Consolidation of the Cheng School: Yang Shi and Yin Tun in the Early-Twelfth Century
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Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Bibliographie
Bibliographie 1. Das Schrifttum von Wu Leichuan WU LEI-CH’UAN bzw. WU CHEN-CH’UN (WU ZHENCHUN), Pseudonym HUAI XIN Die englischen Titel in Klammern stammen aus den Originalausgaben, wo sich oft (aber nicht immer) ein chinesisches und ein englisches Inhaltsverzeichnis findet. Die Numerierung und Paginierung von SM, ZL und ZLYSM ist in den Originalausgaben, die dem Verfasser nur in Kopien vorlagen, nicht konsistent und oft nur schwer les- bar. Die Beiträge sind chronologisch geordnet. 1918 „Shu xin“ , in: Zhonghua jidujiaohui nianjian 5 (1918), S. 217-221. 1920 „Lizhi yu jidujiao“ (Confucian Rites and Christianity), in: SM 1 (1920), No. 2, S. 1-6. 1920 „Wo duiyu jidujiaohui de ganxiang“ (Problems of the Christian Church in China. A Statement of Religious Experience), in: SM 1 (1920), No. 4, S. 1-4. 1920 „Wo yong hefa du shengjing? Wo weihe du shengjing?“ , in: SM 1 (1920), No. 6, S. 1. 1920 „Wo suo xinyang de Yesu Jidu“ , in: SM 1 (1920), No. 9 und 10. 1921 „What the Chinese Are Thinking about Christianity“. Transl. by T.C. Chao, in: CR (February 1921), S. 97-102. 1923 „Jidujiao jing yu rujiao jing“ , in: SM 3 (1923), No. 6, S. 1- 6. Abgedruckt in Zhang Xiping und Zhuo Xinping (Hrsg.) 1999, S. 459-465. 1923 „Wo geren de zongjiao jingyan“ (My Personal Religious Experience), in: SM 3 (1923), No. 7-8, S. 1-3. 1923 „Lun Zhongguo jidujiaohui de qiantu“ , in: ZL 10. Juni 1923, No. 11. Abgedruckt in Zhang Xiping und Zhuo Xinping (Hrsg.) 1999, S. 333-336. 1923 „Jidutu jiuguo“ , in: ZL 1 (1923), No. -
Fuzzy Flexible Flow Shops on More Than Two Machine Centers
The Subtle Path to Heterodoxy: Reflections on the Concept of ‘Yiduan’ in the Jinsilu Milan Hejtmanek1 ARTICLE INFO ABSTRACT Available Online October 2013 Neo-Confucian philosophy in - Key words: partook of a moral discourse that drew extensively on Song Chinese Heterodoxy; texts from the 11th and 12theth centuries. Korean Chosǒn Among period these, (1392 the Jinsilu1910) Korea; ; 1175 proved especially influential. This paper examines in detail a Neo-Confucianism; central(Reflections theme on of Things the Jinsilu: at Hand), heterodoxy compiled or by yiduan, Zhu Xi situatingand LüZuqian it both in Jinsilu.Chosǒn dynasty within the broader traditions of earlier Confucianism and as well as within the context of Neo-Confucian thought or daoxue as it was developed the 11th century, by the brothers Cheng Yi and Cheng Hao. It identifies three distinct, if overlapping conceptions of heterodoxy in the Jinsilu. The paper argues that the most pessimistic and aggressive attitude toward the danger of straying from the orthodox way and the condemning of those who had done so derived from Cheng Yi. His thought and sense of near dread concerning heterodoxy would prove highly influential in Chosǒn Korea. Introduction It is a remarkable feature of recorded human civilization that discourse drawn from a wide variety of times and places displays fierce struggles over what constitutes proper moral behavior and correspondingly what should be castigated as wrong and evil. Moral traditions in the West as diverse as Judaism, Islam, and in the East Buddhism, Hinduism, and Confucianism ha rhetorical strategies to argue both sides of complex ethical issues. The production and reproduction of dogma and its antithesis, heresy or heterodoxy, isve a bequeathed central activity prolific of any discourses system of deploying moral thought. -
Final Program of CCC2020
第三十九届中国控制会议 The 39th Chinese Control Conference 程序册 Final Program 主办单位 中国自动化学会控制理论专业委员会 中国自动化学会 中国系统工程学会 承办单位 东北大学 CCC2020 Sponsoring Organizations Technical Committee on Control Theory, Chinese Association of Automation Chinese Association of Automation Systems Engineering Society of China Northeastern University, China 2020 年 7 月 27-29 日,中国·沈阳 July 27-29, 2020, Shenyang, China Proceedings of CCC2020 IEEE Catalog Number: CFP2040A -USB ISBN: 978-988-15639-9-6 CCC2020 Copyright and Reprint Permission: This material is permitted for personal use. For any other copying, reprint, republication or redistribution permission, please contact TCCT Secretariat, No. 55 Zhongguancun East Road, Beijing 100190, P. R. China. All rights reserved. Copyright@2020 by TCCT. 目录 (Contents) 目录 (Contents) ................................................................................................................................................... i 欢迎辞 (Welcome Address) ................................................................................................................................1 组织机构 (Conference Committees) ...................................................................................................................4 重要信息 (Important Information) ....................................................................................................................11 口头报告与张贴报告要求 (Instruction for Oral and Poster Presentations) .....................................................12 大会报告 (Plenary Lectures).............................................................................................................................14 -
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On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze Age, ca. 1000-500 B.C.E Minna Wu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMIBIA UNIVERSITY 2013 @2013 Minna Wu All rights reserved ABSTRACT On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze-Age, ca. 1000-500 B.C.E. Minna Wu The Shandong region has been of considerable interest to the study of ancient China due to its location in the eastern periphery of the central culture. For the Western Zhou state, Shandong was the “Far East” and it was a vast region of diverse landscape and complex cultural traditions during the Late Bronze-Age (1000-500 BCE). In this research, the developmental trajectories of three different types of secondary states are examined. The first type is the regional states established by the Zhou court; the second type is the indigenous Non-Zhou states with Dong Yi origins; the third type is the states that may have been formerly Shang polities and accepted Zhou rule after the Zhou conquest of Shang. On the one hand, this dissertation examines the dynamic social and cultural process in the eastern periphery in relation to the expansion and colonization of the Western Zhou state; on the other hand, it emphasizes the agency of the periphery during the formation of secondary states by examining how the polities in the periphery responded to the advances of the Western Zhou state and how local traditions impacted the composition of the local material assemblage which lay the foundation for the future prosperity of the regional culture. -
DT-S PDM LN199-91 Chinese China Trends of Qigong Research At
Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 DEf:'-ENSE INTELLIGENCE AGENCY WASHINGTON. O. C. 20301 TRANSLA TION REQUESTER TRANSLATOR'S INITIALS TRANSLATION NUMBER F.NCLlS) TO I R NO. DT-S PDM LN199-91 LANGUAGE GEOGRAPHIC AREA (11 dlflerent t,om place ot publl chinese China ENGLISH TITLE OF TRANSLATION AGE NOS. TRANSLATED FROM ORIG DOC. Trends of Qigong Research at Home the paat ten years 22 pages FOREIGN TITLE OF TRANSLATION SG6A AUTHOR IS) FOREIGN TITLE OF DOCUMENT (Complete only if dif{erent Irom title 01 translation) Bejing TImmunity Research Center. Beijing PUBLISHER DATE AND PLACE OF PUBLICATION COMMENTS TRANSLATION DIA FORM Almr-AM ease 2001/03/07 : CIA-RDP96-00792R000200650023-0 This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 Trends of Qigong Research at Home and Abroad in the Past Ten Years Beijing Immunity Research Center, Beijing. Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 Approved For Release 2001/03/07 : CIA-RDP96-00792R000200650023-0 LN199-91 Trends of Qigong Research at Home and Abroad in the Past Ten Years Development of Qi9:on!l-.!.~,:!g"!~~".J:llHt~~p~,s.t ten years from 1_~.29 to 1988 ha§__ ~~~__ :t::l_l}p'!,~9..edented l.n Ql.gong history. -
This Entire Document
BASE BALL, TRAP SHOOTING AND GENERAL SPORTS Volume 50, No. 17. Philadelphia, January 4, 1908. Price, Five Cents. __/ ^^-p^BS^^ / 5CMPOWCRS i GFOMMAXWELL ANTJAAY 4, I9O8J for illegally conducting a saloon in this catcher Cliff Blank/fenship, of the Washing city. "Breit" was taken into custody on ton Club, up for a like period. This is food December 23 by the sheriff. He was re enough for thought! and ball men are frank leased immediately on his own recognizance, to admit that there will be trouble ahead but will have to stand trial. Breitenstein if the Pacific Coast League directors are has been conducting a thirst emporium not up and doing. Some months ago it was here since the Southern League season reported that the (putlaw league was gradu NEW YORK STATE LEAGUE©S closed. He was warned two or three times ally growing. It looks now as though the by friends that he was placing himself in a time is fast arriving when the National NEXT MEET, precarious position by not heeding the Commission will Have to take a most de laws of the state, but refused to be warned. cisive stand or else the -Coast League will His arrest followed. He realizes now that be forced to abandon organized ball and go he is in bad and said today that if he got back to outlawry. The Disposition of the A* J* G* out of this scrajpe he would certainly lead The National Commission Unani the simple life in the future. He is going to play ball in New Orleans again next sea THE XRI-STATE LEAGUE Franchise the Important Matter son, but hasn©t signed his contract as yet. -
The Yi River Commentary on the Book of Changes
Dao (2019) 18:631–636 https://doi.org/10.1007/s11712-019-09692-1 Cheng, Yi, The Yi River Commentary on the Book of Changes. Edited and Translated by L. Michael Harrington. Introduction by L. Michael Harrington and Robin R. Wang New Haven and London: Yale University Press, 2019, xiv + 560 pages Joseph A. Adler1 Published online: 16 November 2019 # Springer Nature B.V. 2019 CHENG Yi’s 程頤 (1033–1107)commentaryontheYijing 易經 (Book of Changes)isvery long. In the Zhonghua Shuju 中華書局 edition of Er Cheng Ji 二程集 (Collection of the Two Chengs, 1981) it occupies 338 pages, despite the fact that CHENG Yi did not include the Xici 繫辭 (Appended Remarks) or Shuogua 說卦 (Discussing the Trigrams) appen- dices in his commentary. I have often suspected that its length has contributed to the fact that no one hitherto has produced a complete English translation. (It was translated once into French, along with ZHU Xi’s 朱熹 commentary, by P. L. F. Philastre in 1885– 1893, and Thomas Cleary’s partial English translation was published by Shambhala in 2003.) Considering the importance and historical influence of CHENG Yi, the Yijing,and in particular CHENG Yi’scommentaryontheYijing (independently), such a work is long overdue. We should therefore be grateful to L. Michael Harrington for attempting to fill the lacuna with his new translation, which fills 482 pages not including the introduction and endnotes. The title, by the way, is a literal translation of the Chinese, Yichuan Yizhuan 伊川易傳, which is one of the titles by which the book has been known but probably not the earliest, which more likely was simply Yizhuan (Commentary on the Yi). -
Investigating the Relationships Between Scholars and Politicians in Ancient China: Taking the Yuanyou Era As an Example Abstract
Investigating the Relationships between Scholars and Politicians in Ancient China: Taking the Yuanyou Era as an Example Investigating the Relationships between Scholars and Politicians in Ancient China: Taking the Yuanyou Era as an Example Shang Wenyi* and Huang Winbin* Abstract The Song Dynasty was a decisive period of transformation in ancient China, during which relationships between scholars and politicians are thought to have become closer and closer, and this change is considered part of the “Tang–Song transition.” In the Song Dynasty, the Yuanyou 元祐 era (1086–94) was a critical and complex period with regard to its political environment. The major purpose of this paper is to investigate the relationships between scholars and politicians during this period. The connections between figures collected from the CBDB (China Biographical Database) include both literary relations and political relations. Two scholars have a literary relation when both of them write to a common third figure, and a political relation between two politicians is demonstrated through such connections as political support associations, recommendation sponsorship, and oppositional political affiliations. In the present study, two matrices are respectively constructed according to literary and political relations among figures and a Poisson-Gamma factorization model is adopted to obtain the key factors of the matrices. According to calculated results and literary history, the scholars can be clearly classified into three groups. We identified two groups of the politicians with this method, while we found other politicians to have steered a course between them. Furthermore, the figures engaged in common literary pursuits are more likely to share common political goals. -
Representing Talented Women in Eighteenth-Century Chinese Painting: Thirteen Female Disciples Seeking Instruction at the Lake Pavilion
REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION By Copyright 2016 Janet C. Chen Submitted to the graduate degree program in Art History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Marsha Haufler ________________________________ Amy McNair ________________________________ Sherry Fowler ________________________________ Jungsil Jenny Lee ________________________________ Keith McMahon Date Defended: May 13, 2016 The Dissertation Committee for Janet C. Chen certifies that this is the approved version of the following dissertation: REPRESENTING TALENTED WOMEN IN EIGHTEENTH-CENTURY CHINESE PAINTING: THIRTEEN FEMALE DISCIPLES SEEKING INSTRUCTION AT THE LAKE PAVILION ________________________________ Chairperson Marsha Haufler Date approved: May 13, 2016 ii Abstract As the first comprehensive art-historical study of the Qing poet Yuan Mei (1716–97) and the female intellectuals in his circle, this dissertation examines the depictions of these women in an eighteenth-century handscroll, Thirteen Female Disciples Seeking Instructions at the Lake Pavilion, related paintings, and the accompanying inscriptions. Created when an increasing number of women turned to the scholarly arts, in particular painting and poetry, these paintings documented the more receptive attitude of literati toward talented women and their support in the social and artistic lives of female intellectuals. These pictures show the women cultivating themselves through literati activities and poetic meditation in nature or gardens, common tropes in portraits of male scholars. The predominantly male patrons, painters, and colophon authors all took part in the formation of the women’s public identities as poets and artists; the first two determined the visual representations, and the third, through writings, confirmed and elaborated on the designated identities. -
Hello. Today We're Going to Talk About Chu Hsi, a Very Important Neo-Confucian Philosopher
Hello. Today we're going to talk about Chu Hsi, a very important Neo-Confucian philosopher. In fact, Chu Hsi was the most important Chinese philosopher since Mencius, definitely the most important Chinese philosopher of the last, say, thousand years, just extremely, extremely influential. We definitely want to know something about his thought. His main contribution was in synthesizing work of some of the previous Neo-Confucian philosophers, especially the Cheng brothers, who we did last time and in particular Cheng Yi. He was himself a follower of Cheng Yi, and really followed his thought in most respects. His great influence was due in part that he had the good fortune of his particular interpretations of the classics were chosen as the official ones for the Chinese civil service exams. That meant from the, say, 14th or late 13th century up until the early 20th century, anyone who wanted a government job basically had to memorize Chu Hsi. Everybody studied him, everybody knew him real well, and he was just hugely important, not only in China but also in Korea. His interpretations were the official ones there as well, and in Japan he was also very, very significant. A very important philosopher. Now, we're going to start with his idea of human nature. Of course, this is a key idea in Confucian philosophy as we already know and Chu has his own edition to the theory which we want to take a look at. One important characteristic of Neo-Confucianism, I of touched on last time, but we didn't really get into it in detail, is that Neo-Confucians see a moral order in the whole universe. -
Xiqing Xujian Jiabian Fulu”
Yu, Hui-Chun Bronzes from Afar Qianlong’s “Xiqing Xujian Jiabian Fulu” Bronzes from Afar Qianlong’s “Xiqing Xujian Jiabian Fulu” Yu, Hui-chun* Abstract: Qianlong’s three bronze catalogues, Xiqing gujian 西清古鑑, Ningshou jiangu 寧壽鑑古, and Xiqing xujian 西清續鑑, documenting a total of 4,115 bronzes, were the most comprehensive reference books on Chinese bronzes until the twentieth century. These three bronze catalogues should be comprehended as one curatorial project lasting for forty-four years, covering roughly three-fourths of Qianlong’s reign. Through this project, the emperor documented his ownership of the oldest creations of Chinese civilization and declared his respect for that long history. While Qianlong fully consolidated power and his authority became unchallengeable, cataloguing bronzes turned into one of his ways of mapping the great Manchu empire: he included thirty-eight bronzes from afar in “Xiqing xujian jiabian fulu 西清續鑑甲編附 錄.” Qianlong thus employed these bronze catalogues to position himself as a sage king who extended the historical depth even as he expanded the geographic scope of his empire. By means of close reading of Qianlong’s bronze catalogues, especially “Xiqing xujian jiabian fulu,” this paper investigates the emperor’s cultural performances—his presentation of bronzes as magical talismans from the utopian past, symbols of dynastic legitimacy, and mementoes of the glorious Manchu Empire. Keywords: Qianlong, Xiqing gujian, Xiqing xujian, “Xiqing xujian jiabian fulu”, bronze During the Qianlong 乾隆 emperor’s remarkable sixty-year-long reign (1735- 1795), the Manchu empire grew to its greatest extent, expanding its dominion from China over central Asia. The emperor’s achievements on collecting and preserving artifacts are as impressive as his success in ruling over the empire.