge in Hawaii
A Million Pounds Of Sandalwood The History of CLEOPATRA’S BARGE in Hawaii by Paul Forsythe Johnston If you want to know how Religion stands at the in his father’s shipping firm in Salem, shipping out Islands I can tell you—All sects are tolerated as a captain by the age of twenty. However, he pre- but the King worships the Barge. ferred shore duty and gradually took over the con- struction, fitting out and maintenance of his fam- Charles B. Bullard to Bryant & Sturgis, ily’s considerable fleet of merchant ships, carefully 1 November expanded from successful privateering during the Re volution and subsequent international trade un- uilt at Salem, Massachusetts, in by Re t i re der the new American flag. In his leisure time, B Becket for George Crowninshield Jr., the her- George drove his custom yellow horse-drawn car- m a p h rodite brig C l e o p a t ra’s Ba r g e occupies a unique riage around Salem, embarked upon several life- spot in maritime history as America’s first ocean- saving missions at sea (for one of which he won a going yacht. Costing nearly , to build and medal), recovered the bodies of American military fit out, she was so unusual that up to , visitors heroes from the British after a famous naval loss in per day visited the vessel even before she was com- the War of , dressed in flashy clothing of his pleted.1 Her owner was no less a spectacle. own design, and generally behaved in a fashion Even to the Crowninshields, re n o w n e d quite at odds with his diminutive stature and port l y throughout the region for going their own way, proportions. -
1856 1877 1881 1888 1894 1900 1918 1932 Box 1-1 JOHANN FRIEDRICH HACKFELD
M-307 JOHANNFRIEDRICH HACKFELD (1856- 1932) 1856 Bornin Germany; educated there and served in German Anny. 1877 Came to Hawaii, worked in uncle's business, H. Hackfeld & Company. 1881 Became partnerin company, alongwith Paul Isenberg andH. F. Glade. 1888 Visited in Germany; marriedJulia Berkenbusch; returnedto Hawaii. 1894 H.F. Glade leftcompany; J. F. Hackfeld and Paul Isenberg became sole ownersofH. Hackfeld& Company. 1900 Moved to Germany tolive due to Mrs. Hackfeld's health. Thereafter divided his time betweenGermany and Hawaii. After 1914, he visited Honolulu only threeor fourtimes. 1918 Assets and properties ofH. Hackfeld & Company seized by U.S. Governmentunder Alien PropertyAct. Varioussuits brought againstU. S. Governmentfor restitution. 1932 August 27, J. F. Hackfeld died, Bremen, Germany. Box 1-1 United States AttorneyGeneral Opinion No. 67, February 17, 1941. Executors ofJ. F. Hackfeld'sestate brought suit against the U. S. Governmentfor larger payment than was originallyallowed in restitution forHawaiian sugar properties expropriated in 1918 by Alien Property Act authority. This document is the opinion of Circuit Judge Swan in The U.S. Circuit Court of Appeals forthe Second Circuit, February 17, 1941. M-244 HAEHAW All (BARK) Box 1-1 Shipping articleson a whaling cruise, 1864 - 1865 Hawaiian shipping articles forBark Hae Hawaii, JohnHeppingstone, master, on a whaling cruise, December 19, 1864, until :the fall of 1865". M-305 HAIKUFRUIT AND PACKlNGCOMP ANY 1903 Haiku Fruitand Packing Company incorporated. 1904 Canneryand can making plant installed; initial pack was 1,400 cases. 1911 Bought out Pukalani Dairy and Pineapple Co (founded1907 at Pauwela) 1912 Hawaiian Pineapple Company bought controlof Haiku F & P Company 1918 Controlof Haiku F & P Company bought fromHawaiian Pineapple Company by hui of Maui men, headed by H. -
Sharks Upon the Land Seth Archer Index More Information Www
Cambridge University Press 978-1-107-17456-6 — Sharks upon the Land Seth Archer Index More Information Index ABCFM (American Board of ‘anā‘anā (sorcery), 109–10, 171, 172, 220 Commissioners for Foreign Missions), Andrews, Seth, 218 148, 152, 179, 187, 196, 210, 224 animal diseases, 28, 58–60 abortion, 220 annexation by US, 231, 233–34 adoption (hānai), 141, 181, 234 Aotearoa. See New Zealand adultery, 223 Arago, Jacques, 137 afterlife, 170, 200 Armstrong, Clarissa, 210 ahulau (epidemic), 101 Armstrong, Rev. Richard, 197, 207, 209, ‘aiea, 98–99 216, 220, 227 ‘Aikanaka, 187, 211 Auna, 153, 155 aikāne (male attendants), 49–50 ‘awa (kava), 28–29, 80, 81–82, 96, 97, ‘ai kapu (eating taboo), 31, 98–99, 124, 135, 139, 186 127, 129, 139–40, 141, 142, 143 bacterial diseases, 46–47 Albert, Prince, 232 Baldwin, Dwight, 216, 221, 228 alcohol consumption, 115–16, baptism, 131–33, 139, 147, 153, 162, 121, 122, 124, 135, 180, 186, 177–78, 183, 226 189, 228–29 Bayly, William, 44 Alexander I, Tsar of Russia, 95, 124 Beale, William, 195–96 ali‘i (chiefs) Beechey, Capt. Richard, 177 aikāne attendants, 49–50 Bell, Edward, 71, 72–73, 74 consumption, 122–24 Beresford, William, 56, 81 divine kingship, 27, 35 Bible, 167, 168 fatalism, 181, 182–83 Bingham, Hiram, 149, 150, 175, 177, 195 genealogy, 23, 26 Bingham, Sybil, 155, 195 kapu system, 64, 125–26 birth defects, 52 medicine and healing, 109 birth rate, 206, 217, 225, 233 mortality rates, 221 Bishop, Rev. Artemas, 198, 206, 208 relations with Britons, 40, 64 Bishop, Elizabeth Edwards, 159 sexual politics, 87 Blaisdell, Richard Kekuni, 109 Vancouver accounts, 70, 84 Blatchley, Abraham, 196 venereal disease, 49 Blonde (ship), 176 women’s role, 211 Boelen, Capt. -
A Brief History of the Hawaiian People
0 A BRIEF HISTORY OP 'Ill& HAWAIIAN PEOPLE ff W. D. ALEXANDER PUBLISHED BY ORDER OF THE BOARD OF EDUCATION OF THE HAWAIIAN KINGDOM NEW YORK,: . CINCINNATI•:• CHICAGO AMERICAN BOOK C.OMPANY Digitized by Google ' .. HARVARD COLLEGELIBRAllY BEQUESTOF RCLANOBUr.ll,' , ,E DIXOII f,'.AY 19, 1936 0oPYBIGRT, 1891, BY AlilBIOAN BooK Co)[PA.NY. W. P. 2 1 Digit zed by Google \ PREFACE AT the request of the Board of Education, I have .fi. endeavored to write a simple and concise history of the Hawaiian people, which, it is hoped, may be useful to the teachers and higher classes in our schools. As there is, however, no book in existence that covers the whole ground, and as the earlier histories are entirely out of print, it has been deemed best to prepare not merely a school-book, but a history for the benefit of the general public. This book has been written in the intervals of a labo rious occupation, from the stand-point of a patriotic Hawaiian, for the young people of this country rather than for foreign readers. This fact will account for its local coloring, and for the prominence given to certain topics of local interest. Especial pains have been taken to supply the want of a correct account of the ancient civil polity and religion of the Hawaiian race. This history is not merely a compilation. It is based upon a careful study of the original authorities, the writer having had the use of the principal existing collections of Hawaiian manuscripts, and having examined the early archives of the government, as well as nearly all the existing materials in print. -
Honolulu in 1847
Honolulu in 1847 Richard A. Greer In the early morning of January 1, 1847, darkness gripped a slumbering Honolulu. Stormy trade winds hurled rain squalls down from the mountains and out to sea. Roofs trembled; the ocean foamed against the reef.1 New Year's Eve had been a big night: stores generally closed, parties swinging, and plenty of supervised activity for the youngsters in the decent hours. French Consul Jules Dudoit hosted a gathering of some 60 youths, including the young chiefs. And about 500 Hawaiian children from several Protestant schools assembled under temperance banners; led by the Rev. Armstrong, they marched through the streets, pausing before their friends' houses.2 A press reference to the "unusual spirit" of the Eve glossed over all other shenanigans, but it must be assumed that some were fated to awaken to penitential hangovers. So the villagers sprawled and snored, unaware that they were even then being analyzed and dissected in a most thorough way. Intellectual curiosity, or perhaps a need for editorial fodder, had driven the Polynesian to comb the town. And on January 9 Honolulu's reading public got the results: a minute description of their mid-Pacific habitat in all its parts: Total number of buildings 1.386 Residences 1,337 Grass 875 ($5 to $500) Adobe 345 ($100 to $3,000) Stone (coral) 49 ($1,000 Wood 49 to Stone or adobe below, wood above 29 $12,000) Stores and warehouses 40 Stone 15 ($1,000 Adobe 15 to Wood 10 $8,000) Retail 32 (generally Wholesale 15 combined) 59 Public buildings Churches 3 Protestant, 1 Roman Catholic (about $55,000) Palace, house of queen, etc. -
Hawaiian Mission Children Named After Ali'ì
Hawaiian Mission Children Named After Ali‘ì “I was born in the ‘Old Mission House’ in Honolulu on the 5th day of July, 1831. When I was but a few hours old, ‘Kīna’u,’ the Premier, came into the bedroom with her crowd of ‘kahus,’ took me into her arms and said that she wanted to adopt me, as she had no girl of her own.” “My mother, in her weak state, was terribly agitated, knowing that the missionaries were unpopular and entirely dependent on the good-will of the natives, so feared the consequences of a denial. They sent for my father in haste, who took in the state of affairs at a glance.” “’We don’t give away our children,’ he said to Kīna’u. ‘But you are poor, I am rich, I give you much money,’ replied the Chiefess. ‘No, you can’t have her,’ my father answered firmly. Kīna’u tossed me angrily down on the bed and walked away, leaving my poor mother in a very anxious frame of mind.” (Wilder; Wight) “She accordingly went away in an angry and sullen mood, and was not heard from until the infant was being christened a few weeks later, when she again appeared, elbowed the father to one side, and exclaimed in the haughtiest of tones, ‘Call the little baby Kīna’u.’” “Fearing that a second refusal would result disastrously, the parents agreed, and the child was accordingly christened Elizabeth Kīna’u Judd.” (The Friend, May 1912) Kīna’u “seemed somewhat appeased after the (christening) ceremony, and, as I was the first white girl she had ever seen, deigned from that time on to show a great interest in me, either visiting me or having me visit her every day.” (Wright, Wight) Kīna’u, daughter of Kamehameha I, became a Christian in 1830. -
HAUMEA: Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being
HAUMEA Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being Haumea —Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being. Copyright © 2018. Office of Hawaiian Affairs. All Rights Reserved. No part of the this report may be reproduced or transmitted in whole or in part in any form without the express written permission of the Office of Hawaiian Affairs. Suggested Citation: Office of Hawaiian Affairs (2018). Haumea—Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being. Honolulu, HI: Office of Hawaiian Affairs. For the electronic book and additional resources please visit: www.oha.org/wahinehealth Office of Hawaiian Affairs 560 North Nimitz Highway, Suite 200 Honolulu, HI 96817 Design by Stacey Leong Design Printed in the United States HAUMEA: Transforming the Health of Native Hawaiian Women and Empowering Wāhine Well-Being Table of Contents PART 1 List of Figures. 1 Introduction and Methodology . 4 Chapter 1: Mental and Emotional Wellness. .11 Chapter 2: Physical Health . 28 Chapter 3: Motherhood. 47 PART 2 Chapter 4: Incarceration and Intimate Partner Violence . 68 Chapter 5: Economic Well-Being . 87 Chapter 6: Leadership and Civic Engagement . .108 Summary . 118 References. .120 Acknowledgments. .128 LIST OF FIGURES Introduction and Methodology i.1 ‘Ōlelo Hawai‘i (Hawaiian Language) Terms related to Wāhine . 6 i.2 Native Hawaiian Population Totals . 8 Chapter 1: Mental and Emotional Wellness 1.1 Phases and Risk Behaviors in ‘Ōpio. 16 1.2 Middle School Eating Disorder Behavior (30 Days) By Gender (2003, 2005) . .17 1.3 High School Eating Disorder Behavior (30 Days) By Gender (2009–2013) . -
BIOGRAPHICAL SUMMARY: Katsuro Miho
BIOGRAPHICAL SUMMARY: Katsuro Miho Katsuro Miho was born in 1912. A 1931 Maui High School graduate, Miho continued his education at the University of Utah and George Washington University, where he received his law degree in 1938. After finishing law school he worked as a law clerk for Ingram Stainback. In the early 1940s he opened a private practice with Hiram Pong. The firm was later called Pong, Miho, Choy and Robinson. Miho was a member of the Statehood Commission. In 1952, Mayor John Wilson appointed Miho to the city planning commission. In 1971 , he was appointed to a federal judgeship for Wake Island. Katsuro Miho passed away in January 1995. 439 440 Tape Nos. 17-38-1-89 and 17-39-1-89 ORAL HISTORY INTERVIEW with Katsuro Miho (KM) November 16, 1989 Honolulu, O'ahu BY: Michi Kodama-Nishimoto (MK) and Warren Nishimoto (WN) Joy Chong: The following is videotape number one of interview with Katsuro Miho. It took place on November 16, 1989. The interviewers were Michiko Kodama-Nishimoto and Warren Nishimoto. WN: Okay. MK: This is videotape number one, interview with Mr. Katsuro Miho. KM : Uh huh. MK: Well, Mr. Miho, why don't we start with your parents' background. Who were they, and how did they end up in Hawai 'i? KM: Well, my father [Katsuichi] and mother [Ayano] were Japanese-language, professional language school teachers in (Hiroshima,) Japan. And even in Japan, in those days, the teaching profession, to get to become qualified, was not easy. They got their certificate, and their first job was at the village where my grandfather more or less was a village boss. -
Missionaries to Government Service
Missionaries to Government Service Over the course of a little over 40-years (1820-1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands. A few of the missionaries left the mission and ultimately worked for the Hawaiian Government; for the most part, they left the mission because the King asked for their assistance working directly for the Kingdom. These included William Richards, Gerritt P Judd, Lorrin Andrews and Richard Armstrong. William Richards William Richards was the first to leave. King Kamehameha III and chiefs, who felt the need of reform in their government, asked Richards to become their teacher, chaplain and interpreter. With the consent of the ABCFM, he accepted this position and resigned his appointment as missionary and then spent his time urging the improvement of the political system. William Richards, the seventh child and third son of James and Lydia (Shaw) Richards, was born at Plainfield, Massachusetts, August 22, 1793. His grandparents were Joseph and Sarah (Whitmarsh) Richards, and Captain Ebenezer and Ann (Molson) Shaw. The Richards family is descended from William Richards, who came to Plymouth before 1633, and ultimately settled in Weymouth, Massachusetts. William was a younger brother of James Richards, Jr. In the summer of 1806, in a grove of trees, in what was then known as Sloan's Meadow at Williams College, James Richards, Samuel John Mills, Francis L Robbins, Harvey Loomis and Byram Green debated the theology of missionary service. -
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi
The Color of Nationality: Continuities and Discontinuities of Citizenship in Hawaiʻi A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 2014 By WILLY DANIEL KAIPO KAUAI Dissertation Committee: Neal Milner, Chairperson David Keanu Sai Deborah Halbert Charles Lawrence III Melody MacKenzie Puakea Nogelmeier Copyright ii iii Acknowledgements The year before I began my doctoral program there were less than fifty PhD holders in the world that were of aboriginal Hawaiian descent. At the time I didn’t realize the ramifications of such a grimacing statistic in part because I really didn’t understand what a PhD was. None of my family members held such a degree, and I didn’t know any PhD’s while I was growing up. The only doctors I knew were the ones that you go to when you were sick. I learned much later that the “Ph” in “PhD” referred to “philosophy,” which in Greek means “Love of Wisdom.” The Hawaiian equivalent of which, could be “aloha naʻauao.” While many of my family members were not PhD’s in the Greek sense, many of them were experts in the Hawaiian sense. I never had the opportunity to grow up next to a loko iʻa, or a lo’i, but I did grow up amidst paniolo, who knew as much about makai as they did mauka. Their deep knowledge and aloha for their wahi pana represented an unparalleled intellectual capacity for understanding the interdependency between land and life. -
Voyages to Hawaii Before 1860
Voyages to Hawaii before 1860 Voyages to Hawaii before 1860 A Record, Based on Historical Narratives in the Libraries of the Hawaiian Mission Children’s Society and The Hawaiian Historical Society, Extended to March 1860 BERNICE JUDD enlarged and edited by HELEN YONGE LIND THE UNIVERSITY PRESS OF HAWAII for HAWAIIAN MISSION CHILDREN’S SOCIETY Honolulu Open Access edition funded by the National En- dowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 In- ternational (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non-commercial purposes, so long as credit is given to the au- thor. Derivative works and commercial uses require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Cre- ative Commons license described above does not apply to any material that is separately copyrighted. Open Access ISBNs: 9780824883928 (PDF) 9780824883935 (EPUB) This version created: 5 September, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. This edition is a revision of that originally published in 1929 by the Hawaiian Mission Children’s Society. Copyright © 1974 by The University Press of Hawaii All rights reserved IN MEMORY OF BERNICE JUDD The earlier edition of this book, published in 1929, was written by Bernice Judd. She kept two interleaved copies in which she noted further entries during her thirty-three years’ work in the Hawaiian Mission Children’s Society library.