The Etruscans
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Umbria from the Iron Age to the Augustan Era
UMBRIA FROM THE IRON AGE TO THE AUGUSTAN ERA PhD Guy Jolyon Bradley University College London BieC ILONOIK.] ProQuest Number: 10055445 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10055445 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis compares Umbria before and after the Roman conquest in order to assess the impact of the imposition of Roman control over this area of central Italy. There are four sections specifically on Umbria and two more general chapters of introduction and conclusion. The introductory chapter examines the most important issues for the history of the Italian regions in this period and the extent to which they are relevant to Umbria, given the type of evidence that survives. The chapter focuses on the concept of state formation, and the information about it provided by evidence for urbanisation, coinage, and the creation of treaties. The second chapter looks at the archaeological and other available evidence for the history of Umbria before the Roman conquest, and maps the beginnings of the formation of the state through the growth in social complexity, urbanisation and the emergence of cult places. -
AP Art History Etruscan Study Guide
AP Art History Etruscan Study Guide "The architect should be equipped with knowledge of many branches of study and varied kinds of learning, for it is by his judgement that all work done by the other arts is put to test. This knowledge is the child of practice and theory." -Vitruvius, 1st century ce, The 10 Books on Architecture, Preface, section 3 TIMELINE Textbook Ch. 6 (pp. 156-213) Villanovan Orientalizing Archaic Classical Hellenistic 900 BCE 700- 600 BCE 600-480 BCE 480-323 BCE 323-89 BCE Founding of Rome, First Etruscan king Expulsion of Peace between Roman conquest of 753 BCE of Rome (Tarquinius Etruscan kings from Rome and Cerveteri, 273 BCE Priscus), 616-578 Rome, 509 BCE Tarquinia, 351 BCE BCE End of Social War and completion of the Romanization of Italy, 89 BCE Vocabulary Differences between Greek and Etruscan Temples 1. Necropolis Greek Etruscan 2. Stucco •stone, marble •wood, mudbrick 3. Terra-cotta •stylobate •podium with staircase leading •fluting, no base on Doric, to entrance 4. Triclinium surrounded structure •widely spread, in the front to 5. Tufa •stone-gable roof distinguish front and back and •one cella, house deity created porch 6. Tumulus •pedimental sculptures, •roof statues on raking cornice, 7. Tuscan order caryatids, metopes narrative •house statues of Gods for •3 cellas for Tunia, Uni, Menrva worship, sculptural mass – •shelters the gods, about the perfect harmony, unified structure Image Set Key Ideas *Temple of Minerva, Veii, Italy Etruscan art is characterized by a pantheon of gods celebrated in large civic 510-500 BCE and religious buildings. -
A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill
Etruscan Studies Journal of the Etruscan Foundation Volume 8 Article 4 2001 A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Magness, Jodi (2001) "A Near Eastern Ethnic Element Among the Etruscan Elite?," Etruscan Studies: Vol. 8 , Article 4. Available at: https://scholarworks.umass.edu/etruscan_studies/vol8/iss1/4 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A Near EasTern EThnic ElemenT Among The ETruscan EliTe? by Jodi Magness INTRODUCTION:THEPROBLEMOFETRUSCANORIGINS 1 “Virtually all archaeologists now agree that the evidence is overwhelmingly in favour of the “indigenous” theory of Etruscan origins: the development of Etruscan culture has to be understood within an evolutionary sequence of social elaboration in Etruria.” 2 “The archaeological evidence now available shows no sign of any invasion, migra- Tion, or colonisaTion in The eighTh cenTury... The formaTion of ETruscan civilisaTion occurred in ITaly by a gradual process, The final sTages of which can be documenTed in The archaeo- logical record from The ninTh To The sevenTh cenTuries BC... For This reason The problem of ETruscan origins is nowadays (righTly) relegaTed To a fooTnoTe in scholarly accounTs.” 3 he origins of the Etruscans have been the subject of debate since classical antiqui- Tty. There have traditionally been three schools of thought (or “models” or “the- ories”) regarding Etruscan origins, based on a combination of textual, archaeo- logical, and linguistic evidence.4 According to the first school of thought, the Etruscans (or Tyrrhenians = Tyrsenoi, Tyrrhenoi) originated in the eastern Mediterranean. -
Etruria 2019 Brochure Needs
Etruscan Places OF NORTHERN LAZIO AND UMBRIA Join us in Italy, October 21–28, 2019 Imagine a land of volcanic lakes, sandy beaches, rugged hills, thermal springs, Roman roads, and medieval hill towns. Its olive oil, chestnuts, hazelnuts, freshwater fish, black truffles, seafood, wild mushrooms, game, pork products, lamb, and sheep cheeses are among the best you’ll find anywhere in Italy. … www.elifanttours.com / [email protected] / +1-347-868-6345 Etruscan Places OF NORTHERN LAZIO AND Join us for an exciting tour to the Etruscan places just north of Rome. The tour covers the territory between Rome’s northern edge and Orvieto, just inside the Umbrian border, 75 miles to the north. It’s a sort of “flyover” country, ignored by tourists in their dash north to Tuscany. All the more reason to stop and explore this land of volcanic lakes, sandy beaches, rugged hills, thermal springs, Roman roads, and medieval hill towns. Its olive oil, chestnuts, hazelnuts, freshwater fish, mushrooms, game, pork products, lamb, and sheep cheeses rival any in Italy. Long before the Romans, sophisticated native peoples were living in cities and building extravagant cemeteries (“cities of the dead”). The best known and most influential were called Etruscans, but we’ll meet others too, such as the forgotten Faliscans. Our itinerary offers plenty of archaeo-culinary interest in both isolated (and very picturesque) sites and the medieval towns that inherited the ancient legacy. That legacy continues today, remarkably unspoiled. The tour covers the southern Etruscan territory In October, when we visit, the wild beauty of the natural landscape will be enhanced between Rome and the southern borders of Tuscany and Umbria. -
Etruscan Winged “Demons”
First in Flight: Etruscan Winged “Demons” Marvin Morris University of California, Berkeley Classical Civilizations Class of 2016 Abstract: Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. Introduction: Iconography and Ideology Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars1 have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins2. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. One such question concerns the sudden increase in the appearance of winged “demons” that begins to occur around the end of the fifth century BCE. -
Hammond2009.Pdf (13.01Mb)
Postgraduate Programmes in the SCHOOL of HISTORY, CLASSICS and ARCHAEOLOGY The Iconography of the Etruscan Haruspex Supervisor: Name: Sarah Hammond Dr Robert Leighton 2009 SCHOOL of HISTORY, CLASSICS and ARCHAEOLOGY DECLARATION OF OWN WORK This dissertation has been composed by Sarah Hammond a candidate of the MSc Programme in MScR, Archaeology, run by the School of History, Classics and Archaeology at the University of Edinburgh. The work it represents is my own, unless otherwise explicitly cited and credited in appropriate academic convention. I confirm that all this work is my own except where indicated, and that I have: Clearly referenced/listed all sources as appropriate Referenced and put in inverted commas all quoted text of more than three words (from books, web, etc) Given the sources of all pictures, data etc. that are not my own Not made any use of the essay(s) of any other student(s) either past or present Not sought or used the help of any external professional agencies for the work Acknowledged in appropriate places any help that I have received from others (e.g. fellow students, technicians, statisticians, external sources) Complied with any other plagiarism criteria specified in the Course handbook I understand that any false claim for this work will be penalised in accordance with the University regulations Signature: Name (Please PRINT): SARAH HAMMOND Date: 22/06/2009 The Iconography of the Etruscan Haruspex by Sarah Naomi Hammond MSc by Research, Archaeology The University of Edinburgh 2009 Word count: 25,000 Abstract The religious rituals of the Etruscans incorporated several forms of divination including the practices of extispicy and hepatoscopy, the arts of divining through the examination of sacrificed animal entrails, and specifically the liver. -
Etruscan Civilization: a Cultural History Free Download
ETRUSCAN CIVILIZATION: A CULTURAL HISTORY FREE DOWNLOAD Sybille Haynes | 432 pages | 01 Sep 2005 | J. Paul Getty Trust Publications | 9780892366002 | English | United States Etruscan history Temporarily Out of Stock Online Please check back later for updated availability. All skulls were found to be male; their age ranged from 20 to 60 years, with an average age of about thirty. Etruscan life and afterlife. Duckworth Archaeological Histories Series. Post-Roman Kingdoms Odoacer's. Similarly, the 1st-century BC historian Livyin his Ab Urbe Condita Librisaid that the Rhaetians were Etruscans who had been driven into the mountains by the invading Gauls; and he asserted that the inhabitants of Raetia were of Etruscan origin. BC Magna Graecia 8th—3rd c. In the LacusCurtius transcription, the references in Dennis's footnotes link to the texts in English or Latin; the reader may also find the English of some of them on WikiSource or other Internet sites. For a better shopping experience, please upgrade now. By topic. In turn, ancient Roman architecture began with Etruscan styles, and then accepted still further Greek influence. Gli Etruschi in Italian. Roman and Italian names are given, but they are not necessarily etymologically related. Due to the similarities of the Etruscan skulls with some Celtic skulls from South Bavaria and Austria, it seems more likely that the Etruscans were original inhabitants of Etruria than immigrants. An example of the fasces are the remains of bronze rods and the axe from a tomb Etruscan Civilization: A Cultural History Etruscan Vetulonia. Main article: Etruscan society: Rise of the family. Three layers of deities are evident in the Etruscan Civilization: A Cultural History Etruscan art motifs. -
Volume 14 Winter 2012 the Etruscans in Leiden and Amsterdam: “Eminent Women, Powerful Men” Double Exhibition on Ancient Italian Culture Perspective
Volume 14 Winter 2012 The Etruscans In Leiden and Amsterdam: “Eminent Women, Powerful Men” Double Exhibition on Ancient Italian culture perspective. The exhibition in Leiden tombs still adorn the romantic land- focuses on Etruscan women, the exhibi- scapes of Umbria and Tuscany. tion in Amsterdam on Etruscan men. Etruscan art, from magnificent gold On display will be more than 600 jewels to colorful tomb paintings, con- pieces from the museums’ own collec- tinues to fire the imagination of lovers tions and from many foreign museums. of Italy and art. “Etruscans: Eminent The ruins of imposing Etruscan Women, Powerful Men,” provides a October 14 - March 18, 2012 detailed introduction to Etruscan civi- The National Museum of lization in a visually delightful exhibi- Antiquities in Leiden and the Allard tion. Pierson Museum in Amsterdam pres- The Etruscans flourished hundreds ents the fascinating world of the of years before the Romans came to Etruscans to the public in a unique dou- power in Italy. Their civilization ble exhibition. The two museums tell reached its height between 750 and 500 the tale of Etruscan wealth, religion, BC, Etruscan society was highly devel- power and splendor, each from its own Left & Right: Brolio bronzes. Center: Replica of the Latona at Leiden. oped; women continued on page 15 Scientists declare the XXVIII Convegno di tions with Corsica and featured specific studies of Etruscan material found in the Fibula Praenestina and its engraved with the earliest archaic Latin Studi Etruschi ed Italici inscription. The matter of its authentic- Corsica and Populonia excavations at Aleria. Rich in minerals inscription to be genuine ity has been a question for a long time. -
3. Etruscans Romans
The Etruscans 8th to the 5th century B.C (900/700-500 B.C) Triclinium – formal dining room Interior of the Tomb of the Triclinium, from the Monterozzi necropolis, Tarquinia, Italy, ca. 480–470 BCE Italy in Etruscan times Important sites: Tarquinia Cerveteri Vulci Villanova Brief History • The Etruscans occupied the region to the north of Rome, in what is today known as Tuscany (Central). • The Romans (still considered a tribe, yet the Empire it would become) were first a subject people of the Etruscans and later their conquerors. • The Etruscan culture was well-developed and advanced but distinctively different from the cultures of the other peoples in the region. This distinctive difference immediately led to the question of “where did the Etruscans originate?” Where did the Etruscans originate? • Some Greeks held that the Etruscans came from Lydia, a kingdom of western Anatolia (or modern day Turkey). • In the 19th c, it was discovered that most of the languages of Europe belonged to one big language family called Indo- European but Etruscan was not one of them. – The Etruscan language is unique in the ancient Greco- Roman world. There are no known parent languages to Etruscan, nor are there any modern descendants. As Romans took control, Latin became the dominant language. – We have no surviving histories or literature in Etruscan. Science vs. Art • The American Journal of Human • Villanovan Culture: 900-700 BC. Genetics reports finding 11 A culture of Northern Italy, they lineages of human mitochondrial were first identified by their DNA in Tuscany that occur in the cemeteries. -
Etruscan Identity and Self-Representation in the Late Republic and Early Principate
Etruscan Identity and Self-Representation in the Late Republic and Early Principate Chiara Strazzulla Supervisors: Cardiff University Dr Guy Bradley (Cardiff University) Prof. Elena Isayev (University of Exeter) Presented for the degree of Doctor of Philosophy in Ancient History 2018 Acknowledgements Research might often be portrayed as a solo enterprise, but no work of research is ever truly done alone. This work would most certainly not have been possible without the help and support of many others beside me, who gave their own precious insights, directed my investigation to unexpected corners of the subject topic, and generously gave assistance when assistance was needed. My heartfelt thanks go therefore to: My supervisors, Dr Guy Bradley and Prof. Elena Isayev, who have been present at every stage, providing fundamental clarifications, encouraging me to push my limits and find my strengths, helping me shape what was a disconnected bunch of ideas about Romans and Etruscans into something concrete. Their dedication to this work cannot be understated and without it none of it would have been possible. All at AHRC and the South, West and Wales Doctoral Training Partnership, for generously funding my PhD and providing invaluable occasions for personal and professional development, debate, and sharing. The discussions had at cohort days organised by the DTP have helped guide the direction my research was taking, provided me with additional tools and given me interdisciplinary insights. My thanks in particular to Chantelle Payne and Rose Jones, for their tireless organisational work; and to all the fellow DTP students with whom I exchanged opinions and ideas, most importantly Beatrice Hitchman, Sophie Payne, Maria Tomlinson, Anna Field, James Thomas Lloyd, and Jo Bryant. -
An Exploration of Early Romanization: a Comparative and Semiotic Approach
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2016 An Exploration of Early Romanization: A Comparative and Semiotic Approach Mikel Wein Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/705 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] AN EXPLORATION OF EARLY ROMANIZATION: A COMPARATIVE AND SEMIOTIC APPROACH by MIKEL C. WEIN A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, the City University of New York 2016 ©2016 MIKEL C. WEIN All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies satisfying the thesis requirement for the degree of Master of Arts. __________________________________________ ____________________ __________________________________________ Date Thesis Adviser __________________________________________ _____________________ __________________________________________ Date Executive Officer THE CITY UNIVERSITY OF NEW YORK iii Abstract AN EXPLORATION OF EARLY ROMANIZATION: A COMPARATIVE AND SEMIOTIC APPROACH by Mikel Wein Adviser: Professor Alexander Bauer Romanization became a popular academic topic after its initial proposal in 1915 by Francis Haverfield. Even today, it is maintained as a popular theory to explain how Rome came to dominate everything from the Italian peninsula to Roman Britain. Traditionally, Romanization has been framed using a theoretical framework of dominance through cultural diffusion. -
Apollo and the Mundus of Caere Naomi Laura Neufeld
APOLLO AND THE MUNDUS OF CAERE NAOMI LAURA NEUFELD APOLLO AND THE MUNDUS OF CAERE: AN INTERPRETATION OF THE PALM TREE FRESCOES OF THE HYPOGAEUM OF CLEPSINA By NAOMI LAURA NEUFELD, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Naomi Laura Neufeld, August 2015 DESCRIPTIVE NOTE: McMaster University MASTER OF ARTS (2015) Hamilton, Ontario (Classics) TITLE: Apollo and the Mundus of Caere: An Interpretation of the Palm Tree Frescoes of the Hypogaeum of Clepsina AUTHOR: Naomi Laura Neufeld, B.A. (McMaster University) SUPERVISORS: Dr. Spencer Pope and Dr. Fabio Colivicchi NUMBER OF PAGES: xi, 141 ii LAY ABSTRACT: The Hypogaeum of Clepsina is an underground ritual chamber in Caere, which scholars theorize to be a mundus, a liminal space where chthonic rituals were enacted in honour of the infernal gods. The mundus was tied to notions of civic foundation, which suggests that the hypogaeum’s construction (or renovation) around the year 273 BC, the time when the city of Caere was officially converted into a Roman praefectura, was a statement of Rome’s re-establishment of Caere. Thus, gaining a deeper understanding of the hypogaeum, especially the cults worshiped within it, contributes to our knowledge of the role that religion played in Roman expansion during the Republican period. The palm tree frescoes decorating the niche of the hypogaeum provide important clues as to the identity of the deity worshiped in the mundus. They are a reference to the god, Apollo Soranus, or Śuri, who was a chthonic deity fitting to preside over the mundus of Caere.