Prehistoric Sites of Ballari District – an Overview
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The Krishna Temple Complex, Hampi: an Exploration of Its Identity As a Medieval Temple in the Contemporary Context
THE KRISHNA TEMPLE COMPLEX, HAMPI: AN EXPLORATION OF ITS IDENTITY AS A MEDIEVAL TEMPLE IN THE CONTEMPORARY CONTEXT A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Arts by Ashima Krishna January, 2009 © 2009 Ashima Krishna ABSTRACT Hindu temples in India have been in abundance for centuries. However, many have lost their use over time. They lie vacant and unused on vast tracts of land across the Indian subcontinent, in a time when financial resources for the provision of amenities to serve the local community are hard to come by. In the case of Hampi, this strain is felt not only by the community inhabiting the area, but the tourism sector as well. Hampi’s immense significance as a unique Medieval-city in the Indian subcontinent has increased tourist influx into the region, and added pressure on authorities to provide for amenities and facilities that can sustain the tourism industry. The site comprises near-intact Medieval structures, ruins in stone and archaeologically sensitive open land, making provision of tourist facilities extremely difficult. This raises the possibility of reusing one of the abundant temple structures to cater to some of these needs, akin to the Virupaksha Temple Complex and the Hampi Bazaar. But can it be done? There is a significant absence of research on possibilities of reusing a Hindu Temple. A major reason for this gap in scholarship has been due to the nature of the religion of Hinduism and its adherents. Communal and political forces over time have consistently viewed all Hindu temples as cultural patrimony of the people, despite legal ownership resting with the Government of India. -
Sonagiri: Steeped in Faith
T A B L E O F C O N T E N T S Datia Palace: Forgotten Marvel of Bundelkhand Sonagiri: Steeped in Faith Dashavatar Temple: A Gupta-Era Wonder Deogarh’s Buddhist Caves Chanderi and its weaves The Beauty of Shivpuri Kalpi – A historic town I N T R O D U C T I O N Jhansi city also serves as a perfect base for day trips to visit the historic region around it. To the west of Jhansi lies the city of Datia, known for the beautiful palace built by Bundela ruler Bir Singh Ju Dev and the splendid Jain temple complex known as Sonagir. To the south, in the Lalitpur district of Uttar Pradesh lies Deogarh, one of the most important sites of ancient India. Here lies the famous Dashavatar temple, cluster of Jain temples as well as hidden Buddhist caves by the Betwa river, dating as early as 5th century BCE. Beyond Deogarh lies Chanderi , one of the most magnificent forts in India. The town is also famous for its beautiful weave and its Chanderi sarees. D A T I A P A L A C E Forgotten Marvel of Bundelkhand The spectacular Datia Palace, in Datia District of Madhya Pradesh, is one of the finest examples of Bundelkhand architecture that arose in the late 16th and early 17th centuries in the region under the Bundela Rajputs. Did you know that this palace even inspired Sir Edward Lutyens, the chief architect of New Delhi? Popularly known as ‘Govind Mahal’ or ‘Govind Mandir’ by local residents, the palace was built by the powerful ruler of Orchha, Bir Singh Ju Dev (r. -
Stone Axe Technology in Neolithic South India: New Evidence from the Sanganakallu-Kupgal Region) Mideastern Karnataka
Stone Axe Technology in Neolithic South India: New Evidence from the Sanganakallu-Kupgal Region) Mideastern Karnataka ADAM BRUMM, NICOLE BOIVIN, RAVI KORISETTAR, JINU KOSHY, AND PAULA WHITTAKER THE TRANSITION TO AGRICULTURE-and to settled village life-occurred at dif ferent times in various parts of the world. Even within the Indian subcontinent, the Neolithic transition did not occur simultaneously across the entire region; rather, Neolithic "pockets" developed at different moments in certain key areas within the subcontinent. One such area is the South Deccan Plateau in South India, where the third millennium B.C. saw the development ofa novel Neolithic way of life that differed in crucial ways from Neolithic lifeways in other parts of the subcontinent (Allchin 1963). This tradition was marked by a particular focus on cattle and by the appearance of specific, perhaps ritual practices that featured the burning of large quantities of cow dung and the resultant creation of ash mounds in the landscape (Allchin 1963; Boivin 2004). This unique Neolithic tra dition, while still relatively poorly understood compared to Neolithic cultures in Europe and the Near East, has much to offer prehistorians attempting to under stand the changes that led to and accompanied domestication and sedentarization. It also has much to offer South Asian scholars who wish to gain a better apprecia tion of the changes that led to complexity, political economy, and state-level societies in South India (Boivin et al. 2005; Fuller et al. forthcoming). One key requirement for such studies is a better understanding of the material culture changes that attended the Neolithic transition, as well as the subsequent transition from the Neolithic to the Megalithic or Iron Age (see Table 1 for period designa tions and chronology). -
Origins & Spread of Agriculture in India. Dorian Q Fuller 2008.4.18
Origins & Spread of Agriculture in India. Dorian Q Fuller 2008.4.18 印度的农业起源和传播 Figure 1. The major independent Neolithic zones of South Asia, with selected archaeological sites. For each zones the solid grey outline indicates best guess region(s) for indigenous domestication processes and/or earliest adoption of agriculture. The dashed lines indicates the expanded region of related/derivative traditions of agriculture; selected sites plotted. 图一,南亚各新石器区分布,含主要遗址位置。实线范围为本地驯化的最可能区域或 最早接受农业的区域;虚线为这一传统的传播扩大区域 1. The northwestern zone, with the disjunct area of the Northern Neolithic shown: Mgr. Mehrgarh, Glg. Ghaleghay, Bzm. Burzahom, Gfk. Gufkral. 2. The middle Ganges zone with two possible rice domestication areas: Dmd. Damadama, Lhd. Lahuradewa, Mhg. Mahagara, Kjn. Kunjhun, Snr. Senuwar. 3. Eastern India/Orissan zone: Bnb. Banabasa, Kch. Kuchai, Gpr, Gopalpur, Gbsn. Golabai Sassan. 4. Gujarat and southern Aravalli zone: Ltw. Loteshwar, Rjd. Rojdi, Pdr. Padri, Btl. Balathal, Bgr. Bagor. 5. Southern Indian zone: Bdl. Budihal, Wtg. Watgal, Utr. Utnur, Sgk. Sanganakallu and Hiregudda, Hlr. Hallur, Ngr. Nagarajupalle. 1 Chronological Framework (based on Fuller 2006 Journal of World Prehistory 20: 1-86)印度 新石器-铜石并用时代编年 2 Table 1. Important domesticates in South Asia originating in the Near East 表一,近东起源传入南亚的驯化物种 Species Region and period of Earliest occurrence in Comments 备注 origin South Asia 最早出现 于南亚的地区年代 Wheat(s) Near Eastern fertile Mehrgarh, ca. 7000 BC Mehrgarh finds include Triticum spp.小麦 crescent, 9700-8000 primitive glume wheats BC (Triticum monococcum, T. diococcum) as well as derived free- threshing breadwheats (T. aestivum) Barley 大麦 Near Eastern fertile Mehrgarh, ca. 7000 BC Wild barley also Hordeum vulgare crescent, 9700-8000 reported at Mehrgarh, BC. -
The Bellary District Archaeological Project
Exploring Neolithic and Megalithic south India: the Bellary District archaeological project NICOLEBOIVIN, RAVI KORISETTAR, P.C. VENKATASUBBAIAH,HELEN LEWIS, DEEPAK HAVANUR, KALYANMALAGYANNAVAR & SUBHAS CHINCHOLI~ The southern part of the Indian peninsula is an area of the project made use of theoretical concepts of outstanding archaeological interest. While its and methodological approaches that have not historic cities and temples have long attracted the previously been applied in studies of south In- interest of both scholars and tourists, however, south dian prehistory, including symbolic and pheno- India’s equally remarkable prehistoric period remains menological approaches to understanding the have only rarely received the attention they deserve. perception and use of landscapes in the past. This A new joint Cambridge-Karnatak University re- research demonstrated that the location of sites, search project was thus initiated in 2002 to study and particularly ashmound sites, was influenced the unique Neolithic and Iron Age remains of the by patterns of visibility and movement, the pres- southern Deccan. This 2-month pilot project fo- ence of visually dramatic landscape features and cused its efforts on the Bellary District of Karnataka, the east-west movement of the sun across the sky. where prehistoric megaliths and ‘ashmounds’ It suggests that the evocative landscape of the south- (large mounds of burnt cattle dung) occupy a stun- ern Deccan was not just a backdrop for Neolithic ning landscape of naturally sculpted granitic rock activities,but rather a mythical and possibly sacred formations (FIGURE1). The aim of the project was ‘force’ that permeated many aspects of Neolithic to explore, survey and record visible archaeologi- (and subsequent Megalithicllron Age) life. -
Temple Structure
DR. JYOTI PRABHA ASSISTANT PROFESSOR DEPARTMENT OF HISTORY M.R.M. COLLEGE, L.N.M.U., DARBHANGA 2ND SEMESTER, SESSION: 2019-21 CC- 8: SOCIETY AND ECONOMY IN INDIAN HISTORY UNIT- 2: ART AND ARCHITECTURE Temple Structure Most of the art and architectural remains that survive from Ancient and Medieval India are religious in nature. That does not mean that people did not have art in their homes at those times, but domestic dwellings and the things in them were mostly made from materials like wood and clay which have perished. This chapter introduces us to many types of temples from India. Although we have focused mostly on Hindu temples, at the end of the chapter you will find some information on major Buddhist and Jain temples too. However, at all times, we must keep in mind that religious shrines were also made for many local cults in villages and forest areas, but again, not being of stone the ancient or medieval shrines in those areas have also vanished. Temple Architecture Gupta period marks the beginning of Indian temple architecture. Manuals were written regarding how to form temples. The Gupta temples were of five main types: 1) Square building with flat roof shallow pillared porch; as Kankali Devi temple at Tigawa and the Vishnu Varaha temples at Eran. The nucleus of a temple – the sanctum or cella (garbhagriha) – with a single entrance and apporch (Mandapa) appears for the first time here. 2) An elaboration of the first type with the addition of an ambulatory (paradakshina) around the sanctum sometimes a second storey; examples the Shiva temple at Bhumara(M.P.) and the lad-khan at Aihole. -
2. the Geographical Setting and Pre-Historic Cultures of India
MODULE - 1 Ancient India 2 Notes THE GEOGRAPHICAL SETTING AND PRE-HISTORIC CULTURES OF INDIA The history of any country or region cannot be understood without some knowledge of its geography. The history of the people is greatly conditioned by the geography and environment of the region in which they live. The physical geography and envi- ronmental conditions of a region include climate, soil types, water resources and other topographical features. These determine the settlement pattern, population spread, food products, human behaviour and dietary habits of a region. The Indian subcontinent is gifted with different regions with their distinct geographical features which have greatly affected the course of its history. Geographically speaking the Indian subcontinent in ancient times included the present day India, Bangladesh, Nepal, Bhutan and Pakistan. On the basis of geographical diversities the subcontinent can be broadly divided into the follow- ing main regions. These are: (i) The Himalayas (ii) The River Plains of North India (iii) The Peninsular India OBJECTIVES After studying this lesson, you will be able to: explain the physical divisions of Indian subcontinent; recognize the distinct features of each region; understand why some geographical areas are more important than the others; define the term environment; establish the relationship between geographical features and the historical devel- opments in different regions; define the terms prehistory, prehistoric cultures, and microliths; distinguish between the lower, middle and upper Palaeolithic age on the basis of the tools used; explain the Mesolithic age as a phase of transition on the basis of climate and the 10 HISTORY The Geographical Setting and pre-historic MODULE - 1 Ancient India tools used; explain the Neolithic age and its chief characteristics; differentiate between Palaeolithic and Neolithic periods and learn about the Prehistoric Art. -
M.A. in Sanskrit CBCS Pattern
Bankura University Department of Sanskrit CHOICE BASED CREDIT SYSTEM (CBCS): The CBCS provides an opportunity for the students to choose courses from the prescribed courses (Core Courses, Foundational Courses, Elective Courses). The courses can be evaluated following the grading system. M A in Sanskrit Programme details: Programme Objectives: This programme tries to aware students of the holistic approach of Sanskrit literature and as well as the modern studies, researches and approaches towards Sanskrit Studies. There are papers from different disciplines of Sanskrit studies, such as Veda, Literature, Grammar, Philosophy etc. Not only that the programme has comparative studies on western methods of literary theory, and interpretation. In the philosophy section one unit describes western methods of logic. Computational Linguistics is also introduced. Understanding of the idea of the research will be nurtured through the course on writing term paper. Major elective courses will initiate the student in a selected area providing in depth and comprehensive understanding of that area. The main aim of this programme is to train students in a way that they would able to do further research on their respective fields. This programme would also help student to be competent as a next- generation teacher of Sanskrit. Programme Specific Outcome: This programme will enable students to have a comprehensive idea of Sanskrit literature. It is expected that the course would form the knowledge and basic skills for the students to take up various teaching assignments and to pursue further research in the field. Assessment Methods: In most of the courses, especially in core courses and in major elective courses the medium of instruction in the class primarily will be Sanskrit. -
The Badoh-Pathari Saptamātṛ Panel Inscription
Indo-Iranian Journal 62 (2019) 191–226 brill.com/iij The Badoh-Pathari Saptamātṛ Panel Inscription Dániel Balogh British Museum [email protected] Abstract Located in Vidisha District, Madhya Pradesh, the area of Badoh-Pathari is home to a rock shelter with a sculpted panel depicting seven mother goddesses. A weathered inscription next to the sculptures was reported as early as 1926. The inscription is date- able to the fifth century on the basis of its palaeography and the art-historical dating of the site. Though partly effaced beyond hope of decipherment, roughly half of the text can be read with confidence, while some of the rest may be restored conjecturally, and some speculatively. The epigraph pays homage to Rudra and Skanda in addition to the Mothers themselves, and is thus a key resource concerning mātṛ worship in the Gupta period. It mentions the otherwise unknown local ruler Jayatsena of Avamukta (a region also named in the Allahabad pillar inscription), and may refer to the reign of Kumāragupta (I). Keywords Badoh-Pathari – Saptamātṛ – mother goddesses – Gupta period – Eastern Malwa – San- skrit epigraphy 1 Introduction Off the beaten path in Eastern Malwa there is a pair of villages, Badoh and Pathari. The surrounding landscape (Fig. 1) is dotted with monadnocks that tell a tale of geological time, microliths in the soil speak of human prehistory, rock paintings bridge the gap to history, and stone monuments—some now hidden in the soil—bear witness to the Gupta period and later historic times.1 Because 1 The environs have been extensively described by Anne Casile (2007, 2014). -
Review of Research Impact Factor : 5.2331 (Uif) Ugc Approved Journal No
Review Of ReseaRch impact factOR : 5.2331 (Uif) UGc appROved JOURnal nO. 48514 issn: 2249-894X vOlUme - 7 | issUe - 7 | apRil - 2018 __________________________________________________________________________________________________________________________ RECENT PERSPECTIVE ON KARNATAKA ART HISTORY Nagappa P. Koti Asst. Professor , Dept of History , Shri Jagadamba First Grade Art’s And Science College Hittinahalli, LT.Vijayapura . ABSTRACT The southern state of Karnataka, in India, has a distinct art and culture. The diverse linguistic and religious ethnicity that are local to territory of Karnataka joined with their long chronicles have contributed massively to the differed social legacy of the state. Aside from Kannadigas, Karnataka is home to Tuluvas, Kodavas and Konkanis who likewise think about themselves as Kannadigas. Minor populaces of Tibetan Buddhists and Siddhi clans in addition to a couple of other ethnic gatherings additionally live in Karnataka. The customary society expressions cover the whole array of music, move, dramatization, narrating by vagrant troupes, and so forth. Yakshagana, an established society play, is one of the significant showy types of seaside Karnataka. Contemporary venue culture in Karnataka is a standout amongst the most energetic in India with associations like Ninasam, Ranga Shankara and Rangayana dynamic on establishments set around the Gubbi Veeranna Nataka Company. Veeragase, Kamsale and Dollu Kunitha are popular dance forms. Bharatanatya also enjoys wide patronage in Karnataka. KEY WORDS: distinct art and culture , Tibetan Buddhists and Siddhi clans. INTRODUCTION: The antiquity of Architecture of Karnataka (Kannada: ಕಾಟಕ ಾಸುಲ) can be traced to its southern Neolithic and early Iron Age, Having witnessed the architectural ideological and utilitarian transformation from shelter- ritual- religion. Here the nomenclature ‘Architecture’ is as old as c.2000 B.C.E. -
UNIT 4 the NEOLITHIC PHASE* the Neolithic Phase
UNIT 4 THE NEOLITHIC PHASE* The Neolithic Phase Structure 4.0 Objectives 4.1 Introduction 4.2 Changes in Climate and Subsistence 4.3 Neolithic Culture 4.3.1 The Concept of Neolithic Revolution 4.3.2 Debate about the Transition from Hunting-Gathering to Agriculture 4.3.3 Neolithic in Global Context 4.3.4 Neolithic and Contemporary Cultures 4.4 Neolithic Cultures of India 4.4.1 The Neolithic Culture of North-Western Region 4.4.2 The Neolithic Culture of Northern Region (Kashmir) 4.4.3 The Neolithic Culture of the Vindhyan Hills, the Belan and the Ganga River Valleys 4.4.4 The Neolithic Culture of Mid-Eastern Ganga Valley Region 4.4.5 The Neolithic Culture of Central-Eastern Region 4.4.6 The Neolithic Culture of North-Eastern India 4.4.7 The Neolithic Culture of South India 4.5 Social Organization and Belief System 4.6 Summary 4.7 Key Words 4.8 Answers to Check Your Progress Exercises 4.9 Suggested Readings 4.0 OBJECTIVES In this Unit, you will learn about: the beginning of agriculture in different parts of the Indian subcontinent; the development of pastoralism and the transition from hunting-gathering to agriculture; Neolithic cultures in their regional setting in India; learn the significance of the site of Mehrgarh; and learn about the Ashmounds as a specific feature of the South Indian Neolithic culture. 4.1. INTRODUCTION This Unit will present the details about the definition, nature and characteristics of the Neolithic culture. The focus will be on the Indian Neolithic. -
Temples of India
TEMPLES OF INDIA A SELECT ANNOTATED BIBLIOCRAPHY SUBMITTED !N PARTIAL FULFILMENT FOR THE AWARD OF THE DEGREE OF iHagter of librarp Science 1989-90 BY ^SIF FAREED SIDDIQUI Roll. No. 11 Enrolment. No. T - 8811 Under the Supervision of MR. S. MUSTAFA K. Q. ZAIDI Lecturer DEPARTMENT OF LIBRARY SCIENCE ALIGARH MUSLIIVi UNIVERSITY ALIGARH 1990 /> DS2387 CHECKED-2002 Tel t 29039 DEPARTMENT OF LIBRARY SCIENCE AUGARH MUSLIM UNIVERSITY ALIGARH 202001 (India) September 9, 1990 This is to certify that the PI* Lib* Science dissertation of ^r* Asif Fareed Siddiqui on ** Temples of India t A select annotated bibliography " was compiled under my supervision and guidance* ( S. nustafa KQ Zaidi ) LECTURER Dedicated to my Loving Parents Who have always been a source of Inspiration to me CONTENTS Page ACKNOWLEDGEMENT i - ii LISTS OF PERIODICALS iii - v PART-I INTRODUCTION 1-44 PART-II ANNOTATED BIBLIOGRAPHY 45 - 214 PART-III INDEX 215 - 256 ACKNOWLEDGEMENT I wish to express my sincere and earnest thanks to my teacher and supervisor Mr. S.Mustafa K.Q. Zaidi, Lecturer, Department of Library Science, Aligarh Muslim University, Aligarh who inspite of his many pre-occupation spared his precious time to guide and inspire me at each and every step during the course of this study. His deep and critical understanding of the problem helped me a lot in compiling this bibliography. I am highly indebted to Professor Mohd. Sabir Husain, Chairman, Department of Library Science, Aligarh Muslim University, Aligarh for his able guidance and suggestions whenever needed. I am also highly indebted to Mr. Almuzaffar Khan,Reader, Department of Library Science, Aligarh Muslim University, Aligarh whose invaluable guidance and suggestions were always available to me.