DOCSLIB.ORG

Ontologies of Asylum

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ontologies of Asylum ONTOLOGIES OF ASYLUM number 91/92 • volume 23, 2018 EDITED BY LENART ŠKOF BARBARA GORNIK POLIGRAFI A journal of the Society for Comparative Religion (Koper, Slovenija) Editor-in-Chief: Helena Motoh (ZRS Koper) Editorial Board: Lenart Škof (ZRS Koper), Igor Škamperle (Univ. of Ljubljana), Mojca Terčelj (Univ. of Primorska), Miha Pintarič (Univ. of Ljubljana), Rok Svetlič (ZRS Koper), Anja Zalta (Univ. of Ljubljana) Editorial Office: Science and Research Centre Koper, Institute for Philosophical Studies, Garibaldijeva 1, SI-6000 Koper, Slovenia Phone: +386 5 6637 700, Fax: + 386 5 6637 710, E-mail: [email protected] http://www.zrs-kp.si/index.php/research-2/zalozba/poligrafi/ number 91/92, volume 23 (2018) ONTOLOGIES OF ASYLUM Edited by Lenart Škof and Barbara Gornik International Editorial Board: D. Kleinberg-Levin (Northwestern University), R. A. Mall (Universität München), M. Ježić (Filozofski fakultet, Zagreb), D. Louw (University of the Free State, Bloemfontain), M. Volf (Yale University), K. Wiredu (University of South Florida), D. Thomas (University of Birmingham), M. Kerševan (Filozofska fakulteta, Ljubljana), F. Leoncini (Università degli Studi di Venezia), P. Zovatto (Università di Trieste), T. Garfitt (Oxford University), M. Zink (Collège de France), L. Olivé (Universidad Nacional Autónoma de México), A. Louth (Durham University), P. Imbert (University of Ottawa), Ö. Turan (Middle-East Technical University, Ankara), E. Krotz (Universidad Autónoma de Yucatán / Universidad Autónoma de Metropolitana-Iztapalapa), S. Touissant (École Normale Supérieure), B. Mezzadri (Université d’Avignon), A. Bárabas (Instituto Nacional de Antropología e Historia, Oaxaca), M. Uršič (Univ. of Ljubljana) Book-Reviews Editor: Tomaž Grušovnik E-mail: [email protected] Design: Peter Skalar, Layout: Alenka Obid, Technical editors: Barbara Gornik, Alenka Obid Proofreading: Jezikovni center Omnia (an.) Picture on the cover: Shutterstock Online edition, available at: http://www.zrs-kp.si/index.php/research-2/zalozba/poligrafi/ Kataložni zapis o publikaciji (CIP) pripravili v Narodni in univerzitetni knjižnici v Ljubljani COBISS.SI-ID=298123776 ISBN 978-961-7058-09-3 (pdf) The journal Poligrafi is indexed in: The Philosopher’s Index, Cobiss Publishing house – Orders – Copyright ©: Science and Research Centre Koper, Scientific Publishing House Annales, Garibaldijeva 1, SI-6000 Koper, Slovenia For the publisher: Rado Pišot Phone: +386 5 663 77 00, Fax: +386 5 663 77 10, E-mail: [email protected] Double issue: € 20,00 Poligrafi is published with the support of the Slovenian Research Agency number 91/92 • volume 23, 2018 ONTOLOGIES OF ASYLUM Barbara Gornik: Ontology of Asylum 3 Kelly Oliver: Carceral Humanitarianism, Impossible Testimony, and the Paradox of Refugee Detention 21 Shé Hawke: The Exile of Greek Metis: Recovering a Maternal Divine Ontology 41 Nadja Furlan Štante: Gender–Based Violence, Religion and Migration: Women as Symbols of Cultural Identity 77 Lenart Škof: Refugee Crisis, Vulnerability and Ethics of Cohabitation 95 Samo Skralovnik: ‘Under the shadow of my roof’ (Gen. 19:8). The Law of Hospitality in the Bible 105 Maja Bjelica: Asylum as Hospitality: Relistening to Derrida 125 Klaus-Gerd Giesen: A Short Essay on Statelessness and Cosmopolitan Citizenship 151 Barbara Gornik: Refugees and the Human Right to Seek Asylum: To Derogate or not to Derogate, That is the Question 161 Ilona Silvola: Asylum Seekers, the Church and Finnish Society: Understanding the Situation Through Hannah Arendt’s Concept of “The Right to Have Rights” 185 Bojan Žalec: Arendt and Refugees (at present): Personalist Anthropological Foundations of the Ethics of Refugeeism 207 Abstracts / Povzetki 227 About the authors / O avtoricah in avtorjih 239 Ontology OF Asylum Barbara Gornik Introduction Borrowing from Shé Hawke and her text on liminal subjects and re- lated ethics of hospitality, we have entitled this edited volume “Ontolo- gies of Asylum.”1 Hawke, also contributing to this volume, conceptual- izes an innovative ethical thinking of how to embody hospitality toward the liminal Other (migrant, refugee…); playing with the hospitality- hostility etymological divide, she inaugurates a new kind of thinking, being able to in-corp-orate rather than assimilate the other, by calling this move “the ontology of asylum2 - i.e. as thinking, being able to reflect upon “refugee and migrant ‘bodies’ seeking cultural in-corpo- ration.”3 Her insightful essay and the current world-wide refugee situ- ation has invited to expand on the notion of ontology of the asylum. Increasing numbers of refugees in diverse parts of the world has ini- tiated a new episode in debates about asylum and human rights issues in academic, political and legal domain that demonstrate the complex- ity and salience of migration challenges for contemporary societies on one hand and indicate the emergence of new conceptual and political vocabularies in asylum rhetoric the on the other. The refugee crisis in Europe points to the thought-provoking argument that “organizations as well as the single states – all the solemn evocations of the inalien- able rights of human beings notwithstanding – have proved to be ab- solutely incapable not only of solving the problem but also of facing it 1 See Shé Hawke, “Graft versus Hoft: Waters that Convey and Harbors that Reject Liminal Subjects – Toward a New Ethics of Hospitality,” in Borders and Debordering: Topologies, Praxes, Hospitableness, eds. Tomaž Grušovnik, Eduardo Mendieta and Lenart Škof (Lanham, Boulder and New York / London: Lexington Books, 2018). 2 Ibid. See xiii (Introduction), and p. 198 for the ontology of asylum. 3 Ibid. 3 POLIGRAFI in an adequate manner”, as Agamben put it.4 The need to revisit the notion of asylum taking start from different humanistic and social sci- ence viewpoints therefore comes timely and foremost as a necessity to investigate the ontologies that constitute asylum, focusing particularly on its social, cultural, religious, legal, political and ethical dimensions. Hence, the current special issue of Poligrafi devotes attention to assess- ing theoretical foundations, philosophical categories, ethical presuppo- sitions, moral logics, legal and practical conditions, which the notion of asylum rests on. When coming across the notion of asylum many of us most likely think of contemporary refugees and migration movements. Several of us probably also think of human rights, not surprisingly of course, since Article 14 of the Universal Declaration of Human Rights (1948) advo- cates for everyone’s right to seek and to enjoy in other countries asylum from persecution, which was framed as a response to the atrocities and horrors of the Second World War, when the world faced a large number of refugees and stateless people in need of protection. While it is true that the rights of refugees were legally formalized in contemporary form with the United Nations Convention Relating to the Status of Refugees in 1951 (the UN Refugee Convention) – under which seeking asylum came to be understood as a fundamental human right that states have to provide universally without distinction – one must not neglect the fact that idea of asylum has a long philosophical and political history.5 Mark Goodale offers particularly valuable characterization of hu- man rights, which can be constructively extended to ontological un- derstanding of asylum; as he says, human rights may be approached broadly – as “the phrase that captures the constellation of philosophi- cal, practical and phenomenological dimensions through which uni- versal rights, rights believed to be entailed by a come human nature, are enacted, debated, practiced, violated envisioned and experienced.”6 4 Giorgio Agamben, “Beyond Human Rights,” in Radical Thought in Italy, eds. Paolo Virno and Michael Hardt (Minneapolis: University of Minnesota Press, 1997), 160. 5 Matthew E. Price, Rethinking Asylum: History, Purpose, and Limits (Cambridge: Cam- bridge University Press, 2009). 6 Mark Goodale, “Toward a Critical Anthropology of Human Rights,” in Human Rights: An Anthropological Reader, ed. Mark Goodale (Chichester and Malden: Wiley-Blackwell, 2009), 378. 4 ONTOLOGY OF ASYLUM What is evident from his standpoint is a claim that human rights, in- cluding the right to seek and enjoy asylum, involve concepts, practices and experiences, which are prior to and go beyond the merely instru- mental or legal aspects of rights. In line with this argument, the Poligrafi special issue has been initiat- ed precisely to bring attention to the ontological aspects of asylum, not take it for granted or given but to consider the underlying presupposi- tions that determine what is to count as an asylum, how it is brought into being, what are its categorical and existential preconditions, what concepts it is comprised of, how it is practiced and so on. While ac- knowledging that asylum exists as a result of historical conditions, ethi- cal frameworks and socio-political circumstances, which had affected manifestations of asylum concept in variety of historical context,7 this introductory article however follows a different quest – drawing from Foucault’s theoretical framework, it principally aims to elucidate the right to seek asylum as framed in international law, particularly in rela- tion to contemporary politics and legal practices and to some extent also, our present everyday lives. Outline of Ontology of Asylum If ontology is a basic “doctrine of being,” then countless classical and contemporary
Load more

Recommended publications
  • The Tyrannies in the Greek Cities of Sicily: 505-466 Bc
    THE TYRANNIES IN THE GREEK CITIES OF SICILY: 505-466 BC MICHAEL JOHN GRIFFIN Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics September 2005 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2 ACKNOWLEDGEMENTS Firstly, I would like to thank the Thomas and Elizabeth Williams Scholarship Fund (Loughor Schools District) for their financial assistance over the course of my studies. Their support has been crucial to my being able to complete this degree course. As for academic support, grateful thanks must go above all to my supervisor at the School of Classics, Dr. Roger Brock, whose vast knowledge has made a massive contribution not only to this thesis, but also towards my own development as an academic. I would also like to thank all other staff, both academic and clerical, during my time in the School of Classics for their help and support. Other individuals I would like to thank are Dr. Liam Dalton, Mr. Adrian Furse and Dr. Eleanor OKell, for all their input and assistance with my thesis throughout my four years in Leeds. Thanks also go to all the other various friends and acquaintances, both in Leeds and elsewhere, in particular the many postgraduate students who have given their support on a personal level as well as academically.
    [Show full text]
  • Views on the Nature of Human Relations And, Ultimately, the Historical Process
    INFORMATION TO USERS While the most advanced technology has been used to photograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. For example: • Manuscript pages may have indistinct print. In such cases, the best available copy has been filmed. • Manuscripts may not always be complete. In such cases, a note will indicate that it is not possible to obtain missing pages. • Copyrighted material may have been removed from the manuscript. In such cases, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, and charts) are photographed by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each oversize page is also filmed as one exposure and is available, for an additional charge, as a standard 35mm slide or as a 17”x 23” black and white photographic print. Most photographs reproduce acceptably on positive microfilm or microfiche but lack the clarity on xerographic copies made from the microfilm. For an additional charge, 35mm slides of 6”x 9” black and white photographic prints are available for any photographs or illustrations that cannot be reproduced satisfactorily by xerography. Order Number 8726642 Fathers and sons in the Histories of Herodotus Greenberger, Jeff Steven, Ph.D. The Ohio State University, 1987 UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. Problems encountered with this document have been identified here with a check mark .
    [Show full text]
  • Rejection and Integration: State Reactions to the Evolution of Dionysian Mystery Cult In
    Rejection and Integration: State Reactions to the Evolution of Dionysian Mystery Cult in Greece and Rome by Andrew Noakes A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Classical Studies Waterloo, Ontario, Canada, 2019 © Andrew Noakes 2019 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract This thesis examines the integration of Dionysian mystery cults into the state religions of Greek polis and the Roman Republic. The cults are often portrayed as controversial and immoral in myth and literature, but the official reactions of various ancient city states never restricted the cult’s rituals or showed any concern over moral degeneracy. Rather, official reactions from the state pertained solely to leadership and organization of the cults. This thesis proposes that the reason for this is that Dionysian mystery cults provided an opportunity for women to obtain leadership, authority, and self definition through a means that was usually restricted to only a small number of women who obtained official state priesthoods. Therefore integration of the cults and restriction on leadership was the most common reaction, with some allowances still made for the cults to exist in private forms. When this opportunity for leadership, authority and self definition was opened up to men, as in the case of the Roman Bacchanalia, the state reacted much more harshly since the cult now provided a social structure that undermined those of the Roman Republic.
    [Show full text]
  • Greek Religious Thought from Homer to the Age of Alexander
    'The Library of Greek Thought GREEK RELIGIOUS THOUGHT FROM HOMER TO THE AGE OF ALEXANDER Edited by ERNEST BARKER, M.A., D.Litt., LL.D. Principal of King's College, University of London tl<s } prop Lt=. GREEK RELIGIOUS THOUGHT FROM HOMER TO THE AGE OF ALEXANDER BY F. M. CORNFORD, M.A. Fellow and Lecturer of Trinity College, Cambridge MCMXXIII LONDON AND TORONTO J. M. DENT & SONS LTD. NEW YORK: E. P. DUTTON tf CO. HOTTO (E f- k> ) loUr\ P. DOTTO/U TALKS ) f^op Lt=. 7 yt All rights reserved f PRINTED IN GREAT BRITAIN TO WALTER DE LA MARE INTRODUCTION The purpose of this book is to let the English reader see for himself what the Greeks, from Homer to Aristotle, thought about the world, the gods and their relations to man, the nature and destiny of the soul, and the significance of human life. The form of presentation is prescribed by the plan of the series. The book is to be a compilation of extracts from the Greek authors, selected, so far as possible, without prejudice and translated with such honesty as a translation may have. This plan has the merit of isolating the actual thought of the Greeks in this period from all the constructions put upon it by later ages, except in so far as the choice of extracts must be governed by some scheme in the compiler's mind, which is itself determined by the limits of his knowledge and by other personal factors. In the book itself it is clearly his business to reduce the influence of these factors to the lowest point; but in the introduction it is no less his business to forewarn the reader against some of the consequences.
    [Show full text]
  • Pisistratus and Homer
    The Classical Quarterly http://journals.cambridge.org/CAQ Additional services for The Classical Quarterly: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Pisistratus and Homer. T. W. Allen The Classical Quarterly / Volume 7 / Issue 01 / January 1913, pp 33 - 51 DOI: 10.1017/S0009838800016736, Published online: 11 February 2009 Link to this article: http://journals.cambridge.org/abstract_S0009838800016736 How to cite this article: T. W. Allen (1913). Pisistratus and Homer.. The Classical Quarterly, 7, pp 33-51 doi:10.1017/ S0009838800016736 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAQ, IP address: 128.122.253.212 on 28 Apr 2015 PISISTRATUS AND HOMER. AN aspect of Pisistratus, which has not hitherto been utilized in this question (see p. 50), appears to justify another presentment of the evidence which connects him with the Homeric tradition. I shall endeavour to be brief and not to repeat what is common property or irrelevant. The literature and the bearing of the controversy are given with his usual clearness by P. Cauer, Grundfragen der Homerkritik,2 pp. 125 sqq. Cauer's private doctrine, that Homer was for the first time written down by Pisistratus, I consider sufficiently refuted by C. Rothe, Die Was als Dichtung, pp. 5-13. Fantastic views lately promulgated in England are1 dealt with conclusively to my mind by Mr. A. Lang, The World of Homer, pp. 281 sqq., to whose account nothing for con- troversial purposes need be added. On looking back over the literature I find myself most in agreement with Hans Flach, whose treatise, Die litterarische Thdtigkeit des Peisistratos, 1885, has been unduly depreciated.
    [Show full text]
  • The Remains of Hesiod the Arcraean, Including the Shield of Hercules
    i'iii»iiiiii^iiii,tii^^^ '^THE REMAINS OF HESIOD THE ASCRiEAN INCLUDING €fjc M)icili of l^erailf^, TRASSLATED INTO ENGLISH RHYME AND BLANK-VERSE; WITH A DISSERTATION ON THE LIFE AND iERA, THE POEMS AND MYTHOLOGY, OF HESIOD, AND COPIOUS NOTES. \ ^ THE SECOND EDITION, ^ BEVISED AND ENLARGED ^ BY CHARLES ABRAHAM ELTON, AOrnOR OF SPECIMENS OF THE CLASSIC POETS FHOM HOMES TO TRTPtHODORUS. 'O wpsV^uf xfl9apotv yivtrdf^iva; "KiBa^mv.—AAKAIOI, LONDON: PUINTED FOR BALDWIN, CRADOCBk, AND JOY, 47 PATERNOSTER.ROW. 1815. pfi UOIO C. Halriwin, Punter, Nffw Briilac'-sircet. London. l:l PREFACE. J. HE remains of Hesiod are not alone interesting to the antiquary, as tracing a picture of the rude arts and manners of the ancient Greeks. His sublime viewa of a retri- philosophic allegories ; his elevated butive Providence and the romantic or ; elegance, daring grandeur, with which he has invested the legends of his mytholog}', offer more solid reasons than the accident of coeval existence for the tradi- tional association of his name with that of Homer. Hesiod has been translated in Latin hexameters by Nicolaus Valla, and by Bernardo Zamagna. A French translation by Jacques le Gras bears date 1586. The earliest essay on his poems by our owni " countrymen appears in the old racy version of Tlie Works and Days," by George Chapman, the trans- lator of Homer, published in 1618. It is so scarce that " " Warton in The History of English Poetry doubts SI 2 IV PREFACE. its existence. Some specimens of a work equally curi- ous fioni its rareness, and interesting as an example of our ancient poetry, are appended to this translation.
    [Show full text]
  • GREEK RELIGION Walter Burkert
    GREEK RELIGION Walter Burkert Translated by John Raffan r Harvard University Press Cambridge, Massachusetts THINGS’ ANIMAL SACRIFICE II t . I ‘WORKING SACRED 55 diverted activity for the apathy which remains transfixed in reality; it lays claim to the highest seriousness, to the absolute. II When considered from the point of view of the goal, ritual behaviour appears as magic. For a science of religion which regards only instrumental 4 since acts action as meaningful, magic must be seen as the origin of religion, Ritual and Sanctuary which seek to achieve a given goal in an unclear but direct way are magical. The goal then appears to be the attainment of all desirable boons and the elimination of possible impediments: there is rain magic, fertility magic, love magic, and destructive magic. The conception of ritual as a kind of language, however, leads beyond this constraining artifice; magic is present only insofar as ritual is consciously placed in the service of some end — which may then undoubtedly affect the form of the ritual. Religious ritual is given as a collective institution; the individual participates within the framework of social communication, with the strongest motivating force being the need not in the study of religion which came to be generally acknowledged to stand apart. Conscious magic is a matter for individuals, for the few, and An insight are more important and end of the last century is that rituals is developed accordingly into a highly complicated pseudo-science. In early towards the ancient religions than are instructive for the understanding of the Greece, where the cult belongs in the communal, public sphere, the more is no longer seen in myths.’ With this recognition, antiquity importance of magic is correspondingly minimal.
    [Show full text]
  • The Gospel of Hellas 
    the gospel of hellas THE GOSPEL OF HELLAS The Mission of Ancient Greece and The Advent of Christ the gospel of hellas eneral view of side, W. view ofeneral side, G Athens: Acropolis Acropolis Athens: THE GOSPEL OF HELLAS The Mission of Ancient Greece and The Advent of Christ by F R E D E R I C K H I E B E L We must not follow those who advise us mortals to think of mortal things, but we must, so far as we can, make ourselves immortal. – aristotle (Nikomachean Ethics) 1949 ANTHROPOSOPHIC PRESS new york 2008 Research InstitUte for Waldorf EDUcation Wilton, NH the gospel of hellas The electronic publication was funded by the Waldorf Curriculum Fund © Research Institute for Waldorf Education, 2008 Editor: David Mitchell Scanning and Copyediting: Ann Erwin Cover design: Scribner Ames Antrhrposophic Press, 1943 ISBN: None Preface Out of print reference books are often difficult to locate. Through the foresight and support of the Waldorf Curriculum Fund, this title has been resurrected and is now available gratis in an electronic version on www.waldorflibrary.org, one of the websites of the Research Institute for Waldorf Education. We hope you will find this resource valuable. Please contact us if you have other books that you would like to see posted. – David Mitchell Research Institute for Waldorf Education Boulder, CO August 2008 the gospel of hellas To my dear wife Beulah Emmet Hiebel By the same author: shakespeare and the awakening of modern consciousness TABLE OF CONTENTS preface ........................................................................................................11 introduction: A New View of Hellenic Culture ....................................13 chapter I: The Hellenic Consciousness ....................................................18 1.
    [Show full text]
  • Character List for Herodotus 7
    Herodotus Histories Character List for Herodotus 7 The characters are mentioned in order of appearance in the text. Darius Darius I, also known as Darius the Great. 3rd king of the Achaemenid dynasty of Persia. Born 550 BC, died 486 BC. Ruled 522-486. Father of Xerxes I. Attained the throne by overthrowing the usurper Gaumata. Secured lands in Egypt conquered by the previous king, Cambyses II. Sent expedition to punish Athens and Eretria for their support of the Ionian revolt, which ended in defeat at the Battle of Marathon in 490. Was planning second expedition at time of death. Xerxes Xerxes I, also known as Xerxes the Great. 4th king of the Achaemenid dynasty of Persia. Born 518BC, died 465BC. Gained throne by claiming porphyrogeniture against his brother Artobazanes. Crushed revolts in Egypt and Babylon. Launched second Persian invasion of Greece in 480BC. Defeated the Spartans at Thermopylae. Sacked and burned Athens. Defeated at Battle of Salamis and retreated to Asia. Contingent under Mardonius finally defeated by combined Greek forces at Plataea. After return to Persia, Xerxes oversaw completion of Darius’ unfinished building projects at Susa and Persepolis. Assassinated in 465 by Artabanus, the commander of the royal bodyguard. Mardonius Son of Gobryas, one of the noblemen who had assisted Darius I in his ascent to the throne of Persia. Appointed general by Darius and sent to punish Athens for its support of the Ionian revolt. Mardonius recalled after fleet destroyed rounding Mount Athos and relieved of command. Returned to favour under Xerxes and spoke strongly in favour of the second expedition against Greece.
    [Show full text]
  • The History and Antiquities of the Doric Race, Vol. 1 of 2 by Karl Otfried Müller
    The Project Gutenberg EBook of The History and Antiquities of the Doric Race, Vol. 1 of 2 by Karl Otfried Müller This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The History and Antiquities of the Doric Race, Vol. 1 of 2 Author: Karl Otfried Müller Release Date: September 17, 2010 [Ebook 33743] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE HISTORY AND ANTIQUITIES OF THE DORIC RACE, VOL. 1 OF 2*** The History and Antiquities Of The Doric Race by Karl Otfried Müller Professor in the University of Göttingen Translated From the German by Henry Tufnell, Esq. And George Cornewall Lewis, Esq., A.M. Student of Christ Church. Second Edition, Revised. Vol. I London: John Murray, Albemarle Street. 1839. Contents Extract From The Translators' Preface To The First Edition.2 Advertisement To The Second Edition. .5 Introduction. .6 Book I. History Of The Doric Race, From The Earliest Times To The End Of The Peloponnesian War. 22 Chapter I. 22 Chapter II. 39 Chapter III. 50 Chapter IV. 70 Chapter V. 83 Chapter VI. 105 Chapter VII. 132 Chapter VIII. 163 Chapter IX. 181 Book II. Religion And Mythology Of The Dorians. 202 Chapter I. 202 Chapter II. 216 Chapter III. 244 Chapter IV. 261 Chapter V. 270 Chapter VI. 278 Chapter VII. 292 Chapter VIII. 302 Chapter IX.
    [Show full text]
  • The Mystical Initiations Or Hymns of Orpheus
    The Mystical Initiations or Hymns of Orpheus Translated from the original Greek by Thomas Taylor Wisdom of the Ages Series www.universaltheosophy.com Preface There is doubtless a revolution in the literary, correspondent to that of the natural world. The face of things is continually changing and the perfect, and perpetual harmony of the universe, subsists by the mutability of its parts. In conse!uence of this fluctuation, different arts and sciences have flourished at different periods of the world" but the complete circle of human knowledge has I believe, never subsisted at once, in any nation or age. #here accurate and profound researches, into the principles of things have advanced to perfection there, by a natural conse!uence, men have neglected the dis!uisition of particulars" and where sensible particulars have been the general object of pursuit, the science of universals has languished, or sunk into oblivion and contempt. Thus wisdom, the object of all true philosophy, considered as e%ploring the causes and principles of things, flourished in high perfection among the &gyptians first, and afterwards in Greece. Polite literature was the pursuit of the (omans and e%perimental en!uiries, increased without end, and accumulated without order, are the employment of modern philosophy. Hence we may $ustly conclude, that the age of true philosophy is no more. In conse!uence of very e%tended natural discoveries, trade and commerce have increased while abstract investigations, have necessarily declined" so that modern en!uiries, never rise above sense and every thing is despised, which does not in some respect or other, contribute to the accumulation of wealth the gratification of childish admiration or the refinements of corporeal delight.
    [Show full text]
  • Plato's Orpheus: the Philosophical Appropriation of Orphic Formulae
    University of New Mexico UNM Digital Repository Foreign Languages & Literatures ETDs Electronic Theses and Dissertations 6-9-2016 Plato's Orpheus: The hiP losophical Appropriation of Orphic Formulae Dannu Hütwohl Follow this and additional works at: https://digitalrepository.unm.edu/fll_etds Recommended Citation Hütwohl, Dannu. "Plato's Orpheus: The hiP losophical Appropriation of Orphic Formulae." (2016). https://digitalrepository.unm.edu/fll_etds/20 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Foreign Languages & Literatures ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Dannu J. Hutwohl Foreign Languages and Literatures Professor Lorenzo F. Garcia Jr. Professor Monica S. Cyrino Professor Osman Umurhan by THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of The University of New Mexico Albuquerque, New Mexico Acknowledgements I wish to extend a heart felt thanks to all the members of my thesis committee, without whom this project would not have been possible: first and foremost to my brilliant and inspiring advisor and mentor, Dr. Lorenzo F. Garcia Jr., for your endless patience, wisdom, and dedication; Just as the Orphic initiates would have been lost in the darkness of the Underworld without the help of their Gold Tablets, so too would I have been lost in this undertaking without the illuminating light of your golden advice. To Dr. Monica S. Cyrino, for your incredible editing skills and for always believing in and supporting me over the years in countless ways; Just as Demeter moved heaven and earth for Persephone, so too have you nurtured and championed my research.
    [Show full text]