Bibliographie

Total Page:16

File Type:pdf, Size:1020Kb

Bibliographie Bibliographie 1. Das Schrifttum von Wu Leichuan WU LEI-CH’UAN bzw. WU CHEN-CH’UN (WU ZHENCHUN), Pseudonym HUAI XIN Die englischen Titel in Klammern stammen aus den Originalausgaben, wo sich oft (aber nicht immer) ein chinesisches und ein englisches Inhaltsverzeichnis findet. Die Numerierung und Paginierung von SM, ZL und ZLYSM ist in den Originalausgaben, die dem Verfasser nur in Kopien vorlagen, nicht konsistent und oft nur schwer les- bar. Die Beiträge sind chronologisch geordnet. 1918 „Shu xin“ , in: Zhonghua jidujiaohui nianjian 5 (1918), S. 217-221. 1920 „Lizhi yu jidujiao“ (Confucian Rites and Christianity), in: SM 1 (1920), No. 2, S. 1-6. 1920 „Wo duiyu jidujiaohui de ganxiang“ (Problems of the Christian Church in China. A Statement of Religious Experience), in: SM 1 (1920), No. 4, S. 1-4. 1920 „Wo yong hefa du shengjing? Wo weihe du shengjing?“ , in: SM 1 (1920), No. 6, S. 1. 1920 „Wo suo xinyang de Yesu Jidu“ , in: SM 1 (1920), No. 9 und 10. 1921 „What the Chinese Are Thinking about Christianity“. Transl. by T.C. Chao, in: CR (February 1921), S. 97-102. 1923 „Jidujiao jing yu rujiao jing“ , in: SM 3 (1923), No. 6, S. 1- 6. Abgedruckt in Zhang Xiping und Zhuo Xinping (Hrsg.) 1999, S. 459-465. 1923 „Wo geren de zongjiao jingyan“ (My Personal Religious Experience), in: SM 3 (1923), No. 7-8, S. 1-3. 1923 „Lun Zhongguo jidujiaohui de qiantu“ , in: ZL 10. Juni 1923, No. 11. Abgedruckt in Zhang Xiping und Zhuo Xinping (Hrsg.) 1999, S. 333-336. 1923 „Jidutu jiuguo“ , in: ZL 1 (1923), No. 4. 1923 „Xi Fanlian qishi“ (The Revelation of Xi Fanlian), in: ZL 1 (1923), No. 23, S. 3f. 1923 „Duiyu zai zhishijie xuanchuan jidujiao de wo jian“ (Personal Opinion on Evangelism among Intellectuals), in: SM 5 (1924), No. 1, S. 2-6. 1924 „Shengdanjie de lianxiang – Yesu yu Kongzi“ , in: SM 5 (1924), No. 2, S. 4-11. 534 BIBLIOGRAPHIE 1924 „Qike guangyi“ , in: SM 5 (1924), No. 1, S. 51-55; No. 2, S. 69-75; No. 3, 69-73; No. 7, S. 28-34. 1924 „Renge – Yesu yu Kongzi“ — (Personality: Jesus and Con- fucius), in: SM 5 (1924), No. 3, S. 5-11. 1924 „Zhonghua jidujiao jisi zuxian de wenti“ , in: ZL 2 (1924), No. 3. 1924 „Jiaohui xuexiao yu Zhongguo jiaoyu de qiantu“ , in: ZL 2 (1924), No. 20. 1924 „Zongjiao bianhuo shuo shubian“ , in: ZL 2 (1924), No. 30. 1924 „Jidujiao yu Zhongguo shiju“ , in: ZL 2 (1924), No. 36. 1924 „Lun jidujiao yu rujia“ , in: ZL 1 (January 1924), No. 43, S. 1f. „Christianity and Confucianism“, in: Douglas Lancashire 1981, S. 199-207, übers. anhand der Version veröffentlicht in N.C.S. Chang (Hrsg.) 1927, S. 416-422. 1925 „Wo suo xiwang de xuexiao de shenghuo“ , in: Yanda zhoukan , February 5, 1925. 1925 „Wei jiaohui xuexiao de xuesheng jin yi yan“ , in: ZL 3 (August 9, 1925), No. 19, S. 2. 1925 „Jiaohui xuexiao li’an yihou“ (Editorial), in: SM 6 (1925), No. 2, S. 1-3. 1925 „Guojia zhuyi yu jidujiao shi fou chongtu?“ , in: SM 5 (1925), No. 4, S. 4-5. 1925 „Lun Zhongguo jidutu duiyu guojia yingfu de zeren“ , in: SM 5 (1925), No. 5, S. 5-7. 1925 „Jidujiao zai Zhongguo de xin tujing. Jieshao ben qi fulu zhong de liang pian wenzi“ , in: SM 5 (1925), No. 8, S. 1-3. 1925 „Bianji Hu’an tehao de yidian yijian“ , in: SM 5 (1925), No. 9, S. 3-4. 1925 „Hu’an yu Zhongguo jidujiao de qiantu“ , in: SM 5 (1925), No. 9, S. 16-20. 1925 „Hu’an yu jidujiao de lianxiang“ , in: ZL 3 (1925), No. 13. 1925 „Xinjiao yu aiguo“ , in: ZL 3 (1925), No. 18. 1925 „Shuo jiao xin bian“ (1–9), in: ZL 3 (1925), No. 23-31. 1925 „Jieshao yijian guanyu jiaohui xuexiao li’an de jinyao wengao“ , in: ZL 3 (1925), No. 34. 1925 „Fan jidujiao yundong yu guojia zhuyi“ , in: ZL 3 (1925), No. 39. 1925 „Zai lun jidujiao zai Zhongguo de qiantu“ (Editori- al), in: SM 5 (1925), No. 10, S. 1-4. .
Recommended publications
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • DT-S PDM LN199-91 Chinese China Trends of Qigong Research At
    Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 DEf:'-ENSE INTELLIGENCE AGENCY WASHINGTON. O. C. 20301 TRANSLA TION REQUESTER TRANSLATOR'S INITIALS TRANSLATION NUMBER F.NCLlS) TO I R NO. DT-S PDM LN199-91 LANGUAGE GEOGRAPHIC AREA (11 dlflerent t,om place ot publl chinese China ENGLISH TITLE OF TRANSLATION AGE NOS. TRANSLATED FROM ORIG DOC. Trends of Qigong Research at Home the paat ten years 22 pages FOREIGN TITLE OF TRANSLATION SG6A AUTHOR IS) FOREIGN TITLE OF DOCUMENT (Complete only if dif{erent Irom title 01 translation) Bejing TImmunity Research Center. Beijing PUBLISHER DATE AND PLACE OF PUBLICATION COMMENTS TRANSLATION DIA FORM Almr-AM ease 2001/03/07 : CIA-RDP96-00792R000200650023-0 This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 Trends of Qigong Research at Home and Abroad in the Past Ten Years Beijing Immunity Research Center, Beijing. Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 LN199-91 Trends of Qigong Research at Home and Abroad in the Past Ten Years Development of Qi9:on!l-.!.~,:!g"!~~".J:llHt~~p~,s.t ten years from 1_~.29 to 1988 ha§__ ~~~__ :t::l_l}p'!,~9..edented l.n Ql.gong history.
    [Show full text]
  • This Entire Document
    BASE BALL, TRAP SHOOTING AND GENERAL SPORTS Volume 50, No. 17. Philadelphia, January 4, 1908. Price, Five Cents. __/ ^^-p^BS^^ / 5CMPOWCRS i GFOMMAXWELL ANTJAAY 4, I9O8J for illegally conducting a saloon in this catcher Cliff Blank/fenship, of the Washing city. "Breit" was taken into custody on ton Club, up for a like period. This is food December 23 by the sheriff. He was re enough for thought! and ball men are frank leased immediately on his own recognizance, to admit that there will be trouble ahead but will have to stand trial. Breitenstein if the Pacific Coast League directors are has been conducting a thirst emporium not up and doing. Some months ago it was here since the Southern League season reported that the (putlaw league was gradu NEW YORK STATE LEAGUE©S closed. He was warned two or three times ally growing. It looks now as though the by friends that he was placing himself in a time is fast arriving when the National NEXT MEET, precarious position by not heeding the Commission will Have to take a most de laws of the state, but refused to be warned. cisive stand or else the -Coast League will His arrest followed. He realizes now that be forced to abandon organized ball and go he is in bad and said today that if he got back to outlawry. The Disposition of the A* J* G* out of this scrajpe he would certainly lead The National Commission Unani the simple life in the future. He is going to play ball in New Orleans again next sea THE XRI-STATE LEAGUE Franchise the Important Matter son, but hasn©t signed his contract as yet.
    [Show full text]
  • Representing Talented Women in Eighteenth-Century Chinese Painting: Thirteen Female Disciples Seeking Instruction at the Lake Pavilion
    REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION By Copyright 2016 Janet C. Chen Submitted to the graduate degree program in Art History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Marsha Haufler ________________________________ Amy McNair ________________________________ Sherry Fowler ________________________________ Jungsil Jenny Lee ________________________________ Keith McMahon Date Defended: May 13, 2016 The Dissertation Committee for Janet C. Chen certifies that this is the approved version of the following dissertation: REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION ________________________________ Chairperson Marsha Haufler Date approved: May 13, 2016 ii Abstract As the first comprehensive art-historical study of the Qing poet Yuan Mei (1716–97) and the female intellectuals in his circle, this dissertation examines the depictions of these women in an eighteenth-century handscroll, Thirteen Female Disciples Seeking Instructions at the Lake Pavilion, related paintings, and the accompanying inscriptions. Created when an increasing number of women turned to the scholarly arts, in particular painting and poetry, these paintings documented the more receptive attitude of literati toward talented women and their support in the social and artistic lives of female intellectuals. These pictures show the women cultivating themselves through literati activities and poetic meditation in nature or gardens, common tropes in portraits of male scholars. The predominantly male patrons, painters, and colophon authors all took part in the formation of the women’s public identities as poets and artists; the first two determined the visual representations, and the third, through writings, confirmed and elaborated on the designated identities.
    [Show full text]
  • Xiqing Xujian Jiabian Fulu”
    Yu, Hui-Chun Bronzes from Afar Qianlong’s “Xiqing Xujian Jiabian Fulu” Bronzes from Afar Qianlong’s “Xiqing Xujian Jiabian Fulu” Yu, Hui-chun* Abstract: Qianlong’s three bronze catalogues, Xiqing gujian 西清古鑑, Ningshou jiangu 寧壽鑑古, and Xiqing xujian 西清續鑑, documenting a total of 4,115 bronzes, were the most comprehensive reference books on Chinese bronzes until the twentieth century. These three bronze catalogues should be comprehended as one curatorial project lasting for forty-four years, covering roughly three-fourths of Qianlong’s reign. Through this project, the emperor documented his ownership of the oldest creations of Chinese civilization and declared his respect for that long history. While Qianlong fully consolidated power and his authority became unchallengeable, cataloguing bronzes turned into one of his ways of mapping the great Manchu empire: he included thirty-eight bronzes from afar in “Xiqing xujian jiabian fulu 西清續鑑甲編附 錄.” Qianlong thus employed these bronze catalogues to position himself as a sage king who extended the historical depth even as he expanded the geographic scope of his empire. By means of close reading of Qianlong’s bronze catalogues, especially “Xiqing xujian jiabian fulu,” this paper investigates the emperor’s cultural performances—his presentation of bronzes as magical talismans from the utopian past, symbols of dynastic legitimacy, and mementoes of the glorious Manchu Empire. Keywords: Qianlong, Xiqing gujian, Xiqing xujian, “Xiqing xujian jiabian fulu”, bronze During the Qianlong 乾隆 emperor’s remarkable sixty-year-long reign (1735- 1795), the Manchu empire grew to its greatest extent, expanding its dominion from China over central Asia. The emperor’s achievements on collecting and preserving artifacts are as impressive as his success in ruling over the empire.
    [Show full text]
  • The Development of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener
    Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Summer 7-9-2019 The evelopmeD nt of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples Xiang Wei [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Chinese Studies Commons Recommended Citation Wei, Xiang, "The eD velopment of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples" (2019). Seton Hall University Dissertations and Theses (ETDs). 2681. https://scholarship.shu.edu/dissertations/2681 THE DEVELOPMENT OF SHAMANISM AND ITS SOCIAL FUNCTIONS IN THE SONG DYNASTY (960-1279): TAKING FOLKTALES IN RECORD OF THE LISTENER AS MAJOR EXAMPLES BY XIANG WEI A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ASIAN STUDIES AT SETON HALL UNIVERSITY SOUTH ORANGE, NEW JERSEY 2019 © Xiang Wei 2019 ACKNOWLEDGEMENT First of all, I would like to express my gratitude to all those who helped me during the writing of this thesis. I gratefully acknowledge the help of my supervisor, Dr. Rice, who has offered me valuable suggestions in the academic studies. In the preparation of this thesis, he has spent much time reading through each draft and provided me with inspiring advice. Without his patient instruction, insightful criticism, and expert guidance, the completion of this thesis would not have been possible.
    [Show full text]
  • Consolidation of the Cheng School: Yang Shi and Yin Tun in the Early-Twelfth Century
    consolidation of the cheng shool Asia Major (2021) 3d ser. Vol. 34.1: 111-146 cheung hiu yu Consolidation of the Cheng School: Yang Shi and Yin Tun in the Early-Twelfth Century abstract: The brothers Cheng Hao 程顥 (1032–1085) and Cheng Yi 程頤 (1033–1107) have been regarded by modern scholars and historians as the pioneers of the Song-era Daoxue 道學 movement. But their students have received by comparison much less attention and have been categorized as “minor” scholars by historians. Through an in-depth analysis of the writings of the Cheng brothers’ students, I argue that it was Yang Shi 楊時 (1053–1135) and Yin Tun 尹焞 (1071–1142) who profoundly con- solidated the intellectual tradition founded by the brothers in the early-twelfth cen- tury. By emphasizing the roles played by Yang and Yin, I supplement the traditional portrait of a “Cheng School” (Chengmen 程門) as later presented in Song Yuan xue’an 宋 元學案 (Case Studies of Song and Yuan Learning) through an objective evaluation of the early history of Daoxue 道學. From another perspective, those conventionally per- ceived “minor” scholars could be deemed as major contributors to the consolidation and even construction of a new intellectual tradition. keywords: Cheng Yi, Song Yuan xue’an, Daoxue, Yang Shi, Yin Tun INTRODUCTION here are several influential frameworks that make up the conceptu- T alization of Song (960 – 1279) intellectual history. The first frame- work traces the entire Song intellectual movement to three pioneering masters of Daoxue 道學 (the Learning of the Way), namely Hu Yuan 胡 瑗 (993–1059), Sun Fu 孫復 (992–1057), and Shi Jie 石介 (1005–1045).
    [Show full text]
  • Daoism in the Twentieth Century: Between Eternity and Modernity
    UC Berkeley GAIA Books Title Daoism in the Twentieth Century: Between Eternity and Modernity Permalink https://escholarship.org/uc/item/13w4k8d4 Authors Palmer, David A. Liu, Xun Publication Date 2012-02-15 License https://creativecommons.org/licenses/by-nc-nd/3.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Daoism in the Twentieth Century Between Eternity and Modernity Edited by David A. Palmer and Xun Liu Published in association with the University of California Press “This pioneering work not only explores the ways in which Daoism was able to adapt and reinvent itself during China’s modern era, but sheds new light on how Daoism helped structure the development of Chinese religious culture. The authors also demon- strate Daoism’s role as a world religion, particularly in terms of emigration and identity. The book’s sophisticated approach transcends previous debates over how to define the term ‘Daoism,’ and should help inspire a new wave of research on Chinese religious movements.” PAUL R. KATZ, Academia Sinica, Taiwan In Daoism in the Twentieth Century an interdisciplinary group of scholars ex- plores the social history and anthropology of Daoism from the late nineteenth century to the present, focusing on the evolution of traditional forms of practice and community, as well as modern reforms and reinventions both within China and on the global stage. Essays investigate ritual specialists, body cultivation and meditation traditions, monasticism, new religious movements, state-spon- sored institutionalization, and transnational networks. DAVID A. PALMER is a professor of sociology at Hong Kong University.
    [Show full text]
  • Talking It Through: Responses to Sorcery and Witchcraft Beliefs
    Talking it Through Responses to Sorcery and Witchcraft Beliefs and Practices in Melanesia Talking it Through Responses to Sorcery and Witchcraft Beliefs and Practices in Melanesia Edited by Miranda Forsyth and Richard Eves PACIFIC SERIES Published by ANU Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Title: Talking it through : responses to sorcery and witchcraft beliefs and practices in Melanesia / Miranda Forsyth, Richard Eves (editors). ISBN: 9781925021561 (paperback) 9781925021578 (ebook) Subjects: Witchcraft--Melanesia. Witchcraft--Papua New Guinea. Melanesia--Social life and customs. Papua New Guinea--Social life and customs. Melanesia--Religion. Papua New Guinea--Religion. Other Creators/Contributors: Forsyth, Miranda, editor. Eves, Richard, editor. Dewey Number: 133.43 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU Press Cover photo: Woman who had been accused of sorcery and tortured returning for the first time to her village following reconciliation. Photo courtesy of Father Philip Gibbs. Printed by Griffin Press This edition © 2015 ANU Press Contents Foreword: Sorcery- and Witchcraft-Related Killings in Papua New Guinea . vii Gairo Onagi The Problems and Victims of Sorcery and Witchcraft Practices and Beliefs in Melanesia: An Introduction . 1 Miranda Forsyth and Richard Eves Part 1: Social, Economic and Cultural Dimensions to the Belief in Witchcraft and Sorcery 1 .
    [Show full text]
  • A PEDAGOGY of CULTURE BASED on CHINESE STORYTELLING TRADITIONS DISSERTATION Presented in Partial Fulfillment of the Requirement
    A PEDAGOGY OF CULTURE BASED ON CHINESE STORYTELLING TRADITIONS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Doctor of Philosophy in the Graduate School of The Ohio State University By Eric Todd Shepherd MA, East Asian Languages and Literatures The Ohio State University 2007 Dissertation Committee: Approved by Galal Walker, Advisor _______________________ Mark Bender Advisor Mari Noda Graduate Program in Dorothy Noyes East Asian Languages and Literatures Copyright by Eric Todd Shepherd 2007 ABSTRACT This dissertation is an historical ethnographic study of the Shandong kuaishu (山东快书) storytelling tradition and an ethnographic account of the folk pedagogy of Wu Yanguo, one professional practitioner of the tradition. At times, the intention is to record, describe and analyze the oral tradition of Shandong kuaishu, which has not been recorded in detail in English language scholarly literature. At other times, the purpose is to develop a pedagogical model informed by the experiences and transmission techniques of the community of study. The ultimate goal is to use the knowledge and experience gained in this study to advance our understanding of and ability to achieve advanced levels of Chinese language proficiency and cultural competence. Through a combination of the knowledge gained from written sources, participant observation, and first-hand performance of Shandong kuaishu, this dissertation shows that complex performances of segments of Chinese culture drawn from everyday life can be constructed through a regimen of performance based training. It is intended to serve as one training model that leads to the development of sophisticated cultural competence. ii Dedicated to Chih-Hsin Annie Tai iii ACKNOWLEDGMENTS Any dissertation is a collaborative effort.
    [Show full text]
  • Kalulu and Other African Stories from Northern Malawi
    Wright State University CORE Scholar College of Education and Human Services Student Publications College of Education and Human Services 2009 Kalulu and Other African Stories from Northern Malawi Elisabeth Hangartner-Everts Wright State University - Main Campus, [email protected] Teresa Blanken Christopher Blanken Follow this and additional works at: https://corescholar.libraries.wright.edu/cehs_student Part of the Education Commons Repository Citation Hangartner-Everts, E., Blanken, T., & Blanken, C. (2009). Kalulu and Other African Stories from Northern Malawi. https://corescholar.libraries.wright.edu/cehs_student/2 This Book is brought to you for free and open access by the College of Education and Human Services at CORE Scholar. It has been accepted for inclusion in College of Education and Human Services Student Publications by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. Kalulu and Other African Stories from Northern Malawi Collected by Elisabeth Hangartner-Everts Retold by Teresa Blanken Illustrated by Christopher Blanken Copyright © 2009 by Elisabeth Hangartner-Everts and Teresa Blanken All rights reserved. For information about permission to reproduce selections from this book, write to: Permissions, Teresa Blanken, 723 Shepherd Road, Xenia, Ohio, 45385, USA This book is dedicated to all of the children of the Community-Based Childcare Centers of Lusubilo in Northern Malawi, Africa. ~ EHE This book is dedicated to my grandson, Dylan, who is the joy of my life. ~ TB Special thanks to Chris Sitko and the Social Justice Committee of Queen of Apostles, Dayton, OH, USA, for their contribution to the publication of this book. One sunny afternoon, a group of monkeys and Kalulu spent many hours in a field feasting on the farmer’s groundnuts.
    [Show full text]
  • The Ancient Eurasian World and the Celestial Pivot
    SINO-PLATONIC PAPERS Number 192 September, 2009 In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC – AD 200 Volume I: The Ancient Eurasian World and the Celestial Pivot by John C. Didier Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies.
    [Show full text]