“Harmony” (He 和) and “Coherence” (Li 理) in Neo- Confucianism
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Atmosphere Bibliography
™ FUSION SELECT Pchips BIBLIOGRAPHY — JOURNAL ARTICLES Quantifiably Better™ Title Authors Citations Web Link Karim, Abdul;Guan, Chaoshuai;Chen, Bin;Li, Yong;Zhang, Junwei;Zhu, Dynamic observation of Joule heating- Karim, Abdul;Guan, Chaoshuai;Chen, Bin;Li, Yong;Zhang, Liu;Deng, Xia;Hu, Yang;Bi, Kaiqi;Li, Hongli;Peng, Yong;Li, Lingwei , Dynamic induced structural and domain http://www.sciencedirect.com/science/article/ Junwei;Zhu, Liu;Deng, Xia;Hu, Yang;Bi, Kaiqi;Li, observation of Joule heating-induced structural and domain transformation transformation in smart shape-memory pii/S1359645420300203 Hongli;Peng, Yong;Li, Lingwei in smart shape-memory alloy, 2020, Acta Materialia, 10.1016/j. alloy actamat.2020.01.006 Inani, Heena;Shin, Dong Hoon;Madsen, Jacob;Jeong, HyunJeong;Kwon, Min Inani, Heena;Shin, Dong Hoon;Madsen, Jacob;Jeong, Step-By-Step Atomic Insights into Hee;McEvoy, Niall;Susi, Toma;Mangler, Clemens;Lee, Sang Wook;Mustonen, HyunJeong;Kwon, Min Hee;McEvoy, Niall;Susi, https://onlinelibrary.wiley.com/doi/abs/10.1002/ Structural Reordering from 2D to 3D Kimmo;Kotakoski, Jani , Step-By-Step Atomic Insights into Structural Toma;Mangler, Clemens;Lee, Sang Wook;Mustonen, adfm.202008395 MoS2 Reordering from 2D to 3D MoS2, -, Advanced Functional Materials, https:// Kimmo;Kotakoski, Jani doi.org/10.1002/adfm.202008395 Song, Jung-Hwan;Raza, Søren;van de Groep, Jorik;Kang, Ju-Hyung;Li, Nanoelectromechanical modulation of Song, Jung-Hwan;Raza, Søren;van de Groep, Jorik;Kang, Qitong;Kik, Pieter G.;Brongersma, Mark L. , Nanoelectromechanical -
Fuzzy Flexible Flow Shops on More Than Two Machine Centers
The Subtle Path to Heterodoxy: Reflections on the Concept of ‘Yiduan’ in the Jinsilu Milan Hejtmanek1 ARTICLE INFO ABSTRACT Available Online October 2013 Neo-Confucian philosophy in - Key words: partook of a moral discourse that drew extensively on Song Chinese Heterodoxy; texts from the 11th and 12theth centuries. Korean Chosǒn Among period these, (1392 the Jinsilu1910) Korea; ; 1175 proved especially influential. This paper examines in detail a Neo-Confucianism; central(Reflections theme on of Things the Jinsilu: at Hand), heterodoxy compiled or by yiduan, Zhu Xi situatingand LüZuqian it both in Jinsilu.Chosǒn dynasty within the broader traditions of earlier Confucianism and as well as within the context of Neo-Confucian thought or daoxue as it was developed the 11th century, by the brothers Cheng Yi and Cheng Hao. It identifies three distinct, if overlapping conceptions of heterodoxy in the Jinsilu. The paper argues that the most pessimistic and aggressive attitude toward the danger of straying from the orthodox way and the condemning of those who had done so derived from Cheng Yi. His thought and sense of near dread concerning heterodoxy would prove highly influential in Chosǒn Korea. Introduction It is a remarkable feature of recorded human civilization that discourse drawn from a wide variety of times and places displays fierce struggles over what constitutes proper moral behavior and correspondingly what should be castigated as wrong and evil. Moral traditions in the West as diverse as Judaism, Islam, and in the East Buddhism, Hinduism, and Confucianism ha rhetorical strategies to argue both sides of complex ethical issues. The production and reproduction of dogma and its antithesis, heresy or heterodoxy, isve a bequeathed central activity prolific of any discourses system of deploying moral thought. -
Final Program of CCC2020
第三十九届中国控制会议 The 39th Chinese Control Conference 程序册 Final Program 主办单位 中国自动化学会控制理论专业委员会 中国自动化学会 中国系统工程学会 承办单位 东北大学 CCC2020 Sponsoring Organizations Technical Committee on Control Theory, Chinese Association of Automation Chinese Association of Automation Systems Engineering Society of China Northeastern University, China 2020 年 7 月 27-29 日,中国·沈阳 July 27-29, 2020, Shenyang, China Proceedings of CCC2020 IEEE Catalog Number: CFP2040A -USB ISBN: 978-988-15639-9-6 CCC2020 Copyright and Reprint Permission: This material is permitted for personal use. For any other copying, reprint, republication or redistribution permission, please contact TCCT Secretariat, No. 55 Zhongguancun East Road, Beijing 100190, P. R. China. All rights reserved. Copyright@2020 by TCCT. 目录 (Contents) 目录 (Contents) ................................................................................................................................................... i 欢迎辞 (Welcome Address) ................................................................................................................................1 组织机构 (Conference Committees) ...................................................................................................................4 重要信息 (Important Information) ....................................................................................................................11 口头报告与张贴报告要求 (Instruction for Oral and Poster Presentations) .....................................................12 大会报告 (Plenary Lectures).............................................................................................................................14 -
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On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze Age, ca. 1000-500 B.C.E Minna Wu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMIBIA UNIVERSITY 2013 @2013 Minna Wu All rights reserved ABSTRACT On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze-Age, ca. 1000-500 B.C.E. Minna Wu The Shandong region has been of considerable interest to the study of ancient China due to its location in the eastern periphery of the central culture. For the Western Zhou state, Shandong was the “Far East” and it was a vast region of diverse landscape and complex cultural traditions during the Late Bronze-Age (1000-500 BCE). In this research, the developmental trajectories of three different types of secondary states are examined. The first type is the regional states established by the Zhou court; the second type is the indigenous Non-Zhou states with Dong Yi origins; the third type is the states that may have been formerly Shang polities and accepted Zhou rule after the Zhou conquest of Shang. On the one hand, this dissertation examines the dynamic social and cultural process in the eastern periphery in relation to the expansion and colonization of the Western Zhou state; on the other hand, it emphasizes the agency of the periphery during the formation of secondary states by examining how the polities in the periphery responded to the advances of the Western Zhou state and how local traditions impacted the composition of the local material assemblage which lay the foundation for the future prosperity of the regional culture. -
The Yi River Commentary on the Book of Changes
Dao (2019) 18:631–636 https://doi.org/10.1007/s11712-019-09692-1 Cheng, Yi, The Yi River Commentary on the Book of Changes. Edited and Translated by L. Michael Harrington. Introduction by L. Michael Harrington and Robin R. Wang New Haven and London: Yale University Press, 2019, xiv + 560 pages Joseph A. Adler1 Published online: 16 November 2019 # Springer Nature B.V. 2019 CHENG Yi’s 程頤 (1033–1107)commentaryontheYijing 易經 (Book of Changes)isvery long. In the Zhonghua Shuju 中華書局 edition of Er Cheng Ji 二程集 (Collection of the Two Chengs, 1981) it occupies 338 pages, despite the fact that CHENG Yi did not include the Xici 繫辭 (Appended Remarks) or Shuogua 說卦 (Discussing the Trigrams) appen- dices in his commentary. I have often suspected that its length has contributed to the fact that no one hitherto has produced a complete English translation. (It was translated once into French, along with ZHU Xi’s 朱熹 commentary, by P. L. F. Philastre in 1885– 1893, and Thomas Cleary’s partial English translation was published by Shambhala in 2003.) Considering the importance and historical influence of CHENG Yi, the Yijing,and in particular CHENG Yi’scommentaryontheYijing (independently), such a work is long overdue. We should therefore be grateful to L. Michael Harrington for attempting to fill the lacuna with his new translation, which fills 482 pages not including the introduction and endnotes. The title, by the way, is a literal translation of the Chinese, Yichuan Yizhuan 伊川易傳, which is one of the titles by which the book has been known but probably not the earliest, which more likely was simply Yizhuan (Commentary on the Yi). -
Complete -- Cultural Authority and Political Culture in China 24
INTRODUCTION How have political conflicts impacted philosophical concepts and the rise of par- ticular intellectual lineages in China? This question is part of a contested issue— the relative strength or dominance of state power and cultural authority—upon which considerable discussion continues. 2 A definitive answer applicable to all situations and periods of Chinese history would not only be quite impossible but also certainly more ideologically, than empirically, grounded. Nevertheless, we think that our two case studies, especially taken together, shed new light on this question. In contrast to most existing studies, we will also provide a more nuanced fathoming of Confucian intellectual currents in Zhu Xi’s 朱熹 (1130–1200) wake that will reveal that his ideas were not as rapidly or universally accepted in the thirteenth century as they have retrospectively been portrayed in most existing studies. By exploring views of the Zhongyong 中庸 (often, but problematically, labeled by Western scholars the Doctrine of the Mean ) and the succession and transmission of the Dao 道 (Way) of the ancient sages (i.e., the daotong 道統) in the diverse political and cultural contexts of North and South China, we anticipate demonstrating some of the complexity of the relationship between cultural author- ity and political culture during the eleventh through the thirteenth centuries and beyond. The Zhongyong has long been regarded as a crucial text in the daotong ; moreover, these two together are major symbolic concepts for cultural authority, and their precedence over state power (as we will see) has been asserted by some Confucian scholars. We focus on an era when China was fragmented, and various states and cul- tures struggled for supremacy. -
Investigating the Relationships Between Scholars and Politicians in Ancient China: Taking the Yuanyou Era As an Example Abstract
Investigating the Relationships between Scholars and Politicians in Ancient China: Taking the Yuanyou Era as an Example Investigating the Relationships between Scholars and Politicians in Ancient China: Taking the Yuanyou Era as an Example Shang Wenyi* and Huang Winbin* Abstract The Song Dynasty was a decisive period of transformation in ancient China, during which relationships between scholars and politicians are thought to have become closer and closer, and this change is considered part of the “Tang–Song transition.” In the Song Dynasty, the Yuanyou 元祐 era (1086–94) was a critical and complex period with regard to its political environment. The major purpose of this paper is to investigate the relationships between scholars and politicians during this period. The connections between figures collected from the CBDB (China Biographical Database) include both literary relations and political relations. Two scholars have a literary relation when both of them write to a common third figure, and a political relation between two politicians is demonstrated through such connections as political support associations, recommendation sponsorship, and oppositional political affiliations. In the present study, two matrices are respectively constructed according to literary and political relations among figures and a Poisson-Gamma factorization model is adopted to obtain the key factors of the matrices. According to calculated results and literary history, the scholars can be clearly classified into three groups. We identified two groups of the politicians with this method, while we found other politicians to have steered a course between them. Furthermore, the figures engaged in common literary pursuits are more likely to share common political goals. -
Download, Or Email Articles for Individual Use
ASIAN PHILOSOPHY, 2016 VOL. 26, NO. 2, 149–165 http://dx.doi.org/10.1080/09552367.2016.1164793 Nerve/Nurses of the Cosmic Doctor: Wang Yang-ming on Self-Awareness as World-Awareness Joshua M. Hall Philosophy, Oxford College, Emory University, Oxford, GA, USA ABSTRACT KEYWORDS In Philip J. Ivanhoe’s introduction to his Readings from the Lu-Wang Wang Yang-ming; School of Neo-Confucianism, he argues convincingly that the Neo-Confucianism; Ming-era Neo-Confucian philosopher Wang Yang-ming self-awareness; medicine; Philip J. Ivanhoe (1472–1529) was much more influenced by Buddhism (especially Zen’s Platform Sutra) than has generally been recognized. In light of this influence, and the centrality of questions of selfhood in Buddhism, in this article I will explore the theme of selfhood in Wang’s Neo-Confucianism. Put as a mantra, for Wang “self- awareness is world-awareness.” My central image for this mantra is the entire cosmos anthropomorphized as a doctor engaged in constant self-diagnosis, in which effort s/he is assisted by an entire staff of the nerves/nurses—individual humans enlightened as Wangian sages. In short, I will argue that the world for Wang could be meaningfully understood as a mindful, self-healing body within which humans are the sensitive nerves, using our mindful awareness to direct attention to the affected areas when injury or disease occurs. We are, and must thus recognize that we are, the bold but sensitive nervous system of the cosmos, sharing (like neurons) our loving excitement, carrying out (like a medical nurse) the doctor’s orders for the self-care of our cosmic body/ medical corps. -
7Th National Conference on Functional Materials and Applications 2010
7th National Conference on Functional Materials and Applications 2010 Changsha, Hunan, China 15 - 18 October 2010 Volume 1 of 3 Editors: Guang-ming Zhao ISBN: 978-1-61782-853-9 Printed from e-media with permission by: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 Some format issues inherent in the e-media version may also appear in this print version. Copyright© (2010) by the Scientific Research Publishing Inc. All rights reserved. Printed by Curran Associates, Inc. (2011) For permission requests, please contact the Scientific Research Publishing Inc. at the address below. Scientific Research Publishing Inc. P.O. Box 54821 Irvine, CA 92619-4821 Phone: (408) 329-4591 [email protected] Additional copies of this publication are available from: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 USA Phone: 845-758-0400 Fax: 845-758-2634 Email: [email protected] Web: www.proceedings.com Contents Research Progress in Thermoelectric Oxides Materials Xiao-yi Han, Jun Wang, Hai-feng Cheng, Xin Xing⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯(1) Preparation and Performance Analysis of Periodic Nanostructure Infrared Stealth Material Hui Yang, Wei Xie, Shuan-qin Zhang, Jia-liang Pan⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯(8) The Effect of Carbon Nanotubes Addition on the Structure and Electrochemical Performance of Nickel Hydroxide Yan-wei Li, Zheng-gang Zhang, Jin-huan Yao, Ji-qiong Jiang, Yue-xiao Li, Xiao-xi Huang⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯(12) Investigations on Friction-Reducing and Self-Repair of TiO2-SiO2 Lubricating Oil Additives by Adding Nano-Sized -
Hello. Today We're Going to Talk About Chu Hsi, a Very Important Neo-Confucian Philosopher
Hello. Today we're going to talk about Chu Hsi, a very important Neo-Confucian philosopher. In fact, Chu Hsi was the most important Chinese philosopher since Mencius, definitely the most important Chinese philosopher of the last, say, thousand years, just extremely, extremely influential. We definitely want to know something about his thought. His main contribution was in synthesizing work of some of the previous Neo-Confucian philosophers, especially the Cheng brothers, who we did last time and in particular Cheng Yi. He was himself a follower of Cheng Yi, and really followed his thought in most respects. His great influence was due in part that he had the good fortune of his particular interpretations of the classics were chosen as the official ones for the Chinese civil service exams. That meant from the, say, 14th or late 13th century up until the early 20th century, anyone who wanted a government job basically had to memorize Chu Hsi. Everybody studied him, everybody knew him real well, and he was just hugely important, not only in China but also in Korea. His interpretations were the official ones there as well, and in Japan he was also very, very significant. A very important philosopher. Now, we're going to start with his idea of human nature. Of course, this is a key idea in Confucian philosophy as we already know and Chu has his own edition to the theory which we want to take a look at. One important characteristic of Neo-Confucianism, I of touched on last time, but we didn't really get into it in detail, is that Neo-Confucians see a moral order in the whole universe. -
Chinax Course Notes
Part 4: A New National Culture 16: From Early to Later Imperial China Introduction This is one of those great discussions between Profs. Bol & Kirby. Prof. Bol has written extensively about this period of Chinese history, whereas Prof. Kirby's expertise is in modern history. When does modern China begin? The Song Dynasty, running from the 10th to the 13th centuries, influenced economic, commercial, and political life in China well into the 19th and 20th centuries. The Southern Song was more cosmopolitan than the Tang and its economy rested more on private enterprise. Farmers owned their land and prospered in ways not possible under the Tang. The Song created the foundation for a millennium of civil service exams that ended only in 1905: an exemplar of civil meritocracy - what the Japanese scholar Miyazaki called 'China's examination hell.'76 The Song was also a time of division, of foreign invasion. With the increasingly private economy and a new Confucianism, the Song relocated moral authority from the state to the individual, in contrast with the perception of China as an unbroken lineage of centralized authoritarian regimes.77 It was also a time of great invention: gunpowder, the mariner's compass, paper currency. Commercial printing meant knowledge could be spread less expensively than ever. The compass permitted blue water navigation. 76 See page 148 for an overview of the Civil Service Exam. 77 See page 169 for a look at the State vs. the Individual through Chinese history. ChinaX Part 4 A New National Culture Page 132 of 257 Historical Overview Tang (618-907) Year Event 755-763 An Lushan Rebellion The rebellion changed the course of the Tang Dynasty, forcing retreat from and the North and from Central Asia and shifting the economic base to the beyond Southeast. -
2016 Research Summary
2016 Research Summary Division of Electrical Engineering Department of Electrical Engineering Graduate Institute of Electrical Engineering Graduate Institute of Photonics and Optoelectronics Graduate Institute of Communication Engineering Graduate Institute of Electronics Engineering Graduate Institute of Biomedical Electronic and Bioinformatics College of Electrical Engineering and Computer Science National Taiwan University Taipei, Taiwan, Republic of China CONTENTS Index of Faculty Members Biography Project Abstracts Facutly Publications (Since 2014) INDEX OF FACULTY MEMBERS Chang, Hung-chun Huang, Chung-Yang Chang, Shi-Chung Huang, Ding-Wei Chang, Yao-Wen Huang, JianJang Chen, Ching-Jan Huang, Jiun-Lang Chen, Chung-Ping Huang, Nien-Tsu Chen, Ho-Lin Huang, Polly Chen, Homer H. Huang, Sheng-Lung Chen, Hsin-Shu Huang, Tian-Wei Chen, Jyh-Horng Hwu, Jenn-Gwo Chen, Liang-Gee Jeng, Shyh-Kang Chen, Ming-Syan Jiang, Jie-Hong R. Chen, Sao-Jie Kiang, Jean-Fu Chen, Shih-Yuan Kiang, Yean-Woei Chen, Yaow-Ming Kuan, Chieh-Hsiung Chen, Yi-Jan Emery Kuo, James B. Chen, Yung-Yaw Kuo, Po-Ling Cheng, Chen-Mou Kuo, Sy-Yen Cheng, I-Chun Lai, Feipei Chien, Shao-Yi Lee, Hsinyu Chiou, Yih-Peng Lee, Hung-Yi Chiueh, Tzi-Dar Lee, Jiun-Haw Choi, Wing-Kit Lee, Jri Chou, Chun-Ting Lee, Ju-Hong Chou, Hsi-Tseng Lee, Lin-shan Chu, Tah-Hsiung Lee, Si-Chen Chuang, Eric Y. Lee, Tai-Cheng Chung, Char-Dir Lei, Chin-Laung Chung, Hsiao-Wen Li, Chien-Mo Ding, Jian-Jiun Li, Jiun-Yun Fu, Li-Chen Li, Pai-Chi Hsieh, Hung-Yun Lian, Feng-Li Hsu, Yuan-Yih Liao, Wanjiun Lin, Chih-Ting Sun, Chi-Kuang Lin, Chii-Wann Sung, Kung-Bin Lin, Ching-Fuh Tian, Wei-Cheng Lin, Gong-Ru Tsai, Jui-che Lin, Hao-Hsiung Tsai, Kuen-Yu Lin, Hoang Yan Tsai, Zsehong Lin, Kun-You Tsao, Hen-Wai Lin, Mao-Chao Tseng, Snow H.