7Th National Conference on Functional Materials and Applications 2010
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™ FUSION SELECT Pchips BIBLIOGRAPHY — JOURNAL ARTICLES Quantifiably Better™ Title Authors Citations Web Link Karim, Abdul;Guan, Chaoshuai;Chen, Bin;Li, Yong;Zhang, Junwei;Zhu, Dynamic observation of Joule heating- Karim, Abdul;Guan, Chaoshuai;Chen, Bin;Li, Yong;Zhang, Liu;Deng, Xia;Hu, Yang;Bi, Kaiqi;Li, Hongli;Peng, Yong;Li, Lingwei , Dynamic induced structural and domain http://www.sciencedirect.com/science/article/ Junwei;Zhu, Liu;Deng, Xia;Hu, Yang;Bi, Kaiqi;Li, observation of Joule heating-induced structural and domain transformation transformation in smart shape-memory pii/S1359645420300203 Hongli;Peng, Yong;Li, Lingwei in smart shape-memory alloy, 2020, Acta Materialia, 10.1016/j. alloy actamat.2020.01.006 Inani, Heena;Shin, Dong Hoon;Madsen, Jacob;Jeong, HyunJeong;Kwon, Min Inani, Heena;Shin, Dong Hoon;Madsen, Jacob;Jeong, Step-By-Step Atomic Insights into Hee;McEvoy, Niall;Susi, Toma;Mangler, Clemens;Lee, Sang Wook;Mustonen, HyunJeong;Kwon, Min Hee;McEvoy, Niall;Susi, https://onlinelibrary.wiley.com/doi/abs/10.1002/ Structural Reordering from 2D to 3D Kimmo;Kotakoski, Jani , Step-By-Step Atomic Insights into Structural Toma;Mangler, Clemens;Lee, Sang Wook;Mustonen, adfm.202008395 MoS2 Reordering from 2D to 3D MoS2, -, Advanced Functional Materials, https:// Kimmo;Kotakoski, Jani doi.org/10.1002/adfm.202008395 Song, Jung-Hwan;Raza, Søren;van de Groep, Jorik;Kang, Ju-Hyung;Li, Nanoelectromechanical modulation of Song, Jung-Hwan;Raza, Søren;van de Groep, Jorik;Kang, Qitong;Kik, Pieter G.;Brongersma, Mark L. , Nanoelectromechanical -
Fuzzy Flexible Flow Shops on More Than Two Machine Centers
The Subtle Path to Heterodoxy: Reflections on the Concept of ‘Yiduan’ in the Jinsilu Milan Hejtmanek1 ARTICLE INFO ABSTRACT Available Online October 2013 Neo-Confucian philosophy in - Key words: partook of a moral discourse that drew extensively on Song Chinese Heterodoxy; texts from the 11th and 12theth centuries. Korean Chosǒn Among period these, (1392 the Jinsilu1910) Korea; ; 1175 proved especially influential. This paper examines in detail a Neo-Confucianism; central(Reflections theme on of Things the Jinsilu: at Hand), heterodoxy compiled or by yiduan, Zhu Xi situatingand LüZuqian it both in Jinsilu.Chosǒn dynasty within the broader traditions of earlier Confucianism and as well as within the context of Neo-Confucian thought or daoxue as it was developed the 11th century, by the brothers Cheng Yi and Cheng Hao. It identifies three distinct, if overlapping conceptions of heterodoxy in the Jinsilu. The paper argues that the most pessimistic and aggressive attitude toward the danger of straying from the orthodox way and the condemning of those who had done so derived from Cheng Yi. His thought and sense of near dread concerning heterodoxy would prove highly influential in Chosǒn Korea. Introduction It is a remarkable feature of recorded human civilization that discourse drawn from a wide variety of times and places displays fierce struggles over what constitutes proper moral behavior and correspondingly what should be castigated as wrong and evil. Moral traditions in the West as diverse as Judaism, Islam, and in the East Buddhism, Hinduism, and Confucianism ha rhetorical strategies to argue both sides of complex ethical issues. The production and reproduction of dogma and its antithesis, heresy or heterodoxy, isve a bequeathed central activity prolific of any discourses system of deploying moral thought. -
Complete -- Cultural Authority and Political Culture in China 24
INTRODUCTION How have political conflicts impacted philosophical concepts and the rise of par- ticular intellectual lineages in China? This question is part of a contested issue— the relative strength or dominance of state power and cultural authority—upon which considerable discussion continues. 2 A definitive answer applicable to all situations and periods of Chinese history would not only be quite impossible but also certainly more ideologically, than empirically, grounded. Nevertheless, we think that our two case studies, especially taken together, shed new light on this question. In contrast to most existing studies, we will also provide a more nuanced fathoming of Confucian intellectual currents in Zhu Xi’s 朱熹 (1130–1200) wake that will reveal that his ideas were not as rapidly or universally accepted in the thirteenth century as they have retrospectively been portrayed in most existing studies. By exploring views of the Zhongyong 中庸 (often, but problematically, labeled by Western scholars the Doctrine of the Mean ) and the succession and transmission of the Dao 道 (Way) of the ancient sages (i.e., the daotong 道統) in the diverse political and cultural contexts of North and South China, we anticipate demonstrating some of the complexity of the relationship between cultural author- ity and political culture during the eleventh through the thirteenth centuries and beyond. The Zhongyong has long been regarded as a crucial text in the daotong ; moreover, these two together are major symbolic concepts for cultural authority, and their precedence over state power (as we will see) has been asserted by some Confucian scholars. We focus on an era when China was fragmented, and various states and cul- tures struggled for supremacy. -
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ASIAN PHILOSOPHY, 2016 VOL. 26, NO. 2, 149–165 http://dx.doi.org/10.1080/09552367.2016.1164793 Nerve/Nurses of the Cosmic Doctor: Wang Yang-ming on Self-Awareness as World-Awareness Joshua M. Hall Philosophy, Oxford College, Emory University, Oxford, GA, USA ABSTRACT KEYWORDS In Philip J. Ivanhoe’s introduction to his Readings from the Lu-Wang Wang Yang-ming; School of Neo-Confucianism, he argues convincingly that the Neo-Confucianism; Ming-era Neo-Confucian philosopher Wang Yang-ming self-awareness; medicine; Philip J. Ivanhoe (1472–1529) was much more influenced by Buddhism (especially Zen’s Platform Sutra) than has generally been recognized. In light of this influence, and the centrality of questions of selfhood in Buddhism, in this article I will explore the theme of selfhood in Wang’s Neo-Confucianism. Put as a mantra, for Wang “self- awareness is world-awareness.” My central image for this mantra is the entire cosmos anthropomorphized as a doctor engaged in constant self-diagnosis, in which effort s/he is assisted by an entire staff of the nerves/nurses—individual humans enlightened as Wangian sages. In short, I will argue that the world for Wang could be meaningfully understood as a mindful, self-healing body within which humans are the sensitive nerves, using our mindful awareness to direct attention to the affected areas when injury or disease occurs. We are, and must thus recognize that we are, the bold but sensitive nervous system of the cosmos, sharing (like neurons) our loving excitement, carrying out (like a medical nurse) the doctor’s orders for the self-care of our cosmic body/ medical corps. -
Chinax Course Notes
Part 4: A New National Culture 16: From Early to Later Imperial China Introduction This is one of those great discussions between Profs. Bol & Kirby. Prof. Bol has written extensively about this period of Chinese history, whereas Prof. Kirby's expertise is in modern history. When does modern China begin? The Song Dynasty, running from the 10th to the 13th centuries, influenced economic, commercial, and political life in China well into the 19th and 20th centuries. The Southern Song was more cosmopolitan than the Tang and its economy rested more on private enterprise. Farmers owned their land and prospered in ways not possible under the Tang. The Song created the foundation for a millennium of civil service exams that ended only in 1905: an exemplar of civil meritocracy - what the Japanese scholar Miyazaki called 'China's examination hell.'76 The Song was also a time of division, of foreign invasion. With the increasingly private economy and a new Confucianism, the Song relocated moral authority from the state to the individual, in contrast with the perception of China as an unbroken lineage of centralized authoritarian regimes.77 It was also a time of great invention: gunpowder, the mariner's compass, paper currency. Commercial printing meant knowledge could be spread less expensively than ever. The compass permitted blue water navigation. 76 See page 148 for an overview of the Civil Service Exam. 77 See page 169 for a look at the State vs. the Individual through Chinese history. ChinaX Part 4 A New National Culture Page 132 of 257 Historical Overview Tang (618-907) Year Event 755-763 An Lushan Rebellion The rebellion changed the course of the Tang Dynasty, forcing retreat from and the North and from Central Asia and shifting the economic base to the beyond Southeast. -
2016 Research Summary
2016 Research Summary Division of Electrical Engineering Department of Electrical Engineering Graduate Institute of Electrical Engineering Graduate Institute of Photonics and Optoelectronics Graduate Institute of Communication Engineering Graduate Institute of Electronics Engineering Graduate Institute of Biomedical Electronic and Bioinformatics College of Electrical Engineering and Computer Science National Taiwan University Taipei, Taiwan, Republic of China CONTENTS Index of Faculty Members Biography Project Abstracts Facutly Publications (Since 2014) INDEX OF FACULTY MEMBERS Chang, Hung-chun Huang, Chung-Yang Chang, Shi-Chung Huang, Ding-Wei Chang, Yao-Wen Huang, JianJang Chen, Ching-Jan Huang, Jiun-Lang Chen, Chung-Ping Huang, Nien-Tsu Chen, Ho-Lin Huang, Polly Chen, Homer H. Huang, Sheng-Lung Chen, Hsin-Shu Huang, Tian-Wei Chen, Jyh-Horng Hwu, Jenn-Gwo Chen, Liang-Gee Jeng, Shyh-Kang Chen, Ming-Syan Jiang, Jie-Hong R. Chen, Sao-Jie Kiang, Jean-Fu Chen, Shih-Yuan Kiang, Yean-Woei Chen, Yaow-Ming Kuan, Chieh-Hsiung Chen, Yi-Jan Emery Kuo, James B. Chen, Yung-Yaw Kuo, Po-Ling Cheng, Chen-Mou Kuo, Sy-Yen Cheng, I-Chun Lai, Feipei Chien, Shao-Yi Lee, Hsinyu Chiou, Yih-Peng Lee, Hung-Yi Chiueh, Tzi-Dar Lee, Jiun-Haw Choi, Wing-Kit Lee, Jri Chou, Chun-Ting Lee, Ju-Hong Chou, Hsi-Tseng Lee, Lin-shan Chu, Tah-Hsiung Lee, Si-Chen Chuang, Eric Y. Lee, Tai-Cheng Chung, Char-Dir Lei, Chin-Laung Chung, Hsiao-Wen Li, Chien-Mo Ding, Jian-Jiun Li, Jiun-Yun Fu, Li-Chen Li, Pai-Chi Hsieh, Hung-Yun Lian, Feng-Li Hsu, Yuan-Yih Liao, Wanjiun Lin, Chih-Ting Sun, Chi-Kuang Lin, Chii-Wann Sung, Kung-Bin Lin, Ching-Fuh Tian, Wei-Cheng Lin, Gong-Ru Tsai, Jui-che Lin, Hao-Hsiung Tsai, Kuen-Yu Lin, Hoang Yan Tsai, Zsehong Lin, Kun-You Tsao, Hen-Wai Lin, Mao-Chao Tseng, Snow H. -
CHINESE GLOSSARY an Bai Ju Yi Bao Pu Zi
CHINESE GLOSSARY an Bai Ju Yi Bao Pu Zi - Nei Pian Bao Shu Ya ba yu jiao yang Bei Ji Qian Jin Yao Fang Beijing ben cao Ben Cao Gang Mu Ben Cao Shi Yi bi guan bian tong bie Bo Yi bu yi cang chang sheng bu si Chen Cang Qi Chen Cun Chen Guang Lei Chen Liang Chen Liang Ji Chen Qian Chu Xian Sheng Mu Zhi Ming Chen Que Chen Tian Hua Cheng Cheng-Chung Shu Chu Cheng Hao Cheng I Cheng Shu De Ruiping Fan (ed.), Confucian Bioethics, 285-291. © 1999 Kluwer Academic Publishers. Printed in Great Britain. 286 CHINESE GLOSSARY Cheng Ying Cheng-Zhu Chou Fu Chu Chu Ci Ji Zhu Chuang Tzu (Zhuang Zi) Chuang Tzu (Zhuang Zi) Chun Qiu Fan Lu Chun Qiu Fan Lu -Xun Tian Zhi Dao ci Da Kuang Da Qing Lu Li - Ming Li da ti da tong Da Xue Da Zheng Xin Xiu Da Zang Jing dao (tao) dao bu yuan ren dao jia dao li dao xue dao yi de de xing Diao Qu Yuan Fu dong Dong Zhong Shu Du Si Shu Da Chuan Shuo DuanWu Du Shu Er Ya fan guan CHINESE GLOSSARY 287 Fan Li Sao feng, han, shu, shi, zao, huo Fu Lei fu zuo Fun You-lan Gao Seng Zhuan Ge Hong ge wu, zhi zhi, cheng yi, zheng xin, xiu shen, qi jia, zhi guo, ping tian xia Gong Ting Xian gu dai zhong guo ren de jia zhi guan: Jia zhi qu xiang de chong tu ji qi jie xiao Gu Yan Wu Gu Zhu guan xing Guan Yu Guan Zhong Guan Zi Guan Zi - Nei Ye Pian gui shen Guo Dai Dong Han Han Xue Yan Jiu Zhong Xin Han Yu he He Xian Ming Hua Shan Wen Yi Hua Wen Shu Ju Hua Zhong Li Gong Da Xue Huang Di Nei Jing Su Wen Huang Jun Jie Huang Ru Cheng Huang Zhong Mo 288 CHINESE GLOSSARY Huang Zi Ping Huang Zong Xi jen (ren) Jia Yi Jiao Xun jie cao jie lie jinga -
Research on Song-Ming Neo-Confucianism
Chapter 6 Research on Song-Ming Neo-Confucianism Translated by Chad Meyers and Joanna Guzowska 6.1 Cheng-Zhu Neo-Confucianism Song-Ming Neo-Confucianism (lixue 理学) is a philosophy reconstructed out of the long-term clash and integration of three teachings, Confucianism, Buddhism, and Daoism. It represents traditional Chinese philosophy’s high- est level of theoretical thought, and holds an extremely important position in the study of Chinese philosophy. However, the study of Song-Ming Neo- Confucianism has traveled a rocky and twisted path in accompaniment with the storms weathered by China since the 1950s, and the same goes for the study of Cheng-Zhu226 Neo-Confucianism as one very important field in the study of Song-Ming Neo-Confucianism. The study of Cheng-Zhu Neo-Confucianism in Mainland China during this period may roughly be divided into four stages. The period prior to the reforming and opening up may be divided into two stages: the seventeen years spanning 1949 to 1966 constitute the first stage; the ten years spanning 1966 to 1976 constitute the second stage, that is, the Cultural Revolution. In the first stage, two volumes were written about the Cheng brothers and about fourteen volumes were written about Zhu Xi. Besides these, other works devoted chapters specifically to discussing Cheng- Zhu Neo-Confucianism, such as Zhongguo Sixiang Tongshi 中国思想通史 [A General History of Chinese Thought], edited by Hou Wailu 侯外庐 (Beijing: People’s Press, 1947–1965), Zhongguo Zhexue Shi 中国哲学史 [A History of Chinese Philosophy], edited by Ren Jiyu 任继愈 (Beijing: People’s Press, 1963– 1966 edition), Yang Rongguo’s 杨荣国 Zhongguo Gudai Sixiang Shi 中国古代 思想史 [A History of Ancient Chinese Thought] (Beijing: People’s Press, 1954) and Zhongguo Zhexue Shi 中国哲学史 [A History of Chinese Philosophy], writ- ten by Peking University’s faculty of philosophy (Beijing: Zhonghua shuju, 1962). -
Supplement RAND Appropriateness Panel to Determine The
BMJ Publishing Group Limited (BMJ) disclaims all liability and responsibility arising from any reliance Supplemental material placed on this supplemental material which has been supplied by the author(s) Thorax Supplement RAND appropriateness panel to determine the applicability of UK guidelines on the management of acute respiratory distress syndrome (ARDS) and other strategies in the context of the COVID-19 pandemic ǂ*Mark JD Griffiths FRCP1,2,3, *Susanna Meade MB ChB 4, *Charlotte Summers PhD5, *Danny F McAuley MD6, *Alastair G Proudfoot FRCP1,3,8, Marta Montero Baladia9, Paul Dark PhD10, Kate Diomede MB ChB11 Simon J. Finney FRCA1,3, Lui G Forni PhD12, Christopher Meadows FRCP 4, Ian A Naldrett MSc13,14, Brijesh V. Patel FFICM14,15 Gavin D. Perkins MD16, Mark A Samaan MB BS4, Laurence Sharifi FRCA9, Ganesh Suntharalingam FRCA17,18, Nicholas T Tarmey FFICM19, Matt P Wise DPhil20, Harriet F Young MRCP1, Peter M Irving MD4,7 1 Barts Heart Centre, St Bartholomew’s Hospital, London, UK. 2 National Heart & Lung Institute, Imperial College London, London, UK. 3 William Harvey Research Institute, Queen Mary University of London, London, UK. 4 Guy’s and St Thomas’ NHS Foundation Trust, London, UK. 5 Department of Medicine, School of Clinical Medicine, University of Cambridge, Cambridge, UK. 6 Wellcome-Wolfson Institute for Experimental Medicine, School of Medicine, Dentistry and Biomedical Science, Queen’s University Belfast and Regional Intensive Care Unit, Royal Victoria Hospital, Belfast UK. 7 School of Immunology and Microbial Sciences, King's College London, UK. 8 Nightingale Hospital, London, UK. 9 Barts & The London School of Anaesthesia, The Royal London Hospital, Whitechapel, London, E1 1BB, UK. -
“Harmony” (He 和) and “Coherence” (Li 理) in Neo- Confucianism
“HARMONY” (HE 和) AND “COHERENCE” (LI 理) IN NEO- CONFUCIANISM Alice Simionato∗ Abstract: This paper offers a comparative study of two fundamental Confucian concepts, namely, “harmony” (he) and “coherence” (li). After presenting and interpreting the two characters – with reference to both classical thought and Neo- Confucianism – the paper examines how these concepts relate in the specific context of Neo-Confucian thought. While considering their differences in historical development, the study takes account of important characteristics shared by the two concepts as well as the ways in which they differ: in particular, it is argued that “harmony” is primarily relational while “coherence” is primarily constitutional. The common ground relating these two notions, in light of their differences, is to be found in their shared aspects of creativity and dynamism. Introduction “Harmony” (He 和) and ‘”Coherence” (Li 理) are two of the most fundamental philosophical notions of Confucianism. While both concepts have been part of this tradition throughout its development, they each gained central importance in different historical moments. On the one hand, he was at the core of debates in classical Confucianism while li, on the other hand, became a prominent notion in Song-Ming Confucianism (also known as Neo-Confucianism). Interestingly, despite their development in different periods, the two concepts share important characteristics and philosophical implications; among other things, for example, both harmony and coherence are dynamic, transformative, and designate a type of relation among things (harmonious or coherent). In addition to these features, another important characteristic of both he and li is that they describe a relational tension between differences among beings and the way they form a unity, between the peculiarity of each thing and the nature that bounds it to everything else. -
Han Dynasty Classicism and the Making of Early Medieval Literati Culture
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Lu Zhao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Asian History Commons Recommended Citation Zhao, Lu, "In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture" (2013). Publicly Accessible Penn Dissertations. 826. https://repository.upenn.edu/edissertations/826 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/826 For more information, please contact [email protected]. In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Abstract This dissertation is focused on communities of people in the Han dynasty (205 B.C.-A.D. 220) who possessed the knowledge of a corpus of texts: the Five Classics. Previously scholars have understood the popularity of this corpus in the Han society as a result of stiff ideology and imperial propaganda. However, this approach fails to explain why the imperial government considered them effective to convey propaganda in the first place. It does not capture the diverse range of ideas in classicism. This dissertation concentrates on Han classicists and treats them as scholars who constantly competed for attention in intellectual communities and solved problems with innovative solutions that were plausible to their contemporaries. This approach explains the nature of the apocryphal texts, which scholars have previously referred to as shallow and pseudo-scientific. -
2005 Sep; 26 (9)
Acta Pharmacologica Sinica 2005 Sep; 26 (9) Acknowledgement to Reviewers The Advisory and Editorial Boards of the Acta Pharmacologica Sinica wish to thank the following scientists for their unique contribution to this journal in reviewing the papers from April to June in 2005 (including papers published and rejected). Christine ARCARI Jack SAARI Yao-qin GONG Xue-li LIU Mao-hsiung YEN Juan A ASTURIAS Djillali SAHALI Lian-qing GUO Ya-qing LOU Bao-feng YANG Jean-Pierre BOURREAU Subramaniam SIRAM Ning GUO Shi-lun LU Jin-ming YANG Hikmet BUDAK Karel SMETANA Qing-long GUO Shun-zhong LUO Yong-zong YANG Sui-xiong CAI Cyril J SMYTH Zheng-dong GUO Jun-ying MIAO Wei-xing YAO Subrata CHAKRABARTI Jean-Pol TASSIN Rui-rong HE Wei-san PAN Lian-hua YIN Shur-Tzu CHEN Pier Alberto TESTONI Shao-heng HE Yuan-ying PEI Qi-zhang YIN Martijn D de KRUIF Robin L THURMOND Gang HU Ren-xiu PENG Ying-nian YU Matthias T DITTMAR Maria TZANEVA Bing HU Shi-qi PENG Shun-zhang YU Ozlem EQUILS Luis VACA DOMINGUEZ Chang-lin HU Qi-neng PING Su ZENG Dietmar FUCHS Nikos Viazis Yi-yang HU Xian-rong QI Jin-zhang ZENG Margaret R HAMMERSCHLAG Wilmore C WEBLEY Xiao-hui JI Bo-chu QIAN Xian-lu ZENG Philip D HARDT Ken WOJCIKOWSKI Wen-ping JIANG Yao-cheng RUI Qiang ZHANG Ulf HINDORF Tak-ming WONG Xin-guo JIANG Zhu-fang SHEN Yi ZHANG Shih-lan HSU Yung H WONG Xing-hong JIANG Zhi-qiang SHEN Jin-sheng ZHANG Yves JAMMES Mei-chin YIN Tuo JIN Tian-de SHOU Jun-ping ZHANG JS JUNG Jong-won YUN Xian-qiao JIN Jian-guo SONG Xiu-mei ZHANG Hans E JUNGINGER De-fu ZENG Ying JIN Chao-ke TANG Xue-guang ZHANG